Day #48–Rambam DAILY Sefer HaMitzvos

Hashem today is day number 48 of our daily study of ram Savar Mitzvahs in the three chapters a day of mission of Toyota we are in helicus eriven chapters 3 4 and 5. and as mentioned yesterday hilchus eriven is entirely a rabbinic concept it does not correspond to any one of the 613 biblical Commandments we explained that yesterday however we do have a commandment to study today uh we have to we have to study something so we're going to do a Mitzvah this is part of this is what the the Mitzvah is in the schedule that we've we've done already and uh you'll see how it's related to Eros and if you don't see I'll I'll explain it a little bit but here we go we did this myth about a week ago when we were in Shabbos and here it is negative commandment number 320. do not do any productive creative acts on Shabbos so we had that before when we were doing the laws of Shabbos we're doing it again now because we need a Biblical commandment to study that's related to Aid of how is it related to Aid of well that concept of a native is related to the prohibition against carrying or transporting articles in the public domain which that is um a Prohibition that would be considered a malacha productive creative act on Shabbos so it's connected to the prohibition against performing a productive creative act on Chavez okay now I wanna explain something which is very very Elementary it almost feels like it doesn't need to be explained but my experience has shown me that a lot of people don't know this and where I've encountered it unfortunately is often in a context of cynicism where people I'll I'll just be blunt here they speak derisively of the concept of aerov as a loophole God forbid they refer to it as a loophole like oh who do you think you're tricking God told you not to carry and now you figured out a way to carry God forbid okay so I'll explain and this is the most basic concept of of the aerof and that is the aid of cannot permit one to do anything that is biblically forbidden you cannot carry in a biblical public domain it can't be done and therefore putting an aid of in such a domain would be completely ineffectual would not would not even count as an aerof the eight of is a rabbinic leniency to relieve you from a rabbinic stringency in other words the rabbis told us we're not even allowed to carry in areas that biblically we are allowed to carry in it's called the caramelis and in this area that the only prohibition against carrying there to begin with is rabbinic so therefore the relief from that the exemption can also be rabbinic so the permission granted to carry within an eight of is only a permission to do something that the rabbis themselves prohibited but then when they prohibited it they gave also the way of remedying it but it does not allow one to do something that's biblically prohibited God forbid so I just wanted to clarify that because unfortunately it's um very commonly misunderstood okay we're going to continue with the laws of aiderman tomorrow God willing we'll see you then