Davar Yafeh B'ito - Connecting Parshas Acharei Mos to the Zman Hashana

this Torah class is brought to you by Torah anytime.com progress okay good morning everyone I shabis welcome back to the new man we have a lot to do today first we're going to start with our first uh segment I have you on the screen now here this is a sample of what the uh new safer is going to look like the fire and the Soul actually uh the new title is the fire and the soul and if you recognize anyone over here then you win a free entrance to for another Shear you could come to another Shear definitely um if anybody still wants see M that is available our first offering today is connecting to the of the air okay so a few interesting uh ideas over here number one Rashi in the beginning of the par bothered why does it have to say we know it happened isn't it obvious so Rashi tells us well theam is trying to give an effective warning he's trying to say you can't just go into the Kesh whenever you want um but there are two ways to give such a warning warning you could say don't go into the Kesh whenever you want because you might die or don't go into the Kesh whenever you want because you might die like plainy died so it's more effective to give a warning to give a an an actual example don't go into the K at any time because you might die like PL died but it's interesting it hit me Rashi gives a Mas to a doctor a to a who went to a doctor and the doctor said uh you need to lose weight otherwise you know you may go like plainy or he said you know you need to lose weight you or you may go so what's more effective it's more effective when you give an actual example but why did Rashi have to give a mush to a doctor why is a doctor the mus Rashi gave Rashi could have said it's a mush to somebody who is warned not to do something Danger I mean there are enough dangerous things that a doctor a ro is not the only person who has to advise not to do something that could be harmful there are a million possible examples Rashi could have given why doctor a do why dka doctor but it hit me that we always L famously says is I am Hashem your doctor ER is the month of Rua you know that the gar in shabas says that all elixir all medications between p and are effective interprets because the month of is a month OFA so maybe this uh this is the significance of the words of Rashi why because we're in the month ofua we're in the month of we're in the month of and this is therefore the best analogy we know and this is the whole premise of this uh this Shear is that the time the par not only is connected to the time of the year but it's also Mas on the time of the year we even had an idea that we learned froma wolson that what's the reason that the leaning on Tish is from the answer is he says if it would be from any other para there's an idea that when you a par it has the that at a certain time that para takes on the flavor of that time the par of that we lay on PES you have a p flavor anytime you read those par therefore hasem wanted wanted that on we should read Because and why because this way when we read even though there will be an influence of Tish but anyway with Tish that week but if we if we read let's say meates on Tish then we're going to have an extra influence of meates uh during a different part of the year when we don't want to have any flavor of Tish anyway there's an idea that the of the year is a the para affects the time of the year it's therefore very uh noteworthy that we read this time of the year this time of the year we're commemorating the P of the of R this is the time of the year that we reflect upon the life of RAB AKA and RAB aa's teachings and so forth now was on Yumer would say the reason why we start yum is as a token gesture to R because so perhaps then the reason we we read during the days of is we're trying to be the of Yumer since yum Kipper is this the P of Raba and this is the time of the year that we need to reflect upon R and his furthermore we always read in anticipation of why is that well ra says that theim is the fact that Raba was saved from the in other words the decree that his tamidim should die was not only on his tamid but it was on RAB AKA as well and Raba was saved so L is a celebration of the life of RAB AKA and there Raba remained alive therefore it's appropriate in preparation for that to read which speaks about yum Kipper which is is the yard side of Raba my friend anel shared that in the sa and I saw that next week he also has a draws a connection the connects to this man of it says he says that the days of are called like it says in and it's also interesting we don't count 50 days we count 49 cuz the 49 days well actually 50 is from is 50 however the letter Alf is not really pronounced when you say t the AL is not pronounced because the ALF represents the 49 parts are the Goof one part is the Mak and when we when we are Ming the seven mid then becomes pure that's why we have we're commanded to count 50 days because we need to be though we only have to count 49 because once we're mat 49 the 50th will automatically be drawn in the refers to the which we showed from is referred to as a these days are from is also gri but t as we mentioned is 49 with one um so from all of our sins because the p says the AL is referring to the now this we do it's interesting he says sh and that's a reference to the AL in any event this is the's offering of connecting the to another interesting idea uh we find in the with the parish hagra that the month of was him that the month of is associated with the letter V and with thought here her the rambam my friend is shared this the ra teaches us that improper thoughts of are only prevalent if one's mind is unoccupied from so heror comes from lack of so in other words ER is the month of uh heror so since ER is associated with her this is the month that we have to be by reading the and in this month which is then finally I think there's another very interesting connection there's amazing you know in an we read right after p and one would think what you know what does have to do with P there's actually the says an amazing comparison between the is of and the is of the we know the is of as opposed to any other is why is give two reasons number one and number two people are frequent in it the rest of the year that's the reason why by you have to make extra G even betray a in other words if a mash falls into a mixture and from that mixture falls into another mixture it would still be says these two reasons to apply by Aros as well Aros and furthermore because we're always surrounded by it and we're it's always sort of uh it's always circling around us so it's something and it has a status then in a way of like and therefore just like it's also and we have to take extra precautions when it comes to as well you need to just like by we so therefore says we could explain the that says it's a if that's the case then you also need like therefore and then the continues this is a Remis to the second reason of that it's something that we uh surrounded by by the nations of the world that are very immersed in this so therefore because Aros has an isar and we're we're surrounded by it therefore it says you need to take extra precautions so in other words if you live in the United States of America and you're surrounded by immodest images wherever you go it is not considered extremism to avoid certain blocks or avoid certain places or modes of transportation because we have to be very careful about it cuz it's it's very easy to succumb because we're surrounded by it and the same way nobody would ever go near gabra it's a very very terrible thing now I I personally uh I I'm a follower of the gr the gr held that it was it's all good actually the gr said it's not a legitimate Uh custom but for all of you holier than me people who are very very careful on then also when it comes to other things in terms of well should I maybe not use a certain type of device because I might see something improper yeah exactly nothing is to it's not considered too extreme because you have to be extra careful because is and Aros is also a person is surrounded by it okay so that's some of the connections between and uh man hasana and we move on to the next you've just experienced another Torah class brought to you by tor anytime.com