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Devarim-Tisha B'av - Return from Exile
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What is the purpose of exile - how does being sent away from a center of spirituality serve to return us to Hashem? Why is it guaranteed that no matter how far we are from Hashem that we will return? How did the forty years of wandering in the wilderness serve to return us to Hashem and enable us to enter Israel? How did king Menashe end up being saved miraculously after becoming so distant from Hashem and causing the Jewish people to sin grievously with the sin of idolatry? Find out in this week's parsha podcast. Running time:
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Auto-generated transcript. Not time-synced to the video.
you're listening to the weekly partial
podcast with ari goldwag recorded with
hashem's neverending assistance
in ramap hmish israel 57 81 2021.
this week's parties parties with devarim
and on sunday we begin the fast
on matsushab saturday night excuse me we
start the fast of tish above
which commemorates and reminds us that
we do not yet have the best
we do not yet have the temple in
jerusalem we do not yet have all of the
jewish people residing in the land of
israel
we do not yet have hashem's open
manifestation in the world
so we mourn and i'd like to share with
you
first some succumb and foreign and then
also some sukimana madrish in the
next week's version of which relate
to the destruction of the base hamikdash
to the the temple's destruction
the exile of the jewish people and
how do we resolve this exile what is the
purpose of the exile why are we in
gullis why do we not have a temple
how can we return to god's arms so to
speak
if god has sent us away
so the first example is in an arapar
shamosh rabbeno
we're beginning a new book saver devarm
deuteronomy it's many words
it's the words of moshe roberto that
began speaking before his death
and his speech lasted a few weeks it's a
long speech
it's an important speech because it's
the final words
of moshe albano of moses as he was 120
as he was about to go to his grave his
final words to the jewish people after
leading them in the desert for 40 years
so he goes through the past because in
order to understand what to do now and
what to do in the future we need to look
at the past
and that's in our parsha in the forum
and we're going to see
in next week's version of as well
there's talk about the future
because the past and the future are very
much connected there are parallels
and both of these two aspects that i'm
going to share with you have to do the
exile of the jewish people
the golos the first is that we see in
our parsha
moshi reviews what happened with the
spies
the spies had gone to to earth to start
the land of israel
and they had sinned they caused the
jewish people to sin
and to this day we are suffering the
ninth of av
is a day of sadness that was the day
that the spies returned and the jewish
people cried
so that's in our parsha and we always
read this the shabbos before
tishbo because this is our
this is the root of it all what happened
they came back
here's the verse in in vermont chapter 1
verse 26
when they came back and kalivin yeshu
had a positive report but the other 10
had a negative report
the jewish people did not listen to the
to the positive report of khalid
yahushua
and what was the result the jewish
people their hearts were melted
it says the verses and god promised them
vaishmashiam is called god got very
angry because
he wanted to bring you in he wanted to
help you he wanted to protect you he
wanted
to stand by your side but instead
instead you believed that god would not
stand by your side
and god's swords follows him isa
he swore that nobody of that generation
those who left egypt
would wander in the in the desert for 40
years there would be an exile
instead of them coming together in the
land of israel
six hundred thousand strong instead of
them coming into the land of israel
that's just the men one and a half
million including the women and children
the jewish people would remain in the
desert for 40 years
so there was a concept of exile the
jewish people were not yet worthy
because
of their inability to believe that
hashem would help them
i can't believe that hashem will help me
there's a sense that i don't deserve it
perhaps
or this is a sense that i just don't
know if god's gonna help me it seems
like it's too much for me
too much it's obviously not too much for
hashem hashem can do anything
but the result was because of their
disbelief
[Music]
they cried and we have to this day atish
above which commemorates our disbelief
and i had a conversation yesterday with
somebody who's considering
moving to arthur straub and we were
talking and he was saying you know
i don't know how i'm going to make it
how am i going to have parnasso
how am i going to have livelihood etc
and i said look
be careful don't fall into the mistake
of the spies
the spy said how are we going to make it
there we can it's too much
we it requires nisim requires miracles
you can't depend on a miracle
that's what the spies were mutilas they
said
lash and hara they spoke gossip about
god and about the jewish people that we
we can't get miracles but the very fact
of the terrorist tells us
there's an obligation for us to live in
the land of israel
and they were headed in and we are
headed in
today i said
don't make that mistake of despise don't
listen to the mistake of the spies
if you if you believe in miracles if you
believe in nisim if you have bitaken
you can depend on miracles hashem wants
us to live in an israel in the land of
israel
it's an obligation it's a torah
obligation
how it's going to work out i can't tell
you i can't promise you
but hashem hashem can make a promise all
you need to do is believe it that's what
we learn here
but the jewish people didn't believe in
and as a result they were in gulas
they were in exile for 40 more years
and moshe arbane was now speaking at the
end of those 40 years and he's telling
them
that they're about to enter but you need
to understand the mistakes of the past
in order to be able to enter into
artistry you need to know what to do
now i want to share with you some verses
investigating next week's person because
they're very much connected to the
destruction of the temple
and to gullus and the exile and how the
exile ends
listen carefully these are the verses
i'm going to share with you in madrish
says the verse invariably verse 4
uh chapter 4 verse 25.
when you shall have children and
grandchildren
and you shall be in the land of israel
for a long time in a shantam
and ashantim is camacho 852. from the
time the jews entered into israel
until they were driven out of israel
after the destruction of the first
temple
was 850 years short by two years
before she was safe they would have
stayed until 852 they would have been
driven out forever
but
divine inspiration that what's going to
happen is that after the jews are there
a long time in the land of israel
they're going to create a peso
a an idol
[Music]
they're going to do the evil in the eyes
of god they're going to make god angry
avoid god made a promise at that time
and the jewish people experienced this
promise
that they will be destroyed they will be
lost from the land
they'll be thrown out of the land of
sheraton
the land that you're going in here now
to inherit and you're going to live
there for 850 years
you should know be warned it's going to
come a time they're going to cause
god to become angry because you're going
to serve other gods
other ideologies and the result is going
to be
you're going to be sent out of land
you will not be able to extend your stay
because you'll be destroyed now that
doesn't sound very good it sounds like
claudio is going to be destroyed
we're still here it's 3 300 years later
so what's what's the verse
talking about so the verse continues
there's going to be something that
happens you're going to be spread out
amongst the nations
gonna be very small in number there'll
be you know 15 million jews in a world
where
there's a billion christians a billion
uh muslims very small in number the
jewish people remain
i share you now god will guide you there
god will still be with you even though
you're spread out amongst the nations
the results are going to be going to
continue to survive idol idolatry idols
there
you may fall into the trap of the
christian idol
which is a human being god is not a
human being
god cannot be a human being god does not
manifest
in a single person god manifests in us
all
you will serve idols that do not speak
made out of gold and silver etcetera we
cash them
says the verse an encouragement to the
jewish people don't think it's going to
be over for you there
don't think that you're going to end up
in this goddess and there will be no
return
from that deep gullus from that deep
exile from that darkness
from the place where you are serving
these idols
and you're swallowed up by the nations
of the world you will search out for god
and you will find him khalid
for you will search for him with all of
your heart and with all of your soul
[Music]
but the question is and this is what
we're going to see in the message is
going to
i believe come to address and explain
the question is here we are in ghosts
here we are far away from god caught up
in the ideologies
of liberalism of the left so far away
from god so far away from the torah
so far away from yiddushky from judaism
spiritual thoughts
how will we find god
verse promises the verse promises from
there you will seek out god
how does that happen what is the
resolution of the ghost
how does the gullet solve the problem we
were distant from god
we distanced ourselves from god we
didn't believe that god was going to
help us
so god says wait 40 years then let you
into the land
god says you were distant from you you
served idolatry
the first temple the first temple the
first base of english is going to be
destroyed in 70 years you're gonna wait
between the first and second temples
which is what happened and then another
temple will be built the second base
amigos
will stand for another 420 years i'm not
mistaken about the numbers
and then it will be destroyed and what
happens after that
we're waiting now 2000 years almost for
our third temple to be rebuilt
it should be built soon so what's the
resolution
how do we come back how does the exile
solve the problem
we're so far away from hashem and yet
somehow we survive
but how does it happen someone is so far
away from god
how does he end up calling out to god
again
searching for god again where does that
come from
so i'd like to share with you this
measure it says like this
key cylinder bottom the verse tells us
that you're going to have children and
grandchildren
and you're going to get old in the land
and you're going to sin create a
create an idol you're going to be kicked
out
in proverbs that the righteous
so the righteous when he creates
something
his actions are for life they bring
about life
connection to god to us
that which the russia brings
is a sin separates him from god
says imagish an amazing thing an amazing
amazing thing
listen to this carefully
who are the righteous ones in the verse
who are the ones who
were going to have children and
grandchildren that were not going to be
so righteous we'll soon see who
it's a reference to the ones who were
great
and righteous were david and shalom king
david king solomon
what did they do as the meforshim
explained they built what was their
action
that brought life into the world they
built the basement english temple
to us what does it mean in the verse
that which the
wicked bring in is sin
is
there was a king his name was menasha he
was a great great grandson
of king david and king solomon and he
brought he himself brought
into the temple into the bastard a
pestle
an idol instead of encouraging the
jewish people
being a leader who would cause them to
serve god
excuse me he caused the jewish people
to bow down to an idol in the temple
itself
he did an incredible thing he one-upped
all of the other idolatries he made an
idol which had four sides
four different faces corresponding
similar to
navi ezekiel the prophet saw in his
vision
of the kisiah coveted the divine throne
he saw these angels that had four
faces four sides corresponding to that
menasha went to the other extreme and
said i want to make an idol
like that i want the jews to bow down to
an idol
that is similar to that so he took the
caucus of good
he took the power of good and he sent it
into the sign of evil and caused the
jewish people to sin
meaning the verse says okay
chapter eight verse five he named
himself from the charms
in the northern gate of the temple
there was this semel this idol
which caused god anger because
the jewish people instead of serving god
they were serving this idol
um
he brought this terrible thing into the
world king menashe brought this terrible
thing caused
incredible destruction the base amigos
would be destroyed
because of this great sin
what is this comparable to hate me it's
like
imagine you have your your house owner
you have someone
who is renting your house and the guy
who rents your house kicks you out of
your house
can you imagine what menasha comes in
and kicks as it were kicks god out of
god's house
and replaces him with an idol what a
terrible thing
explains as we said before i'm sorry the
magistrate explains what he said before
that uh why he made this four-faced
idol i'm not going to read it inside but
what i'd like to share with you is the
next section
how far away was menasha how
distant he was before she explained that
he actually
saw he he he saw that in the
in the holy of holies where the kruvem
and the crew of them are these
baby-faced angels which hashem told
moshe rabbenu indeed
it's xerath of course it needs
explanation
how it was permitted what's the idea
behind it what is the
what is the moussak what is the concept
of the kruven or the cherubs we're not
going to get into that
but he saw that and he said i'm going to
take this further i'm going to make
this idol with the four faces not just
one face of a groove
with the four faces
what did hashem do for menasha who
caused
ultimately the destruction of the temple
he undid the actions of the great
grandfathers of david and shalom of king
david and king solomon
hashem gave him over into the hands of
his enemies and listen carefully because
this is what gullis looks like
this is what exile looks like and this
is the purpose of exile
and this is what we're supposed to
understand here sitting in exile
and here looking at the story of the
jewish people being stuck remember
40 more years and understand what is the
point of it and we can think about yosef
azadek
joseph who also ended up in jail for an
extra two years because
he tried too hard what is the idea of
that extra exile what is it
supposed to do to us
here here is here's this amazing lesson
of the measure listen carefully
hashem gave anasha over into the hands
of his enemies
says quotes the verse individual
in chronicles first chronicles chapter
33 verse 11.
that god gave him over the the the
chief of staffs the chief of the army
of the king of us of ashur of the syria
came and he put menasha king menasha
into chains
time says the word magis what is in the
khush time means it can mean change
chains but it could also because it
means metal
says an amazing thing they took him they
put him actually in a pot
made out of bronze
they put him in a pod they put fire
under the pot
and he started to burn inside of that
pot king menasha
leader of the jewish people would cause
them to sin
isis
was a master of all of the idolatries of
the world he called out to every single
one of them
he had gotten help from them in the past
perhaps he had needed parnosa for the
jewish people he prayed on behalf of the
jewish people to this idol
this idol helped the jewish people or
pray for himself
and it worked but this time he prays to
every one of the idols
that he had brought he had previously
brought
all kinds of sacrifices to them
and this time nobody answered none of
the idols answered
he called out to them the verse in
isaiah says he called out to them
and they didn't help they didn't answer
they did not protect him from his
tremendous pain that he was in
now listen carefully because this is the
point of gullus
this is why we get sent into god so
menasha is an example for us
he was so he was such a terrible person
he caused
such incredible sin upon the jewish
people
he brought them to do terrible they
brought that idol into the basement
of the temple
it's not working i call out to this idol
i'd call that to this government
official
i've called out to this uh president
who's supposed to help me and save me
from the arabs i've called out to this
it's not working i'm in hot water
literally
i'm boiling in hot water and all of
these idols that i've called out to have
not responded
his calcarela
he says i've called out to all the idols
in the world
to all the false gods in the world and i
see that they have no power
revenge
you are the one god who is above all of
the other false gods
you are the highest god
if you don't answer me
i will know that it's all the same
all the gods have no power and not even
hashem
god says to him
what an evil wicked person you are
really i should not respond to you
elisha leonard else would lift him but
i'm going to answer you
not because you deserve it i'm gonna
answer you
i'm gonna answer your prayer so that
everybody knows
everybody knows that you can always
repent you can always come back doesn't
matter how far
you've gone doesn't matter how many
people you've caused to sin
you're never going to be as bad as
menasha and you can always come back
you can always return to hashem
they shouldn't say look menasha tried to
do chuva
jim didn't receive him me
i'm going to do truva i'm going to
repent it's not going to work
people shouldn't say that
hashem responded to his prayer he was
praying he was he was diving to god
and as a result of his sincere prayer he
saw that he had nowhere else to turn
no other idols would save him as a
result of his sincere prayers
an amazing thing the measure tells us
the angels themselves were saying do not
answer his prayer they were trying to
stop his prayer from rising up
to the kisa cover to the throne of god's
glory
what did god do he he dug out from under
the keys i covered from under the throne
of god
and he pushed away all that the angels
tried to block that prayer from coming
up he pushed it away so the prayer could
rise
as i'm a foreign say because there's a
piece of our soul which is connected to
god's throne
that is never touched by our sins
and i would like to say that that piece
of that
pentaly yid we call it that spark of of
of god's of god that's inside of of us
of god's throne
there's a piece of us that's still there
no matter how bad we are
matter how far we've gone and even if
we've completely covered it with sins
and we've caused others to sin
like menashe that piece of our soul is
still there
and god digs it out and says hey i i
i hear it even in that prayer i hear
the the that piece of of the soul
of menasha i can still answer him
i might need some other excuses so to
speak to answer him but i can still
answer him
and god receives his prayer by shivering
the verse tells us
god returned him to jerusalem
to his malchus to his kingdom
he returned him with a wind he he
flew back to jerusalem by the time i
shave the verse tells us
god makes the wind blow versus
means to return him and it also can mean
to cause the wind to blow
god brought him back voice to show you
the menace
at that moment man asha knew that
there's only one god and that god is
hashem
one god and that god is hashem what do
we see from this madrid
what is the message coming to teach us
the message is coming to teach us
that it's possible that a person's
children and grandchildren great
grandchildren
king david king solomon the greatest
sadhikim
the greatest righteous individuals
prophets of all time
built the base they could have someone
who's their descendant menasha
who so far causes jewish people to sin
in the very temple that they built
and yet as far as he was in the pot
being burned by his enemies
he called out to god because there was
no other choice there was nowhere else
to
return to there was no one else to turn
to and therefore he
returned to hashem and he realized that
there is only one god
and that is the point of the exile
that's what this message i believe is
teaching us
we get so far away from hashem we get we
get sent for another 40 years in the
wilderness god why is this happening
we've done wrong we gotta we gotta be it
seems like
but you're just pushing us further away
and the answer is
that the further away we get the further
away
we get all the different ideologies
idolatries etc all those things
at a certain point they stop working
they destroy themselves just look at
what's going on in the states
with the ideologies of liberalism
etc look what happens
the farther away you get from hashem the
more the evil destroys itself and
there's nowhere to turn to
there's nothing else to do that was part
of my conversation
yesterday with this person who's
considering moving to israel he said
america is collapsing there's nowhere
else to go
there's only one place to go and that's
back to hashem
in that farthest farthest place
unbelievably that's where we find that
little
pentaly yid that little spark
that little spark of of the jew
the connection to god's throne which is
in each and every one of us
no matter how much dirt and
grime we have piled up on our souls
it's still there god is still there
and god is there to be found in the
darkness
so bringing this back here we are in the
gullets in the exile here we are
based on make this destroyed here we are
even in israel with seven million jews
and still they're attempting the
government is attempting
to take away funding from those who are
studying the holy torah who are trying
to be committed completely to god
and here we are in this dark gulus
perhaps at the end of the tunnel i
believe we are at the end of the tunnel
the light is starting to shine through
still
they wish to destroy us just as there
was a holocaust 75 years ago they wished
to do such a thing again
to the jewish people heaven forbid
so the darkness is still here and the
exile is still here but what is it for
the purpose of it is to get us to wake
up to see that there's nowhere else to
turn
no one else is going to help us no one
else is going to stand by us
no one else is going to pull us out of
this pot
only hashem and the moment that we
recognize that
god will blow a beautiful wind
and and fly all of the jews
from all over the world back to the land
of israel
back to the malchus back to the kingdom
of god
as far as they are whether they know
they're jewish whether they don't know
they're jewish
as far as they are away from hashem they
will be blown back here
because they will call to him that's the
promise of these verses
and that is also the promise of what
happens when the jewish people sin and
they're told
40 years in the midbar 40 years of
wilderness as they're told in this
week's parsha
why because the farther you are the more
you need to rely
the more you realize that you you can't
depend on anything else only on hashem
so i want to bless you and i ask you to
bless me hashem should help us that we
should take the challenges
that he throws our way and the exile
that we all are experiencing
whether it's corona or whether it's
anti-semitism or whether it's
the threats to our national security all
of these things we should recognize that
there's only one place to turn
and that is to hashem and the moment
that we turn to him
may it be soon hashem will take us all
back
and you should build the space hamiktus
the third temple
once and for all speedily and in our
days thank you so much for listening
have a wonderful shabbos
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