Daf Yomi Zevachim Daf 66 by R' Eli Stefansky

Good morning rap boy. >> I heard it. I heard it. >> If you could work, I could work on mine. Okay, >> you can both work. >> Just a little from the safaric department of MDY. Last one say Shabas Shabbat. I was listening to the beginning of the Hebrew Shir on and I loved how you were talking about the Moro you went to the warmth, the singing, the fire. Ah, you sound like you were ready to switch right then and there. And the mus you gave the Israelis beautiful classic. But I'll be honest, I'm sitting there thinking yall now he's going to give a little mus to the Americans too. But in Sam Gimmel for the English poof, it wasn't there. A wasn't there. Americans don't need it. It's the Israelis. It's the Israelis that need it. No. Sometimes I forget. So I'll tell you what happened. I don't know if I I don't remember. I thought I said this in Bul. I was in a lot. Why I was in a lot? I went to open up a satellite equation. That's the only reason. >> Thank you. So, >> no, it happens to be we opened up a satellite location. When I was there, a guy knocked on the door 12:00 in the morning and gave me the bottle of wine that I showed you. >> So, mayor, but when I was there, we had a davin. So, most of the there are for the first time in my life. the rabbi who's has a little experience which was with him after he says listen we started by carbon so I said okay so when do you get to b that was like a new one to him he says I don't know when we get to but I'll tell you when we get to shar 45 minutes excuse me 45 minutes and from to it's another 30 minutes so kids he says you you come an hour after we art. So we come an hour after he starts and there's like no seats left like the whole place through seats and they go from the beginning of diving from carbonas all the way to the end word for word with a song they have a niggan for everything and everybody is on the same page everybody's doing the same thing and you're talking about people some of them are they'll put on the yarmaka just as they come into the shra every single person's looking in following every single word. I didn't see a single person in the entire sh wave to a friend, blink to anybody, no rimusim, no hand signals, nothing. Everybody standing for three plus hours, word for word and they enjoy it once a week. [laughter] >> It wasn't once a week. It was the night before. It was the min also same thing. They do the gerbanas from beginning to the end and they had they all they have to stick in another over there. One thing they were very good at says three things done but they don't have any kalabak songs they don't have no nothing on their everything is from the and they all know it they you come from another place you're saying it with them word for word so I said every ashkenazi should go to one of these maraka at least once in their life for a number of reasons number one you learn of how a person sits no talking no signaling seriousness. Also, if you're Ashkanazi and go there, you'll stop complaining about the trauma that you have sitting in your shelf for 2 hours. Watch these guys three and a half hours every morning. So, you got to go there at least one time. So, he's like, "How come I didn't tell this to the Americans?" Okay, here I am. I tell them that it's safe. We don't bite. Worst case, they leave with a little more sim and a craving for Moroccan cigarsa. What is it called? By the way, the Thursday night cheer in Toronto is rocking with 30 people plus. You hear this? 30 people plus in Toronto. Go there. Visit. Maybe will be there. Who knows who will be there? You're awesome. Keep the amazing work. You're the Trump of Kazak Yala. Give it to them. Jamie Aul, this is unbelievable. This one over here just wanted to share this video of how the Sharia has impacted my six-year-old child. He wanted to watch the shear with me, but it was late. Later on, I went to check on him and he was sleeping with his 246 playing your shear. Thank you. It's unbelievable. Check this out. >> Put the volume on. >> He's out cold. >> It It works on sixy olds and it works on 75 year olds. It's Galdic. [laughter] It's a struggle to keep awake. The sponsor David Solomon dedicated memory of imagine kid goes to sleep listening to >> it's unbelievable. >> [snorts] >> Anonymous Ben sponsored by Skyro Capital in honor of our friends mayor Kovac for the devotion to study and Joel Gadalius my father anonymous anonymous Jacobs [snorts] weekly sponsor anonymous anonymous by anonymous in memory of anonymous. Reminds me remember we had the basketball thing with >> Woody. Yeah. What is it? >> And the kill is my greatgrandfather. for my name sake maybe even for all the and all of happy birthday to my wife Mary devichi reminds me we had in here in the show right behind us we had a guy he was bidding an aliyah and all of a sudden a woman from Nashim she remember she up bit him now the problem was it was his that she's bidding. It happened to children. You remember the story? And they're bidding against each other. [laughter] Maybe this is what's going on here. Yesterday was was >> Mary. Yeah, it was his birthday. 50th. >> The next line I think is he >> Oh, wrote it wrong. >> We couldn't do it with with you. Without you. Without you. Happy birthday, my wife, Mary Devichi. We couldn't do it without you. >> That's right. Fabwood IT team Maztov Yehuda shook on the birth of a boy. Wow. It's like I believe it's his first boy, right? Knows first boy. I think this is he has girls but he doesn't have boys. I I believed art monthly. No. Yeah. No. This is a mistake. monthly. What happened to the art? I don't know. Fell fell off somewhere. Okay, >> it's a little bit of a mistake there. >> Why? It says >> Yeah, but that was monthly something else, I believe. Okay, it says month MDYR plus it says monthly on the same page. And I don't believe those are the MDYR guys. New you know about the month the MDY art >> I don't know >> I have to start you off >> it is >> it is it is >> it is the art it is art okay so why is he monthly stop throwing me off okay [clears throat] holding up the job today is to get to the Mishna let's see if we could do it what are we learn. We're going to learn some very interesting things today about maybe even I I I received a video right before she but I wasn't able to put it on the guy did a live demonstration of Malikica. Oh, here it is. Now, maybe I don't know put it up here, but maybe you could fast forward to the part. Beautiful also. Keep on going. Keep on going. Keep on going. Oh, stop. Right over there. He's >> grabbing the feet of the pigeon with his pinky. Who found the co? two finger. Now you can do it with his thumb or he could do with the other hand if he's holding his That's with his left hand. >> The wings he holds with his two other fingers, front finger. That's if you hold it on the outside of your hand. Now he's going to show you how you hold it in the inside of the hand in the palm. Again, it's between the pinky, but it's in the inside. The only thing is that's to fold the wings to the inside rather than very very nice. >> One thing one thing I noticed here I don't know which came first. It says so. So did they is it a play on what we say mus? I don't know the one on the left. But his MB is unbelievable. It's gorgeous. Misb. Look at this. Oh, it's not. No. Okay. I thought it's made out of stone, but okay. Cool. >> Has a thingy. Okay. We also >> It's disconnect, right? It's >> the ramp is disconnected. Correct. >> And he doesn't have the side ramp. Like we don't have the side ramp. Okay. So we learned that one of the differences between andas is the middle one like in what is that orange brown gold the you do you go through the two the it says in the you shouldn't go through the two so what happens if you do go through the two so the mission says it's possible if you go through the Do you basically let's call it you take off its head that's that's how we call it removing the head separating the head it's not necessarily separating the head it means going through the two rather than the one no good so three lines from the tab says that it's fine in other words I heard that if you do remove the head of it doesn't make it possible. The says you shouldn't do it. Don't do it. But if you went ahead and you were on it, don't be excited that you're going to get carus. You're not going to get carus. You're not going to get. Maybe [snorts] you will get, but the animal itself doesn't have to be thrown out. It can continue being a carbon. that does not go like our Mishna. So we have to understand why our Mishna we'll call our Mishna Tanakama and the son of they argue what's the argument. So first of all I want to show you stop how let's familiarize ourselves here over here you can see there's the murid the spinal cord the spinal the spine that's in the green that's the white line that goes all the way to the right when the client puts his thumb through the back of the neck of the pigeon he's going to hit that spine right away he's going to sever the spine very interesting last night at The Hebrew Shir there was a from Hatzville, right? Otisville. What is it called? >> Otisville. Otisville, Iowa. >> No, not not Otisville. Not the jail. He's a He's a >> The old Reubashkin place. >> He was here for the Shir. And he asked me about this, but he told me something super interesting. He said that he drove from Potzville, Iowa to Illinois to where I was in the hotel in Pes took him 4 and a half hours cuz he wanted to come to he wanted to tell me that he has a car that I changed his life as a in so he came to the hotel and he walked in and he saw a lot of people and he's a little shy. He turned around, went back into his car and drove 4 and a half hours back to Patel. >> That's what he post whatever it's called. He said it on video. He told it to to Benny. He's like, "I didn't want to disturb you. I saw there's a lot of people there." So I I walked I got back in my car. I stayed for a half an hour. I looked from outside and I drove back. So I'm going to tell you today. Okay. So he came to the sh now he's so he came to the sh with his son. So he asked me about this uh how does this work exactly? Then he says listen when you when our knife hits that spine it's completely possible. We go from the front we can't hit the spine. How does this finger go through the spine? Okay I don't know how it works with the pigeon. Now let's just show for this is all to to understand slightly because I called up Rab Vice. I left him a message. He he helped me out a lot just by explaining there's a couple of things I didn't understand. So one of the things he explained to me is that a pigeon is different than than a than than chickens and animals. When you sh an animal you come from the front of the neck and you get you cut the c and the vehic the trachea and the sophagus are together. The same thing with a chicken. When it comes to pigeon, he claims there's a distance between the k and the vash. One is on the right side. Let's call it one is on the right and one is on the left. And there's a chunk of meat that we're going to be calling roy baser. There's a piece of meat that that covers something. There's a piece of meat. Now, there's two ways to cut the two simum. Either you cut one simmon and go through the row of meat and cut the second simmon or you cut one simmon and you kind of push the meat out of the way and go a little bit around your your nails still in the in the pigeon. You push it away and you get to the second simmon. You hear the two ways. One is to just goes through and through and through. But to go through and through and through, it's going to take you a half a second or a second to cut through meat baser. And then you get to the second one because you're going from the right side of the pigeon to the left side of the pigeon. To get there, you're going to have to go through some extra stuff that you don't that's a little bit of a heaps. Let's call it a >> shy. There's the other way is I'm not exactly understanding exactly how it works, but just believe that there's something called I can go to one and maybe maneuver my finger kind of push it aside. Push the meter aside and go straight to the second one. One and two. Now, how do we do the malik for a here? Let's see. Let's see Malikica for here we for Here's the Now you see the white the white the white pipe that that he's going to hit first is what? That's the spine. We're not talking about that. What what he's what we're looking for is this pipe right over here. This pipe is the is is one that's the uh this is the the esophagus, right? This is what he eats from. This is the trachea. Okay. So here goes. >> I think it's the other way around. >> The other way around. The the >> breathing, >> right? Right. The breathing from Yeah. Yeah. The breathing is the >> is the trachea. Correct. So here we go. >> He just cut one simmon. You saw one simmon, >> the esophagus. And now he's going to the trachea and boom, he goes to the trachea. But in order to get there and he that's called yavdil. He did two simon chopped off the head. But there was a nice chunk of uh meat over there in the middle. You see that meat? Hold on. Sorry. That piece is called red buser. Now, how do you do the same thing byas? So, you go through, you hit the one simmon. Do you stop there? Cuz you did one sim. That's all you're allowed to do is one simmon. No, you have to go through the baser and then stop short of the second sim because you're not allowed to hit the second simmon. But you must cut raer. So that's very important for today's sug if you do two that's then you basically cut its head off and you're not allowed to do that. It says in the but as we're going to see at the end of the not it's not maybe according to but you should go through the roer after you puncture the spine and one sim and and technically this this pigeon is dead you must continue going through baser that's important to understand the that that that right over there for the rest of the >> okay >> so what >> if you don't do >> that we'll see that's a discussion today but the Mishna the Gmorra says that when we say that you're not allowed to go through the second sim on on the that's not like that's not like the son of the son says that you do [clears throat] cut the two. In other words, if you went through the second simmon by mistake or whatever, it didn't make it possible. The Tyra says you shouldn't. Okay, I'm not going to argue with the in the but it's not possible. May over here doesn't mean your typical like what's the what is the behind? Why do they argue? Where's the argument? To understand the next section of the Garra, you have to understand this. Pay attention because you don't want to get lost here. It's simple, but you don't want to get lost. It's it's not not not complicated at all. In order for a to be kosher, it cannot resemble an if you do the of a it's automatically possible. You hear this? If you mimic the avoid of a of a throw it out. So let me show you something. Take a look. Anah, you have to do two things. What are the two things you have to do about anah the two? What are the two avid by Malikica >> and Mitsu? If you did those two things by uh throw it out in the garbage cuz you mimicked the if you do the on In other words you do two plus throw it out. >> Either of the two or both. If you do both, not either of the two, you have to do all the like. So says here very interesting this is all we're doing right now in this basically says what's the is between the son of and the tanakama is very simple is it can if what I'm doing I'm going to give you an option to cut off the head but you make sure that you're not like anah you allow to cut off the head as long as you're not like How could I do a not being like a and still cutting off its head? Step one, I messed up already. I did like an I cut off its head. I did two sim. I have to make sure that step two is not like a Yeah. You with me? >> So you don't do step two. >> You don't do step two. If I could refrain from doing step two, then I could cut off its head. Our mission says you cannot cut off the head. says he could cut off the head. I'll explain to you why says inside the do I have to do I have to shmear squeeze the blood of this bird on the wall. Now if I have to squeeze the blood on the wall then I must do step two and I did step one. Bam. automatically it is puzzle because I did exactly like a but if I don't have to do mits on the wall so then just refrain from doing the mit on the wall and the fact that you cut its head off is not going to pul it because it's not like an now I just have to find two other things that I could do after I cut off its head and make sure I'm not like anah what are those two other things >> no those are not mak those are not mak things >> said h yesterday they both have mit but only has hah So we said yesterday >> okay so the qu that's the question is or not now you [clears throat] going to part >> not not good enough our holds that you must do if you must do mitsu I can't say he didn't do mitsu he did he knocked off the head and then he has to go and squeeze He's the bad on the thing. So you're identical to identical to since he did then he he acted like a like when he was doing the and that's possible holds that you don't have to do. So if you don't have to do messy, so after you cut its head off, I have a for you. Don't do mit. It's not m and then you won't pass out of the animal because if you did mitsui, then you'd mimic. So don't do mit. It's not the end of the world. It's not how do you say mak in English? >> Mandatory here. The Israeli got it before you guys. >> Where were you born? >> You born in Chicago? >> [laughter] >> Now I can't I can't continue to share. I'm like I'm sitting next to this guy for seven years and he tells me now he was born in Chicago. [laughter] >> Okay. You learn new things every day. >> Wow. >> Doing like an >> What [clears throat] do you mean? Cuz that's what you have to do by >> you have to do also. >> It's not. >> But it's not doing like right. >> What do you mean? >> No. an oil it's m it's not mive it's you have to do it >> but I'm saying you're not you're not further doing like an ola me it counts by also it's one of the normal procedures by this right >> maybe it's maki maybe it's not m but it's normal byas right >> so doing >> in this one time in this one time if he cuts by mistake don't continue and do don't continue doing so so you're missing one a that's essential for but not and not essential for so it doesn't mimic it doesn't mimic >> is isn't the vert that if the me is not and as soon as you cut the first simmon you're done with the so when you cut the second sim you're not doing anod anymore >> okay here look at the lion over here look at the lion here it is so the fact that you're going and you're and and and you're cutting more stop meat you're already done cuz you You don't have to do the >> makes it more like an ola doesn't make it more like >> but if it is it would be but if it is it would be like >> if you're not done with your yet when you cut the first sentence so when you cut >> that's what you're telling me no the ver here is that you're mimicking here look says it not me it's five words by that is the second it's talking about the second sim when you cut the second sim you're doing No, no, no. The ver over here is that you're mimicking there's to to be like and that those are the three here. You'll see the three are going the same thing. By the way, just to as a as a spoiler, the at the end says, "No, you don't have to come on to all these things. It's like, not like the Tyra says you're allowed to cut off the head. You don't have to come on to all this Tyra." That's what he says all the way at the head. That's rever. But right now we're looking for three things that you're going to do. You're going to do cut both and yet it's still not like it's it's okay. There's I said this over yesterday in the sh in the beginning that there was a lot of people that got trauma from this ma it brought back not such good memories but then that guy made a joke and then they got out of it. Basically a ber was in yeshiva he wasn't behaving well in yeshiva so the resha threw him out. So background. So he goes to his Reb and he complained to the Reb. So the Reb called up the he said I don't understand why can't can't you like you know do something over here. Why why do you have to throw him out? So the said I want to be Mitzvah. [laughter] So, so the Reb told the the the you should be mit figure out how to how to work with him be the thing. So the so the said no no no you don't understand mitsui is something you do with a bird I threw out a behemoth. So you should have seen the like oh all dejected and one guy that was thrown out 10 times he was mamish like he's and then he he spurted out something goes the shashima was a behemoth or something and then laughed and they clapped and okay fine just for the just for the jokes but okay it never and a guy said like if it wasn't true it would be funny something like that okay Oh, so now we're learning a new concept in means pausing for a moment. If you if there's a continuous motion in a you go back and forth, you can do it all day long with the knife. You go like this for 2 hours straight in the if you're slow and you want to cut nicely, you go like this all day long. If you pause for one moment, doesn't matter a moment, a half a second, a second, you're done. It's over. So, here's the Shiloh. It's a beautiful Shiloh. Think about it. In general, if in Pottsville, whatever it's called, they shville, whatever it's >> postville. >> Postville. >> Postville, like a post office. Postville. In Postville, they shed one simmon on the chicken. It's good. You don't need to do two sim by by chicken. That's by an animal. You have to do two sim. One is enough. Yet by there's a special you have to do two. That's special by you have to cut the head off. But nothing to do with the part, nothing to do with the malik. It's a side. So since it's a side, the question is what if he he paused in between one and two? It's not a real malik. There's no pausing for the second one. I was with the one I have to do two for a side on the other side. Nothing to do with the malik. But is there she here or not? Do I am I over on? It goes like this. I said that holds that it doesn't it's not a problem to get to the second to get to the second by by pausing is not a problem. So if you do this by then you're mimicking the by by cutting through it will be exactly like there's no no problem pausing and you pause over here by the it's fine. Why is it pausing? Because you must if you remember by by you must cut royer in order to be you have to cut one simmon and roy buser. Now you cut the buser. That's a pause. But if a pause is not a problem, then you did it like a if you did it like a ple. So it goes like this. Let's see. Shia one simmon. There's three steps here. Step number one is cut one simmon. Step number two is to cut the meat. Step number three is cut simon two. The question is, is the center thing considered a pause between simmon one and simon two? Because you just wasted time and you're cutting more meat. is like taking a knife and cutting the leg of the animal. Although you're cutting meat in the neck. You don't have to. You could do simmon one and then simmon two by moving your thumb somehow and doing sim. Why are you cutting more meat? But if it's not a problem by So here, look what happens. You're doing the same thing by and by. But if it's not a problem by then what would happen to the no good because now you mimicked the but if it is a problem by then it's not a problem by you what I'm saying over here if not pausing by by the meat part which you must do by is problematic for then you could get away with [laughter] you can do it by because it's not you have to do that by you have to most of the meat and it's apostles. So it's kosher by because you're not mimicking the >> cutting the two is kosher by >> cutting the two continuing on doing step one two and three cutting one by cutting the buser by which makes it possible by and then cutting two byas now you're not mimicking the really because if you did the same exact thing by that would be x on top it would be no good so it is good by it's It's it's it's a it's counterintuitive counterintuitive. If it is good by then it would be no good by because now you're mimicking and no good. But since she cutting the bus or by makes it possible. So if you did the same exact steps which would make it possible by it's good because you all you need is one and you need the fact that you continued there and you did two is not a problem. I just want to we'll read inside from the says How did he do? By cutting or by cutting that thickness of the meat in step two. So by it's okay because you just you're just cutting meat. So this second by pausing for a second during apostles. So there's a we're almost there by the way like less than two years from now. Scary stuff. What happens if you're in a base measures with a bunch of bakim and you do have dal but you don't have a candle and then the candle comes in an hour later in the middle of night. The is learning and they come in with a candle. So we have what do you do according to one man one person is everybody and the whole yeshiva answers no each person should say it by themselves or maybe it's I don't remember forget what I I don't remember which one says what what's the thing so the says says is it or not there's less if you if if everybody says it by themselves So the pup is why is there less vital if everybody says it by themselves because in order to get the whole crowd to be quiet and realize that we have a candle we're all going to get ready to listen to this takes 30 seconds to quiet down a thousand guys in Imagine you go into and you bang on the beam tell everybody okay quiet them down sh still you be quiet you're in the middle of so everybody make the brother themselves some say no you know what the is that when the says the whole has to say takes a second that's an extra second of if you just said the by yourself I said by myself you said it yourself the other is you know you're supposed to do okay you hear what he's saying we're concerned about one second that's the whole guy next to No, you're all saying it together. So you don't say. No, no. If he if you both we both say together, you don't say. If I say shahak and you say shak at the same exact time, I don't say on yours anyway. Just a horror of a what a what a a fraction a second does over here. It ruins the bim. Now final thing we have to get at least today. [laughter] Do I have to really cut most of the meat? Now what if [clears throat] let's do this. If you need to go through so in other words start from the top everybody according to everybody agrees that that this cutting through the right bus is Makave that the she is Makave. Everybody agrees it's Makave. The question is if I must do the right buser but if I must it's it's going to be possible to go through buser why because it's and it's so so our our tanakama holds this is a like a little piece in Rashi Rashi says that Our tanakama holds that he'll agree that if he actually didn't do shy he went around let's say he went around it would be kosher just the tanama holds we have to make maybe he won't go around maybe it'll go through the so we said that if you knock off the head of the it's a parab in other words here let's just see it inside here we If you do one simmon and then shy and then second simmon according to that's whether or not it's and if you do the same thing and would be okay. So the sh is if is a problem or not. Is if or not. Everybody agrees that's a problem. But do you have to do or not? Sorry. In other words is actually another this is I'm sorry the second terrorist of of question is but you're telling me if if he didn't do the boser is he yites or not kilo It seems like you must you should do you should cut through most of the meat. You do one simmon plus in yes that's true but I'll prove it to you from how do you do malikica first you cut through the spine and the uh what is it called? Well, I don't know how to say my friend is in >> connect. You don't do the Roy first. You go either to the right or to the left. You're going to bump in. That's You see how it says it over there? It's like vice theor are not lined up one after another. Rather, they're to the sides. One is on the right, one is on the left. So, you can make a right turn and get to the let's say or make a left turn and get to the you you cut one of them. You cut one or most of it and then you cut the bus or part when it comes to in other words saying is you need the the entire thing or have according to you have to cut both completely according So they told over these three of how to do how to cut off a head and not be like an and be saved. He said I don't understand. You didn't hear this. It's not a problem to cut off the head. What are you looking for all when the Tyra says you can cut off the head? And what is that? What do I mean that you shouldn't cut off the head? [clears throat] You hear this? When the says don't cut off the head, the doesn't mean don't cut off the head. Says you don't have to cut off the head. >> No. You don't have to do two. One sim. And if you you want to cut off the head, cut off the head. But all you need to do is one simmon. It doesn't make any sense. What you're telling me in the whole what does means no. Now you tell me means you don't have to. It says that the person dug a pit and he didn't cover it in middle. It means it's it's a good it's a recommendation. You should cover it if you feel like it. Doesn't make any sense. Now just points out real quickly on the small ask from other things. It says a lot of times don't don't eat a don't wear shas. Why did the ask from there? So, so he says that [cough and clears throat] cuz over here logic tells me I should cut. Cut too. The more you cut, the better. Yeah. If the if the animal has two, why not give it a quick death? Cut it spine. It's two things. Yeah, it's better. No, Peter would love it. So, it's better to cut too. That's why the Torah says that I don't have to to take away from your in the is what what does logic tell me in a in a pit >> that you should cover it be a mench cover you made a pit cover it so was coming to tell me maybe maybe like by us maybe means you don't have to to tell me look don't eat don't wear sh that's there's no logic that you don't wear shadow there's no logic you shouldn't eat an aa it's not logic the says don't eat aa But something that has logic then says don't do it. Maybe I'll think that the saying it's a recommendation. >> Before I show you this unbelievable video awesome. No, I want to first show the video because it's a little I just want to say to our guest you in the back. What's your name? >> Jacoben. >> Jacob Allen from where? >> Tom Shamim. >> And you right in front of you in the back. You >> can you can shim your your son down behind me and you >> from >> Williamsburg. You >> ah together >> I want to show you Galdic a video. Take a look. I like it a lot. >> Okay. You ready? Let's show the video, please. >> I know. Let me press. [laughter] >> Son, smoking is not allowed on the plane. >> No doesn't mean no, but rather unnecessary. I'm atm right now and you won't believe how many coffee machines there are here. No doesn't mean no but rather unnecessary. Doesn't it say no doesn't mean no but rather unnecessary. [laughter] All right means it's a recommendation. Maybe [clears throat] I should have helped him with the English a little bit. unnecessary. Okay. Says, "What do you bring me from from a bar says that the the owner of the bar should pay?" So obviously if he has to pay if it's open then what [clears throat] the movie for the movie. >> So ma it's obvious that he has to cover the pit. [clears throat] >> [cough] >> Yeah. Thank you. His is going on the person that that has to pay. So if you have to pay obviously it means you have to cover. Now to read it is a little complicated. It doesn't doesn't go well says Rashi. So Rashi has his own. So Rashi is like this very simple. It says means only. It's a limiting only this do you have to cut to how do I know means they have to cut to because it says means that it's it's a recommendation. you you don't want to cut to don't cut. You could if you want to. You don't have to. [clears throat] And then the the the the ver is number three is because if means that it it's like we thought to begin with the whole don't cuter then maybe is one step less than that. If if means so what's one step less than it's the opposite then would mean it's by so you have to say that is and is that's why we say by us means you could if you want to because if it doesn't mean that you want to then mean that it's just real quickly I see it's ready. We didn't get I just want to say like this. It's because sometimes it bothers me. There are people you walk in the street you say hello to them you say good morning to them and they give you like a sour face like like the two have to smile to you and say so there's once a bak that did that he was walking around told him you you're because your face is a public thing people see it and by you walking around with a frown on your face don't think you're the opposite you're Okay. >> I was going to say, but we don't have time. Says, I'll say it because why not? But said, a guy came to him real quickly. A guy comes to him before says, "What should I do for you? We need extra." He said, "Smile to people." He says, "Smile to people." Says, "Yes." The mah they wanted to um fire some people. How do you say it when you when you layoff. >> Layoffs. Layoff. They had to do some layoffs. >> So the they recommended this and this guy to lay off. He says, "You crazy shim. I'm going to lay him off." So what if his production is not the best? I lay him off. He comes with such a smile. He gives such energy to the company needs people like this. The opposite. He's he's building the company. So says the Miller, same thing with you're the guy that always has a smile and you always give people energy. you come in and when people see you they have a hashem says this guy we we can't we can't lay him off so to speak >> we got to we got to keep him around turning the d even though you're not turning the d the guy paid for it >> we're going to get there what do you mean not turning the dough of course we're going to turn the d oh you're saying we're just going to let's get to the Mishna to the end of the par we'll do something new Where am I? So we said in the that if you squeeze out the the blood of the body that's enough even though even though you didn't take out the blood from the head I would think that if you took out you squeeze the head on the wall but you didn't do the body that's okay. Who what does who mean? How do you see it? Most of the blood is in the body itself. That's the mitzvah. So you have to squeeze the body and you don't have to squeeze the head. We have a few more minutes. Says I'll say it a different time. This is very very simple. If you you don't even look inside the words could be confusing. We know all these. If you do a where you're supposed to do a which is above the red line and you thought about and you did everything like is it kosher? >> Yes. That's the first line in the Mishna. [clears throat] I'm sorry. Now we're talking about a bird. So if you take a bird and you do where you need to do it here, like over here, that's what you're supposed to do. The animal is above the he did everything like he's supposed to do in the right place, in the right time, with the right thought with no over here. If he [clears throat] did the action of a but he thought that it's an that's the first mission that if by you have the wrong thought of you think that it's the different a different carbon plea he took this but did the actions of we're going to see what it means exactly he did of that's also possible And of course, if he took and did everything, the action of the it's possible. If he did it above the red line over here, he's supposed to do it below the red line. He did it above the red line. The the place is wrong. What's And he did it either like whatever it is. It's possible. Why? is the is is is an now we're moving on to supposed to do above the red line. So he did everything the right way that it's we're just trying to be symmetric here. We don't have to say this line but we say but if he thought about that it's another that's in the first of it doesn't ruin the carbon you have to bring another one. I got to tell you this because it's very important. I'll say it in one second. Today or yesterday was my sixth year of giving [snorts] a shir every single day without missing a single day in six years. >> Six years. It's a long time and it's a nigla. 5 years is an niglah. One year is an nigla. Half a year for me is an ace nigla. Six years. But I think anybody could do it if you just put your mind to it. If you took this and you made it like a you did the the meat everything like a we'll see in the what it means and or he did everything even the was that then it's possible because the mice is no good and if he did it below the red line instead of above the red line let's turn the page so at least we could do the sponsorship turning of says, "What did he change? Have a wonderful day." Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com or sponsor atmop.com.