Daf Yomi Shevuos Daf 27 by R’ Eli Stefansky

[Music] [Applause] What a food here. Today's breakfast is sponsored by the pilot of the new MDY jet, otherwise known as Gil, and by the best attorney of the tangibility, shear. Who's that? Ai Valde. So, we're just All we need is a jet and we have the pilot already ready. Um, what do I do here? I don't know where to start. Oh, dear. I've joined since made a seal for the first time in my life. A few days ago, you mentioned this. I went back a couple weeks after makeup on the emails. So, I I I got a bunch of emails. They said it's not what's from It's not I want to take this opportunity to point out that every losses the statement as the central part of our mission statement every year in the previous would say titled the verse quoted there every year thousands of other times across the reb some sources is in the different places and safe travels Jonathan Gilkarov I haven't opened up a gimar in a consistent basis in over 12 years We're mama on a theme every day now. Yesterday was 13 years. For the past year, I've been beating myself up wanting to start the DA. My schedule always been unpredictable to my work with the fire department. Those are excuses. Yes. So, but going to the fire department, coming back, there's always always time. The lack of steady routine made it hard to commit. Eventually, I had to face reality. Accept that if I wanted to learn, I'd have to find a way to make it fit. Even with almost zero free time in my day, with the mindset and with Hashem's help, I was finally able to make the Dav a consistent part of my life. As you can see in the attached photo, I'm at the fire ass with my gear hanging right by my side, ready to respond to an emergency. In between, I'm learning that's become my nor my new normal. March 31st of this year was my first day. And I'm proud to say I recently completed misus makus with you in 12 years. Thank you for everything you do. I'm excited to keep going and continue the journey together with appreciation. Jonathan Gilkarov, thank you for bringing on Rebelli Silver to share his amazing story. I want to share a from Galinsky asked why is called Rebi. He's about why is he a rebi? What lesson did he teach? All he did was do tru for all his various fores. He as he taught us based on this everything is dependent just on me. It would seem that Rebelli was correct in calling Ellie Silva Reb. Believe this taught us a very valuable lesson. My name is Eric Sus. I'm an operating room nurse, a nurse practitioner working trauma center. I'm recent MDY Daffer. Started last Pakistan Hedrin. Haven't missed a day. Well, usually I don't have time to listen to sh during work. I was given extra pay to help in the central sterilization packaging part of the hospital. They listen to music. Some of the employers watching asked, "What's this?" One of the managers is a Muslim. She really was impressed with the level of commitment. Keep up the good work till [Music] 120. This is very This was a letter sent to Yasi Yasi clan who we all tremendous. He put together an amazing amazing trip. Hoping all is well. I'm so happy to hear how well the safari went. I'm sorry I didn't reach out earlier. I wanted to share something with you which was to you and MDY team to keep going. The fact you have people to be honest I was sad not to be able to join this is from Eli Ashir who was a big part of the last year's trip but seemed the dates just weren't working out. In fact he tried to plan to this day. Okay. But it was like Hashem was moving my schedule around to clear this week in order for me to be home. Then on Wednesday, Hashem made the reason clear. My father fell and hit his head. We took him to the hospital. We did a scan which showed a growth. On Friday, on Thursday, we went to the specialist, went in for surgery to remove a big tumor. Hashem saved his life, but also made sure I was there. As I know, I would have been really hard on myself if I was not able to be by his side. Sitting in the hospital, I was able to do something I never thought I'd be able to do in every crazy sit like this. It gave me so much comfort to be able to learn during this time. But what is the most important part of the story is that we asked my father what he wanted us to bring to the hospital for him and he asked for his MDY gim makus with nikudas to review. So last last year Elashir got up and was crying when he spoke and he said how the because of the da he convinced his father to do the daf and and his father and him now have a better relationship. The whole thing was very um one more I got to read this. This my wife sent me. I'm not exactly going to send the email. We got Rashus to put this out here. But I want to tell you I just got home from look this is from my wife's friend. Somebody that was on the safari. Just got home from the long workday in a very hot weather and was exhausted and hadn't det. And I thought to myself, I'm too tired. Had such a hard day and it was so hot and can't d today. And then I thought about your husband, how he functions, the hours he keeps in his bloodshot eyes on the safari and decided that I can't use I'm too tired. It just doesn't work for me anymore. So I da and it wasn't the best. But I also know that sometimes not the best daff and he doesn't let that stop him either. So I wanted to share with you how you get inspired by husband's commitment. You should be so proud to the friend monthly honor of David Eastern Union Silver Spring, a mother of anonymous. Now we know from Benit that's I guess his father who fell central Jersey MDY family our dear friend and fellow Lakewood MD and Burl and Daily sponsors Peter Murker in memory of my father Leonard Murker early on his 56 yards side anonymous successful procedure and happy outcomes and Bella Helpern Maztov boy great grandparents parents of Kim and G help Halpern I know who that is I know I remember them it's my brother's sister-in-law my brother married her sister Gel Hilpern parents Scholam and Malcus Solomon are you allowed to say what number that is for I know for Yeah. Sorry for putting you on the spot. The second second grandchild for them. For me, it's much more. Oh, it's a their grandchild. It's my great grandchild. It's G's grandchild. Yes. I didn't that. Okay. I thought she had a kid. I I still look at her as a 18-year-old. Ah, I remember when my when my brother got married, she was that age. She's stuck she's stuck at that age in my head. She has grandchildren. So do you. Wow. Me. I remember myself 20 years ago. It's crazy. NY Lakewood ambassador. MDY Lakewood Thursday night get together. Listen to this. They're getting together. Oh, I think I have a chart of it. They're doing a get together handler. The Ber handler monthly staff continue to make so many for all the work they do. Let me see if I Oh, here it is. to the get together in Lakewood Jackson's River Thursday night. Watch shear together lead handler holding like 10 lines from the top tomorrow. We're going to be all caught up. Don't worry about it. A person swore he's not going to eat this bread. mount. He really needs to eat it because he's dying. He really needs it and he forgot that he made a he swore he's not going to eat it. He's so hungry just grabbed it and ate it. What's says to what do you mean is if he's really if it's a danger of his life he goes to the and the will say it's for him to eat. So now that he forgot what's the problem? Even if he even if he forgot that he made he should be pter what happened was he wasn't dying he was just very hungry and then he went ahead and he ate interesting Tyus here Tyus says he's imish reminds me of that famous story I said it recently nobody liked it when I said it but here. Ty says his mom is saying it. There was a guy that he was by the pirates and the pirates said, "I want you to to eat this khazer." He said, "No, I'm not eating the khazer." He said, "But I want you." He said, "I don't eat kazer." And then the meal goes on and there's hardly any khazer left. And then the parts gets upset. He pulls out his gun and he says, "If you don't eat the kazer, you don't eat those few crumbs over there, I'm going to kill you." Ah, okay. You're going to kill me. So he eats he eats the crumbs and then he tells him, "It's a shame you didn't pull out the gun when the meal started. then I would have had that's says over here he's upset that he didn't forget he wanted to he wished he could have forgotten so he could have eaten okay so so we learned the if a person had he known he would have retracted. He wouldn't have done it. Maybe only then he brings a carbon if if knowing that he's about to be wouldn't stop him maybe. So in the case where he would have stopped he's just hungry he if somebody would have reminded him so he would have stopped then he has to bring a carbon in that case what happens if a person swears in his head thinks to himself you know I got to go on a diet I swear I'm not going to eat tomorrow that's it I make avo I'm not oh I just saw caught the corner of my eye, I saw this red in the turning of the dove. So, I guess something special is going on for Ari Simon. I see Maga. Oh, but I see it. Supposed to be a surprise. Oh, we'll get there. Maga surprise. So, it doesn't help to make a in your mind. You have to actually articulate it. You have to say it with your mouth. literally to to say it out with your with your how do you say enunciate express enunciate express with your lips it's not enough to express with your brain verbalize verbalize I like express word verbalize verbalize verbalize better [Music] verbalize when you do What do you mean? What do you need? Everybody argues on him. He's he's a here. Let's continue. Oh, you're asking on them. Okay. Cuz it's between him and himself. It's not between him and somebody else. Maybe I'm just trying to answer. Sometimes you when you deal with somebody else I uh I meant this, you meant that. Yeah. We just had a mice like that. Did did somebody quoted a price and then he afterwards afterwards he said well I forgot to tell you that it doesn't include tips well is that or not it's like I forgot it's a verbal I wrote it down I didn't write it down it becomes that's between Ruben and Shim you yourself you do from now on it's a in your head maybe it's a maybe it's listen to this over here says that you could be in your heart and if you if that's the case then we have a problem with who says you can't say it says in the with your lips says over here not in your heart and then it says the next word how do you know if you made up in your heart to do something not with your mouth how do you know that against everything even in your mind so it's But wait a minute, let's first deal with the contradiction in the actual we start off saying that you cannot commit in your heart and then it says a second later, how do you know that you could do it in your heart? No, that's not a there's two things that a person commits to say it out with his with in his head. He says, I'm going to say it in with my mouth. If that's the case that then then the head doesn't count because in your mind you said I'm going to I'm going to verbalize it. I'm going to express it. I'm gonna verbalize that. That's the verbalize. I'm going to express and verbalize it. I'm sorry. He said that he's going to be mighty with his lips. He wanted to say it. At the end of the day, he didn't say it. That doesn't count. That's not that's not But however, but what if he made up in his mind, I am going to I'm making in my head to do this thing. How do I know it does work? So, the bottom line is we don't have a contradiction in the price. So, one case is talking about that he wanted to verbalize it. In the other case he didn't but it does work if you think about it. Says it doesn't work if you think about it. You need to verbalize it. We could explain. He wanted to say regular bread but came out whole wheat bread or whatever they call it today. Spelled sourdough. Exactly. He he meant I'm not going to eat regular unhealthy the white bread the the the wheat bread and at the end by mistake he said barley bread sourdough so now he's potter why cuz it's what he thought is not what he said he thought in his mind white bread and came out sourdough and what he said is not what he thought no but what if he thought in his mind I'm not going to eat white bread, wheat bread and at the end it came out of his mouth I'm not going to eat bread that is awah. So what we're talking about here there is a mixture of brain here thinking but at the end of the day there there was a verbalization and that's what is talking about there is on the one that he thought not the one exactly not all bread only only on the one he thought exactly so he thought to himself I'm I'm not going to eat white bread at the end he said bread so the bread means the white bread that he thought so is kind of masking that there is a little bit of a brain thing going on here you use his what his thought was but not not if he didn't say anything at because he verbalized. So we understand his verbalization meant what he thought in his mind which is only white bread. Okay. So this is amazing when it comes to going to say something and you don't say it. Yeah. But not to somebody else. I'm sure that doesn't right to yourself even to yourself there would be a case of even to individual if he wanted to say it and he didn't say it but if he never wanted to say it to anybody it was just his own then works very good okay this is a in the in says that the words that come out of your mouth when it comes to uh giving to the mdash you better keep. So all these people Yeah. I mean as we're going to see in a second it becomes very when a person makes he he says I'm going to give $25,000 to then he doesn't keep it. It's it's problematic. But the says that's because he spoke and how do you know if he only in his mind he became all uh emotional about something and he says you know I better give these people I'm going to give this alman a lot of money and and then later on he cools off how do he know but now we're not talking about we're talking about how do you know he's said it no He didn't. He voted to himself. I didn't know that. Okay. Didn't know that. On the Jeep, what happened was on the Jeep. So, Molandi says, "If we see a kill," cuz it was getting already towards the end. There's only uh, you know, 20 30 minutes left to the Jeep ride. The last final he says, "If I see a kill, $1,000." So, Ai Kamyaskki thought in his mind, "Okay, I'll also give a,000." Then guy said, "I'll give 9,000." And because there was a total in that one Jeep 12,000ish guy gave 4,500 on the spot and then say that Yasi Yasi was also on the jeep. Y give a thousand. Okay. But he's saying that it was just a by the way I have to because we got to start pushing this. The Hebrew Gomorrah is coming out today basically and we're printing how many copies are we printing in Hebrew? thousand thousand the Hebrew is very cheap actually compared to the English. It's 100. It's 70 shekel per per gumar because we're not going the arts school route. We're doing the the massa safetist like three missas. If somebody donates 100 Hebrew Gimbaras his name will be in the Hebrew for Israel and we also we're looking for uh close to $100,000 for the English. That's how much it's going to cost us. $100,000 faves. People ask why does MDY need money? You get all these sponsorships every day. $100,000. If anybody wants to do uh dedication, we would greatly appreciate it. Your name will be inscribed in the art scroll gumar printed as is. And for one gimmar, you could change a whole person's family's life. Everybody in the family. One gimmar. You could also donate one. There's nothing wrong by in the Hebrew Shir is amazing. How many people how many people gave you money actually in this year and after this year? The people lined up to give him money. 20 people gave him money. That's the mamish came. 200 shekel 200 shekel. A kid gave how much? 300 shekel. A kid? No. Two kids gave you money? 100? Yeah. One one kid one kid gave a 100 shekel out of his pocket. He took money. He gave And another kid said he's gonna give 300. That kid already gave pizza before. Where is he? His grandfather's not here. Huh? Thank you. Anyway, everybody could be Misht if they want. And by the way, anybody that just thought in their head that they're going to be, they're in a big big until you say it out of the lips. No, no, no, no, no. Is going to pay up every Okay, that's fine. Anybody that thought in his head that he's going to give and decided not to go to get a or he'll pay for it. [Music] Sh. I'm just saying it's a problem. I didn't say be careful. What's your name? Gross. Sounds like a famous name from where such confidence. No, it's not. We're working on. It took a long time to get the shi. Oh, not only does it say but it also says in your heart whatever is in your heart. says good. Very good. Okay. So, we have a that tells you that if you if you say it in your heart, you better keep your your promise. Let's learn from there to the whole says of what's true, not the truma that we always talk about the 1% and 2% you give to the over here. We're talking about the true of the giving to the mishkuma. This is anybody that learned any gar knows that anytime the garra says I think anytime you got to ask got to look but it just seems like it anytime says that is the the famous concept that if the tyra wanted to teach you one thing for the whole it would have said it once all the needs to do is say it once by one by one case by truma of the b mikdash then I would learn to when the tyra repeats something twice that means only in these two places otherwise the wouldn't repeat it but the next line is always the That's great if you hold they can't learn how to but if you say you could learn from why don't I learn this concept to the whole that if it's in your mind says it doesn't work over here you see it works by no you can't learn from there why because it's you can't learn the simple stuff from something we're talking about a regular can't learn a regular says the mission of this is we learned this word for word somebody swore he's not going to be a mitzvah he's not going to shake a he's not going to go into and he and at the end he decided to be a good boy and where fill in shake potter he's not on that maybe might be on but not what if he made he made to be to to wear it fill and he didn't wear it also. Why? Because going to go back in the back and forth and review talking about a few days before just a regular. A person says, "I'm never going to eat carbs again in my life." And he eats carbs. He's over. So if you have a that said you should do this and you swear not to do it certainly you should be I'm only saying the story because I heard this from one of my I learned a very and I heard some gishmakis from them. I also got some gishmak zets from them. So I'm going to say this icing and says, "No, he's probably not alive anymore. He was a he's a Holocaust survivor and this was 40 years ago." So, and then he was like 80. So, even Yeah, it doesn't. So, he said that the made announcement he says, "I'm giving tomorrow by after doning." So, all the yakis showed up before doning. So says, "Oh, you came early. I'll give you the litbacks, they came on time to the 8:30 minion." Hashem said, "Oh, you came on time. I'm giving you the Tyra." He said the showed up at 11:30. So he said, "Oh, you get kish. You kish." And then anybody because he's kidish. She said, but that the litvox they they think they own the tyra and the ty has to go their ways. If you wear a blue shirt, it's not you're out out. You're out. You're out. You're all out. Everybody's invited to kesh. All you have to do is eat a little kegle said and then you're invited to and that's the difference. Okay. Because he's I'm allowed to say it. Let me look at the you never heard this thing. You didn't go to No, they they said it's not it's not good with your Tina. Why? Bye. Somebody who swears he's not going to eat pizza ever again. Any if you say I'm not going to do something, you have to be able to say I am going to do I am going to eat pizza. But when it comes to a mitzvah, you can't go both ways. You can't go yes and no. Because if you swear not to do a mitzvah, you can't swear not to do a mitzvah. You can't swear to go against the So that's why doesn't work. So we have a lot of like a lot of words here to say a simple thing. Basically, I think it's like if a person swears not to do a mitzvah, but he didn't and he didn't he didn't keep his he put he said I'm not going to wear filling and he put on film that day. Here we have a he did a whole bunch of stuff here. I better show it just no there's a story in the news now of a certain individual who's part of the government and he was in jail for a while so they asked him we heard you started wearing tillin I he says no no I didn't I didn't start wearing one time one time they asked me to join a minion so whatever don't don't be me so if he says no no no I'm not I don't want to wear tin Sorry, I would think that he's talking about In other words, the Tory is talking about on a on a nonitzvah. If a person makes a he's not going to do a mitzvah, the doesn't apply. shoe potter. Okay, this comes to exclude um somebody swearing on a mitzvah. Now we're just going to do the opposite same exact thing. I think if a person makes a he's going to put on and at the end of the day he didn't put on fillin maybe because he broke same thing for the bad and the good only works on how do you say in English not mundane uh what's a better word optional optional okay optional very good I like optional this doesn't work on mitzvah person says he's going to do something really bad to himself. He's going to eat really bad food. He's going to eat poison and he didn't do bad. Oh, maybe he should be potter. I would think that maybe it's also to do bad to yourself. You're not allowed to harm yourself. If it's optional, you could hurt yourself in optional. Hey, this is an optional thing and therefore you are well it's a whole you're allowed to hurt yourself you're not allowed to hurt yourself even you're allowed to marry a bad woman harming yourself okay different you're when we learned about that's something else you know causing giving yourself surgery plastic surgery not for the for good purpose not a good purpose but over here Somebody wants to harm himself, do himself bad. Says over here, according to this, according to this, you're the works. Oh, but this is very different here. Guy wants to pull a lion's tail. It's not a good thing. He swears he's going to do it. Or eat a lot of spinach. And this is you swear you're gonna destroy somebody. Crack his head open as the Gomorrah says mameshar says crack his skull open which is what's the isser. Well to kill somebody is a little bit of a is but also to smack somebody in the face is a big isser. How do I know that does not work? Why doesn't it work? Because he already the says it's says the bad and the good. You have to be able to do the act. And since you're not able to hit somebody doesn't work doesn't work on harming somebody. What said if you don't like this? Yeah. Hey, just a quick story. It's not a story that I I like very much, but whatever. It might get a giggle or two, so I'll say it. There's it's a true story. There's a woman by the name of Shiri. She was at a aim weekend. They they take non-religious people and they have these unbelievable amazing speakers and uh she was very she was a fighter the entire shab she's fighting with these uh speakers back and forth back and forth and uh after the shabas was over similar to what we did in our trip everybody got up to speak you know everybody speaks for two minutes in fact one of the people that was at the safari said not not maximum person said that was the most highlight the highlight of their trip that those speeches. Obviously, that person doesn't understand what a cheetah killer is, but okay. Which reminds me, I saw a young couple on a different safari. They came off my plane. I'm like, "You were in the safari?" The guy says, "Yeah." He says, "I saw a kill." I said, "You saw a kill? You had a camera?" He says, "I don't have a camera." I said, "You went on the safari without a camera?" He says, "No." And he pulls out his flip phone and he shows me a grainy picture of this kill. like you couldn't see if it was a it was a baboon or it was a tree, whatever. I I don't know what it was. And then his wife says, "I didn't see it. I turned around." You turn you turned around for I can't can't watch a kill. And then I got Don't Don't worry. I got a Revitson from Lakewood wrote me an email that I'm I'm glorifying the kill and how could I do that? And it's a big Okay, whatever. I'm not going to go explain it. Tea is tea. That's how it is. who gave these people there and it was just not glorifying it to see it to see the thing. Okay, fine. We're not going to go into V. Oh, so Shiri this lady at the last last day at the at the at the symposium. What is it? The symposium. That's what it's called when everybody gets together. At the end they call the symposium. At the end they call it the symposium. I I I I even though Yeah, I was there once. I was there once. I highly people the their is it's unbelievable. everyone better than the next. They're great speakers. Anyway, so this lady gets up and she says, you know, after this whole Shabas and arguing, fighting, I'm convinced, is convinced. The only problem is I'm not going to do even one mitzvah. I'm not going to become one thing. And she said, I have a great life now. I don't want to change anything. What you said is all true. I I think uh um logically and uh intellectually intellectually you convince me but I I'm not changing it's good for me. So he says, "Could I ask you four questions?" She says, "Yes." He says, "Do you now believe in the She says yes." Do you believe that gave me? Yes. Do you believe that we should keep all the mites in the Yes. Okay. The fourth question I'm not going to ask you. Why not? Why kids are I'll ask the audience. She already says that she believes in Hashem. She believes in she believes you have to be kind the mitzvah. But she says that it's good for her. So if you were Hashem, how would you get her to keep the mitzvah? So everybody screams out, "Do bad to her. Do bad to her." So nine months later, she married the Rasheed in Benbra and everything was good. But I just thought it was interesting how everybody scream out, "She should have bad. She should have bad." Oh, okay. You don't want bad, you better start doing mitzvah. You know, there's ways to be to force people into doing mitzvah. You threaten them or whatever. Yeah. I said I don't like the story so much, but whatever. Okay. You don't have the right to hurt, harm anybody. What if I want to I swear I'm going to give a gift to somebody. How many times has it happened to us that we thought in our head we're going to give a gift to PL and then no it falls apart. you have a lot of and you want just you don't know what to get him kids nothing happens but if you make a that you're gonna give that's already in the it's not you're giving a a guy that doesn't need it as we said that's your word over there so I have a limo that if you make a to do good to somebody what's the the what a lion going to break his head open by the way that that doesn't work it stop question if somebody says slap me in the face I want to today I deserve a slap I'm you if you slap me you slap him or not you say no why not you say no why not his choice you're one of the worst here let me ask this He already says what? What? Mishna. He's from the weakest ones here. [Laughter] What does it say? What does it say in the Mishna? What does it say in the Mishna? Says that if he someone asks someone. No, no. Say the words. What line is it? You know the words. I know. Yeah. What? No. Potter. You're not I don't remember. That's in. Yeah. That's in. I'm just saying in in Hel is somebody says, "No, I was trying yesterday. I was saying there's uh even the 10 year olds, the 11, he's 12 years old. Even the 12-year-olds in the shar they know stuff. Like I asked I asked what's Reboy and the kid said and like I don't remember what he said. Like I don't I couldn't repeat the he was saying yesterday. Yeah. So I made it up like Ragly. Yeah. But that's for a moment. Okay. If a person says smack me in the face, forget money, not money. you're not allowed to do it because at the end of the day he's not really mo I think that something like that. Then the shiz to have a a karate match, you know, a UFC match. I'll go upon him says here we have a nice little How do you know that the word is talking about optional stuff? Maybe the is talking about a mitzvah like what? Uh, I swear I'm going to eat matzah. I swear I'm not going to eat matzah and pes good and bad. So, let's do this because it's a little bit of a just a little bit of a I wish I had this last night. Here's you can't see so well that it's green is yes. I'm doing something good. I'm swearing that I'm that I'm going to eat. That's very good. So basically there's two things here. Eating could be good and it could be bad. If I say I'm going to eat, it's very good for my body. It's very very bad for my nishama. So if I say I'm going to I swear I'm going to eat on kipper. Is that good or bad? How do I view it? It's bad. So ma can't be that I'm going to eat on. It must be that I am going to eat on pes matzah. It must be a mitzvah not a mitzvah. We're trying we're going step by step here. When a good and bad must be equal. They must be on the same playing field. They must be talking about the same case. So let's talk about good. Once we know what good is then we know what bad is. Good cannot good cannot mean that I'm going to eat and and and and keep my weight and keep my health even. that can be good. It's good in a way. It's the gashi is good, but it's terrible for the mitzvah. It's bad for the nama. So therefore, good in this case must be that I'm upkeeping a mitzvah. I'm swearing that I'm upkeeping a mitzvah of matzah. Says maybe means I'm going to eat matzah pes. It can't mean I'm going to eat that for sure not. So it means keep eat mats on pes. The problem is then it has to be equal on the bed. The bad has to be on the same case. So it's not a mitzvah because we already said good is not eating. It has to be to keep pes not to undo but yes keep pes. So ra also has to be on the keeping not on the because ra and to has to be in the same the same case. So, how do you how do you have a case of bad that you keep you the the case of bad must be I'm swearing I'm not going to eat because if you if you swear I'm not going to eat matzah that's already number one on the list that's to break a mitzvah and we're not talking about breaking mitzvah we keep saying keeping a mitzvah so how do you keep a mitzvah in the negative I'm not going to eat guess what when you swear I'm not going to eat what is that Good or bad? Good. Who said good? You said good. You're right. So that's not bad. It's good. You just said good, not bad. So then how do you have bad? That's the I'm putting you in a corner. I'm explaining to you that the only way to say a bad is to keep a mitzvah. Well, if this bad is to keep a mitzvah, then it's not bad. It's good. You're keeping your mitzvah. So it's not bad and good. The P can't be talking about a mitzvah. Yeah, it's kind of simple. Now, it's kind of confusing though. If you try to think about these steps, I think we should do it one more time because I I really want to understand it. Well, if you notice, I don't really repeat stuff, but this one I think is important. This what it's in the read. Not everybody's a genius here. Here's the section of geniuses. Arie, when he was 12 years old, he's like this boy. What do you want from us? Where the same words you're saying on the screen? Just [Music] Okay, Ari, you explain it then. Let's go. Come here. Explain it. Get over it. Get over it and explain it. Okay, let me explain. So, I'll explain it quickly. I'm sorry for for taking your time. The Gmorra asks perhaps the Pik is talking about the good and the bad. The and the P is talking about mitzvah. The says, "I'll prove it to It can't be because the ra and the t have to be the same. They have to like everything else in the like the safe have to be talking about the same case. The the ra and the t have to be talking about the same case. What is the case of t? There's only one case of t. Although I could view eating when you eat food there's two ways to view food. It could be good in the sense that you're eating and keeping your your health up, but sometimes that's a really bad thing when you're doing that on your kipper. So when I swear I'm going to eat, it cannot be talking about bad for the nama. It must be that it's good for the nama. So good for the nama is not a case of eating. Good is eating. I swear I'm going to eat on Pesa once I know that which that we call mitzvah not I'm going to eat matzah ones you swear I'm going to eat and what's the reverse of that what's the reverse of to be mitzvah it can't be not to be that's mitzvah so it has to be I'm going to say a negative that I'm going to keep a mitzvah with a negative how I'm going to say I'm not going to eat so if That's the that's your bach. There's a good and a bad the is I'm not going to eat. But that's good. That's I'm doing a great thing. I'm not eating. I'm p how's that bad? That's good. So, since this doesn't make sense, then it can't be. That's what the P is talking about. Okay. You need good similar to bad. I only went one one direction, but you you get the idea. Because we have a heish. They have to be the same. Just like the good is not in a case where you destroy a mitzvah where you say that you're going to eat. So two, the bad can't be that you're that you're going to eat that that you you're going to eat that you're not going to eat matzah. Sorry, you're not going to eat matzah. Oh, and if that's the case, say then it comes out that's it's very complicated to read it. Then it turns out that the bad is actually good and that can't be because the P wouldn't be saying good and good. The P is saying good and bad. You have to come up with a bad and then we just do the reverse. So the whole the whole point is the must be not becomes bad. So the Gar says check this out. Well, what you're saying now will happen also in aros. Why? Hatava in this case would mean I'm I'm going to eat. I'm going to do something good. But in food there's two types of food. There's poison. There's deep fried chicken which is bad for you and there's spinach. There's there's there's there's poison and there's good food, right? There's even within the eating within good there's bad and good. So, it has to be that when I say I swear I'm going to eat. Uh, how you say again? Optional. It must be optional. Good food. Huh? [Music] Spelled bad. I spelled it. That's me. Yeah. How do you spell it? Alfud. Udal. Oh, yeah. Yeah. Yeah. Okay. Yeah. Yeah. Yeah. Udud. Okay, maybe Gary, you want to add bunch of olives after buri? No, no, don't add it. Don't add it. I did it on purpose because it doesn't fit over there. If you add the olive over there on the top one, it's going to knock the whole thing off. You could add olives where they belong. Fine. So, let's Oh, we're over here. So, the bad has to be similar to the good. It has to be in the same case. No, no, no. Don't do now. Don't do now. Forget it. Forget it. We got one here. One in Okay, Baraldi. So, leave it. Leave it for now. No, leave it, Gary. Leave it. [Music] On all three. Okay. What? What' you say? Sorry. Show me. when chakras we're starting at 8:30. Very good. Oh, we got to turn the page. Fine. So, we have to get through this. This is the only uh and then we go back there. So, the the bad has to be similar to the good. In other words, we're talking about healthy food. So, what is he swearing? He swears he's not going to eat poison. No, no, I I didn't. So, he swears he's not going to eat poison. That's good. Yeah. Again, in the in the optional, we have the same problem. The the bad has to be similar to the good. So, you has to be talking about healthy food. So, what's the negative? I'm not going to eat poison. Not eating poison is a good thing, not a bad thing. And you're stuck. So says we we established before that you need the word to say that if a person swears he's going to give a gift to his friend he has to give we're talking about optional because we're talking about a mitzvah even let's so you're talking about bad and good and you're going to say that even harming your fellow is is is is a good then that doesn't make sense. Why would I need a Pik to say that doing good for your friend is awah? That I need a Pik for that. If if breaking your friend's head in half is aw. So certainly giving him a gift is why do I need something? So if but anyway this is not extra. Why? And if the is not extra so the whole thing falls apart because I need it to tell me that when the public says I don't need to make a I don't need to swear both in one shot. It's either or. It's two different cases. How do you know it's two different cases from the word? No, we're going to see later on. You don't need a for that. It's obvious that it's one or the other. Says, as we're going to see in a second, that you don't need a to differentiate, but that you need a to differentiate. So now the is not extra. So I don't need So how do I know to to help other people is considered if the is not extra? We had this gumar recently like in Sanru somewhere. How do you know that? When the Torah says that cursing a parent, how do you know you don't have to curse both? It seems like from the gift it says both father and mother. Maybe you have to curse both of them. You do both. One or the other. He says you don't need uh no you do need. He says, "Yeah, you need says no, you don't need it's either or." So but according to you so over here we using up the says yet we hold just to remind the real quickly we had yesterday the day before we have we have a which includes all the mot is and then we have another re so what do we say that it comes what the miot only comes to exclude one type which is the one the furthest thing from any type of which is not so now if you're talking about something optional so the is not talking about the is talking about optional and the the furthest thing from optional is a mitzvah but if the whole is talking about is talking about a mitzvah What what exactly are you going to knock off? So, so just go to the Mishna and then we'll start over there tomorrow and hopefully maybe we won't catch up tomorrow. What? Oh, turning. Oh. Oh, we have a surprise here. See in honor of our sons camel 12 and n for learning with rebell global maga making answering questions great again anonymous in honor of dark safari said review what weird stuff weird It's like say so says look if if you can make a on optional so certainly you should be able to make a on a mitzvah said you should do the mitzvah so why shouldn't the work so say but it doesn't apply in a yes and a no form and he'll say to do good to a friend The Torah says it works. I'm giving I swear I'm going to give a gift to somebody. That works. But in the reverse to beat up your friend, it doesn't work. So you see, you don't need to have the back of the the the the positive and the negative. Even though you're right, it's not going to work in the negative. You can't say, "I'm going to swear not to put on." But the Torah says if you swear to put on, it works. Even though it's not what's the opposite of I will do I'll do good to my friend. What's the opposite? Not that I'll do bad. What's the opposite? I won't do good par. But in a mitzvah, you don't have that. There is no par. What's the opposite of I will put on fillain? I won't put on fill. So it's it's a negative. Again, when I swear I'm gonna give a $100 to my friend, what's the opposite of that? not gonna take away $100. The opposite is I won't give a hundred but that's not a that's not user. But over here since by mitzvah the opposite of doing a mitzvah is not doing that's bad. That's why it doesn't it's not the same thing. Have a good have a great day. We'll see you tomorrow. Merit the of spreading Torah throughout the world. Sponsor a shir today. mdysponsor.com or sponsor at mdy.com.