Der Rebbe Redt Tzu Kinder—Vayeitzei

for those who uh may be joining us for the first time we'll just uh tell you the basics these are the secrets that the rabbis spoke to to this hashem to the children and these circles were compiled in the set of svarum derebratsukinder in the original yiddish it's also available in hebrew and english as well but we learned it in the the original yiddish and uh this particular week parshas vaiyet say it's the sichu is placed under vayeze because of the connection to the pasaku faratsta which is a passage from pasha's very etsy but the actual delivering of the sikha was tishrei and as mentioned this was the second hashem rally of all time the first one was that sukis we're talking about uh 1980 not yet 1981 the last few months of 1980. and the second rally was tishrei in effect uh in the rally that ebba you know we're going to start with when the rabbit mentions suffereth the rabbit references rasta as the song we just sang an simchastra so you know this is really just coming out of uh of yamthev and it's still in in the days of this day okay and you shall spring forth jump out burst out uh west and east and north and south this is what hashem told yankevinu that's how the rabbit translates it you should strengthen yourself and you should spread out in zaitan from developed in all four directions of the world might of mizrah suffer that's what hashem told yanke vevino in demisperan an unveiseng now we know nothing in trader in the rebbe's world view is just informational everything is instructional tata malossian so even this uh ufaratta this statement of which hashem speaks this is an instruction to every one of us including and and especially the children of tivasashan and we're going to see why does ufarasto yamakid matzvayne of vinegar have a special connection to the spin is is to show in an open way how the world is full of hashem's glory of course those words are in the passage and earlier before this there was the amirus zeitung is full mitten covered for neighbors in the whole world in all four directions is full with hashem's glory and that's the shlikkas of hashem to reveal this to show this to show how this is hashem's world and hashem is everywhere sherman's here hashem is there some is truly everywhere up up down down right left all around here there ever everywhere that's where he can be found now every army doesn't the normal way that an army operates is there are different divisions that's what we call them literally divisions in an army this afflicted division has a special uh a certain duty and a special work that's the division of labor that's how it that's how uh it's done in the army and we actually find that hashem is divided into four divisions which correspond to the four compass points the four directions what are we referring to you know i was once make it sound like it happened so long ago but maybe a month or two ago when we i remember how long ago we started doing these weekly classes for the base commanders but i was talking to rabbi weinbaum and i was i forgot how it came up but we were talking about how um you know everything that that ebba is saying here there's on one hand they're such bombshells they're so radical on the other hand it's like yeah but this is this like basic traditional judaism this everything goes back to the original source right so and so so uh weinberg mentioned to me he says you know people think the the baby started to hashem it's not true who started hashem hashem started when did civ hashem start when the jewish people came out of mitzrayim they were called siva's hashem and there was a formation to their marching and their encampment in in the wilderness when the legions that's literally hashem the legions the armies of hashem would march and when they would encamp there was a there was a system it was organized according to the four compass points the four directions and we're going to talk a little bit about what those four directions are because they're not geographic they're not only geographical designations they are of course also geographical designations but like everything in the world and everything in toyota well everything in the world comes from from toyota um there is a spiritual uh meaning as well to everything okay but on the very simple level the four divisions of hashem means the four uh divisions of north south east and west when they were marching and encamping in the wilderness okay let's continue uh is now we have another concept that the three aves plus david were also referred to as the ragle hammer cover for feet of the chariot of the divine chariot they constitute absolute bittle to hashem so the three obvious of ramirez david they correspond spiritually to what the four directions represent avraham avram is darum white dharam because you know it says actually he went he was traveling naga is his daughter is south why is avraham associated with south because if you're if you're facing uh forward east is called kadam which means forward right you mean is uh south and then correspondingly yitzhak mit sofen yitzhak would be the north because the left the small which is guvorah you truck is good that would be north yang mizrah yankev is mizrah's east yankevoso in terms of spheroids is te ferrous tiferis is forward mid of david is malchus the sphere of mouth corresponds to maiduf so we have four directions geographically speaking we have four uh not always but the three obvious plus david four of our uh i'll call them our forefathers no pun intended uh and they correspond to uh four spheroids as well as now not to leave the girls out of this also regarding the girls fiery moist the the girls are specially connected to the emoys to the matriarchs of our people which of which they are for sora they also correspond to the four directions now how does that actually work avrom and sarah they go together as dhotim south kasich yitzhak and rifka they go together on the north yankev goes with leia because yankev and leia are buried together in marissa machela so they're both east and david and rojo go together why'd david and rocco uh go together and the mighty from the on the west well first of all we we mentioned leia and and and yankee were buried together madison is the the home town of davada malakit's it's where uh where yishai was from was from uh basel so rahul has that connection and also as the arizona says that cries for her children ngolos th those words are rocha tavis might have not in order exactly but right you have rocco's novak is mem al is the iron and banana's base so you have the letters of maiduf of west so rahul and david are on the uh on the west therefore as light them kenmon tailing the so here's the practical application is that in sivas hashem we have four specializations four divisions and they all correspond to one of these four directions which correspond in turn to one of these four uh pairs of fathers and mothers and they also correspond to a particular style of serving hashem so the rabbit says explicitly for instance of rahman sarah is the kavakhasit it's khassadin acts of kindness and the devil says and so and so on and so forth with the other ones and doesn't explicitly explain what that would mean but that's for us to uh to figure out what would it mean to serve hashem from a cave of gwara and yira what would it mean to serve hashem from a cave of tifares and what would it mean to serve hashem from the cave of malchus and if you learn this that shouldn't be that difficult to figure out um and if you need inspiration you could go look in hamish and see the stories about these obvi cinemas and we can emulate their stories and the lessons that their stories teach us as as we mentioned before nothing in tata is simply just informational it's all tater melo it's all an instruction so if you want to know how to be more like yitzhak or more like grifka or more like more like yankee verlea or or uh david or rahul then you know you go look in uh the the stories about about these uh other cinematics zelda stanley as dost maintenance now very interesting whatever says here that doesn't mean solemn that boys don't have to follow the model set by the mothers and the girls don't have to follow the model set by the fathers they do it's almost it almost almost sounds politically correct except the fact it's not politically correct it's just amis that although we say you know boys want to emulate their fathers and girls want to emulate their mothers and when when we say fathers and mothers we're also talking about the the obvious in the emoys however it's not exclusively that boys want to be like the obvious to the exclusion of being like the emirates or the girls only want to be like the imois and don't emulate and and and and try to be like the obvious of course little boys also emulate the holy matriarchs and little girls similarly emulate our holy patriarchs so it's not like you know so uh so gender you know black and white that it's only boys follow the man and only girls follow the women obviously there's much that we can all learn from both the obvious and the mis and uh so in that sense you know there is a certain amount of can we use the term gender fluidity right because that's a real thing you know not look masculinity and femininity are not as rigid as we make it out to be obviously you know the way that uh the way the world is taking it is uh you know we don't even have to discuss but masculinity is a spiritual concept femininity is a spiritual concept and there are aspects of masculinity that girls emulate and they're aspects of femininity that boys emulate and in fact let me just throw this in here that when it comes to bringing machia that eva said we all men and women have to be more feminine because uh men conquer and mashiach is not about conquering it's about nurturing because when you conquer the enemy he could always come back later but when you nurture the supposed enemy and turn the enemy into an ally then you win them over to your side and when meshiach comes there's going to be no more opposition even in potential because we'll win everything over to the side of kedusha okay anyways just an important thing to remember when you're raising little boys and little girls and that ever gives such a simple proof how do you know that little boys have to also emulate the emojis and little girls also have to emulate the aves very simple commands us honor both your father and your mother ish you should revere both your mother and your father mandarif unfolding said in father you have to honor and obey both your father and your mother in the spiritual sense what that means is we have to look for role models in both the fathers and the mothers very simple unfundament as darfuntan tavim siphon so boys have to do all the good things that they see in avraham yet as well as all the good things that they see in sort of of course they have to the girls have to emulate everything they see in sort of a leia but also sai ala maison for me the little girls should emulate these male role models as well okay let's continue mirzen by a gosh mistake of in front now you see in an actual army in the in the simple sense that sometimes they make uh like a concerted effort to attack a particular front men's ammunition allah they assemble all the different divisions and they concentrate the attack on one uh front where the enemy is sometimes you have to make a a a concerted effort an attack or a strengthening of enum funding frontin from milkham and attack one particular front zumbail for example a mole zoldi hyped attacked they hyped on sometimes no matter what division you're in we're going to all go in a path of of ramen soda which is a mole zelda zine in the mice but sometimes all the divisions are going to go assemble on the front which represents yitzhak so too sometimes we're going to all assemble and focus on the cave of tiferes or sometimes the cave of malchus which corresponds to even leia and david and rocco respectively so although we have divisions uh you're not going to always exclusively do just what your specialization is because sometimes there's a special there's a special need to get all uh all the div all the divisions together and focus on something that is uh you know particularly needed at the time okay let's keep going it's a long sick relatively long for these sikhs in front for military strategy we just said sometimes you focus on one front because that's the one that's strategically important right now but you should know even when we do that and we focus on one front that doesn't mean we abandon the other front's casual that would be a terrible security risk men you you still protect the other fronts is but what's the difference what's the hyped on the attacker is in enzyte you're always protecting all the fronts but sometimes you only make a proactive push in one front so it could be right now we're going to focus on gimbal now that doesn't mean that we're going to become weak which is the kav we're still going to protect that front but right now the push is in their phone is moving so even when we are giving specific attention strength to the aveda of avraham and sorrow in this we're still being careful we're being vigilant to protect ourselves on the other fronts connected with the other office and david it's in bajaville for instance bashar says come to gain an ottoman a poor man comes by under yates tells you don't give him anything so at that point when when the yetzer hud is specifically trying to make you not do the mitzvah that is right in front of your face to give this poor person it's dhaka and you realize that this is the attack which is strategically crucial right now and i have to fight on the front of gimelska so that's where my my main fight is going to be indian invasion but at the same time you have to protect the other fronts no habashvil another example venus yeshiva okay let's say it's time to learn in kedar yeshiva cyber yingluck and this this applies equally to boys and girls again the yatahara unveil ein redmond zoldas upleggin so the uh the it's a harder is going to come and tell you yeah you don't have to learn right now okay but yeah we do have to learn where it's time for learning so that's where the yetzer hud is attacking so it's very clear to me there has to be a very special counter-attack in that area which would be you know which carved that would be if the it's a hut is trying to make me not learn when it's time to learn so i need to hit him with the cave of taylor st ferris yankee with you know is demo the hyped attacker light the unveising fun yankee if at that time we have to conduct ourselves according to the life example of yankev and zolzich upland and from zion uh fearing we have to learn from his conduct was given a yeshiva hollam he was the one who sat in the tent bashas ace of is arum golovin indy felder asif was running around in the fields made side hunting he was hunting are stayed outside each other says about aesop he was a a hunter so at that time the special hyped attacker is going to be in that cave the cave of yankovino of the allah under but simultaneous to the attack in a particular front which needs our attention right now we're going to maintain uh our care we're going to maintain protection in those other fronts as well just we're not going to give them such a proactive focus now zoe is the ander obviously mice and so too regarding the other obviously moist in other words we had an example from the cav of of ram vasara which is right when when the yitzohara tells you not to give to dhaka when you have an opportunity to do so so i know then my my hyped attacker is going to be in the air in the cave of of of ram vasara let's say it's time to learn and i don't want to learn the it's harder tells me not to learn so then the hypedataka again the focus is going to be on the front of the cave of yankovino and the rabbi says and so too with the other two so you have to figure out what would that mean um in the cave of yitzhak and rifko which is the the cava of uh which is generally you know yura shemaim and kabbalah soil or in the cave of david and which is malchus marcus could mean a lot of things one of things marcus is is our relationship with others you know how we uh how we delegate and how we uh how also uh how we nurture you know how we deal with uh with people outside of ourselves at any rate um this is the structure this is this just this magnificent uh system for organizing the way that we go about our uh involvement in service hashem so you know it's so much the there those who are familiar with the sikha are obviously familiar with it but if you haven't seen this before i think it is absolutely maybe even if you have seen it before it's absolutely um just a marvel how systemized hashem was and and it wasn't just you know let's make a kids group and let you know let's uh you know get the kids excited and inspire them everything is organized and everything is organized alpi toyota in a way that goes back to the origins of our people and it's you know there's such depth according to you know like kabbalah of course all of this is you know according to the sphero he said everything about it is just so organized and systematic and so basically what does that mean it means that that ever gave us you know uh a dover shaolin you know that ebba gave us a system that's really honed it's really perfected and you know it's just up to each of us to show up to find out what the orders are and to put everything we can for for today into each order of the day