Daf Yomi Menachos Daf 88 by R' Eli Stefansky

A good morning boys I Leave English my senior citizen tomorrow hi. I could wait to you and all those who are live right now mommies before Yom Tov. And a good morning Yom Tov you watching this right after Yom Tov. It's quite for being here. We are on a sort of a marathon of sheer him to make sure that the island has the proper amount of sheer him and nobody falls behind has a strong. Pesach is a biggest cooler to fall behind. And if you don't know the trick, the trick is to do the Duff that everybody's holding on to the island is holding enough Peters on Saturday whatever it is that's the Duff you do. And whatever you missed you jot down somewhere and you'll make it up eventually one day believe me you'll make it up today you do today's Duff. And the bigger trick is not to fall behind and to learn on Yom Tov I know it's difficult. After the suda copper right a few minutes here few minutes there you don't need that 7 hour nap in the afternoon you could also do away with six you can learn a stick of tire. It's a reminder for the island to say see right now in hood start it's 5 days in the island if you're watching this on Matsi Yom Tov it might be seven. Oh, sphere is so immer is available for dedications the first had more my vision schita you can put anything in there you don't have to put the first of but somebody took it already for this day the first had more my vision schita quite do this more show Leia asked the Lord for shame all. Sponsor a day or all of the island in the white Duff calm slash sponsors. WOW. WOW, IT'S QUITE a mark. This is nice this is a nice surprise. Let's see. I have her. Cool man, we're going to hold these two with Jacob. It looks a little tired no look at his eyes the little looks like he did a one two many concerts over there no. He needs a stickle nap tonight. Wow, not the only one. You have all the okay Jacob you should go I'm looking forward. Cooling it is I'm going to hold you to it listen usually I don't allow people to go and start by new Messiah but you insist that's it we're going to we're going to hold you to it. Ooh. The river of mine. Wow. The market have a market. I get Yom Tov I get Yom Tov thank you usher Warner from KMR. Thank you. Listen there's a lot of surprises here today. I'm showing the desk all. I could Yom Tov read Ali ah. Exactly >> [snorts] >> ah. You're bringing mommies ah for cloudy serum everybody enjoys your learning me as well. I would like to wish you a happy Yom Tov we should take all the as poles from Yom Tov for us all year round. [snorts] Thank you Reb Ali again I get Yom Tov. It's quite a ah. Yes he. Is that the show he was So what is that was on a fast speed or something? But I think Shwaki is saying his song okay that makes sense. What do we have here? >> [music] >> It's quite A MOIST STORAGE. OH. HAVEN'T SEEN HIM IN A WHILE. WOW, it's quite a I miss you. You haven't been by the last Shabbat home we missed you. What is more balance no these are surprises each one what is this? Reb Ali a good This is not you know a few weeks ago you caught me in tons of river and you feel handler actually pulled me over to watch you getting a Duff and at that moment it opened my eyes to really think about considering starting the Duff you mean so while I'm still considering it just know how much you give to all of us and inspiration and continue to do your great work a good Yom Tov. But now I have to go because my market share is down the street good Yom Tov. >> [laughter] >> Very good very good very good okay listen as long as he's learning tire. Listen to this Jacob Shakhnes wrote he wrote me a few things in the past he he's a great writer. I like this a lot it's quite a mark I felt I couldn't go on without writing a few words how many how many minutes are we in cuz we really got to hustle here it's almost Yom Tov. There are thousands upon thousands of you getting learning every single day connected to tire in a steady consistent way but behind that I mean all of them ask me believe all the hours the effort the constant adjustments the recordings in multiple languages the coordination with so many people across so many hours is something that can't be fully understood from the outside it's mysterious knowledge in the deepest sense and yet what shines through most is not just the effort but the heart the fire the MS. Something incredibly powerful about these days especially around Pesach when the world feels scattered when people are in different places let me read it from here. And different schedules somehow the tires being learned in all places and at all times. It's as if a quiet global cold tire is rising nonstop circling the world and you are at the center making that possible thank you. That is not just a Duff Yomi movement that is the schmear of a quiet Israel living breathing source that is hard to put into words on a personal level it has changed me to be able to hold on onto daily learning to do hazard to turn even simple moments like cleaning for Pesach into moments filled with tire that is a gift a real gift. And I'll be honest seeing you after long hours at the look oh yeah yeah yeah. With that look in your eyes carrying both exhaustion and something what I don't get see don't look exhausted at all. It's something so much deeper it doesn't weaken the what doesn't weaken the message it doesn't weaken the message it literally strength strengthens it it shows what tire looks like when it's lived with MS. Inspires more than words ever could like I've told you in the past and probably will say it over and over and I feel humbled and honestly privileged to be part of this to learn through something built with such sincerity and such sacrifice. The boys I there's such a big team there's a team and I showed in the other sheer Yossi working the four something in the morning working Mark Ashkenazi online it's a team it's the whole team it's unbelievable believe I yeah yeah okay. May you continued choir brocha and simchas live and all that you do I mean and may we continue to grow together through this incredible light can't wait to have you back hugs and Jacob Shakhnes beautiful. All right now that I have tears in my eyes we could start the Duff. It's quite a the the typical Arab Yom Tov Duff with tears in the eyes. So tell me the mark. Actually we're holding by the mission. Pay Zion almond base. Yeah. Good. Oh we have to do sponsors. >> [laughter] >> Yeah they didn't print sponsors okay that's their problem. They'll have to maybe the editors will put it in meanwhile we go by there here goes the official edition of the white shots himself by the Iranian Levy families the parent by anonymous with gratitude to Hashem. The boys I today's Duff is a special daf. Everybody should have known. It's daf peh ches. It's the one and only the Perek Shira of the Vins favorite daf peh ches Perek Shira it's daf peh ches of Perek Shira the best maggid shiur in the world Rabbi Yitzchok Meir Rub Elyashiv thank you so much. I did not see this before. A lot of surprises today. Maseches Shabbos today is being dedicated in memory of Meir Rub Shmuel Boruch ben Chaim Maseches Shabbos by Joel Gedalious l'iluy nishmas my father Jack Gedalious and anonymous l'iluy nishmas Ubi gashmius. The Palchik family l'iluy nishmas Rabbi Yisrael Palchik the matzliach iluy. Anonymous l'iluy nishmas Moshe ben Yisrael anonymous for for a complete l'iluy nishmas Yisrael ben Chaim Yisrael Malki. Totally speaking of Yisrael so proudly keep steigging. Sarah Gross and family Canvey Island, UK in honor of rebellion change my meaning of life. Penny Yossi Mark and Benny. And all the mitzvah of Yisrael are you Simon for l'iluy nishmas Ovi Meir Boruch ben Meir is a monthly sponsor. The weekly sponsor is in honor of Mark Ashkenazi. Thank you for your constant generosity and giving of your time particularly today on Erev Yom Tov. Your efforts are greatly appreciated by all who watch the shiur the consortium. It's not understood by itself they say in Hebrew in other words a person will sit there and run three shiurim on an Erev Yom Tov and he doesn't get much out of it. I don't know. They already know who Mark Ashkenazi is but it's different he's behind the scenes. MDY art for the month before shleima Yonasan Eitan ben Boruch I said he came to visit me. I didn't see him in the basement for a while but he came to my front door. He just wanted a hug. I gave him two hugs. He should have a refuah shleima refuah shleima Mordechai ben Esther. We love Mordechai ben Esther. She should have a refuah shleima b'koriv. A complete refuah shleima. The refuah of Daniel ben Ayelet Esther. Says the Hilchos Mishna daf peh zayin amud beis on the bottom. Sheva middos shalachu b'Mikdash. There's seven measurements for liquids in the Beis Hamikdash. We just finished talking about the two or three measurements for solids for flour. Now we're talking about the different measurements for liquids. The Gemara is going to tell us what you need each and every one. Hin So we start off the Tanna starts off with the largest one. Hin v'chatzi hin. So hin according to the Chazon Ish hin is about 7 liters. Chatzi hin will be 3 and 1/2 liters. So that's the that's the most chomer dik shiur here it is. You have the hin which is 7 liters and it goes all the way down to a quarter of a lug which we call today a revi'is. So on Pesach night we're supposed to drink a kos. Each kos should be a revi'is. That's the smallest shiur. And according to the Chazon Ish that's approximately 150 milliliters. A quarter according to Rav Chaim Noeh it's 86 milliliters. And according to Rav Moshe Feinstein one should be makpid on 100 milliliters which is easier to to remember. The way people remember it is kos. Chof plus sameach is 80 and the vav is a six. 86 milliliters according to the Chazon Rav Chaim Noeh. And according to the Chazon Ish it's kos choglin which equals 150. And Rav Moshe is somewhere in between so it's kedai to do 100. Okay. So says the Mishna you start off with the largest measurement. The Mishna starts off but then we're going to see that according to the view that we start off with the lowest measurement. What the nafka mina is the Gemara is going to say but over here we start. The largest measurement is about 7 liters according to the Chazon Ish much less about 4 liters according to Rav Chaim Noeh. V'chatzi hin there was a measuring cup that [snorts] was a half a hin. Well half of that measurement. And then you have shlishis a hin or revi'is a hin like keves yayin right? Lug lug [clears throat] v'chatzi lug or revi'is lug g'vohak. These are the seven. The um the first motzei Shabbos after Rav Shlomo's Rebbetzin was nifteres so he asked for a certain cup to make Havdala. So they brought him the cup that he usually makes Havdala in. And he said no no the other one. And he explained that his wife insisted on that he should use this cup because she got it from yerusha this and the her mishpacha but now that she's not around anymore he doesn't he he's not machuyiv to use it and he wants to be makpid on the shiur of the Chazon Ish. So in other words that cup was good for the Rav Chaim Noeh he wanted to be makpid on the Chazon Ish. And when it got to Pesach as soon as she was nifteres he started being makpid on putting away this this chumra to put water away to use water that was set aside before Pesach. Such a chumra. And the reason why he didn't do it while his wife was still alive is because the first year they were married he asked his wife to set aside water for Pesach and she she said she forgot. She says oy you forgot nishkaf it's not the end of the world. It's not such a important chumra so in order not to hurt her feelings he never was makpid on it their entire marriage. After she was nifteres he said I got to I have to be makpid on it. It was a I did it not to hurt her feelings but now that she's not around it's b'seder. Ah middos tovios. Rav Eliezer ben Tzadok omer shnosav choyu b'hin. There were different demarcations on the measuring cup. In my Rashi here I don't know what everybody else has. In my Rashi there's a picture a rudimentary picture. So like a typical measuring cup. This much is a chatzi a hin. This is revi'is a hin. This is a lug. A revi'is lug etc. Different marks on the on the actual measuring cup. So in other words he argues and he says there weren't seven different measuring cups. It was one measuring cup that had demarcations in it. Ad kan l'far this is chatzi hin. Ad kan l'ayil. This is shlishis hin. Ad kan l'keves this is revi'is hin. Rav Shimon omer lo hoyo sham hin. The largest measurement didn't exist. B'chima hoyo hin shamash? The hin was used once by Moshe Rabbeinu in order to make shemen hamishcha which lasted forever. But there's no purpose for it afterwards. That's it. Klal Yisrael never made shemen hamishcha anymore. Elo middos yeseiros lug so but you have to have seven. And the Gemara is going to go into each step why do you have to have seven and why according to the other men why do you have it? Elo middos yeseiros lug umetzah shom. There was a a measurement called a lug and a half. Sheva middos l'minchas Kohen Gadol that's what they measured the oil for the Kohen Gadol's mincha every day. Lug umetzah b'voker lug umetzah b'arba'im. So the seventh measuring cup was one and a half lug. Tanna Rabbanan three lines from the bottom sheva middos shalachu b'Mikdash. So now this Tanna is going to go from the bottom up. Start from the the smallest one. We know the smallest one is a revi'is. Revi'is lug chatzi lug lug revi'is hin shlishis hin chatzi hin v'hin. Divrei Rabbi Yehuda this Rabbi Yehuda starts from the bottom up. And now we have a freebie because we had this in the Mishna. Even the other one was a freebie. Rabbi Meir omer hin chatzi hin shlishis hin revi'is hin lug chatzi lug revi'is lug. Rav Shimon omer lo hoyo sham hin. There's no hin. B'chima shamash? Hin shamash? What do you need it for? Daf peh ches amud dalet. >> [snorts] >> Daf chabara'in. The boy's side we're daf chabara'in. Es mi ovi tachas. What is it what is it used for? Elo middos yeseiros lug umetzah shom. So in fact there was something else called one and a half lugs. B'ima Kohen Gadol don't you it's a freebie. We read this in the Mishna. Lug umetzah b'voker this was for the Kohen Gadol's chavitin one and a half lug in the morning lug umetzah b'arba'im. Amru lo efsher chatzi lug hoyo sham. Efsher l'shayer b'chatzi lug. Mark this is why I was able to come 5 minutes early. I didn't realize that these lines were a freebie. Once I realized I had extra 5 minutes I didn't have to prepare. Amru lo efsher lug hoyo sham. Efsher l'shayer I'm kidding. The efsher l'shayer b'chatzi lug. He says why do you need a one and a half lug? You just take the half lug measurement and do it three times you get one and a half lug what's the problem? Amru lo efsher he tells them after the so you can say that in everywhere. Chatzi lug v'lug l'yosif then you even need the half a log. You don't need the full log. Revi'is how you say it in Aramaic. the revi'is. Take a a becher from the seder, the small bechers. I bought a couple of small bechers. Why? Because there's a there's an idea of of drinking the entire cup. So, if you start off with something large, you're going to have to drink this whole thing. It's a problem. But if you don't want to get too tipsy, but you want to drink the revi'is and you want to drink the whole cup. So, you get a cup that's, you know, 150 ml. According to the Chazon Ish or 86 according to the Rav Chaim Naeh. Oh, he says, according to you, just take a revi'is and through the revi'is, keep on pouring until you get to the to the shiur you need. Revi'is shiur revi'is. That was that club. I believe it was. You know what? He says, the reason why you need one and a half log is because we had a rule in the Beis Hamikdash. Klei shemishames midah zo umeshamesh midah acheres. You cannot use one measuring device for something else. It's it has one purpose. You can't try to measure a one and a half log with a one log klei and keep on measuring. Doesn't work like that. We learned in the Mishnah that there was different demarcations, marks, measure like your wife's measuring cup. It says a cup, a half a cup, a quarter cup. So, two in the Beis Hamikdash, there was one measuring cup, but it had different different markings. Why does the Mishnah say that according to Rebbe Yehudah it goes from the the smallest amount and it keeps climbing until you get to the hin? According to Rebbe Meir, it starts with the hin and goes downwards. What could be an nafka mina in the how how we read it? Omer Rebbe Yochanan, berutzei midos ikibnei. When you fill up the the cup and the oil, the wine, goes over the rim, that's berutzei midos. Man de omer, mimata lemala, according to Rebbe Yehudah that he started off with the smallest shiur and he went up, he climbed up. Kosova berutzei midos nischatu. Whatever goes above the rim has a kedushah like inside the cup. Revi'is yovel Rachmana l'Moshe. And Hakadosh Baruch Hu gave one measurement to Moshe Rabbeinu, the revi'is. V'omer lei, sha'er d'ko aili l'hu berutzei. You should measure it and you'll see that there'll be a like a overflow, go above. In other words, you're going to try to take the two I gave you a revi'is. Take two revi'is. Take two of those and you'll make a half a log. Man de omer, mimata lemala, kosova berutzei midos lo nischatu. But according to Rebbe Meir, you're going from the highest shiur down. It didn't become kodesh. Why? B'ein yovel Rachmana l'Moshe. Hashem gave to Moshe Rabbeinu the larger shiur. V'omer lei, sha'er b'chol d'kunaftei berutzei. Take from this and the berutzei, the overflow is going to flow over. So, when you start from the smaller shiur, you're going to be left with some overflow. It's going to go above the rim. But we start with the larger one, it that's not how it works. It's going to fall to the side. Explain a little bit more in a moment. So, let's see what they did here. First of all, berutzei. Here we go. This is the over, the what what it goes over the rim. Ah, the color, the it's perfect. You take two revi'ises and you make a chatzi log. >> [snorts] >> So, through the overflow, what goes above, reminds me, this made a big impression on me. Reb Zalman Auerbach asks, there's a sugya that talks about um making a kodesh brocha. And it says that what's the lashon over there? Basically, he brings a raya. The Gemara says that in its sites it's lo shiyach. That to have drops of the wine on the outside of the cup is not common. So, as Reb Zalman Auerbach understood, if you're supposed to fill up kiddush above above the rims, what do you mean it's not shiyach? Every time you do that, it's going to drip on the side. From the fact that the Gemara says that it's not common, that proves that the Gemara doesn't want you or doesn't think that you're going to go over. And it's actually slightly below the rim. And I took that to heart when I when I when I read what he said. And I took it don't I don't go above above. I go up to the you know, a little bit below maybe. My guess look at me, what's going on? Zalman Auerbach said that you shouldn't go, you shouldn't have the shlish shiyach. Maybe I shouldn't pasken based on this kasha. I don't know. Just made a big impression when I was learning the sugya. Like, wow. Ein fo Abaye omer, d'chulei alma berutzei midos ikla meima nischatu, vikla meima lo nischatu. Says Abaye, when it comes to the the the over, the overflow, whatever you want to call it, you go both ways. You could say that according to everybody it's kodesh, it has kedushah of the klei according to everybody. It doesn't have kedushah, whatever. But we could say the machlokes is different. Rav Nachman bar Yitzchak comes with You know, the famous pasuk, shneihem malei'im. So, the word malei'im, what does it mean? Man de omer, mimata lemala. According to Rebbe Meir that he started with the hin, the largest measurement went downwards, kosova malei'im shlei chaser v'shlei yoser. The word malei'im means it has to be exactly. Should be full, not too much, not not below the level. Man de omer, mimata lemala. But according to Rebbe Yehudah they go from the smallest shiur, you go from the revi'is all the way up to the hin. Malei'im shlei chaser. It means that it should be full, meaning that you shouldn't go below the line. Av yoser, malei'im garina bei. But if you go too much, it's it's it's it's fine. Why? Because and this l'chatchila you could explain it before as well. When you go from a smaller vessel to a larger vessel, you're going to have that foam. You'll have those bubbles. And that always, even though you had the right amount to start out with, but when you start pouring it into the klei, into a larger klei, it's going to foam up and it's going to create more. Like when you pour soda, obviously when you pour soda it just psh. But even with wine, similar, it has certain bubbles and that's why it's okay to have more. If you go from the smaller klei to the larger klei, it's okay to have more. But according to Rebbe Meir they go from the larger klei to the smaller klei, you don't have those bubbles that much and therefore it has to be exact. Okay. Omer Reb Shimon bar Yochai, shom hin. Reb Shimon asked the bomb question. There's no it's not necessary to have this giant hin. What do you need it for? Shapi kama l'Reb Shimon bar Yochai. He said, well, Reb Nachman have a hin d'Moshe Rabbeinu sh'shimonim sh'cho. You're right. We don't use it now. But Moshe Rabbeinu once upon a time used it. The sentimental value to the chashivus shemen zayis hin. Mar Zutra when he did the shemen hamishcha, Mar Zutra gave it to the doros so they have it tzaruch. Since for generations you don't need it, Rebbi Shmuel had a big nose. The famous Ignatz. Sometimes a chacham took something and made it mizah. Put it away forever. So, they took this hin and they buried it cuz it doesn't serve any purpose. Rebbe Yehudah and the other man omer says, the Tanna Kamma says, kivan d'havei havei, once we have that measuring cup, that measuring cup stays in the closet in the Beis Hamikdash and it stays there forever. Omer Mar, v'simi al bitachon. Reb Shimon says, uh since I don't have the hin, I got rid of it, so so now I'm left with six keilim, six measurements. What am I going to do instead? As the Gemara, leisa gilui milta. So, you won't have seven. What What happens if you don't have seven? Nothing happens. You have six. No. K'd'omer Ravina, gemiri sh'tei smichos betzibur. We will learn in a few days that this halacha l'Moshe miSinai, halacha l'Moshe miSinai, that you have to lean on two korbanos of the tzibur. You know, when when a person brings an individual korban, he leans with all his might on the head. But when the tzibur brings a korban, you don't have that leaning really. Besides, by the par aduma and the la'azazel. That's halacha l'Moshe miSinai. So, the same way we have halacha l'Moshe miSinai tells us they have to lean on two korbanos, how can I have gemiri d'sheva midos halacha miSinai? So, we know from halacha l'Moshe miSinai. Torah miSinai, Torah sheb'al peh. There were seven measuring cups. Now, you have to figure it out. You have to know. You have to we have to break our heads, come up with the seven. What is it? If it's not the hin, we're not using the hin anymore, so must be one and a half log. Rebbe Eliezer ben Rebbi Shimon omer, sh'shimonim sh'cho. No, there's only one measuring device and it had marks. As the Gemara, leisa sh'va midos. He doesn't what about the we just discussed last night. No, he doesn't have the shamash you know. He has a shamash shamash he does but a shamash didn't say seven measuring cups it said seven shirim. Seven measurements. You can use all you can put all the seven measurements into one cup all you need to do is make marks in it. Says the mishnah reveals my shamash now the mishnah is going to go through all the measurements what do you do with each one the is going to help it out a little bit. Reveals my shamash shamash what do you do with the reveals? Reveals my we know we don't really talk about this part of the we're very familiar. You have to put the blood on the on the thumb and on the toe with the big toe and on his ear and on the whole thing put oil. Blood. But there's one part where we he has two birds and he one bird. And you put the blood of that bird into the water that came from a a live a live stream. A mile. These are things I threw in we have newer and better but whatever this is what I found. So. Reveals my he needs a reveals or reveals the monster. So the monster his rough tour to man. And he brings. Collies. And you need a reveals oil in the column. What do you do with the half a log? Half a log you know the she comes and her husband brings her and then they take the with the with the shamash name they put it into this water was a half a log of water. The shamash the 30 matzah breads there's 10 comments 30 matzah breads get. A half a log of oil. What do you do with the log? Every mincha gets a log shamash. Every gets one log. Says the mishnah I feel shamash every shamash of a mincha gets one log so if you're going to make one giant mincha which is 60 shamash and that's the largest one we said. If. You can mix it in that bowl in the largest amount that you can mix is 60 60 shamash so requires 60 log shamash. In law a law loga. Even a large mincha of 60 of flour requires only one log of shamash not 60 log of shamash shamash is that there's a possible mincha of a log shamash for any mincha you get one log shamash. Says the the mishnah shisha the par six log. In other words. A half a hen. Cuz the mishnah talks about a full hen half a hen. A quarter of a third of a hen. So what do you do with a half a hen that's for the par which is six log. A which is a goes for the ram who goes for the sheep. Three and a half log for the each candle gets a half a log. You also have a bee. Oh. So that's a lot of oil if you think about it. If a reveals is 150 milliliters so you're talking about 300 milliliters it's a lot like two kiddush cups. Whatever it is if it's 86 so you still have. Two kiddush cups. Half a log the column there. You also have a reveals log shamash. Why do you need to why did have to be punished? The reveals why didn't need if To give the the to the water of the like the mishnah says. Who so. It's outside of the Zara. Or outside of the Rashi says outside of the Zara. The daff because of the base on top. The monster and if it's. For the oil of the monster the the bread becomes college through the we said. I'm going to shamash shamash going to go. The shamash it's an order to measure one reveals one kiddush cups worth of oil per each and every column. And there's six columns in the morning we said six columns in the afternoon each column got a reveals. Korea lay. So it's interesting we're going to have in the a few that I'm going to be so excited. Korea lay no this is here. Korea lay it's shamash is us. He comes from a far out country from bubble. Is us. He gives he's a man that gives us. It's like the said. When I'm in the it's. So people come and they give me money. And they ask me for and ideas when I go to so. People come and they ask me for money and they give me. And ideas. He comes from a far place and gives me an he told me good shot. Oh the turning of the by our dad global experts in cross border payments the dot com please read the day because every that happened was first read. Okay what do we got? Okay. [snorts] Half a log may you may shamash. You also have a shamash half a log shamash. So it says in the mishnah what do you do with the half a log it's for the or for the the. You also have a half a log shamash the shamash the shamash. The water where does the water come from? This is the best I can do I know we have much better we have already our stuff this I got from. Call the lotion. I know it was already young tough by Yossi. He did whatever he could do and that was it. Uh the the water comes from the yard. And the itself has a and gives and infuses to the water so why do you have to be punished again? The shamash mind it should come straight out of the not from the faucet. The if it's for the oil of the the the the the breads of the become college like we said before the same idea through the of the carbon. You don't need a special to be punished. I'm going to be we just had him earlier the son of says I'm going to have to shamash never never. With this. Half a log this is how we divided the oil for the oil. I'm once again we have a new Mary straw you call them a Mary straw. I guess that's where the got its name. Mary straw it's a great name. No I thought it's over here. Hmm. This [snorts] is gimel I thought it I thought maybe it's a possible. I don't see it now. Okay. It's not here. So maybe this is only words but I thought it's a possible. Mary straw. Interesting. Okay I don't see it. Mary straw you light up the the candle of that's exactly what it is oh. I get it okay this is let me see I'm going to be I'm going to be. Mary straw so. What happens if. The oil. Extinguishes itself in the middle of the night. You know what happens you know like you're on Hanukkah. The wick the black wick falls into the oil. It muddies up the oil the wick itself becomes terrible case of what should you do? You should clean it out the noise shamash the oil. First you clean it out then you redo the whole thing add the oil. Add a add a wick and you light it and it's good. You also have a ask when you when you fill it up with the oil can you can you give a half a log start all over with the whole half a log. Okay, Moshe has to or perhaps let's say from the half a log, half of that went down. So now you left with the reviews. You're missing a review. So pour in a review. Why why start off with the full amount that is already lit for 3 4 hours? I'm going to give me I'll tell you why. She did the community original. Obviously have to start all over again, give it the full amount. The community original because if you have to add whatever is missing if you're going to if you're going to How how you going to know what's missing? Now the community original, maybe you're going to measure with one of your measuring cups. You're going to take whatever is left over and putting it to put it into measuring cup. And now you see in the measuring cup that it's let's say you have a review. So you know you're missing a review. Let's say you have a a half a review. So you know you have to put three quarters of a log. Whatever it is. But you have to measure it in a special measuring device. But that's only good if you have you know 30 40 different measuring devices cuz every time it extinguishes at different periods of the night and you have to measure exactly. So that's the community that can't be. Can't be that you're you're taking the leftover oil and putting it in the measuring device. Okay, Shiva meters. Not original meters to put many many measuring devices. And that's my right out that we don't have to measure. And just start all over from the beginning. Just put it in the half a log and show me the show. Kore alei, he said a third possible over here. Badarha slah. So Rashi explains badarha you take the hadarha and it's a lotion of hidudin hidutha. The hey and the dalid are interchangeable. So your sharpness hidudin slah rehav dvar emes v'anava tzedek. Because you so sharp you set a great shot. V'anami and the mamish meforesh a freebie. Omer Rebba Omer Rebba. B'amla Omer Rebba Abba Omer Rebba Hanina Omer Rebbi. Nerisha kofsa if a one of the candles of a ner goes out nidashna nidashna sela and the oil got discolored and the wick is no good. K'she'Eliza what should he do? Metiva he cleans it v'osem b'shemen k'mida rishona the original amount. You're bringing hatzi log you pour it in umad l'ika and you light it. Omer Ravuna brei d'Rav Yehuda Omer Rav Shishes. Ner sheba midah sheprok m'ava. Says the Gemara Omer Rebbi Hiyya that nobody knows. The lo y'diya daf knows this. That the menorah was flexible. The gold gold is very flexible. And in order to clean out let's say a perfect. >> [snorts] >> This is the the the glass that holds the oil. How how are you going to clean it out? If it's stationary, how are you ever going to clean it out? The only way to do it is if you're able to turn it over. But how do you turn it over? You take the the stem of the menorah and you bend it down. Boom. Upside down like this. And then once you're there you clean it out. Beautiful. Let's take a look. This is removing the wick. These are the milk of Hiyyam. You have a like a tweezer device. You have a fork. You have like a shovel. And take a look over here. It's bent downwards. For both sides bent. Interesting fork he has over there. I would use the tweezer in that situation. Okay, pulls out the wick. But once it's bent downwards then you clean it out. K'sovar she'meina sheprok m'ava. K'sovar kicks if kikar. It says it's made out of a a block umiksha and it's one hard piece. A menorah v'ne'er sel k'sev. It it it was one piece. It didn't come apart. You can't unscrew it. It wasn't made out of different pieces. Given the boyata since you have to clean it out you love the prokm'ava. Not if not for the fact that it was flexible v'havein metivelei you wouldn't be able to clean it out ever. Basically I'll ask you a question. K'tzal what how do you do it? Nisalku min habayis. You take apart the the menorah and you take the wicks out and you put in the oil. You put in the heichal. Umikahn and you you wipe it down b'sfog with a with a sponge. V'osem b'shemen v'alikin l'eid. You put the oil in it and you you light it. A body can see that you can take it apart. U'd'Omer Rebbi Tarfon d'sanya chachamim Omer Rebbi. Who's chacham the Gemara The ner the top part never moved. It didn't move. This part stays stationary. U'man chachamim Omer Rebbi Lazar who it's Rebbi Lazar d'sanya Says how do you clean it? So I asked Yossi to do something. Look what he did. Mamish every Yom Tov last minutes before Yom Tov. If this is the the top of the menorah the cup of the menorah said it had a They actually I remember them selling something like this. Like a metal piece. That a piece made out of a gold that sat on top. And they would slide it open. You take the the the the wick clean it pour in the oil through that hole. And put the wick right back into that hole. Now I do want to say I asked Yossi to do it in another shape but he said it was too difficult for him at that point to do it. It was more like the shape was more like a canoe. You know like like a boat. It wasn't a round shape. But that's okay. This is for illustrative purposes only. What does it mean k'mintasha? He said people are not going to understand maybe. K'mintashal oil gava. The a thin piece of gold on top. K'shumitiva and when he cleans the menorah k'lapi piyo he pushes it slides it forward. Sh'nosem b'shemen. And when he puts the oil in k'lapi rishon then he he he closes it up. He puts the oil through the hole. Omer Rebbi Yehuda Omer Rebbi Shimon d'sanya d'sanya menorah boys min kikar. The menorah and the top glass the the part they put the oil in all comes from that one piece of gold which weighed about what 50 pounds I think he said it was. V'ein malchochav nachtzei min hakikar. These guys the the tools that remove the wicks and the oil and cleans it out that was not part of it. V'lo inei Rebbi Shimon sorry. Rebbi Hiyya Omer and here this is a new shita. Menorah is above min hakikar. The whole menorah came from the big block of gold. The lo inei Rebbi Shimon malchochav nachtzei. Um Mark how many people are on YouTube? I'm just curious. Three five it's Erev Yom Tov. It came from the big chunk of gold. And then he says he sticks in one word. V'lo inei Rebbi Shimon. Wow. 5 p.m. in New York and almost 50 people on YouTube. 49 people on YouTube. Kol hakavod. Unbelievable. Hashem the oil is thirsty for Torah. Thirsty for Torah. Yom Tov is in 2 hours. So we have to finish up here, upload this share and do another share real quickly right before Yom Tov. Yishar koach Mark again. Tzadik yesod olam. So says Rebbi Hiyya he sticks in one more thing. He says the actual cup that held the the oil was not made out of the that kikar. Boys min uh the lo inei Rebbi Shimon malchochav nachtzei boys min kikar. Doesn't come. Rebbi Hiyya and Rebbi Shimon one says that the cup did come and the other one says not. They both agree that the tools not. Rebbi Hiyya and Rebbi Shimon they they argue in the pasuk. D'sanya kikar zahav tor ya'aseh oisah. You make um the menorah out of one kikar zahav. L'madu l'menorah sheb'mei then we know the actual menorah comes from the kikar. Min Rebbi Shimon Omer Rebbi. How do you know that it comes to include the cups? Tamar lomar es es kol hakelim ha'eileh all these vessels. Yochsin Omer Rebbi Shimon malchochav nachtzei. Maybe it includes the tweezers and the fork. Tamar lomar oisah. Only menorah. Divrei Rebbi Hiyya. In other words according to Rebbi Hiyya the cups do come from the gold. As the Gemara kasha Rebbi Hiyya Rebbi Hiyya. A second ago we read from Rebbi Hiyya that the cups are not included in that one chunk of gold. And now you're saying it is. Trei d'anvei Rebbi Hiyya. You're right. It's two two talmidim each one thought he heard something else from Rebbi Hiyya. Rebbi Yehoshua ben Korcha Omer Rebbi Tarfon kikar. Rebbi Yehoshua ben Korcha says that only the menorah came from the chunk of gold. V'ein malchochav nachtzei b'nei Rebbi Shimon and he holds like the part of the Rebbi Hiyya that the cups and the tools didn't come from that gold. Rebbi Shimon Omer Rebbi Shimon Omer Rebbi Shimon Omer Rebbi Shimon. What am I going to do with the pasuk? Es kol these vessels. So Caleb shows off just the positive just saying they come from gold but not from the same chunk of gold from the brick of gold that the menorah is made out of. As the Gamora is over here but that's I don't need the positive that that is my fortune of positive Shiva the hell is a hairy banana. Who marked himself as a fortune of positive you should make the tweezer out of gold. So the Gamora needs to have been arrows. Let's go back. Been arrows. This guy on top the cover is made out of gold. So what's going to happen? Anybody that ever lit the menorah and has a piece of metal that covers it knows it becomes black from the flame. From the ashes. I would think that the Torah says listen since it's going to become black you love it so called who use impure gold. Don't use the top quality use gold. You want to use gold great but not the top quality it's going to get burnt anyway. Call marshmallow on that's why I need a positive to tell me no you make it from the purest of the pure. The boys I have a good Yom Tov. Thank you for being here. You should go Mark. You should go to all the editors to the the artist to Yoshiba Fred. You should go to all the money. Merit this host of spreading Torah throughout the world. Sponsor a Shira today. mdy.sponsor.com or sponsoredmdy.com