Daf Yomi Menachos Daf 89 by R' Eli Stefansky

A good work voice I Live from Chicago still in the hotel motzei Yom Tov here in America. Uh we're actually live pretty much live with the Seaburn energy show. It's uh right around 7:00 a.m. It's a little after 7:00 7:00 a.m. and that's pretty much when the shear starts in Arutz Sheva. So we're live with Arutz Sheva. Today's daf pates. I hope everybody in America had a great Yom Tov. And we're still doing Sefiras HaOmer. Get the reminders remind you mishpacha. Sefiras HaOmer today was Anybody can jump in and grab a day or week. Reb Boaz said these are still videos. I did not see this one or any of them uh that I'm going to show you tonight. These are all surprises. This is by Reb Yossi Green. Uh some of the best songs that Klal Yisrael sings. Uh beautiful. Let's see what he has to say. Reb Eli and Tzali What what a what a what a zechus it is for me to be able to communicate with you one of the great roshei yeshiva of our time. River Voice Alpha Yisrael are listening to you on a daily basis. So first of all I want to be I want to bench you that HaShem should help you and give you the koach that you should continue growing that you should become um like it says in in peh hey today that what the Gemara mentions a million five times. May May What does it say exactly? May Right. May Five times it's mentioned. So you should have more than may May even listening daily to you. You're lighting up the world. And every once in a while somebody sends me a video of something that you've said about a song that uh HaShem HaShem helped her out so she was schlech for. So I really appreciate that. It means means a lot to me. When I get one of those videos I feel like wow so kashiva. So I mean to have a great great Yom Tov and hope one of these days I'm going to meet you in person and I'll be able to thank you in person for all the all the good that you do for Klal Yisrael. A gut Yom Tov. Wow beautiful. Shkoyach Reb Yossi. Very much looking forward. Maybe you'll compose a song for MDY. It's not about the daf it's about the yomi something beautiful. Ah. Beri Weber whoa. A gut Yom Tov Reb Eli. Ah. HaShem just came off a flight from the West Coast. I was was watching the last few days the daf HaShem. Shkoyach. You know he's a rosh yeshiva. He's not some uh guy. He does very well with his music but he he also he teaches bachurim every day. Reb Eli good morning. Bentsy Marcus of 8th and 8th. We got to teach these guys his uncle. I don't know if he's his uncle but Avraham Fried also. Good morning Reb Boaz I you got to do the whole thing in. No. Oh. This must be tonight in Rechazim given that I see Reb Yidiyo in the background so it must be well it could have been last night. Sholveil. Sholveil is is the guy right now in charge of all the cellular locations and he is located in Rechazim. Powerhouse of a guy. Shkoyach Reb Yisrael. Official addition to MDY Shas the mesechta by the Iranian Levi families. Perek. An anonymous with gratitude to HaShem. Daf pates East Boca Kehilla MDY Chevra you should have koach. Chazak u'baruch [snorts] East Boca. David Solomon sponsors the the mesechta. He's a corporate sponsor dedicated memory of Avi Meir Reb Shmuel Sandergros and family Canvey Island UK in honor of Reb Eli who changed my meaning of life. Sponsored the entire mesechta. Only HaKadosh Baruchu can repay everything that they do. Ari Simon Reb Avi Meir Baruch ben Miriam daily sponsor Shaul Shaul Jaspin l'ilui nishmas Yosef ben Shaul Avraham. And Brocha Esther. MDY art month. Crazy. I mean you just read it but it's seems like Ben Shaul it's his son l'chayim. Yeled HaYeled l'chayim. MDY art month Reb Shaul ben Esther l'chayim. Reb Shaul ben Esther l'chayim. Reb Boaz I here we go. We are mamesh on today's daf daf pates. We're holding two lines down. Chatzi log shemen l'toida. We learned in the Mishna that there's a half a log of oil for the 30 breads of the toida that are matzah. 10 of them are chametz. Ah. We're finally coming back to Mizmor L'Soida. I spoke to people here in the hotel not everyone was familiar with the idea. There was a guy that's a talmid chacham. I asked him about it. He said yeah I know we don't I I don't really know the reason why we don't say Mizmor L'Soida. Actually no no no. Sorry sorry sorry. He knew the reason. He said I don't believe anybody doesn't know the reason. So we asked a few people and they didn't know the reason. Yeah sorry. So the reason why we don't say Mizmor L'Soida during Pesach is because the the toida like we discussed has a bunch of chametz in it. Here we go. 10 of the breads are chametz and therefore we can't say Mizmor L'Soida. Erev Pesach is a different story. But also we don't say Mizmor L'Soida. The And it says in Halacha by the way that when you say Mizmor L'Soida I don't do it but I hope you guys do it. You should sing it b'nigun. There's a shira to Mizmor L'Soida. It's a Mizmor L'Soida. It's a it's a special Mizmor that we say to thank HaShem. It says in the pasuk b'shemen b'shemen sh'tei pa'amim. In fact we'll see the pasuk has three times b'shemen b'shemen b'shemen. So we're looking at the first two times. Why does the pasuk say the word b'shemen twice? Ilu ne'emar b'shemen echad. If we only say it once I would say I would say just like every other mincha gets a full log of oil so too the toida gets a full log. Why a half log? Achshav she kasav b'shemen b'shemen or b'shemen b'shemen have a ribui acher ribui. So we have a a klal we have a rule in the Torah when there's two positives make a negative. A ribui acher ribui when it comes to include twice it comes to be marbeit yeah. Ein ribui acher ribui ela l'ma'eit. The rule is that if it says the word twice it comes to include twice it's actually a me'ut. Mi'ut acher kasav chatzi log. So we take it down one step. We go from a full log which a typical mincha gets take it down to a half. Ribui as the Gemara ribui acher ribui chad ribui hu. Why why tell me it's two ribui? We need the first one to tell me that there's oil. Ela ilu ilu ne'emar b'shemen kol ikar. No. So the Gemara it's a long lashon but the point is simple. If we wouldn't have said the first one at all automatically I could assume that every mincha up until now gets a full log of oil. So too the toida gets a full log. Achshav she ne'emar b'shemen b'shemen I don't need the first the first shemen to tell me that you get a log shemen. Cuz that's obvious. Every mincha gets a log. So why does it say b'shemen twice? It must be the idea of ribui acher ribui and the double positive is a negative. Mi'ut acher kasav chatzi log. It takes it down to a half a log. Yachol I would think chatzi log shemen l'shlosha meaning l'chalo'is u'l'rakikin u'l'revi'a. Now the matzah the matzah part we're going to ignore. I mean the chametz part we're going to ignore for now. The 10 on the right forget about. We're talking about the three to the left. The revucha the the matzah and the rakikin. The chalo'is the the rakikin and the revucha. I have a half a log. So perhaps divide the half into thirds. Each one the revucha gets a a third. The chalo'is gets a third. The rakikin gets a third. Kashu omer b'shemen. Now we're going to discuss the final word bashamen at the end of the pasuk. Why does it say bashamen again Rebbi Akiva? She'ein tamud lomar. It doesn't need to be said at all. Why? Because it says meforesh in this pasuk al machalas bashamen they also murbaches to be ano. It says that there's oil bashamen in a murbaches. So I don't need the pasuk to tell me again right over here that the murbaches all the way at the end of the pasuk gets oil. I already have a pasuk. She'ein tamud lomar. That's I'm just explaining why these words these three words she'ein tamud lomar. Rebo shemen lerivicha. The Torah is saying no no no I already said it once you're right but I'm saying it again to tell you that the rivucha the three types who have the rikikin the the chalos and the rivucha the rivucha gets more than the other two. Okay so how do you do it? I think this is it. May be chatzi log shemen b'chetzayu. You take a half a log of the oil that's the amount that we discussed already it should be a half. And what do you do to the half? You divide it in half each one is a quarter of a log. Chatzi l'challah is l'rikikin v'chetz l'rivucha. The two types the challos and the rikikin get a quarter of a log. In other words they both the rikikin they get an eighth and an eighth. The challos get an eighth and the rikikin get an eighth. Which is a half of a uh Each one is you take the you take the chatzi you divide it into quarters. So to have of a quarter is an eighth. And the other one the rivucha gets um a What did I just say eighth? Half quarter. Yeah gets a quarter. It gets a quarter and the other one gets eighth. Yeah. Give a log. Chatzi l'challah is l'rikikin v'chetz l'rivucha. So the rivucha gets a quarter and the challos gets an eighth and the rikikin gets eighth. Omar Rebbi Elozar ben Azarya. Akiva. Calling him by his name. Akiva. Im atomar b'chol hayom kuloi bashamen bashamen eini shome'a l'cha. It doesn't matter that you're making these drashos bashamen bashamen twice three times I can't I can't I'm not being mikabel. Elo chatzi log shemen l'todah. You should know it's halacha l'Moshe miSinai. Moshe Rabbeinu received this from the Ribono shel Olam it's not a pasuk in the Torah. Not only that there's other two other things. Chatzi log shemen l'todah. The fact that there's a chatzi log that goes to the todah is halacha l'Moshe miSinai not because there's extra shemen. U'revi'is shemen l'nazir and the fact that a nazir gets a revi'is of a log v'achadas s'yotzim shebein niddah l'niddah halacha l'Moshe miSinai. B'dai ra'isah a woman a woman who sees dam she becomes a niddah for seven days. After the seven days doesn't matter if she sees two days three days five days after the seven days she goes to the mikvah she's tovel and it's tahor. The 11 days after that time halacha l'Moshe miSinai tells us that these are the days of zivah. And zivah is a different type of dam. And you can become a zava ketanah or a zava gedolah if she sees three times then she's a zava gedolah she's bringing korban chul but as you can see here in the chart four five six these are days let's say it's a just an example days four five six then she becomes a zava gedolah zava gedolah. Now today um b'nos Yisrael accepted upon themselves that they no matter what uh let me just let me just go back a second. If it's a zava ketanah she keeps she she shomeres yom k'neged yom. She just has to keep one clean day. But if she's a zava gedolah then she has to keep seven days of taharah. And then goes to the mikvah. So today there's no such thing as zivah days and niddah days they just made them all one to be machmir because it becomes very complicated to figure out what's was it did she see dam in the zivah day did she see dam in the niddah day? So they just said everything we're going to be machmir they have to keep seven days of taharah. This idea that there's 11 days of zivah that's halacha l'Moshe miSinai. Okay so Rebbi Elozar ben Azarya argues on Rebbi Akiva and he says it's not a pasuk. This that a todah gets a half a log of oil not a full log that's halacha l'Moshe miSinai. B'log hayu modeh. So it says in the Mishnah that b'log hayu modeh basically they hold this man omer holds that even u'v'log hayu modeh l'chol hamenachos. We have a machlokes here whether or not a mincha that's a huge mincha of 60 is'aron of flour instead of one is'aron 60 is'aron do you add 60 log of oil or one log of oil for all 60? Torah banan b'metzora onikseiv. When a person is a metzora he has tzara'as he he he the kohen says you have an affliction of tzara'as. If he can't afford the typical korbanos of a wealthy of an ashir a wealthy person who's who has to bring an asham oil and chatas so the Torah is lenient with him and says you can bring a mincha instead. Torah banan metzora onikseiv is'aron b'log v'log. It says these three words is'aron for one is'aron in b'log v'log. Limed al is'aron she ton log. Divrei chachamim. So chachamim say oh each and every is'aron requires one log. Rebbi Nachman Rebbi Elozar Rebbi Akiva u'minchah shel shishim is'aron einah l'log They argue and they say Rebbi Nachman Rebbi Elozar say that even 60 is'aronos only requires one log of oil she ne'emar. And they have a different pasuk. L'minchah u'v'lo shemen. For the entire mincha one log shemen. Now they they are going to have to explain what do we do with the first pasuk is'aron b'log log? That for every is'aron there's a one log. And then the Tanna Kamma the chachamim are going to have to explain what do we do with this pasuk l'minchah u'v'lo shemen? How does it how does it fit in that no matter how large the mincha is log shemen you get one log shemen? Says Rebbi Nachman Rebbi Elozar Rebbi Akiva is'aron b'log log which seems like every is'aron needs a log may have the lay what do they do with it? Ah chul l'gufai. This is in a metzora poor person's metzora to teach us the kol omer Rachmana leisi chadas is'aron. Tells us he should bring one is'aron of flour. V'idach. D'gufai leitzorach. I don't need a pasuk to tell me that. B'digal Rachmana metzora ashir shlosha korbanos so just write this. By a regular metzora he has to bring the chatas oil and asham and he has to bring three is'aronos. You see? You can't even see he's he's holding on to the flour. >> [snorts] >> So since he's he has flour how much? Three is'aronos. Achad l'chat korban. So by the poor metzora he brings one korban therefore he brings one is'aron. If he brings three korbanos like the regular metzora he brings three measurements of flour three is'aronos of flour. If he brings one korban so you bring one measurement. You don't get out of it completely? V'idach it's your sog d'tenan min oil b'chatz Rachmana leisi b'dalos. The Torah Rachmana says so. You support you don't have to bring all the korbanos. Amar Rebbi Elozar ben Akiva perhaps he shouldn't have to bring flour at all. V'idach l'gamar l'yashkon. There's no such thing. Why? Everything that the rich person has to bring the poor person has to bring in another form but to get out of it completely that we don't find. Rebbi banan hayu mincha u'v'lo shemen may have the lay now we have to go in the reverse. What are Rebbi banan going to do with Rebbi Elozar's pasuk that says l'minchah u'v'lo shemen that for an entire mincha even 60 is'aronim all you need is one log? Ah it's not the mincha. Any person who decides to give an nedavah of a mincha sh'leiv chotz midavar at on log u'mayni'u is'aron he has to give a minimum of something that requires one log of oil which means one is'aron. That is the minimum. So I need a pasuk to tell me that if you're just what you wanting to give Hakadosh Baruch Hu a gift a an nedavah of a mincha don't bring a half a is'aron. You need a full is'aron which requires one log. V'idach. Trei d'shamos min oil we can learn from this pasuk both things that it has to be a minimum as well as his original drasha. Shisha l'par arba'ah ayil shlosha l'kevas. Min olam. So if you look at the pasuk very very simple. Look what it says over in the pasuk. U'v'niska'em chatzi ayin yeilech apar. The bull gets a half a hin. Ushlishis a hin, l'ayil. These are famous pesukim said on Rosh Chodesh. A third of a hin for the ram, the two-year-old sheep. U'revi'is a hin, and a quarter of a hin is for the sheep. Now, if I tell you that a hin is 12 log, 12 log, so it's very easy, math is very easy with 12. Half of 12 is six. A third of 12 is four. A quarter of 12 is three. So, therefore, when I say chatzi a hin yela par, a half a hin, a half of 12 is six log for the par. Ushlishis a hin, the Torah tells us is a third of a hin, a third of 12 for the ayil, which would mean four. U'revi'is a hin, a quarter of 12 luggim for the keves means three. Gevaldig. I got it all, says the Gemara, the same. B'iskav chatzi hin yela par, ushlishis ayil l'ayil, u'revi'is ayil l'keves. You got it? Hin, you should know a hin is treisar luggin, luggin havyan. A hin is 12 log. D'ksiv shmona asar yasin. U'ksiv shmona asar kodesh yihyeh zeh l'dorosav. Zeh b'gematria treisar havyan. Since it says the word zeh, zeh is 12. Pela play. You know, for most people, gematria is like the havana of things. Gematrias are things that you say at a shabbos bracha that the kallah has the same name as the chasan's last name with the kollel plus how much she weighs and etc. etc. Then you get to the It's always like this interesting gematria. Over here, you have a gematria that's a limud, that's a halacha. Now, where you could say like the Litvaks will say that ein adam dan gematria m'atzmo elo im kein kibbel m'rabboy. It's one of these things that may chateisa, where did you get this from? ChatGPT? Yeah. You have to get it from your rebbe. You got it from your rebbe, okay, great. But it's It's rare, but we did have it a a number of times in Shas where we learn halacha from a gematria. Pela digga thing. Zoch digga Gemara. Shlosha metzos l'venei Noach. Chatzi log l'chol ner. There's three and a half log for the menorah every day. That means each cup gets a half a log per candle, per light. Let's just see. I know there's something here. Ooh. >> [snorts] >> I missed this one. Chaval. Let's do it. This is ein ribbuy acher ribbuy elo l'ma'it. Ribbuy. One salmon. >> [music] >> Now, there's another ribbuy. So, what happens is less oil, no? Less oil. Hmm. >> [snorts] >> That's the offices of the artists of MDY. So, I don't know what they did there exactly. Okay, gevaldig. Here we go. This is 12 hin from the word zeh. 12 12 log from the word zeh. The par gets six, chatzi a hin. Got it. Okay, gevaldig. I don't want to miss any more. Huh? We're here. Okay. Each Each candle gets a chatzi log. Beautiful. Okay. And Okay. Says the Gemara, shlosha metzos l'venei Noach chatzi log l'chol ner. M'nayin em em em em em em How do I know that this is what the menorah gets? The Torah on bottom. May'erev ad boker. It says in the possuk that you should light the menorah from evening to Tell me does it stay lit from evening to morning? Give it enough oil that it could light from the evening to the morning. And how much is that? Chatzi log. Davar acher, another pshat. May'erev ad boker, ein melacha b'Yisrael she shera may'erev ad boker elo zu bilvad. There's no avoda in the in the in the in the Beis Hamikdash that went from the evening to the morning. What else goes from the evening like l'chatchila you should start in the evening and it goes all the way to the morning? May of them must be the menorah. Elo chaval she shera may'erev ad boker elo zu bilvad. It's the the the lighting of the menorah. B'shiur says the Gemara, b'shiur chatzi log u'l'vatzra. And the chacham said it takes about a half a log from morning to evening even in the longest evenings of the night, even if the night is 16 hours, this is the amount of oil that we need. Ikka d'amri, mil'ma'ala l'mata shi'eru. How did they get to the amount? The Ribono Shel Olam didn't tell them the exact amount. So, they started from from the hin. They started from the largest amount and they worked their way down all the way till they got to They saw it was too much. They got to the chatzi log. Ikka d'amri, mim'ata l'ma'ala shi'eru. They started with the a revi'is of a log until they got to the half a log. Man d'amar mim'ata l'ma'ala shi'eru, the man d'amar that says they went from the bottom to the top, hatar chosam m'mon Yisrael. The Ribono Shel Olam has rachmanus on klal Yisrael's money, even if it's the Beis Hamikdash's money, even though it's not that much. It's just a one-time deal to figure out how much oil we need to burn in the longest night of the year. So, you start out from the from the lowest one. It burns out at midnight, okay, so the next night you give more, next night you give more. But you're not wasting any oil. Whereas if you were to start with the full hin and then you realize you don't need a full hin tonight, you have to toss it. You have to start over again. Man d'amar mil'ma'ala l'mata shi'eru. You start from the top to the bottom. Ein aniyus b'makom ashirus. When there's the Beis Hamikdash where every the walls are covered in gold and the kelim are gold, you don't act like a pauper. You don't Certain times I walk into the Beis Hamikdash and MDY say, "Why is the air conditioner shut off here?" I'm not going to say during what time of the day it is, but certain people, they're like, "Oh, we want to save money." No, no, no, no, no. We're not trying to save money here. We're trying to make it comfortable and nice. I'm saying this b'dafka cuz I'm I think I'm I have a chashad that uh somebody that that's involved with that is not might be listening to this shiur right now, even though he's not supposed to. But anyway, there's such a there's a there's a moshel called ein aniyus b'makom ashirus. You don't act like a ani in a place in a in a rebbe's place where the rebbe every everything is gold and silver and you're going to start like, "Oh, I should We should try to save on a chatzi log of oil because maybe it's going to burn No. Oh. Yeshiva ein aniyus b'makom ashirus. Say it with joy. They're eating. Lamb chops, they're eating over there. Psh. Yeshiva sat there chosam m'mon Yisrael. Say it with joy. The electrics are on the wall. It's a >> [music] >> dorm of the takes his 10-in mattress. And he goes to the other yeshiva. Gevaldig. All right. Ad kan aleph kuf aleph. Says the Mishna, we have a coffee here. Let Let's do the Mishna first. Marvim niskei niskei parim b'niskei elim. I I think you did a little Oh. Here. If you look on the left, the par and the ayil have the same What's the word I'm looking for? Mark. Um I'll say the word and then you'll know. For every three isaron of flour, there's six lug shamin. In other words, two to one the ratio. Same ratio. Oh, I got the word. Bon. The ratio is two to one. If you look at the the the ram all the way on the left, four lug shamin for two isaron of salis. So, it's two to one. For every one isaron of flour, there's two lug of shamin. So, the ratio of the ram and the bull are identical. Therefore, if you mix them up, we'll talk about exactly when, but if they get mixed up, Now, look at the word arvin mische parin ben ische ayil. You It seems like almost from the lashon, if I were to ask you, does it mean after the fact or before the fact? Is it l'chatchila? I could, if I would feel like it, or it means if you already did it, it's okay. Seems like from just from reading it, without any depth over here, arvin mische parin ben ische ayil, it seems like you can do it if you feel like it. It's not after the fact. It's not a b'di'eved, it's l'chatchila. I have to get those words straight. L'chatchila means go ahead and you do it. There's nothing stopping you and you're not doing anything wrong. B'di'eved means you shouldn't do it. If you did it after the fact, it's okay. So, again, the two guys on the left, they are two to one ratio. But, a keves, a sheep, is a three to one ratio. You see, he has three If I were Yoshi, I would have done uh maybe not. Let's see why he did it like that. Okay. Is he has three lug for every isaron of flour. So, the ratio is different. Therefore, you cannot mix a sheep with a cow. You can't mix a sheep with a ram. Mische kvasim ben ben ische ben ische kvasim. You could mix two sheep together to because they're both three lug of oil to one lug. So, you're not going to have any carbon that's missing oil or has too much oil. There It's exact The ratio is the same. Shal yachid v'shal tzibur, I can mix that of individual and the community together. Daf p'tei tzom base. Shal yachid v'shal eimish. Let's say I want to bring the nisachim five days later, I could do so. I brought my carbon on a Sunday, I could bring my nisachim on a Tuesday. And they they mix. Aval ein marvin mische kvasim ben ische parin v'ayil. I cannot mix these. Let's go back over here for a second. Sorry, Mark. I cannot mix our guy on the right, a a sheep on the right with a bull on the left or with the ram on the left. Why? Cuz the ratio is different. So, it'll come out that if I do mix it, then the the um sheep on the right is going to have too little oil for his mincha. And the bull on the left is going to have too much oil. And that's both Both of those are a problem. V'ein bol'lin. Now, pay attention. This is the third part of the mishna. I skipped the second by mistake, but I didn't show you. On top, top line, if we go back one line, aval ein marvin mische kvasim ben ische parin v'ayil. That's part two of the mishna. It's called ein marvin part. And now we're doing part three of the mishna. V'ein bol'lin. We'll call it the ein bol'lin part three. Eilu v'eilu You know what? Let me just show you this uh right after You see, part one is marvin, part two is ein marvin, and part three that we're reading right now is bol'lin. Part two is the line right above it. Ein marvin, you're not permitted to mix the nisachim of a sheep with the nisachim of a bull. That's simple enough. Ein marvin. V'ein bol'lin. And if you did, eilu v'eilu atzmo v'eilu v'eilu atzmo, that's part three. We're going to go away from this for now. Just wanted to introduce you to it so it's not too confusing. V'ein bol'lin. Eilu v'eilu atzmo v'eilu v'eilu atzmo. Let's say you mixed the oil and the the three lug of oil of If I mixed the guy on the right all by itself, three lug of oil with one isaron of flour. All by itself. Mix it up. It's kashar. So, we got everything you needed. And I mixed the bull. It's three isaron of salis with six lug of shamin. Mix it all up. And only after that it got together, v'ein bol'lin eilu v'eilu atzmo v'eilu v'eilu atzmo v'nisarvu shav. Then it's kashar. Eima achlei bol'lin. But, if they got mixed, the the the sheep and the cow got mixed beforehand, just in the raw for form, raw form of oil by itself and flour by itself, pasul. Then it's pasul. Next alacha. And we're not going to be dealing with this that much. Hakeves haba b'eimurim today. The sheep that comes with the eimurim, ah, riboisai, remember to say this eimurim. Don't forget to say this eimurim. Aval b'shishim v'shishim ful Even though that the mincha that comes with the eimurim is two isaron, double the usual, so think if it's two isaron, how much oil does it need? Six lug. Look, you have the sheep over here. One isaron of salis, the guy all the way on the right, brings three lug of oil. So, if it's two isaron, should be six. No. Lo yochlin nisach ful. You don't have to You don't have to double it up. Okay. Ad kan hakafas base. Says the Gemara. Now, we have a two four six eight 10 12 line sugia. V'eiminu. Asks the Gemara. It says in the pasuk, v'kitiroi. You should be makdir. You should bring this up on the mizbeach by itself. V'kitiroi with a vav. Don't say v'kitir. V'kitiroi. Eat it by itself. Shlo yariv chalav u'v'chalav. We learn in the braisa that there's a issur Oh, hold on. Before I go there, let me Yeah, let me say the turning of the daf. Turning of the daf by For Nissan, a dark global experts in cross-border payments. Shut up the cop. Please read a shut up today cuz every shut up that happened was first read. I read a shut up today. I did. Let's see if it works. I read it today, but I worked on it today. Zagt the Gemara. V'eiminu. How could you tell me that you're allowed to take the oil and the flour of a bull and mix it with the oil and the flour of a ram because it has the same ratio? We learned that even v'kitiroi shlo yariv chalav u'v'chalav, you can't even take the eimurim of one and mix it with the eimurim of the other and put them together. You want to save time going up the ramp to the mizbeach. You throw this carbon. No. Each carbon is by itself. So, if each carbon is by itself, so too every mincha should be by itself. Why are you mixing the oils of two different minchas in the in the the flour of two different minchas? Omer Rabbi Chiya bar Avin. Eim nisarvu, omer. Rabbi Chiya bar Avin is saying in part one of the mishna that the mishna says marvin, which I would have read, you would have read, marvin means go ahead and do it. You can mix the bull and the ram. No, no, no, no, no. You shouldn't. If you did it, it was by mistake, whatever, then it's okay. So, I put on top of number one, the first part of the mishna, b'di'eved. It's not l'chatchila. It's only after the fact. Okay. The problem is, let's just speak it out. The problem is, how does it fit with the rest of the mishna? If the rest of the mishna, if let's say number two is b'di'eved, then number one must be l'chatchila because we go in order. You start off from best to worst. You start off up. This is okay. This is not okay. If number two is a b'di'eved, then number one must be l'chatchila. Let's see inside. Eihacha v'eim arvin mische kvasim ben ische parin v'ayil. That's number two, the second part of the mishna says, you shouldn't mix the sheep with the You You cannot mix sheep with bulls and rams, right? The guy on the right side, I'll show again. Second part of the mishna says you can't mix the right and the left. The sheep on the right, he has a different ratio of oil than the ram on the left has and the bull on the left has a different ratio. So, if so, this is the kasha. Oh. Over there it says, v'eim arvin mische kvasim ben ische parin v'ayil. V'afilu nisarvu, namilo. And even b'di'eved, not. Okay. So, number two became b'di'eved no. But, the problem is v'am edikta seifa bol'lin. Right? So, it seems like part two of the mishna, ein marvin, is even after the fact no good. If you mixed the sheep with the with the bull, no good even after the fact. Problem is v'am edikta seifa. Part three. Part three says that if you did if you if you mix them after they were mixed by itself, each one by themselves were mixed, and then you mix the two of them together, it's kosher. The ratio over here ratio does not mean number one. Over here ratio means the one before it. Number two, the ratio of the killer comma. Oh boy. If number three is with the avid and number three is worse is is is worse than number two. So that now we have to change number two to be the killer. And if number two is the killer, then number one is also the killer. I should have done another one right over here. Where I should have shown that number three is the avid but number two is the killer. And if number two is the killer then the beginning of the mission cuz it goes in order. It goes from best to worst. And if number two is great, it's the perfect, it's the killer, then number one has to be the killer. So bottom line is if number one is the killer so we have a problem. We just said that you now have to mix a more of you now have to mix the killer of them together. So if you now have to mix the killer of them together, how come you can mix the the flower and the oil together? Rebbe Yochana said that it's only with the avid after the fact. We just proved that number one cannot be after the fact. Number one has to be the killer. The bottom line is says Abaya oh we're going to change the shot of the mission. Until now we thought the mission is talking about mixing oil and flour together. And now we have a problem to say that it's the killer because we have a price that says you're not allowed to mix things together. Oh, we're not talking about the oil and the flour. We're talking about the wine. When? So I just added the word Yayin on number one, Marvin Yayin. When? If the if you're not supposed to mix the oil and the the flour together the killer but let's say why? Because that we learned Victorious, you're not supposed to. But let's say you did. Let's say it happened. So if the oil and the flour are mixed, then you're permitted to mix the wine. Now here's the problem. It seems like you have to come out to the step that you mix the oil and the flour, then you're allowed to do the wine. What about if you didn't mix the the oil and the the shot? You're not allowed to mix the wine. The end of the killer lie, you can't mix wine. But I am in the middle of my arm or in the side of the Shaban. The middle of my arm or in the side of the Shaban, you can't mix the the sheep and the and the cow, the sheep and the the bull, those two things, right? The one on the right, the one on the left, you can't mix them. What are you not mixing? The oil and the flour. I will yell my arm. You can take the wine of the sheep and the wine of a bull and mix the Let's say you don't want to go up to the misbehave. It's too heavy. You don't want to do all these strips. You go up to misbehave once. And then I have a little bit of wine from a bull, a little bit of wine from a sheep. The ratios are different when it comes to the oil and the flour, but not the wine. I don't care. So I'll take the No, I will yell my arm and says he over here you can mix the wine of a cabis and and a pair. Okay. So therefore, I got to go away from what we wrote on number one that we're talking about mixing of the wine. What is the shot now? Talking about something else. And all my bio he come out and then we're done with the suit. It's only three lines. Holy God, hey the hook that sold them the Shaman. When you already put the the oil and the flour on the misbehave then my arm yell and then I can go ahead and mix the wines. Why? I'm not concerned that you might go and mix oil and flour. That's our big concern cuz if you mix oil and wine and flour together, that's a you're over in the Israel Victorious. So once it's on the misbehave, it's already burned. I'm not concerned. So I'm not concerned I can bring the wine. So number one is my arm yell and I'm permitted to bring the wine to mix wines, mix two types of wines from a sheep and a bull when there's no concern about the oil and the flour because oil and flour are already on the misbehave. But when the oil and the flour are not on the misbehave, even the side of the Shaban my arm yell and I am yelling. It depends. If they already got mixed in, they were they already mixed it up, then you could you could go and mix the wine even the killer. You can go and mix the the the bull and the and the the sheep's wine. But love but if their oil and the flour are not mixed, I am yelling. Then you shouldn't mix the wines. Why? The most of the roof is side of the Shaban the killer because then you might come and get mixed up and you might um you might mix the the the the flour and the oil which that is is the race of Victorious. Okay. So that's that's so good. Let's see if I have another one here. No, that's it. Okay. Woo. They didn't tell me Minchas is difficult. Not difficult. Cabis about my arm yell. So now it's super easy. The the sheep that comes together with the arm yell. Said it has double the amount of flour but not double the amount of oil. The bottom line of Minchas is Shnayim Yisraelim. It comes with double the amount of flour, two. Two Yisraelim. Limit of Cabis about my arm yell Minchas is full of full of. Teaches us that the sheep that comes with the arm yell, it has a double Mincha. Yochana Shimon Minchas is full of Kachi and Kacha. Maybe you should bring double the amount of wine. Tamar like a full hen. Tamar Vinisco Yayin Revi'is Ayin. Sorry, a half an. Tamar says no, you should only bring a Revi'is. Ah, reminds me of a Maiseh that a Rosh Yeshiva went to a Brisker Chasanah. And he got a brocha by the Chuppah. And he takes the the cup of wine. And he goes like this. So after the Chuppah someone asked, "Why do you put it above your head?" He says, "Listen. I saw from the size of the cup that they hold a Revi'is is that much. Now, typically you're supposed to have lifted a Tefach, let's say, off the table. So maybe it was at the Shabbos. A Tefach. So if a Revi'is instead of being this much is that much, so Tefach instead of being this much is that much. I had to go above my head." Vinisco Revi'is Ayin. Yochana Yayin Ayin Kafel. Shayin Minchas. Okay, I understand why the wine is not double because you don't mix wine together with the flour. But the ratio will just change. If it's three log for one Yisrael, then it should be six log of oil for two Yisraelim. Why should it remain three log of oil for two Yisraelim? Something's wrong. The wine is a Revi'is and so is the oil Revi'is. All the Minchas. My Tamar Why it says Minchas referring to wine, not referring to oil. Why would you say it includes oil also? Omar Rebbe Elazar Vinisco cuz in fact it doesn't say with a Vav, it says with a Hay. The Karina Viniscoi but we read it it's three Krixiv. It's written one way, it's written read another way. And we read it Viniscoi his. Okay, he said Minchas the Mincha, the oil the Minchas of the Mincha meaning the oil can mix the Ayin or like the Minchas of the wine. My Ayin Revi'is number Revi'is. Because the Torah switched from a Hay to a Vav to teach us that oil is like the wine and both of them are only Revi'is, not a half an. Omar Rebbe Yochana Asham Tzo'ir O Asham Tzo'ir Shachas Shloshim Ayin Tonin Minchas. Says Rebbe Yochana the Metzora here, going back to the Metzora. What happens when you shach the the Asham of the Metzora thinking to yourself that it's a Shlamin? So that's called Lo Lishmah. But as we learned in the first Mishnah of Seder Zevachim you continue performing the Avodah. You don't throw it out into the garbage unless it's a Chatas or a Carbon Pesach. Those are the two that if you messed up on the Lishmah, you thought they were another Carbon, you throw it out. But he says it's not good enough just to continue. You got to continue pretend that it's an Asham Metzora. Tonin Minchas. You have to give it in the Minchas. Like a regular Asham wouldn't require Minchas. But since this is a Asham of a Metzora and the Asham of a Metzora comes with wine and flour, so you have to you have to continue with that. Here, you see? The guy is holding wine and flour, oil and flour. Says the Gemara Shimiya To'eim Kein Pesulah. Otherwise, if you don't bring the Minchas as necessary, you don't bring the flour and the oil make it pasul. Masculine of Nachshon bar Abin Gadol, I don't understand something. >> [clears throat] >> I don't understand something. so be a regular for the as if somebody brought in the it's not for the carbon it's for the but they have the same name one is the the other is that's why we talk about it if you don't do exactly the way the meaning with the flour and the oil there's no such thing as bringing an in the door. So you have to have a right to if you have a what's if you bring a you don't have the right intent that it's a for a but it's let's say you think to yourself it's a you bring all the things that have come together with the so the oil and the and the and the flour. So he says a you brought the but you didn't have the right or you didn't put the blood on the thumb and on the big the big finger I raise the oil to go to the it goes in the but don't and you have to continue bringing the the the the the the that's our so you see that you have to continue just like you have to continue bringing what you bring you just have to bring another one instead of it have a wonderful day. Merit the of spreading Torah throughout the world. Sponsor a sheer today at mdy.sponsor.com or [email protected].