Deriving Oral Torah from Written Torah - Rabbi Yaakov Lynn

[Music] we have talked about so far right on this side of the chart the amount sinai the written door is over there talk about that here we have oral torah given by go ahead when you're in seminary don't know the answer good right orals are a given by God his borrow cool to moshe rabbeinu right when moshe rabbeinu got the tar from at Mount Sinai Hashem as he said write down this puzzle word-for-word letter for letter explained to him this is what it means that was the Oral Torah right he said the Oral Torah mindoro until it was written down in the very good mishna very good where we gonna announce the excellent right and we said that was enough until about three hundred years later when what Kyle written down the gamarra good and mishnah paws Gomorrah equals helmud wow you guys are on the ball barukh hashem look how much you've learned right amazing very few people in the world know what the Tamil it is and you guys who down I think it was that's amazing okay now we talked last time that in the Talmud you will find three different types of Oral Torah right number one we said was what go ahead tradition things that are passed down directly from what happened here down to here or here right so what I call tradition right that we know word for we got this generation to generation to generation down from here that divine word is now written down in the mission where and that's in the Camargue good number two we said was white okay good number three is rebenok addition I just you know coming attractions that's probably the next class were a time on Sunday we will probably talk about monday we will probably talk about in a condition okay but what was number two anybody have written down and remember number two was oral torah derived from Britain tar and we said this has a sense of divine right this is something that a Shem said to Moshe I've got passed down and have we read about it in the Talmud this does not have the status of divine this is man made for binnacle e added right and we're going talk more about that next time this is the complicated one things that are derived from the written Torah right and we talked last time I told you there are two different opinions in the show neem will get to who the free show new mark right by the way other coming attractions so far we've only gotten up till about the year 500 1500 years ago we are going to talk about what happened since then right but first we're really trying to understand what the Tamil it is ok so we mentioned two different opinions within the the laws that are derived from the written Torah why do we have to derive them for the written Torah why don't we have them as part of the Oral Torah that was given to Moshe we said there are some things that we only know because we say there's this extra word or there's this extra letter or the deeper meaning of this dis sentence or is this why do we need that why is why isn't this enough something to pass the time teachers integers soon from here so I told you last time there are two different opinions in the rezoning in the commentaries number one is the Rumba and number two was someone named Dee or a high okay and I mentioned anybody remember these the rambam says why do we have things that are derived from vs because Hashem meant it to be that way shamik intentionally left some things out of the Oral Torah he gave us the rules and we're going to talk about this today he gave us the rules of how to extract information ourselves and as I'm wanted that the giving of the Oral Torah would be a process some of which was given directly by the Shem and some of which we had to derive on earth on our own right that was the ROM bumps approach they for according to the rambam things that we derived from the written Torah weren't given to motion I'm sorry night right they have to be derived through the written Torah okay now there's another opinion the Orihime and the Orihime says no everything was given him outside right and Hashem knew that people are fallible in as much of we talked about the fact that the passing down of the Oral Torah was not comparable to a game of broken telephone right even though we've discussed that nevertheless according to earth I am Hashem knew that things might get forgotten and in fact they did right but Hashem gave us the world's first emergency reboot disk right which was Wyatt the written Torah and from the renderer you could recreate anything that you lose that's part of the Oral Torah that's the archives approach so the difference is according to the rambam anything from this second category was not given him outside night but it was left for us to derive according to our high him anything in the second category was given in Mount Sinai was subsequently lost and then was recreated from the written Tucker okay now we're going to discuss that more today any questions up till here yeah well again remember we're going to talk about things this is things like you know we mentioned the that it says out of your father and your mother it doesn't say honor your older sibling but you could ask why is that volved there there's a love there that maybe we could have lived without right there are no extra letters in the Torah right and therefore we could say that extra letter is there to teach me something a law that you wouldn't find in the written Torah I'm now suggesting that that's part of the Oral Torah would say this ramp I have the tom wood period right now you didn't have any tradition of that didn't hear that according to the rambam from the previous generation and he is putting forth I think this is a part of the Oral Torah right and we're going to talk about we will talk we're not going to talk so much about where the authority for that comes from we're gonna talk about that process today okay first i want to i'm going to share with you a piece of cumaru for it so just whenever finish something that I didn't explain last couple of times ago and we talked about this right we talked about this is a page of Talmud right where's the Talmud in here in the middle right we said around it is commentary we're going to get to that okay what we pointed out that every track tape this is the same track that I showed you last time the check to the rosh hashanah all right which is called the masata mastectomy attracted all right look for a minute right starts with a Mishnah we starts with this pretty box right and then for a few lines of ish then we saw that you can get 10 or 12 or 15 pages of gomorrah explaining that mission right um before I show you we let me study piece of I read for your piece of tomorrow I wanted to just explain to you i'm going to talk about pages on right now how do you account pages in the Talmud so we said there are 2711 pages in the Talmud page means this is one page right means like pieces of paper right so this you and I would probably say this is page 1 and this is page 2 but that's how would we don't count that way it's on my dissipate one is it well actually I'll get that but let's say this is page 1 right this is side a and this is side be right sony or somebody says it says in the Talmud on page 43 a it means the 43rd sheet right side a as opposed to side be right now I left when I said this is page 1 because the truth is that um but never starts with h 1 every South that starts with page to write page 1 is the title page all right so this is actually Duff Bay's or bet side a right or what we call a mood olive ok so again whenever you hear somebody say right 43a or in Hebrew they would say nun gimel olive right so that means page 40 the 43rd piece of paper side a now the way we designate side a or side be in Hebrew is this as I a two dots aside be okay so if you see something like that don't give them 0 colon that means 43b if you see non-gmo with one dot that means 43 sorry 40th them this would be 53 53 a 53 be right okay and right we just said a tractate is called Amos esta a page is called a dot and one side of a page is called in a mood so if I wanted to tell you where we were in Miss in Rosh Hashanah I'm telling you this because I'm about to do this in another track and other misc afta i have two random ass after called rosh hashanah page see where i open up to cuff hey that's Daath cup hey and then you would say to me well rabbi which I would and I would say um would Aleph this is cafe i would bet i'm a base ok so add off literally means a piece of paper it's a page a mood is really a column it means are we inside a or side be ok so now you've learned right when somebody hands are you had a source sheet and says this is a a an excerpt from rosh hashanah noon hey Alma days you know as shown as the masata known a is the Daath and Alma Bay's is which side of that page ok that's also probably useful enough for one day that's a it's very important ok now just to whet our appetites about what I want to talk about today i want to share with you with something from an acceptable matia which is one of the track dates which is about damage law and things like that from da neun t'es l mode Aleph right this is a small addition right nunez Amidala onto Nunez armored phase ok i want to share with you a story you might have heard before right fascinating fascinating hush gothic philosophical story going to talk about okay the kymaro says that there was a particular oven right called the turn or shall shall off nighy why I was called that was discussed ok it was this particular oven and there was a discussion amongst the rabbi's is this oven ritually pure originally impure tahor tummy right and they all did their research and they all asked other questions and found out everything we need to do and then they took a vote right and it doesn't say how many people were there but the vote was everybody versus one right the one was ready Eliezer right so we had ready Eliezer versus everybody else rebel yell the other said it's fine it's pure its tahor everybody else said no its tummy it's impure right so what do they do they have a difference of opinion they took a vote and the majority the vast majority said it's in br so there's a role in the Torah that says we'll talk about rules in the tour in a minute there's a rule in the door that says that in such cases you follow the majority so they said rabbi yehoshua was the leading grab either generation said ok we follow the majority the ruling is an oven like this is impure right now Rabbi Eliezer said I wait I have a comment they said yes he said I'm right they said ok well that's very nice but we probably follow the majority so he said well as I can prove them right if I'm right then you see this carob tree over here let it move to over there and indeed right miraculously now again whenever we talk about these cases or was as literal was it's not literal we'll talk about that when I were to a gotta talk okay it doesn't matter for our purposes right maybe the answer said this year we're let it move today if I'm right and it did so you know what the rabbi's did what would you do if you were read bio shuo what would you say good we just ruled is impure but I guess we're wrong it's pure but Ravi Yahshua said wait a second I have his copy the terrier let me just look for a minute to Romeo sure I can't find any verses that say that we rule based on trees but I do find a person here that says we follow the majority so we're going to stick with the maternity server the others await know I'm right I can prove it if I'm right let this stream that's flowing downstream stop and flow upstream and indeed number of yahushua said streams flowing upstream doesn't say anything about that but it does say follow the majority so we're going to stick with that so Rebbe issue is if every other user said wait a minute if I'm right let the walls of this base mattresses study hall caving and they did and they came all the way down to they were almost hitting everybody and they stopped out of the honor of the Tom additional coming right over the Torah scholars who were there and the and and Rob Yahshua said wait a second walls caving in he's probably over like this walls keeping it said I don't want anything about that but I do find that we follow the majority surly others that okay I don't have to pull out this card but I will if I'm right let the voice of Hashem himself come out and announce that I'm right and a heavenly voice came out and said hahaha is like Rebbe Eleazar ever yellows right now what would you do at that point okay god but God ruled right her Yahshua said heavenly voices calling out well there is a verse that says her is not in sha my e lo bush mie mie the tour is not in aventura is here and there's another person says we follow the majority so we're sticking with the majority right so you have very Eliezer and presumably a sham on that side and all the other rappers on this side and we follow with the law followed the rabbi's panoramio shua ruled in accordance with the majority against rebel user and his miracles and presumably against with the voice of a jam adjusted right yeah [Music] thing to show that he's right and oven is not sure what is the majority vote then change just because they not believe right right okay good how come the majority didn't switch I didn't switch their opinion good that's a good question Oh majorities gonna things still that it's secure George to change right Sara Lee that say they believe it [Music] right okay excellent meaning surely the most important thing should be I want to know what a sham once I fashion once that's it then that's what he wants right okay good right so we could ask question number one would be why didn't River yoshua so you know we're gonna roll against the majority right because God counts for a lot right and number two is why didn't the majority get up and move to the other side of the table yeah but if I do all of this were you still agree that like this law is this bomb ass college rd right so it wasn't like for me I didn't because I was like they're proving that she's right that one that is right but instead that proving metal on your graduation my standard ground mm-hmm that's look very good the PostScript to the story by the way is that one of the rabbi's had access to a yahoo Nov Elijah the Prophet right as we asked Elio Nov Elijah the Prophet what was her Shem doing during this discussion right and he said Hashem was laughing saying knits honey bunny needs honey you have defeated me my children you have defeated me right and that's the end of this section of the top okay what's going on over here right so let's discuss and I think we'll be able to make some sense out of this okay when the Oral Torah was given one of the things that I xem gave was a list of rules of how to extract information from the written Torah right that breaks up into two differ groups okay I'm not going to go through all the rules because they're very very technical but i'll give you some examples okay I'm one thing the Torah says the Oral Torah says is that in the written Torah there are no extra letters right so if you find an extra letter it means that you're supposed to learn something from there right and by the way just I'll tell you part of it the or higham says in his explanation of the fact that the Oral Torah that we're extracting with a written tour we're trying to recreate what happened at the beginning the order is the the orihime's is something fascinating everything in Judaism is always about taking two things and turning them into one right taking two things that look separate and showing that they're really unified right that's what marriage is husband and wife our job is to take Shammai a mandar it's heaven to earth physicality and spirituality we're always trying to take two things and put them into one right so the Toro has two branches the written Torah and the Oral Torah right but really it's one Torah so the oral the hora time says that motion learned everything written during oral torah Mount Sinai and he came down to transmitters of people and I'm using porta claessens for a minute right he says after that the people were bored they learned all the written part they learned all the Oral Torah what else was there to learn right so he says what their job was they then started looking through the written Torah and to try to figure out where are the places that they've written tar an oral torah meet and what they did was look for things like extra letters look for sentences that seemed to not make sense sentences that are written in such a way that it could have been written in a clearer way right sentences in the throat seem to contradict each other and those are all clues that a piece of oral torah connects up with this right so according their own time right they were actually going and trying to find where does the Oral Torah go in to the written Torah right and that that's what studying Torah was if you knew the whole written during the whole or older that's what you do you'd go around and try to figure out where does the altar into the written Torah so I've got like this list of oral laws and I've got this list of extra letters so I'll say you know what it makes most sense for this extra letter to be the place that this oral torah connects up with right now according to her high and that means that if you ever lose this oral torah that letter will be where you extract that from right okay go to the rambam that first process didn't happen we're just extracted extracting from the letter writer from the extra word this piece of information but that's one thing that's in the Oral Torah it says there are no extra words no extra letters every verse is supposed to be written in the simplest way possible there should be no contradictions there should be no information missing right there should be no word that was used which wasn't really precise for what we're trying to say right and whenever that happens that is a blinking light or as I say something we can relate more to today a hyperlink that if you double click there there's something there right so whenever we find things like that Nitara the Oral Torah tells us that is a clue that there's a piece of worlds over there how do i extract the piece of world or I just get an extra vote like how do I know what's there that also has rules right you start with something that's very connected to the topic that's being discussed in that verse if there's nothing to learn about that then you can move on to other topics but you try to find some it's tangentially related if you can't even do that you could even say it's there for something else but there's a whole series of rules of how do we do this this science of extracting information from the written Torah okay then there were a whole bunch of other rules that were given okay for example there's something called these are very technical words you can use them if you want to but you don't necessarily need to know what they are you do need a marker that works well but there's something called a cos a row chapeau right because they were shuffle is a concept that the Oral Torah tells us that sometimes in very limited cases if you find a word somewhere in the Torah and then you find that same word somewhere else that are in a completely unrelated section that's telling you that you should build a bridge between the two and things that you learn about this epic of this area of a lava apply over here as well and vice versa right so you never would have thought this that like you have one law about buying a field and another law about getting married this is a real example right and therefore because they both use the word lacock which means to take therefore you can learn laws about out of my field from the things we know about how to get married and you can learn laws about it again married when we know about how to buy field right that's again part of the Oral Torah there's something else called a heck ish heck cash means that if two verses are next to each other really if two things are next to each other in the same verse again we open a bridge near allowed to learn from you from one to the other so another example right marriage and divorce or both Merritt mentioned in the same verse believe it or not right so we learn many of the laws of how to get married from what we know about how you get divorced and we learn many of the laws of how to get divorced by what we know about how are you get married right so and right now again that doesn't it's not necessarily logical right but it's a part of the Oral Torah we're also told that you're allowed to make something this word you might have heard of now you're allowed to make a what's called a kava Homer Reichow means light and Homer means strict right which means that if I tell you I can lift a hundred pounds right so can I have 50 pounds yes and if I tell you I can lift hundred pounds and there's a big burly man bigger in earlier than I am right standing extra why are you laughing it's standing next to me all right and i say i can live 200 pounds you said well he can with our friends that surely he can live 200 pounds right that's something called a comer alright we're told that in torah were allowed to do that when it says written there is something you're allowed to say well if that's true then this must be true right another example is something called a binyan off again these are very technical terms right I don't so probably won't come up that often in everyday conversation but opinion of means that literally means building a father and what it means is that when I taught something in the Torah I'm allowed to say this concept that I just learned in this area of Jewish law should apply to all other areas of Jewish law unless there's some logical reason it doesn't right so for example if I learn that you acquire something in a particular area right by lifting it up right if it says somewhere in the Torah that if you lift something up you acquire it so now I could say in a completely different area of Jewish law if I'm going to acquire something I can do it by lifting something up because that's how you do it over there unless you've some logical explanation why there should be a difference right okay these were all part of the Oral Torah and what the Oral Torah I was telling you is how to analyze written text in order to learn Oral Torah from the written Torah again according to your high and this is emergency rescue system right what to do if you lose the Oral Torah going to the rambam this is part of how was created that Ash Evan didn't give us a certain information you just said here are the rules you figure it out right now these rules where would I find the basic list of 13 of these rules but is found this the most brilliant thing ever right where would you put it if you wanted to make sure like today you have like a safe deposit box if you have the Oral Torah the one thing you must make sure never ever ever gets lost is these rules you can lose all oral torah fine by me because you could recreate it as long as you don't lose these rules but if you lose these rules you're a big trouble because then you lost the Oral Torah and you can't recreate it because you don't know the rules right so where would you put the basic rules of this so that they don't get lost huh okay good but Hashem didn't do that I should put it in the Oral Torah so now we have to figure out where am I going to put it right so we did something similar where could you put it that everybody would see it every day what do we use what does the Jew use every day man use it three times a day someone needs to be done today too good in the seed or at the very beginning of shoppers the very beginning of the morning prayers we say retribution aisle omair rebbia shmeil says and then accounting of 13 of the basic necessity rules that you need in order to be able to analyze the written Torah right in Israel we start with this if you ever get to go to a morning minyan and you get there at the very beginning the very first thing that the person leading the service says is rabbi Ishmael Meredith and he's lists off 13 of these things and we all say it every morning right so that was a way of making sure these rules will never get lost that way we will always be able to derive oral darf winter okay now here's an interesting question right sometimes you have a difference of opinion you have two rabbis right in the Mishnah or two rabbis in the Gomorrah and they will disagree right one will say I think there's a certain law like this and the other one will say i think i think the ones different i'll give you an example right when you're in synagogue in the morning and we say shema does everybody sit down or stand up okay good they're actually different customers about this but but traditionally we see it right now that's actually a difference of opinion in the Mishnah right in the mission and there are two opinions or something a bit Hillel actually it was hillo himself and somebody named Shammai right you've heard of Hill oh maybe you haven't heard sharma hill and some i often studied to get they both ready to shiva's at the same time and they often agreed or disagreed with each other right so Hillel and Shammai discussed this should you what did you do when you say smile does anybody know the verse that we learned that you should say smile smile from there's a verse that's in myself that says vide berta bomb the shifter hubba veselka of Alaska bad erathe Bashar paja of Akuma ha right definitely others words vide Barta bomb you should speak of them I we learn from there you should speak of words of Terra that's talking about they should say Sh'ma right then it says in your house or while you're traveling and then it says when you lie down and when you rise up what do you think that means good right times a day at night and in the morning okay so far everybody agrees about everything I just said the new bar da bomb means say flop right the shellfish aqua ha means when you're going to sleep meaning at night lucuma ha means when you get up meaning in the morning so that's where we get that there's a misfit ization well twice a day once at night once in the morning ok now they shall I says you know why the verse is written that way the shop wahab kuma huh when you lie down when you rise up I didn't just say at night and in the morning so shall my says because it's telling you that at night when you say smile you should be lying down early sitting down but in the morning when you say smile you should be standing up that's what cha my says right hello says no I disagree right I think that those words are just telling you the type of day why is it written that way why doesn't is just say morning I have a different answer for that questions as shows as hell right and therefore i think that the law is that you can stand up or sit down when you say so it doesn't matter right there for the show that we rule like hello we usually sit down right all the time but as opposed to standing up in the morning and sitting down the evening right so but it's a difference of opinion hello says that if you analyze that already you will get a rule that it doesn't matter if you stand up or sit down for small and Shammai says if you analyze the sorrow right then you will find that you have to stand up in the morning when you say SH man sit down and evening anization right now who's right who's that that they're both right what do you mean they're both right how could they both be right [Music] good right in philosophy anybody say philosophy University yeah okay so if you ever seen this they might have been drawn a little more professionally than this what animal is that good what animal is that good right you say it's a rabbit you say it's a doc who's right you're both right right it depends how you look at it there are two truth to this right is it are you correct lift it up are you correct as a rabbit if somebody else it's an elephant do they correct so maybe in postmodern 21st century they're right but right in terms of universal truth they could be wrong meaning this does that mean anything goes right but it means there could be more than one truth right to something yeah but because it's her was white fire in a black fire interesting I relisted it could be in a different context that we said but but either way right where nothing observes great gray means that like I can't really tell what it is this is very clear this is a rabbit and a dunk it is not an elephant right so you could still say that there was not great right it's back a white it's just there's more than one black an white answer right so the amazing thing is that when I shedden gave the Torah right so he gave us the written Torah and the Oral Torah and he gave us rules of how to learn Torah for ourselves and when somebody who's qualified to do this not just anybody can do it but when somebody who is qualified to do it follows the rules and extract something from the written Torah that's Torah right that is part of the Oral Torah right now we have to figure out who are we going to follow yes when somebody was qualified to do it follows the rules and extracts a piece of oral torah from the written Torah right if he did it properly then that thing that he pulled out is Torah and if two people pull out two things that contradict each other they're both terrible right now we as a Jewish people like uniformity and therefore we have to decide what are we going to do are we going to do like yellowy we're going to do like sha money but we're not deciding who's right who's wrong right if it was extracted in the way that I xem said to extract it that is Torah right because a sham said that's how the Torah works right the Torah is in some ways a living document people unfortunately corrupted that idea and said well since the terms of living document is supposed to change with the times that's not what we mean right what we mean is the Torah is a document which was given its not just a document it was given with a with a vibrancy that it can continue to grow and continue to be given right but only in the way of following the rules that a sham gave I had to do it right so back to our case whenever be Eleazar saying that the rivers which directions and the gems voice came out right was he right or wrong that the oven was pure good he was right and that's not what r every issue and the rest of the rabbi's were trying to figure out they weren't doubting their abuser was right they wanted to know okay but what is the what what are we going to do right so the void Emily boys coming out didn't really help them because they say okay very nice it's right it's true we know that but what we did we know we followed the appropriate rules and we also came up with toro now it's just a question of which one we're going to follow when the turn dictates that we should follow the majority right yeah cuz they were also right right it how come you're not arguing the Serena Serena so this is a rabbit right usually it's a duck tell me she's respected with your interest or direct Thomas's so dr. Bradley okay right yes so so the answer is once we know that they're both Toro then there are separate rules of how do we figure out what the Jewish people should follow should we follow Hillel's revulsion I she said its viewers resides in pure right so they were following those rules I one of those rules which we have not disguise but one of those rules is how the majority right said they were saying your truth is true and my truth is true right that doesn't mean any truth is true right but these happen to be two legitimate ways of learning the regular to come up with a piece of Turin right now the only question is which one to the Jewish people going to follow and for that we have a rule we follow the majority right so so knowing that revvy Eliezer was right didn't help because we knew he was right and we're also right now we just have to figure out which one do we follow and that has a total rules how most people be right about something they directly okay excellent right it's very nice that i can say that enough it is both pure and impure right but how can i think you are an important those things are opposites libraries closed okay I guess you're right but that's not right but but no where we the ruling was it's impure for all matters not to pay for seven but right good so it's like an interesting thing that we do when we study Torah where but this will hopefully help with your question and the Talmud tells us that there were different styles of studying one of them was rabbi keep up you've heard of em I keep it before right rabbi akiva in his yeshiva they would look in the written Torah and they would see that the Torah tells us that lets say a certain animal is pure right or a certain of it is pure or whatever right so then they would spend as much time as it took to come up with every possible argument how you could argue the opposite right the torres said that this thing is pure good now let's get to work and explain why it's imp you now we're not disagreeing with the Torah right we just want to understand the term was ruling that despite all those arguments were saying it's impure right there are even greater arguments for saying it's pure right meaning everything there are ways to look at it that it's one way and ways to look at it that's another right that's why this is such a good example right so the oven right from one perspective you know nothing in this world is as much as the doors but as back away this world isn't binary as well it's complicated right if you and ask a doctor or this person sells healthy or unhealthy right so everybody has a certain number of unhealthy cells right if that number god forbid gets too big then the person sorry had healthy right as long as I'd never say is very small the person was a very normal healthy like right so is it wrong to say the person's on OT it's not wrong right it's just that right there was more healthy healthy than unhealthy so sometimes that can be a judgment call is it more this or more that we both agree that there are aspects of what your second aspects of what I'm saying the question is which one is going to be the defining one right which one are we going to let which case of the two opposite cases will we let define this thing right pure doesn't mean hundred you're in mpr does mean 110 impure right it could be 50 point 0 1 2 49.99 999 right and what it's you know one says it's this way one says it's that way right so we have to figure out what do we figure feel there's a bigger case for but we don't disagree that there is a case for what you're saying right very rarely it does happen occasionally rarely in the Talmud do we find somebody say right there's one opinion there's another opinion and somebody say the other one you're wrong they'll just start bringing what those are mounting the case for their approach but not that they didn't think about it the other way or they couldn't see it the other way right in fact very interesting thing whenever there's an argument between Hillel and Shammai as I mentioned before who do we rule like hello one of the reasons the Thoman says that we do that is because Hillel Excel the hell and his students excelled in the ability to look at the other approach and try to understand it before disagreeing with it right it's a general life skill right people are usually very quick to you know I say Vanilla's better oh I say chocolates better why do you say chuckles better because you said vanilla better right so kids are very good at this right their parents say you know your pets up should be nine o'clock Khaleesi I think Jimmy 916 right just because I would argue but what hillo and his school were so great at was looking at the other person's approach and really analyzing it objectively before saying okay having completely understood your approach I have a different approach yeah new place you wanted a certain way like beyond sleepy interpreting it so wrong right good what do you think the answer to that is anybody why would God set up a system where it's not so black and white okay good he wants to give us the free will to juice and what else you think he wants why would God set up this system I mean imagine remember we talked about what it looked like when the rabbi's are sitting in the middle of the room and everybody was sitting around watching them study right so again as right yeah again and we're going to talk about why even today we have disagreements about things we haven't gotten there yet right but what God wanted was that people should follow the rules of how they themselves could be partners with him in creating Zara and then fight it out and be able to defend it right and that the Jewish people should have follow the system of figuring out what to do when different people see things differently [Music] well that's really the difference of opinion between the rambam when they were hiring right and according the rambam hashem said here's part of it you guys make the rest now it's still you're right it's still discovering right because I shall hit it there in the oral written Torah right well again only because I xem decided we should write you know there's an amazing explanation you've probably most of you've heard of the songs I he knew we sang it not so long ago on Passover right so if you look at the stanzas of day I knew some of them don't seem to make a whole lot of sense taina means it would have been enough right so like one of the verses says if I haven't taken us out of Egypt and not split the sea for us it would have been enough what would have happened if I because I've Egyptians with Izzy for us so inside of that being slaves in Egypt we would have died right right so some of that you really have to study that song it's like a keepsake kids song right one of them says if I haven't taken us to her scene I to Mount Sinai and not given us the tour of it would have been enough right so what is this like a teal like we went for a hike and we went I'd Mount Sinai but we didn't get the door and that would have been enough right so a great rabbi explained that what that means is that Hashem could have brought us to Mount Sinai and shown us the Torah said look everybody in sha mayim there's adoro in heaven there's a Torah here's what it says right top down right Hashem didn't do that Hashem said he took us Egypt he took us to Mount Sinai and he did just show us a Sarah he gave us the turn and he said now you keep your responsibility this Torah needs to be fleshed out the starting to be understood this turn it to be learned mr. needs to be taught right the Torah in heaven was one thing but once it's put into this world now we have to make this to happen in this world right and that's i wish i'm set it up right and is it perfect yes why because as long as you follow these rules whatever you pull out of the written Torah that is Torah if somebody is accused I've wait a second you illegal procedure right you just did something that is not one of the rules of the Torah so then that's not Sarah right but as long as these rules were followed to extract the region with written Torah and you know you are qualified to do that so then that's term right and it's a sham divine satara as derived by man right so the answer to which of these are divine this one is clearly divine this was clearly not define this one is human extracted divine Torah right so it is divine and we relate to it is divine right and you could even have differences of opinion amongst people because people are extracting that the final opinion right if you get it out of the door using the rules it's divine right and it's right which one are we going to follow we'll have to talk about how we got to that right okay any other questions yeah what which part because he was so happy right knee was saying they did it this is what I wanted them to do and I didn't want them to just take the tour and say okay we can't use any creativity we can't use any input we can't write argue our case right he wanted us to find the rules and lift them and stand up for them and fight for them right so he said wow they did it and they even were willing to stand up to me right by using the rules that I told them to follow yeah is that 71 is that like dry that's a great question the answer is some of it is in 03 right right some of it some of the laws of snoot are this yeah so some of them are this close with that well no so that exact example don't wear man's pose is in the render oh right that's not even oral torah that's in the ring ok so right that's a great question right you need to have a class but on what is where does it all come from what's on the written some of its for the written Torah you can i'm probably not I mean I I could teach it to you but I think you should probably should this is letting teach to you right somebody should teach it right but some of its from the written Torah some of it is this some of it is derived right for example there's a section of circled sota that some of the laws of hair covered covering are derived from right and then some of it is ruben a condition i see it's important to know what's what yes no also kosher as we mentioned chicken and cheese is kosher well yes there are plenty of things waiting in between meeting milk right the fact that you've got to wait between one when you eat meat you wait one hour three or six hours whatever you wait now there are many many things yeah how do you check a chicken right to see if it's closer after you slaughtered it a lot of those laws are rebenok addition some of the Lawrence I've ever wanted to write yeah there is a min hug like that a person shouldn't do it unless you have a strong tradition from your parents or rabbis I do it yeah ok I'm a great day everybody [Music] you