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Look at what happens with the nations.
He says
the control of countries is changing
rapidly.
World War I,
Germany declared war against the world.
There wasn't even enough time for them
to recover. It seemed they went under
major crisis. Literally their their
their currency became absolutely
worthless. And they already built
themselves back up to declare World War
II.
Major controls
for countries, for empires, gone. The
Turkish Empire
ruled the world for years. Who even
knows of the Turkish Empire today?
Great Britain was called Great Britain
because they literally had major control
of the world. Now it's just England.
Now it's Yeah, they're uh a world power
because they're friends with America. I
mean, because they're world power
somehow.
No one is impressed
like they were in the past. Major
control. America was a nobody before the
wars.
Before World War I, before World War II,
America wasn't the America of today. It
was only after new negotiations
and deals they made with Saudi Arabia,
with the UK, with a few countries, some
financial, some for oil, different
things they did. And most critically,
the major development of their weapons.
They were a weapon empire. They were
able to literally produce more ships in
one year during the war than they can
ship in 10 years today. The ship
building ability of the United States
today is not even onetenth of what it
used to be 100 years ago. They're much
more powerful today, but 100 years ago
their produ productivity was much
greater.
Either way,
before the wars, before all this, nobody
thought that much of America. They were
a relatively new country. They're only a
couple hundred years old. Back then,
they were less 100 years old, 150 years
old.
Things changed.
says,
"All of this is to show you that there
is
there is a decree,
a horrible decree
in the world
that has to do
with
am."
He uses the euphemism haters of of
Israel which really means is
because the purpose of the world
can only be achieved by is everyone has
a purpose. Everyone can achieve their
purpose individually. But in order for
the
Torah to be fulfilled, for the Msiah to
come, for the salvation, it's
now what is this
in
page 41,
there's a story of again Ravkina,
but this time
an angel comes tokina and rebukes him
because he was wearing a garment that
was exempt from putting on it. It had
round corners so he didn't have to put
tit on it.
So the angel rebuked him. How are you
not wearing tit right now?
You're wearing a garment. It doesn't
have to wear titina
says, "Well, the tit only has to be worn
if there's four corners. I don't have
four corners." So, what's the problem?
What you get punished for possibly
avoiding a positive commandment?
It's not like where you're a Jew is
obligated to late feline every day
except Shabbat and holidays.
tit you only have to wear a tit which is
these strings. If you have a garment
that has four corners. So Afkina says,
"What? You get punished if I don't wear
tit?" No, it's it's a I don't have four
corners.
The corners are round. The angel says to
Afkina.
Yes, you get punished for not wearing
tit during
divine times of wrath.
The times of divine wrath.
There is a punishment for this.
Further in the same page 43b
teaches that the punishment for not
wearing
the white strings of the tit is actually
more severe than not wearing
why because while may not be available
making you on making you pretty much
someone that can't fulfill it the white
seat seat is always available.
So choosing not to wear the white shows
that you don't like the you have
contempt for the mitzvah.
And the also says that during times of
this this times of divine wrath, the
first people that will be punished are
those who don't wear tit where even
though technically you're only required
to wear tit if you have a four cornered
garment during the times of judgment.
Those who actively avoided a mitzvah by
not wearing a four corner garment are
punished first because they showed
arrogance
at their spiritual situation as if they
don't need another mitzvah when they
could have done it thinking that they
have enough merits without this mitzvah.
So the teaches us not only about tit and
the importance of wearing tit
whether you like it or not whether it's
hot or not hot doesn't make a difference
but also teaches us about these times
of harsh decrees.
Says we are in the end of days which is
a time of harsh decrees. There are
certainly going to be times we are
better than others, but in general we
are at a time of harsh decrees.
And therefore the
and therefore the danger for us to be
vomited from the land meaning
tragedies happening is happenings in the
world are much closer much more common
than in the previous generations.
Why? Hashem is closing the store.
He's about to bring Msiah.
The ultimate salvation is coming for
those that are righteous, that have done
chuva,
and the ultimate punishment is coming
for those that don't. So, in one end,
Hashem is fast forwarding everything.
Whatever bills have to be paid, he's
paying them. Somebody, this guy deserves
a reward in this temporary world. Give
it to him. Make him a millionaire. Make
him this. Make him that.
She deserves something for something
good she did. No problem. Make her
beautiful. Make her marry a rich person
or she's rich. Whatever it is, give it
to them.
Oh, this guy deserves suffering. Okay,
give him suffering. Whatever it is, and
then he's going to go to heaven if he's
righteous. Everybody's getting whatever
they can in this temporary world. Why?
All of the small bills have to be paid
before
The final
totality is calculated.
So everything is fast forward.
Everything is faster. And the way things
look right now,
that speed is only going to be
magnified.
With the new technological innovations,
it's easy to understand how
everything will be faster. A person that
has a business today, if they do not
adjust themselves and their business to
adapt to the times
add the different artificial
intelligence tools, different marketing
tools, different uh accounting, whatever
it is to their business, if they don't
add it, they're simply going to become
like an obsolete business. We are meant
to be a light unto the nations, not to
follow their misguided practices.
Remember, every Jew has to remember that
he's a Jew and she's a Jew. We don't
celebrate non-Jewish holidays, even if
they seem harmless.
It's a zil disrespect to the Torah and
could lead to chalu Hashem, desecration
of God's name. Stick to our holy Torah
and our own holidays. That's the path of
a true Jew.