Daf Yomi Zevachim Daf 46 by R' Eli Stefansky

Good morning alltime record. No one ever has given three shirim three davar in one airport sitting in Newark ever in the history since moenu till today there might have been a in this airport which I'm not aware of but three never this is number three was me in English mev in Hebrew and now me in English, waiting for my flight. This is the first time. Well, it's not the first time. You know how people say when I now that I wait in line to the bank and for the this and that, I I want to wait in line. I don't want the line to be over cuz I'm middle of doing. Now, we're diving that the plane should be delayed another few minutes. So, weap another. Imagine if I give three sh Now, I could be ahead. Now, I can travel to Utah with a clear mind. who delayed the flight by another half hour. So this year Oh, so first of all, I want to say who put together a beautiful this is the outside of the tent. It has the picture of uh and you can see the screen on the side. Some of the guys from the went there live and now just to show you they were watching the shar. So although I wasn't there physically but in spirit that she was playing over there and uh we didn't we didn't get we were in to be in a tent but we were outside between the tents it looks like and uh again I'm asking from things happened and I had to make my flight a little earlier so I apologize. The is sponsored by David Salman dedicated in memory of sponsored [clears throat] sponsored by Brook Capital in honor of our friends and for the devotion to study and this year Joel Gdalius Leelish my father Jackalius thank Joel anonymous monthly sponsors anonymous from London. We're going to try to do this entire in 30 minutes. Put your thinking caps on. slow down the speed and let's go. So we learned in the mishna that there are certain things that you cannot do pigle to those are things that don't have a m they are the last stop for instance the or the blood yet the mission says those things that do not have pigle they still have no and tuma you can still be besides that blood doesn't have noiser and tuma says the two lines from the top of and I'm just saying this room amazing room with a printer. Only in America could you print your copies and do all the stuff for free. Doesn't even cost use their color copy machine for free. How do you know that when it comes to the there is and when it comes to the dam the Torah says this is the I gave it to you the blood is yours in other words you're not taking away from me when you use the blood it's yours no me What's when I use something from the mikdash it's and I have to pay the m of back I have to give more to give it back plus add 25% plus bring a carbon blood is is yours there's no the small so now it's within the same like I have a different way to learn it going to say why do I need all these brushes here the word the whatap I [snorts] gave you the blood so that you have aap not Who? Here we go. The bottom who means the way it is. So there's an interesting thing here. The status after the kap is known that what once there's a kapara there's no ma. So we're going to take that status and bring it to the beginning. The beginning is also going to have no ma. is going to ask maybe the opposite who should say it's remains the same that the beginning status which does have ma will go to the end status and the end status will have who told you to start from the end and go to the front go to the beginning and go to the end the good news is that we have an easier and that's why we're able to give more room now and prepare a little quicker than usual Maybe start from the beginning and then work your way to the end. Not vice versa. Just like to use most things before you do a kapara. So with blood also beert to use the blood to be mild to to benefit from it. You'd have to pay the mus before the kapara. So, and also after the part says no, that doesn't make sense. There's no thing in the there's no there's no we can't think of anything in the entire that once you're done performing the mitzvah that's to use anything in the B once the mitzvah is done if you use it you're not over. What if I could find something like that? Well, it depends. If I find one thing in the entire then I'll learn from there to the rest of the what it's but if it's two two things then the saying only these two things have and nothing else true every morning the first was to go up with a shovel grab some coals and bring it down into a special place place next to and would be absorbed in the ground. What if you and once it was done you went and you grabbed a coal awesome even though the mitzvah was done it's awesome take a look beautiful video this is from our artist we have one designated artist that works only on the vis day and night for the future also but now when things come up like this that's his job to to figure out the and all the ka we want to have it Perfect. Glowing coals. And look at it get absorbed in the ground. Boom. The nice everything. You usually won't see me drinking this garbage, but because it's the middle of the night for me and I want to stay awake and I was feeling a little tired, so I had a one of these says [clears throat] once we have two things that the Torah tells us that once the mitzvah is done, it's user to use. It's only those two things. Otherwise the should have said it by one and I would have known to the rest of the but only these two things it's everything else you're allowed to use once is done what's the big when he wore we showed he used to wear white clothing for certain once he's done he fold it up putting the giza inside the I'll show you a little bit of a video it's not so accurate Because they show the inside of you get done doing the with his with his white clothing. beautiful doing this recus in front of the paras takes his base of his kangada clothing [clears throat] and he puts it into these comes the plagiarizing kangle the pretender try to listen lateral. Oh, he looks in the [clears throat] back. Okay. I It wasn't to hear what he says, but I'm sure it's funny. whether or not another use it can't use it that another coin could use his clothing for added but there's one stipulation this other coin should not use it for another now we're back down to one place only you can't use after You're going to learn to the whole you don't have two. You only have one. When you have two, you can't learn it anywhere else. One you could learn to the rest of the says we do have a second place. that we're we're going to introduce to you. Egglar is when we find a dead person a body between two cities and the the skin and they measure they measure who's closer and then they have to bring a a calf [clears throat] and bring it into the non and they chop off its head and they see all these you know how to benefit from that calf afterwards even after the m is over. So we have two we always have this I'm going to guess 10 times 15 times in that's good according to says but what about says you could learn what do you do so a lot of times say well there's a third poss and then even agrees that you can't aim Now you want to say something new. There's two two words in the that tell us only over here. When it comes to the it says it could have said what's the vas and it says instead of a sub it says extrav. [clears throat] So those are two meal that say only these two things you don't get to use afterwards. [snorts] Now the goes back to that lim that we had before and we take all three and we put them together on one screen. We see we learned we learned and we learned the who remember who the way it is the end is like the beginning said like the the beginning is like the end why do you need says here the comes to say that blood doesn't have Did it serve nicer? The tum comes to say oh I don't know who did this but whoever did it because I put it on the plan I just did it one by one maybe I don't know the tum comes to say that comes to say that dam does not have and the who comes to say that dam doesn't have all three things the fourth thing you don't need why it's that we already know that only something that has a matter that something comes after it has a problem with but there's nothing after it matter we he himself is the matter he doesn't have a matter to him therefore there's no on blood why do I need three separate when it comes to to tell me that a person who's who eats the the so what are the three number one is a very general says doesn't say but they say so we have three that say the word we're we're going to introduce a concept that a lot of us say every day and Uh somebody told me today mish today that he has he never understood what it is. Never understood. Not not you Mark. >> Thanks for the confidence. >> How's it possible that somebody told me today I was on a plane. Somebody told me today >> here you met a guy in the terminal now. >> Well more than one guy. What does this mean? It's one of the what in the world means like this there's a generalization that said if you eat any carbon when you are so then why did the specify so typically speaking that's called a cl and a pratt so the pratt explains the cl but says to say that doesn't apply over here because it's two different places these sukum are in different let's see where they are they're in like different pro different maybe here this one is inrabay and these guys are per so they're from proim so you can't do rather cl from different pro different so basically what we say is that it comes it It doesn't explain himself explains everything that what so the says what we do is for the general idea that all carbonas that you eat when you when the person himself is he's to say that there's certain special things that have to do with that has to be not let's say [clears throat] And finally the third thing is things like woody these are things also that if you eat them if you can't eat wood there's no what does the third come to tell us tells that if you eat let's that goes inside the why would I think you're not he says there's no pigle for the par the goes inside the so I would think there's also no there is that there is Oh, sponsors turning of the DA global over here on the if I can find it. He says that he said this as he was dying. number of stories of [clears throat] they said you should say he didn't say that like who was it that said bring me a pen told [clears throat] his daughter get me a pen I want to write a she went to bring a pen when she came back he was ready say as he was being ner so says >> they say sometimes can't can't if somebody else is in the room that has certain >> really >> so they always trick them to leave >> and that's that's what happened. >> Says Mark that the doesn't want to sometimes take of somebody when somebody else is in the room so he makes him leave. So we have four here. We just don't know who says what. So that's holding saying here it's said this or said this and said that same thing is of from this pier and that pier is when there's two types of tumas right when the meat is when the human being is He says that the says when the meat is Yeah. But if when the person is eats the everybody will agree there's no malice and I don't know if it's says it or maybe says it. I don't know if it's maybe says or everybody agrees. or [clears throat] oh that's later. Okay. There's no difference between whether the the meat is or the person both is referring to the human being that he himself is on him. So there's a there's a between in other words they're the same the and the person is the same. He says they're talking about take a look at this. No, [snorts] it's a little bit of the opposite. Now, before we said according to everybody, now we're saying. Oh, and the other one says, "No, this is like the reverse of what we said before since it's not since we can't say so we can't say they go together They it's true that they go together but we start we go from the no before we're doing yes now we're saying no we don't have so we also don't have I'm sorry we don't have it so we don't have since we don't have that he himself the person who gets gets so we don't have what about the word the rabbis at so we learn from says that anything that's like it that something that's not edible they're not in the is. So now since we already have a druss how can we learn from this dr or the holes that things that are not royal you're not foresh for the meat you're ready you're ready to learn it you're already learning from the you're ready using up the for a different soar says it's just that says rashy. It's not saying that you malus on on eating. It's just saying it's poss we're not using up the dr for that. Okay. So now we have a very beautiful Mishna that a lot of people they read this Mishna as gula. Why? Because this Mishna teaches us the deeper understandings of we have to have when we do and here we have unbelievable six necessary for the when he performs of a you have to think for on about six things. First of all, what type of carbon are you bringing? Are you bring you? You have to have that. Is it for or is it for theem you're doing it because said you should bring the is for the fire. It's going to go on the fire to bring an aroma to bring you a nice fragrance to please Hashem. And when you bring a carbon to for forgiveness for then you have to say you have to I spoke here's a carbon here's the carbon I was joking about I don't know if you're bringing for that says I know I know what you're thinking it's too hard to think the perfect sixavanas even if you don't think You're also so why shoot because gets involved over here and bezen says that this is the cabonas that you're using cuz at the end of the day is in charge of the cabonas and whatever the decide that's what it'll be and the he'll it'll work for him the way the bez wants it to work. So now the Gar brings a where learned five out of the these six says in the all the way in the beginning each word is a you have to have that's for do not think that it's delay that won't meaning a fire is that you're going to have you put on the fire interesting that you need to have. Don't think that you're making it you're broiling it today. The word comes from here kebab in is called and it's from this word of a piece of meat that's that's roasted. You have to have in mind that you're going to give a fragrance to and this comes to exclude limbs that you're ready roasted and you put it on. You're not the cuz you're ready that that initial you know when you put the the steak on the on the grill in the beginning it goes and all that smoke comes up. That's a onetime thing. Once you do that, it's over. That's what you need to put on the [snorts] to please the there's the why and there's the who the who so to speak. be doing it because for the for the one who said I can't believe it can't believe it we're at the end of three huh we're to do a lot of things together Mark it's crazy stuff crazy stuff you >> flight's not coming in till 8:30 the plane >> my plane >> 8:40 >> really I might be here all night >> get another one >> I dab too hard [clears throat] >> can I do another [laughter] What another one? I don't know anything. I can barely do this stuff from the plane says maybe I'll put a bed down here says if you take a you know this is a somebody designated a kat and you say this is not a katus this This is an that's the first mission in but what if this is you say this is not a this is a steak from my house it is a good where did he get it from it says when you're in the same category one carbon could ruin another carbon But regular steaks cannot ruin a carbon. Does the guy get a We have to see. What does it say in the Mishna? Says you don't have to have any because has the for you. It's because you didn't it was your brain wasn't thinking about anything. What if you had uh how do you say in English you have an opposing thought instead of having zero thought zero thought okay listen a guy d from let's say guy bad example what I'm thinking now guy from with zero thought zero he's thinking has no idea what he's saying somebody told me today he told me that when he doesn't He literally doesn't understand. Even if he tried, doesn't understand what he's saying. He just understands and he says, "How come I don't understand? Help me understand." That's what he told me. So guy like that, he doesn't have any negative thought. He just doesn't have a thought. But I could understand. If somebody has a bad thought in he's thinking he's doubting to get of course it's going to ruin the because it's a negative. It's an opposing thought. So here also says that it's okay when he has zero thought. It's a par zero thought. Okay, it doesn't ruin it. But if you have an opposing thought, you thinking that it's of course it should ruin it. Why shouldn't ruin it? I buy a great deal, but the deal is going to be a little different. Saying if there's zero other thought, then it's a perfect carbon. Not only that, you don't have to bring another carbon. You didn't have the right kavana for you. It's a good carbon. Go home. Be be okay. You're so to speak. But you can that if you had an opposing thought, [clears throat] it's kosher meaning you don't have to throw it out. Like if you had a thought when you're making a you had a thought that it's oil, you have to throw out the but you don't have to throw it out. But you have to bring another one. You don't get the the person that brought the carpet doesn't get a a read to it. A boy, have a wonderful day, Mark. >> Wow. Wow. It's unbelievable. >> Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com or sponsor at mdy.com.