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Day #157–Rambam DAILY Sefer HaMitzvos
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Day 157: Negative Commandment 94, 95, 96, 97; Positive Commandment 86 For more classes from Rabbi Shais Taub visit https://www.soulwords.org/ 👉 Share & Connect: Follow on Instagram: instagram.com/rabbi_shais_taub Follow on TikTok: https://www.tiktok.com/@rabbi_shais_taub Subscribe to WhatsApp: https://wa.me/15164953021/?text=Subscribe 👉 Support our work at: https://www.soulwords.org/donate/ --OR-- PayPal: https://www.paypal.com/paypalme/soulwordspayments CashApp: https://cash.app/$soulwords Venmo: https://venmo.com/u/soulwords
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Transcript
Auto-generated transcript. Not time-synced to the video.
today is day number 157 of our daily
study of ramam safe ramenses and in the
three chapters a day of missionary we
are still in
chapters two three four these are
halacha's laws that have to do with
things that are prohibited to bring upon
the altar in the Holy Temple okay
today's Mitzvahs let's start negative
commandment 94 is the prohibition
against burning the fats of a blemished
animal on the altar now this is distinct
from remember yesterday we had a
Prohibition against uh slaughtering a
blemished animal an animal with a
disfigurement here is a separate
distinct prohibition against burning its
fats negative commandment 95.
this is the
prohibition against sacrificing an
animal with a temporary blemish a
disfigurement which passes which will
heal
nevertheless while it's in its blemish
state it is prohibited to sacrifice
negative commandment 96 sacrificing
blemished animals presented by a non-jew
many people do not know this but the
Holy Temple in Jerusalem accepted
sacrifices from non-jews it was open to
anyone who wanted to bring a sacrifice
in fact our sages tell us that if the
nations of the world would have
understood the spiritual benefit that
the temple had for them instead of
sending their armies to destroy it they
would have sent their armies to surround
it and protect it
so non-jews are allowed to bring
sacrifices however there are rules there
are standards and when a noun Jew
presents a sacrifice uh his sacrifice or
her sacrifice needs to be a fitting
animal so it is prohibited to sacrifice
a blemished animal
that is offered by a non-jew negative
commandment 97 is the probation against
causing a blemish in an animal that was
designated as a sacrifice
I think that's self-explanatory positive
commandment 86 is the the Mitzvah of
redeeming a blemished offering so that
is an animal that was consecrated it was
designated for a sacrifice and then it
becomes uh blemished
so there's a Mitzvah to redeem it to
redeem it with money and that relieves
the animal of its holy status and then
it can be eaten as a regular animal and
then the Redemption money is used for
purchasing a new animal for sacrifice
okay those are our mittens today we'll
see you for more God willing tomorrow