Daf Yomi Menachos Daf 93 by R' Eli Stefansky

Good morning Rabbi boys side. We finish mass in memory of the smart guy. Welcome and thank everybody for coming and I saw lumps. Small thank you for opening your house to the island. Very selective, very a good friend. You have to be sensitive here. And the gossip, right? I did a wedding, two weddings as a caterer. And of course I I have to ask Machiavellia. Especially to Mrs. The Mrs. I I messed up. I I got the wrong color napkins. It's very It was a big boo-boo. She wanted red and I got She wanted maroon. And and probably in my mind the issue of guy maroon red. Valentine's Day. Messed it up. Okay. I'm still not sure what the difference is. But So yeah, there's a there's a big enough community around. There's a big Do not maroon and red, two different things. And okay. So what the whole class tells us Yeah, but what was her mood a little off? But she still remembers it to this very day. >> [laughter] >> Okay. Great. So I'm asking Machiavellia by Robin. It wasn't the first time. It wasn't the last. That I uh hurt somebody. Okay, anyway. So no, it's just a joke. What you came when you came this year, you kind of you gave me the you gave me a napkin. You gave me something. >> you a soft mana scrap and a That's what it was. That's what it was. The whole shop yeah. Got it. That's what it is. Okay. Yes. It was good. It was good. Okay, what we have to go over here now. Oh. Reminding the island. I don't want to say cuz I didn't have a mayor yet. So this is tonight's fear. You could say it. If you're scared, you're not going to say it. Um yesterday was 11. And it's sponsored by this two sponsors actually. The first half of the vision is they took my dish tomorrow of Israel Ben and the first time of And Swiss Albert Ken Robert Spit Atlantic. Spit Atlantic. Much cuz I Mhm. I don't know. I don't see the first letter here. I know, maybe. You know, I don't been dubbed Zil memory of you know Aaron. The Zikaron L'Brocha. I don't know. The first word is a little I don't know. Maybe um Mark, you'll figure out the first name. Michael Katz in memory of Yitzchak David Ben Yuda who did the daf for 17 years on his 25th Yahrzeit. To me it looks like um Dina. Can be a Dina, but it can't be cuz it's a man. Yaina, it's a Yud. I don't know what it could be. Cuz maybe there's a there's a vav missing. If it's Yaina, it's a vav missing, but that's today's Sugya. That without a vav you could still read it. Unbelievable. Baruch Hashem. We're going to have the word Yod Dov. The word Yod Dov. No, it's without a Yud. Without a Yud. We read it Yod Dov instead of Yod Doi. Without a Yud it would be Yud Dalet Vav. Oh maybe it's without a vav. Now without a Yud. Okay, it's the same same idea. Yeah. Oh, so this is a reminder. This this is what happened. Um last year exactly today. I know it's exactly today because I was flying back from America. I still had that little beard, the sphere beard. I got off a plane and found myself in Germany on Yom HaShoah. So like I've never done this before. I've never given a Shiur in a public place in front of even in front of Jews. It's not my plan. I'm not going to just sit down in a wedding and see you know people walking around. But this is the middle of the airport in Germany. But it's Yom HaShoah. I couldn't hold myself back. I said I got to give a Shiur. I got to show those Germans that we're still here. I just want to say we're still here. We're learning Torah by Robin. They're not going to stop us. I gave a Shiur there. And here it is. It was actually raining and it was a Okay, fine. Well, what I want to show you is this Sadiq right over here. He saw the Shiur. He lived in Germany for seven years, I think. His father is a famous mechanic in Israel. I think his first name is Reb Avi Penzel. That's the father. He has you know Moses is the whole thing. Big long white beard. A real Charedi guy. And the son, you know, a lot of times it happens the father is like this and So he saw the Shiur and me giving it in Germany, he connected to it. And then he's famous now in the Shiur. This guy he has a big status, big following. I see in the Shiur there's tens of thousands of Jews. This is you have coming up from Orlando. So he writes to me over here. He says it's a year almost a year to the day. A year that you gave me new life. Life with meaning. Today exactly a year ago I tasted the taste of Gemara, the sweetness of Gemara. That there's no no second to it. The number one basically. And I love you for this. I don't have words. And let me live. So it's made a big difference in his life. Um oh. No reruns. Just the daf in Hollywood, Florida every day. It's beautiful. The whole play it's a MDY satellite by official with the logo, the whole thing with a beautiful flat screen, those picture frame screen in Hollywood. Go check it out. Rabbi Eliyahu, I'm sitting here rather Shiur I have a Torah. I just had a Shiur and I listened to Rabbi Eliyahu. Oh, those are the three circles he's watching. You have all the Okay, beautiful. What's What else do we have here? Um okay, we're going to go into the sponsors. The official edition MDY Shas the Sefardic sponsored by the Irani and Levy families. The Perik by anonymous with gratitude to Hashem. The daf Elliot and Susan Hagler in memory of our father David Ben Yuda the Shiur should have an Aliya. Shmak. Shmak that people donate. It all goes goes to the same cause. David Solomon. Dedicated memory of Reb Shmuel Boruch Ben Zvi Dovid L'Brocha. The Sefardic sponsored Joel Gedalst in memory of my father Jack Gedalst and to be the project found foundation. The Reb Goirem Shmuel Palchik the Ilui and for Shmuel anonymous for complete Shlema. And Shmuel Esther Israel Malki Shmuel Me Alfei Shmuel Shmuel Shmuel keep staying. Center Grove and family Canvey Island, UK in honor of Rabbi Eliyahu who changed my meaning of life. Lainey Al Money Yossi Mark and Benny. And all the Shmuel Shmuel Shmuel Shmuel. Monthly sponsors Ari Simon for Avi Mori Boruch Ben Miriam. Weekly sponsors anonymous in honor of Reb Eliyahu Mark Ashkenazi and the entire MDY crew do not slow down for a second. Aaron Bowman daily sponsors Aaron Bowman in memory of Mendel Ben Tuvia Michael Dolan. Nifter on the seventh day of Pesach at 83 years old. Finkelstein's in memory of our mother and grandma Memphis. Naomi Bas Chava. Adam Witkin in celebration of my 2000th daf. Mazel tov Adam. 2000 daf of Gemara. So when did he start? I don't know. What the Shiur Shas is a little over a year. So it can't be he started before Brochos. Daily sponsors. Here we go. Elliot and Susan Hagler in memory of Yitzchak David Ben Yuda who did the daf for 17 years on his on his 25th Yahrzeit. The Shiur should have an Aliya. Owner Ergo Meaty. Let's read it properly. Ergo Meaty. Ergo Meaty. In honor of owner Ergo Meaty. Much cuz I It's rough being a daf yomi magic chair. MDY art. For the month Jonathan Ben Brocha. For the first time Ben Esther Yael and Daniel Zev Ben Ayal. So Rabbi Yisrael We have a Shmak daf. Very very easy daf. Probably a little shorter than usual daf. In terms of time. What time is it now? It's 9:00 ish. Yeah, you're going to be out of here before 10:00 for sure. 10:00 to maybe. Oh, I got to go quickly over there. I only have 30 seconds. I said it's going to be out of here by then. Okay. Zog the Gemara. Ha'yoresh someayach. So, we're talking about smicha. What is smicha to remind the oilam? I don't want you to be like Reb Zalman who came in late and he didn't see this video. He knows what smicha is, but he didn't know. There's other people that come in and they they know that they listen to the whole story and they recite one word. They don't know what smicha is. Here it is. Now, what is wrong with this video? What is wrong? So, Shmuel will tell you what's wrong. Shmuel, you know what's wrong with this video? The location. The location. Where do you do smicha? Where do you think you do smicha? You do smicha right there by the mizbei'ach where you shacht it. That area where you do the shchita, that's where you do the smicha. How do I know? Cuz you're going to see in a second that smicha happens right before the shchita happens immediately after the smicha. So, this is a little off. You could actually see the mizbei'ach in the background. That uh that red line over there is the mizbei'ach. See that red line? Right there. That's it. You could see the keren on top. But, I think it's a little too far from the mizbei'ach. This is showing as if because I guess the artist had an issue. How's the ish going to go in there? It's not going in. The answer is he's allowed to go in cuz he's doing the mitzvah. Okay. For instance, there's a fascinating halacha that I'm very fascinated by it. It always troubles me. I don't have a good shot, but I heard from Reb Elyashiv and lately I heard from him Zalman Auerbach. One of them said it. Maybe both of them said it. That when you put on your tefillin, typically speaking, if you touch your bicep, you wash your hands. If you touch your hair, you like you go into your scalp, you have to wash your hands. They say, or one of them says, that if you put on tefillin, you touch your bicep, you don't have to wash your hands. Why? Cuz you're doing a mitzvah. So, I'm always troubled. I thought it has to do with cleanliness. They're saying no. Maybe there's another shita. There was the two shitas that was like more for negel vasser. Why do you have to wash negel vasser? It's the tumah that comes down. Or that this one comes from chutz mi'yishrael. I always thought it has to do with cleanliness. Oh, so I could be mistaken. But, they're saying that the mitzvah takes away the obligation to wipe to wash your hands. So, over here, the mitzvah of smicha, you should come inside. Don't just hang out there. Do your smicha and leave. After the part where not we're not even discussing that yet. We're holding three lines from the top of the side of the Gemara on aleph on top. Ha'yoresh someayach. We saw the Mishnah that a son who inherits an animal that was designated as a korban from his father, so the yoresh, the the inheritor, he does smicha. Does smicha. I was also just blown away. There was a lot of tragedies in Klal Yisrael. Like three, four bochurim. I don't even know what happened. There was another three went missing today. Anybody here? What's going on? Did they find them not? The guy that drowned, they still didn't find. Okay. Two other kids got killed in the car accident. All, you know, sfira. But, a terrible tragedy that shook me up and I'm going to mention it again. Cuz I I like didn't I wasn't focused. Yisrael Goldstein's brother-in-law was nifter at a very, very young age. Like in his 20s, probably. Where his wife he left his wife pregnant with their only child. And the wife gave birth to his child. And just two, three days ago, the wife was nifter. So, she's in her she was in her 40s. He was in his 20s. Both two young people. And they left this 17, 18-year-old boy by himself. I guess they're raising money for him. I don't know what they're doing for him. So, if anybody wants to donate to the cause, it's just uh I don't know. Maybe Mark will put up a thing. We didn't discuss it. I'm just saying I didn't tell uh Yisrael Gold. I usually we don't do that, but maybe there's something for him. I don't even know. I'm I'm hoping that uh he's taken care of or that people are putting a thing up for him. Oh, Mark is ready. He has a link. Okay. So, if you find the link, put it up. Zog the Gemara. So, I these are this is a case of like, "Wow." Yosam av um aim. It's crazy. So, ha'yoresh. Cuz this this just uh got me going. Ha'yoresh. Somebody loses a father and he leaves over an animal. Says, "You do smicha." The problem is Tony Canali coming to Rova. Yoresh ain ay someayach. Now that I got everybody in a good mood, you got to learn some Torah. You the yoresh does not do smicha. Yoresh ain ay maymer. Is that the opposite of what we learned in the Mishnah? Ovei says the yoresh does not do smicha. The yoresh cannot do temurah and say, "Oh, animal B looks so much better than animal A which my father designated. Let me put animal B instead of animal A." Now, animal B becomes just like animal A and he loses over issur temurah. It doesn't work. Says the the braisa. So, from the Gemara, Rava tells him, "V'anan tanan ha'yoresh someayach is not nisoch of three things." Umaymer. Says in our Mishnah, "The yoresh does smicha. And he brings the the the the libations, the wine, the flour, the oil, everything." Umaymar and does temurah. Oma lei, "Avchei, you want me to flip it? You want me to say that the yoresh does do smicha?" Oma lei, Shmuel says, "No, no, no. I'm just trying to test you over here. Loi mastni sochma. Loi, you mustni mastni soch money. Who's the braisa? Mastni doesn't mean a Mishnah. Over here means the braisa. Rebbi Yehudah. This is Rebbi Yehudah. The sign yoresh someayach, yoresh maymer. That's like our Mishnah. The yoresh does do smicha. Rebbi Yehudah imer yoresh ain ay someayach, yoresh ain ay maymer. Rebbi Yehudah uh is of the opinion the opposite of our Mishnah. I don't know. I didn't see, but a lot of times they say stam Mishnah is Rebbi Meir. So, it makes sense. Rebbi Meir and Rebbi Yehudah. Rebbi Meir in our Mishnah says the inheritor does smicha and Rebbi Yehudah says no. Remind me your name again. Ariel Manela. So, I remember you from you used to work with Shmuel Wasserman in Shaluts for years. How many years? Too many and too long ago. But, it was a long time. But, the the what I'm surprised is here. Let me I'll flip the camera around so the oilam in the could see you. The guy in the yellow jacket. You do the shiur both in Hebrew and in English. That's crazy. Every day. You try every day. What what do you do? Like you have extra time like that? Shvach. Gevaldig. Okay. Um fine. We go weiter. My time uh Rebbi Yehudah. Where did Rebbi Yehudah get his idea that uh yoresh should not do smicha? Korban avi v'korban aviv. Because uh we if you look at the top of the amud, this is what we finished off the shiur yesterday. It says korbani three times. Which the Gemara is going to repeat again today. The three the three things they three lessons we learn from the three korbanos. Rebbi Yehudah steals one. He takes one and he says, "Korbani, uh it has to be your own, not your father's korban." The oilam t'chilas hekdesh misof hekdesh. Once you know that uh inheritor does not do smicha, he also learns from there that he doesn't do temurah. The Gemara calls him the beginning and the end. The beginning is where you could do temurah. The end is where you do smicha because smicha is all the way at the tail end, right before you shacht it, a moment before you shacht it. So, he says, "The oilam t'chilas hekdesh. I learned temurah where I could do temurah from from hekdesh from sof hekdesh, which is the smicha. And what's masof hekdesh? Yoresh ain ay someayach. Av t'chilas hekdesh, yoresh ain ay maymer. Just like the yoresh cannot do smicha, he cannot do temurah." >> [sighs] >> Okay. Rebbonon. Okay, it's fine. Don't worry about it, Mark. Don't worry about it. Shvach. So, tell me when you're completely ready. Mark just did this straight uh like as I as I'm speaking. He took yesterday's thing. Yisrael Goldstein, my sister-in-law, Leah Dina bas Yaffen a'laha shalom should be a ein aleph. Tragically passed away a'laha mayda at a young age of 43. And here it is. Scan to donate. AB AB charity.org campaign.php. The kids if any money gets to this place, I'll be very surprised because the name is super question mark ID equals 7685. Gevaldig. Better to scan it. Okay. Every dollar goes to this I don't know. I just made it up. I'm hoping all the dollars go to the 17, 18-year-old kid that never had doesn't have a father or a mother. Okay. Zog the Gemara. Rebbonon. Homer. Just imagine the the rough life he had. Never He never saw his father. Never saw his father. Zog the Gemara. Rebbonon. Homer yomer l'rabbi Shimon says yoresh. So, oh. So, we have Rebbi Yehudah that says that um a yoresh, an inheritor, does not do smicha, does not do temurah. And Rebbonon say no. Since there's an actual word, it shouldn't it should have just said homer. You do temurah. What's homer yomer? The rabbi says yoresh. When I I when I said the word homer, so I it just it just struck me cuz I'm in Chicago and there's a lot of hummers here. And the oilam is driving hummers cuz there's a big rebate on the electric. And then people managed A guy gave me a ride in his Silverado. They gave him the Silverado plus $500. It cost him zero plus he got $500. Beautiful car. 650 horsepower. He's flying. He and he put it in super mode and he took me from shul to my house in 1.3 seconds. And he got it for free. They're driving for free. And they're just throwing a car like that. I'm not exaggerating. Probably close to $200,000. What? No, I'm not exaggerating. $150,000 at least. I mean, it's a double. You know, there's overhead. So, 40,000 gets to 80, 100,000 dollars. No shaila. Homie yomer rabbeinu shaila yoresh. Shaila. Like this. I was actually offered one. I have a business here in Chicago. I was like, "What am I going to do with a Hummer?" Like, my wife is not going to be able to drive it. And we're really here in America. I was like, I don't need it. Now if I had it, I would have should have taken it. The rabbonon homie yomer rabbeinu yoresh. Now they're going to make a whole nigan out of it. It says the word homie twice. Rabbeinu shaila yoresh to to conclude the the inheritor the inheritor that he what he does smicha. The yelad so sorry that he does tmura. He does tmura. And once it's the opposite of rabbeinu. Once I know tmura, so I know smicha. Rabbeinu says, "Once I know smicha, I know tmura." The chacham says, "But and he was going the opposite. Once I know smicha no, so tmura no. And now I'm going to say, once I know tmura yes, so smicha yes." It's just where you start from, from the beginning or the end. It's the same idea. The yelad says, "If I learn this michtav shaila, I learn the end of michtav meaning the the smicha part, the shchita smicha from the beginning." Ma atchilas shaila yoresh? Maybe just like we learned from homie yomer that the inheritor does tmura. I've seen if I learn this michtav yoresh shaila, so too he does smicha. Let me make sure. Uh-huh. I forgot to show that. This, that. Okay. The yelad. The rabbonon and the korbanos my other day. It says rabbeinu learns from korbanos that only his his own korban, you don't do smicha on a father's korban. So, what do what do the rabbonon do with this? So, this is what we learned yesterday. So, we're doing chazarah, it's a freebie. Korban oyvaley korban The goy's korban does not require smicha. Korban oyvaley korban chaveiro. And you are not permitted to do smicha for your friend. Korban oyvaley rabbeinu kol baley korban smicha. And if there's five partners, 25 partners, every single one of the partners must do smicha. Rabbeinu Yehuda rabbeinu kol baley korban smicha lesley. He argues and he says, "If there's 25 partners, one partner brings it to the bais hamikdash, does smicha, and that's it." Binami esli. And even if rabbeinu Yehuda would hold that every one of the 25 people have to do smicha, de chaveiro mechad chanoch. I don't need two special psukim to teach me, "Do not do for a do not do for your friend." It's the same exact idea. Do not do it for another human being. What's the difference? not If I don't do it for my friend, I I don't do it for a If I don't do it for a I don't do it for my friend. I yantz relate to chazal. Therefore, I have two extra korbanos. It's chat korban oyvaley korban That's what he's learning. That the korban comes to say, "Not for your father." And the other one like we said before, rabbeinu rabbeinu kol baley korban smicha. That um all the all the um people that are partners there have to do smicha. The rabbeinu Yehuda hi homie yomer my other day. The chacham learned from homie yomer that it says that if that uh a yoresh he can do tmura. So, what does rabbeinu Yehuda do with this? He says a yoresh cannot do tmura. So, he has extra word, yomer. What does he do with it? The boy lay lay rabbeinu shaila isha. That a woman can do tmura. Why would I think not? The sign The whole entire parsha of tmura just talks about a man man man. Zochor zochor zochor. Maseches rabbeinu shaila isha. How could we even include a woman? Tam oyvaley homie yomer. We we add her, we say that she could do tmura because of this extra word. The rabbonon, how do they know that a woman can do tmura if they already used up homie yomer for something else? Darshimo de im. From the vav of im. Rabbeinu Yehuda veim loy darsh. He doesn't He doesn't hold that you could learn a drasha from the vav. Zog teylei mishnah. We're doing great here, no? Telling you, easy sugias mamesh. Hakol somechin. I love this. Everybody does smicha. Everybody besides everybody. We We left no one on the list. Why? I'll tell you why. First of all, I hear right off the bat, hakol somechin cheresh mecharesh shoyteh. This should take away 99% of society. I'll tell you why. First of all, I'll tell you a joke. This is cuz we have young kid here, so you guys adults, you just forget about it. It's It's one of these jokes that I shouldn't say, but unfortunately, I can't control myself. So, I'm going to say it. If the editors don't like it, they can take it out. This uh shoyteh, his wife asked him if he could if if he could babysit. He said, "BABYSIT? TAKE IT." >> [laughter] >> WAS MACHT IHR? KOMMST HEREIN. AH, you have your gemara with the nikudus. Very nice. How are you? Great. Great to see you. Mamesh came perfect in time for the shtikel Torah. So, this shoyteh is his wife goes out for a bunch of hours and she leaves the baby with him. She comes back. I can't even say it. It's not right. You'll tell me after you yell at me that I shouldn't and that's why the 25 people are going to leave this year. Too bad. I'm saying it. I can't control myself. Should I even say it? He says he doesn't even think I should say it. Okay. So, she comes back and she says, "The The smell is not right." She says, "Bill, what What's going on? You couldn't check You couldn't check the diaper?" He says, "I don't see why you're so upset with me. On the box it says it's good for 10 pounds." Anyways, but the What's a shoyteh? So, I was thinking to myself today I just have What's a shoyteh? How come How come we live here in America? Nobody lives here. They're mamesh partying. Nobody's thinking about making aliyah anytime soon. So, the the funny neighbor, they they moved. But other than that, we are we are good over here. The guy told me yesterday he was here. This guy This guy, his father has a giant room in his basement with hundreds, thousands of wines. We're living the life, you know? The the free Hummers. Exactly. That's what I said. That's one of the reasons the Hummer the one of the big reasons I I have today. I don't know if the item realizes it. First of all, Amazon. Amazon is is a big one. It It's a It's aliyah killer. Cuz that thing that you go on and just click and it comes within sometimes three hours, five hours, the next morning. And that I know when you open up the package, you know exactly that it's a toothbrush and two things. But it's such a gishmaken feeling when you you mamesh you open it up, you know? That's one thing. Then I I noticed another thing. This and I saw we don't have it over here. I was busy making sure that they take the garbage. When they take the garbage, I don't know if you have this. Maybe like cuz I'm on that It was over piled, you know, from Shabbos and I wasn't sure if they're going to take it not take it. And that feeling of relief. Ah. They That also that keeps people here. I'm I'm telling you. Okay, fine. You know, I'm asking I'm asking. You can write in to There's a lot of things you can write in now to livegatti.com. I was insulted by mdy.com. Great. So, I was very busy. The truck did not come. Then when it came, they take the whole thing and they left a little bit on the floor. I was like, I just throw it out. We just throw it in the public thing and the cats eat it or whatever. It's not to get thoughts anymore. Hakol somechin cheresh mecharesh shoyteh koton. These three, the it's a deaf mute, right? Always. Cheresh doesn't mean deaf. Cheresh means deaf mute. So, in the time of the gemara they were illiterate. They They're considered They don't have daas. They can't They can't have kavana. A shoyteh is a shoyteh. Koton. When you do smicha, you have to have the kavana. You have to be able to to say, "I am doing I'm leaning on this. I'm I'm I'm doing it the sh'mita." Bisuma and a blind man cannot do smicha. Venochri and a idol worshiper. Ve eved ve shaliach ve isha. The slave, the shaliach, and a woman. Just shaliach. Once in a while I say this maaseh. To emphasize uh shlichus. There was a rov like 250 years ago. I have to look it up exactly. When I say the name, you'll have when. Two Let's call it 200 years ago. He goes to chasunah. And he stays and he stays. And somebody asked him, "You know, the rov usually comes in and out. The rov never stayed at chasunah more than 10 minutes. The rov is here for two hours already." He said, "Because the Rebbi Akiva Eiger asked me to come to the chasunah as a shaliach. He my shaliach to go to chasunah. Tell them choson the the this. So, if I'm the Rebbi Akiva Eiger's shaliach, I want to be a shaliach for as long as I can. So, I'm staying here for two hours for the until the end." Anyways, so that's a shaliach. You don't do smicha if you're a shaliach. You don't do smicha if you're a woman. Then says the mishnah, "With smicha she yoter mitzvah." The smicha is the leftovers of the mitzvah. What does it mean it's the leftovers? It's not iker mitzvah. It's not ma'akev. So, if you didn't do smicha, you're you're okay. You don't have to bring another korban. How do you do it? Al harosh b'shtei yadayim. Two hands on the head. I'll say it over here, why not? There's a There's a question how you A lot of people have a minhag to give their children a bracha on Friday night. So, most of you probably do it with two hands, right? So, just you should know, the Vilna Gaon says you shouldn't do it with two hands because he's saying the yevarechecha Hashem. So, it's like birkas kohanim. And you should only do it with one hand. That's what he says. Okay, throw it out there. What if you're sitting down? What about what? The father sitting down? >> Yeah, when he does it because Birchas Kohanim means a big guy. So, if you do it sitting down, you I don't know. I I never seen anybody sit down when they do it. You mean you call your kids over? Come. Come. Well, no, the father's the go-from. This week I did it with one hand. Oh. Maybe that's why. Maybe that's why. Hashem punished you. Hashem showed you. You always do with two. Uh-huh. My kids drag me to Kohanim. They always want to have it Really? Because of this? You knew about this idea? You knew that? And do you make them come to you or you go around the table? I go around the table. Yeah, okay. It's amazing. >> [laughter] [gasps] >> And they're talking while you're doing it all the The whole kiss thing with kids. Right? Okay. Al rosh b'stei yadayim. Smicha with two hands. So, the Mishna clearly says two halachas here. It actually pops up here as two halachas, but the Gemara's going to say that it's one halacha. It's I just noticed now there's a zayin and a ches by me. As if it's two separate halachas. So, what? In the place Maybe it is. It's a one It's one halacha that that it comes out two things. It would that al ubamokem shesaim chem shochtim in the same area where you do the smicha you do the shchita. The take of the smicha shchita. If you notice over here in the pasuk v'samach yodeha rosh oil. That's the beginning of pasuk dal. And right afterwards it says v'shachat. So, smicha and shchita, they go one after the other. They follow each other. And there shouldn't be any Basically, there shouldn't be a hefsek between the two. You have also like uh this halacha of teicha l'netila bracha. You like you wash your hands, you say a bracha. There's a certain like, you know, they're one after another. That kind of a logic. Says the Gemara b'shnei mechayvei shnei divrei katon, it's it's that's easy. I know cheirsho divrei katon can't do smicha. The Rabbanan deyaninu. You need kavana. They don't have kavana. Nochri nami that I could get b'nei Yisrael same chem main same chem. So, I'm just going to steal from Tosafos over here. And on amud beis and then he it's pashet that the Gemara says that there's no smicha by women cuz the Gemara doesn't bring it here in the foresh. Because of the same pasuk. B'nei Yisrael. The the b'nei Yisrael and not b'neis Yisrael. Okay? Elo suma metaim lo. Why is a blind blind man excluded from smicha? Machlokes. Rav Chisda v'Rav Yitzchak bar Avdimi. Chad omer as to smicha smicha m'ziknei eida. I learn from the Sanhedrin by the par hevel um dover. And just like in the Sanhedrin you can't be part of the Sanhedrin if you if if a person is blind chos v'shalom, can't be part of the Sanhedrin. He has to be able to do negoyim. He has to see. So, too So, we learn smicha smicha that by smicha also a person can't be blind. So, Tosafos on amud beis I I know I I put it in the slides, but I can't find it now. He says just dibur hamaschil Oh, it even says that it belongs in amud aleph. Samach hamashor. Yep. So, it says as to smicha smicha m'ziknei. Taim amein k'ein binyan um mikol mum. As Tosafos a bomb question. Sanhedrin can't have a mum. Can't have a broken arm. You can't You can't have a a missing ear. So, it's nothing to do with the So, then So, then anybody has a missing ear, broken arm, can't do smicha. It's nothing to do with blind. If you're going to learn from the Sanhedrin and the Sanhedrin can't have a mum, so blindness is not the only mum. And then he says and the the other sheet that we didn't even get to that he learns from oilas re'iya um also another bomb question. So, then a person that's blind in one ear should also in one eye should also blind in one eye should also be part of from um smicha. And then okay. And then he asks and then why do you need a special pasuk b'nei Yisrael to say that not b'neis Yisrael and that not women women can't be part of Sanhedrin. So, that pasuk alone takes care of women. Okay, a bunch of good questions. Kol panim. So, then we're at the two three lines from the bottom. B'chad omer as to smicha smicha m'oilas re'iya. I learned what's oilas re'iya again Raboisai, we got to get this straight. Everybody must remember this. Oilas re'iya is the oila when you come to see Hashem baruch hu. You come to the Beis Hamikdash. You come and you get off from Chicago and you know, these guys they come in. I I did it once. I had a deal that I closed. Yosef, you weren't involved then. I was It was a long time. It was during the What was it? What do they call the 2008-9 over there? The the Not depression. What they had a word for it. No, they had housing crisis, but they Okay. So, They had a word for it. No, the recession. During the recession. Thank you. I had a house a big like a mansion one of the this I couldn't sell I couldn't sell. Finally, I sold it. So, I got on a plane. I I went to the Kotel straight from from Ben Gurion Airport. Kotel. Thank you Hashem. Thank you Hashem. Three minutes of just thank you. Got back on a plane. Went back to Chicago. If I were to do that in um in the time of Beis Hamikdash, I would have to bring a carbon. Oilas re'iya. What do you You can't come to the Beis Hamikdash shalom aleichem. Who are you? You come Today we bring a ripped shirt or you know, the Kotel shirt that you don't have to rip. You do rip. Then they have to come come with a carbon. Come like a mensch. Say hello. Say Bring something special to the Ribono Shel Olam. So, it's oilas re'iya. The what? Chad omer as to smicha says by oilas re'iya smicha. And obviously oilas re'iya. Seeing. You see Hashem. A blind man is part of from this carbon. What about the other? Oilas re'iya metaim lo ya'aleh if min ziknei eida. The other one is just going to do the the classic. If you learn it from oilas re'iya, how come you didn't learn it from the Sanhedrin? And if you learn from Sanhedrin, how come you didn't learn it from oilas re'iya? Metaim lo ya'aleh min ziknei eida. The other side of the Gemara on amud beis. Don't even dream about saying sponsees now. Donny Yokum Yokum and Donny Yokum and Tova. Because the oilas re'iya is individual carbon. It's not a communal carbon. And par hevel um dover is a tzibur. So, I don't want to learn from the tzibur. It's different. Well, the omer omer the oilas re'iya And the one that learns ziknei eida might have oilas re'iya. Why don't you learn from the other one? The yachid is better, no? No, don't immediately see b'smicha b'gufei may learn from smicha b'gufei. I want to learn from a place that it says the word smicha in the pasuk. Okay, oilas re'iya doesn't say m'foresh smicha. The Gemara doesn't double up on me. He only learns from another place from oilas n'dava. The Tanna Tanna kamma and Rav Yitzchak bar Avdimi. V'yakar oila viaseh kamishpat. This is the word kamishpat. Kimishpat oilas n'dava to be like oilas n'dava. But by by oilas re'iya it doesn't say smicha. L'meimra oilas chovah shetuna smicha. Great. So, each one has a reason why you he doesn't learn from the other pasuk. Okay. The tzadik Gemara on amud beis. Anybody want to say? Okay. Sponsor. Turn the daf. Adar Global. We lost one. Adar Global. Experts in cross-border payments. Shmulik, this is the the guy I was talking about today. I was telling you. Since he uh Since he doesn't turn the daf, a lot a lot of people. He told me. I I heard from a lot of people. A lot of people use him. It was it was a You use him. You see. There you go. I didn't know that you use him. But I was I didn't know. But it's it's I can find out. We'll tell you. Did Shmulik use you? But it works. Okay. It's kedai to advertise with us. 45,000 people see it. Especially all these people making aliyahs and buying new apartments and do money exchange. You have to do dollars to shekels. Cuz they do On your minds through Rav Aryeh Simon is a very big part of the daf. Adar Global. Okay. I'm beginning to advertise in today. No, I was just I was just talking to to Shmulik about it before shiur, but I forgot it. I wasn't saying I was telling He heard overheard me telling somebody. But I was I didn't say the names. And like, okay, here he's Here's the name. Al kol panim. Uh zugt die Gemara. V'eved v'shliach v'isha. These three do not do smicha. Tora Rabanan. It says in the Torah the word yado three times. Yado v'lo yadavo. Yado v'lo yachlo. Yado v'lo yadirshu. So, since it says three times, not the hand of a slave, not the hand of a shliach and not the hand of his own wife. Says the Gemara kan kol hani lamalei. Why do you need three? Just say learn one all of them. It should say one time yado and the other includes the eved, shliach, wife. Shliach k'evdo dami. Chonacha d'amin lo d'have d'lo b'mitzvos. I wouldn't know that it comes to exclude anything but a slave. Why? Cuz a slave is the least connected to a full-time Jew. He has some mitzvos, but not a regular amount of mitzvos. So, therefore maybe that's why he can't do smicha for you. He's different than you. Aval shliach d'bar mitzvah. You're talking about another another Jew. Another Jew could do mitzvos just like you. So, if if you could do the mitzvah, he could do it for you. Why? He could do your your son's bris milah for you. He could do a lot of things for shlichus. Why can't he do smicha? Oh. Aval shliach d'bar mitzvah shlucho shel adam k'moiso. He's much like He's much like you. He could even bring a carbon Pesach for you. Everything. Yesh me an aniyus and if it's eved and shliach d'lav k'gufei damyo. Because it's not like the body. It's not like you yourself. Aval isha d'kgufei damya. A wife is like you yourself. Isha d'kgufei damya. A wife is like you yourself. Emes tisma. she should have the ability to do for you. So first of all, this is uh a bomb cashew on the barrier living. By the way, when he went to the doctor he told the doctor, "Our foot hurts." Cuz maybe she felt his wife's pain. Our foot hurts. It wasn't his foot. Our foot hurts. My wife's foot hurts. So it's a little bit of a shiloh on that. Okay. But I got to tell you this unbelievable villain going. Mamish unbelievable. Seriously. You're going to hear this? You have to like think about it for 3 seconds. I'm going to give everybody 5 seconds to think about it. It's a bomb. You go home and tell it to your wife cuz it's beautiful. The villain going asks, maybe other people ask as well. It's an obvious question. Why did the Rebbe of the world create other Marishaim? And afterwards he realizes, "Oh, uh uh as the way he connect them. So he splits them and then does a whole surgery. So why didn't he create him like a giraffe? There's a male and a female and everything is great. Says the villain going is unbelievable. Cuz he wanted to make them one. One, you can't take one thing and another thing and put them together and make them one. That's 1 + 1. If it's one to begin with and you chop it in half and then you put the two piece back together, that's one. It's weird, you know? Yeah, it's the first of all Never heard of it? Wow. Okay. Never heard I think it's great. If you think think about it for a second. What does it mean you go fight? We used to be we used to be one. And then split us. So now it's possible to get back together and become one. But if you take two different things that they were they were created by themselves, they can never be one. They could be 1 + 1. They could be infused. You could you could uh try to how do you say in English? You could solder them together. You would you could do whatever you could try doing a lot of things. They'll never be one. No, solder. No, it's called him. So what it means they're next to. Yeah, what are you saying? The what? Right. Mamish, you mean it fits in well? Yeah, I think I think Uh you can't take uh two bosses and make it you can put them together. They could from mush them together but they can't be them means it's literally one. It's one one piece. Okay. It's interesting thing. Okay. Whatever that means in physical, I don't know exactly. It's the anti-rejection pills when someone gets a transplant. Yeah. Anti-rejection pills for life so that your body doesn't reject the Oh, yeah. Yeah. True. >> [sighs and gasps] >> Yeah, yeah. Rejection pills. Anti-rejection. Cuz it's for life. I mean this piece of meat is not a part of me. Right here. Huh? It's for dating. >> [laughter] >> Oh. So We used to have the sponsor of turning the dollars. You better show I just have that's the one that dropped us. Better show that I guess nobody writes you through MDY. But now we have a new idea. You you you take anti-rejection pills on a date. They can't reject you. You have to get a date. But once you get a date, you're not going to be rejected. Says the Gamorah Smicha she are mitzvah. Says the mission the what? Smicha is like the leftover so to speak of the mitzvah. The what do we explained? It's not my If you don't do it, it's not the end of the world. Turn it on. It says the possible Hold on. I don't want to miss anything, you know? Oh, this is great. I love this one. These are the people that are put her from Smicha. It's good talking. >> [music] >> These are people that are having Smicha. Smicha [music] from Smicha. Let's try it. >> [music] [music] >> That's our slave. UPS. All right. >> [laughter] >> Don't show your wife [snorts] this this particular one. You're going to have all these Yeah. It's not the Gamorah. That's where we're holding? No. Not yet. Oh, turn it on. The summer is on. Then if you do Smicha, you get a on the virus. If you do Smicha, it's not What do you mean? What do you Everybody knows. Anybody that learns knows that the number one avoid on the on the carbon is the of the diamond bear. That's a weird one that I found but you get the idea. The idea is that the the diamond not the Smicha. Who Who came up with the Smicha? If you do Smicha, it's not You should never get a diamond bear. So what's the Torah saying? The Torah says the summer that you get a so to speak from the Smicha. The way you do Smicha she are mitzvah. But if you had this idea that you should do Smicha as a side thing. In other words, you're not going to do Smicha. Not allowed to keep keep it the keeper. On on Yom Kippur, I was very busy talking to these different people. Seemed like they had an issue with the rabbonim, let's call them or you know, things that are not I started calling them you know, once in They go, "Oh, you going? How are you doing?" Like yeah, I'm going. So you know, people have issues. They start saying, "Yeah, I'm I wear I'm showing but this who said this who told you that it's like that and like this?" So that that was the argument. So I could see a person saying, "Look, I brought a carbon. Say thank you that I brought this carbon. I did everything. So I didn't lean on it. I don't feel like leaning on it. It even says in the mission that it's not the end of the world. It's a mitzvah." So you should know that if you do that the Torah considers it like keeper the keeper. You didn't get a complete keeper. You got a keeper but it's you didn't do it in the right way. You didn't do it like the mitzvah was supposed to be done which is to do the Smicha. We see a very similar thing waving. The way you do it what is it? It says in the possible to do it. It is to do it. Yeah. I need it for the next Gamorah but we're going to show it over here. I think it Oh. Just to take the the the of the and to wave it in different directions. Does that do the keeper? It's not the keeper. What gives the keeper? It's the blood. So you do the keeper. But this is the teacher that you treat it like a side mitzvah. You keep it the keeper. The keeper. Yeah, you get a little keeper but you didn't do it the right way. The bottom line I think we should learn from here is don't be in any type of mitzvah. In other words, don't say, "Oh, it's a side it's a side point. Made it up. It's not the food in the Torah." That that These rabbis, you know, that they they use these words. That that's not good. That that takes away from the mitzvah. I don't know. The Smicha must be done on the head. I don't know. The way you do it is on the His hand should be on the head and not on the neck. You don't know but I don't know not on the back. You don't know but I don't know. Did I tell you it's an easy Gamorah? I wish it was. Smooth sailing over here. Do it on the head and not on the on the breast. Call her Emily. On the chest. Sweetie, because of her because it says like because of the it's the the breast and thigh but it's really the chest. Call her Emily. Sweetie, because of her her heart. I would say, "Oh, comes to exclude the neck because the neck is not in the same plane as the head." I would but the back is the continuation of the head. It wasn't a big deal. So you do it over here. You do it a little bit further down. I don't want to go next to his head. Might bite me. I don't know. Maybe so maybe it's not excluded. It is excluded. It should be excluded. When it comes to the the neck and the back, there's no mitzvah. I don't know. There's no mitzvah. But the the the of the you do it with them. There's no mitzvah. I don't know. Maybe you could do a Smicha there. Sweetie, by the way, just another I'm throwing out the villain going today but there's a great story with the Rebbe of the world. That he came to the villain going right before his It might have been the day of his wedding. And asked the villain going for a blessing. So he came with a hat. A triple decker whatever they had in those days. A single decker hat. Expensive, you know? And the villain going was eating. So the Rebbe of the world for whatever reason when the villain going came over to him to give him a blessing he went like this. Because imagine a brand new The villain going had I don't know what he had. Sardines? Who knows what? Put that. And then the Rebbe of the world said that he had for the rest of his life for that movement. That backward that knee-jerk reaction of like the only guy who would have touched the shofar of A. Should touch my shofar with his dirty hands and not dirty hands. You give me the brochos as is. It bothered him for the rest of his life. He always always spoke about it. Says the Gemara, What if you put the hand on the side of the head? Like not over here, like over here by the jaw. Toshma, I'll prove it to you. Don't put it on the side of the head. So, we do have a video here. Put both hands on the head of the behema and do smicha with all your koach. What are you doing? On the head, I said. Put on the head. Mhm. [snorts] On the h e a d. Ah. Now I understand. Right on the head. Oh, [sighs] you're a shoteh. You're patur either way. You [snorts] got it. Now, this is the tzavar, okay? I'm watching this for the first time with you. I guess I skipped this on the in the Hebrew. Oh, he's showing that the gabaim and the head are on the same plane. Okay. Gevaldig. Says the Gemara, by Rebbi Yirmiya, matlis. Where are we? Like 20 lines from the bottom. 2 4 6 8 10 12 14 16 18 20 22 lines from the bottom. By Rebbi Yirmiya, matlis mashu d'ochlis. If a person I can see why a person doesn't want to touch the animal. It's not the cleanest thing. So, maybe he wants to put a towel. Maybe he wants to wear some gloves. Toshma, u've'evatachli d'hu chotzitz bein u'l'vein zevach. It's a problem cuz chotzitza. So, we have over here our famous Take a look, Dovid. I am like so not getting my hands dirty doing the smicha. >> You can't do smicha with a chotzitza. And women don't do smicha anyway. I'm like, you know, yeah, okay. Shtei Shtei yadayim. Minayin mimini? How do you know you have to do smicha with two hands? Amar Shmuel d'Amar Krav, Shmuel Amar Arnai, shtei yadav. And notice, ksiv yadav. It says yadav without a yud. U'ksiv shtei. Now, without nekudos, we would read it yadav. But we know we have a tradition that we read it yadov. It's interesting where we're writing yadov. So, Rebbi Elozar teaches us that when it says yadav, yud dalet vav, it means two. Why? Because the word two comes right before it. Shtei yadov. Zev ben Nun amar kol makom she'omer yadav, harei kan shtei. Ach Yirmiya amar lo achas. It should be yadav, should be two. Says the Gemara story, Amar Rebbi Elozar Amar lo Shmuel d'Rebbi Yirmiya Krav, Shmuel Amar Arnai, brings on the beam and says, "Rebbi Elozar, I have a more dikdukish." Says, "Yadav, shtei yadov. And am meila, every time it says yud dalet vav, it means two." Amar lo Mishmei d'Rebbi Shmuel Krav. He didn't say it in the name of Rebbi Shmuel Krav. Shmuel Krav vikped. But Shmuel Krav was very upset at him. "You didn't mention in my name?" So, I have to tell you, uh so on a personal note, when when I when I hear somebody quote quoting me, he says, at least the fancy said, "It's not about the daf, it's about the yomi." Because you shkoyach tikles over here. You know it's shkoyach. Uh I don't know. I I could imagine if somebody, you know, pretended it was his own line, maybe it would hurt me. I guess it would hurt. But what's the shaar of Shmuel Krav? He's an Amora. He's He's from the the the gedolei Amora'im from the first Amora'im. So, he he cared. So, he didn't say it in his name. But we learned that when when you repeat something over a shtikel Torah from somebody else, safsei sefas d'vei Rav k'vei Rav, his his lips literally move. In other words, there's there's a there's a huge zchus that that that that happens with it when you mention his name. Say bishmei What? Rebbi Gola, yeah. It's a it's a it's a thing. So, he's ekped on that part. You You take away from my zchusim, you take away the gola. Very good. Kol d'varim she'omeri Rebbi Gola l'olam. Amar lei, so now Rebbi Shmuel Krav says, "You know what? You pretended it was your own shtikel. So, now you're going to have to defend it. I'm going to ask you questions on it. And let's see if you can defend. If it's yours, you should know how to defend this." Ees oved al ha kol d'ksiv yadav, tardei yod vav. If yud dalet vav means both. You see now now you see why he said over there it said yainav, dalet vav. And we we read it yainav. Same idea. It's like a four-letter word which is a three-letter word. And he wrote it yud nun hei. Okay. So, now it reminds you of this. Yud dalet vav, yud nun hei. Tardei yod nun. Amar Shmuel Krav bishmei d'Rav. If yours if you're convinced that yud dalet vav means two, l'ma amida d'yadav? Why does Why is there a four four-letter word in the Torah? Yud dalet yud vav. Why is there a yud? Every time it says yud dalet vav, I know it's two. So, what's the point of of of of putting in extra yud then? Yadav actually oh, yadav yadov actually esrim v'arba yadav. He asked him 24 yadov. Now, in Bava Metzia, it says that right after Rebbi Shmuel Krav was niftar, Rebbi Yochanan learned halacha l'Moshe miSinai with Rebbi Elozar. Is this Rebbi Elozar? Rebbi Elozar would bring a raya. Every time Rebbi Yochanan said something, he'd say, "Oh, yeah, yeah. I managed to find a braisa like that. There's a mishna like that." So, Rebbi Yochanan got fed up with him. He says, "You know, when I used to learn with Rebbi Shmuel Krav, my brother-in-law, he used to ask me 24 questions on every on every on every thing I said. Everything. And here, here's the 24 question thing. Now, they ask if there's no 24 times it says yadav in the Torah. So, 11, 13, I think some sifrei Torah they make cheshbonos. You can't even get to 24. So, they say 24 is more of a a lashon of a guzma, maybe. Like 24,000 talmidim. Somebody wanted to say, I don't know if that that's true in that. I don't know. That it's a guzma or not a guzma, I'm not going there. But I saw brought down like they threw out this lashon. Like 24,000 talmidim Rebbi Akiva. 24 s'varim Okay. Bikitzur, it's the idea it says in many times yadov. Where does it say it? Yadav t'vi'ena, yadov rav loi. When I'm reading it, I was thinking to myself, maybe Rebbi Shmuel Krav actually used these particular yadov as a siman to what he was doing. Yadav rav loi. Like fighting. More like uh uh Yeah, I mean, that's what it's about. Moshe Rabbeinu was speaking about Yud dalet yadov rav loi. Like it's more like a riv. It is. Like a fight. Siklas yadov. You You mixed up the hands by Yakov Avinu. But over here, you you mixed up the whole yadov part that I said. Ishtik. Anyway, Rebbi Elozar didn't know what to answer because why does the Torah say Yud dalet yud vav when the Torah could say Yud dalet vav and it means the same thing? It means two. B'sisa d'nach yaday. After Rebbi Shmuel Krav calmed down, I I don't know. I To me, it shocked me. Not shocked me, it's like there's Rebbi Shmuel Krav. He comes down. He's upset. He comes down. Yeah. He He, you he thought about it a little bit. He was in a better mood. And he says, "Amar lei, mai ta'ama d'teimalei yadov d'smicha If you were the way I answered it is that I'm I was It's my vort. So, I'm I was only talking about smicha. In the parsha of smicha, when it says Yud dalet vav, it means two. The rest of the Torah, there's 24 other places that says it differently. I wasn't talking about that. I'm talking about smicha." So, he says, "Yeah, I thought about that. But b'smicha nami ksiv Yishmael yadav al Yisrael v'yitzaveihu. Moshe put his hands on Yehoshua and he commanded him. But it says yadov with with two yuds, not one yud. So, your vort doesn't work. You tell me it's only by smicha and only by smicha it says Yud dalet vav. No. I have a case of smicha that says Yud dalet yud vav. So, he says, "No. Smicha d'beheima kami. I'm talking about every time it refers to smicha on an animal. By korban, not on human beings. By Yehoshua. I know over there, every single time it means two hands and it's only written Yud dalet vav, not Yud dalet yud vav." Ooh, b'makom she'somrim Shmuel Krav taken of smicha shchita. Ooh, I got to go quickly over here. I only have 30 seconds. I said it's going to be out of here right then. Okay. Mai kamar? What What is he saying? In other words, it's all the Gemara had to say all the mishna had to say is teichef l'smicha shchita. Right after smicha, you do shchita. And am meila, it's in the same spot that you do that where you do smicha is where you do shchita. If it has to be one after another, then it's in the same exact spot. So, the whole sentence is zechra. So, where it says Hachi kamar, you're right. B'makom she'somchim shochtim. How do I know that in the same place they do smicha shchita? Why? Because of teichef l'smicha shchita. Because they have to come one after another. So, they have to come one after another. Therefore, in the same place that you do smicha, you do shchita. Raboisai, have a wonderful day. Thank you so much for coming. And thank you to the baal habos. Merit the zchus of spreading Torah throughout the world. Sponsor a sheer today. mdy.sponsor.com or sponsor at mdy.daf.com.