Daf Yomi Menachos Daf 84 by R' Eli Stefansky

Say I said to say ah, but you didn't listen. Okay, it's fine. We're here live in the hotel Motzei three day Yom Tov. Here we are. I want to remind y'all I have a good story to tell you, but hopefully I'll remember to tell to you in the middle of sheer. If not, I'll tell to you a different day. Please see attached. Never missing an opportunity to do the daf. Wishing you a kosher Pesach and a huge thanks for the putting out all the three day Yom Tovs here in advance. Kind regards, I'll be right for Golders Green, London. Oh, base. A boy sigh, if you didn't get to see the sheer before, it doesn't matter. Just do today's daf. Today's daf be dal. Do pay dalid. You'll be able to make up later base Hashem. Oh. Here he is doing service chametz. Listen, Paul Paul's the not Paul's, but it's the first time that we got somebody doing the daf by service chametz. So really, I want to give you a special thing Rebbetzin a tremendously Shakoyach. The days of erev Yom Tov or erev Pesach are busy, busy, busy. They don't even have time to say tachnun. Just learn the daf takes quite enough to grab a few minutes here and a few minutes there to prepare sheer and tail and all it entails is unbelievable. To give it over in two languages unreal. To prepare and give over sheer for three days means already no sleep. How do you take all the Pesach work on your shoulders so your husband can learn? Rebbetzin is a malach. A boy sigh, "We're in a hotel. She is a malach, but we just closed the house and went to the hotel. You should go out to the both of you. PS, I understand that you are both not at home in the chemist, but I'm quite sure that every Pesach was busy nonetheless, guardish, like a regular day. Close the door and you just drive to the hotel. No, you have to pack and yeah, it's not big at the malach yet. With love and appreciation, Avraham Malin and Valder Lake. Okay. I'm jumping to the sponsors. The official edition of the Yahrtzeit is sponsored by the Irani Libby families, Peretz Mosha Aaron Miriam Landy. Khazdoi Daf Pade Daled Abe and Toby Hyken. The Estol Mishidukhin Parnoso Bottom Bonasi Sharim. Amen. David Solomon dedicated memory of our Rebbe Shmuel Boruch ben Rebbe Chaim Tzvi Dovid ben Rebbe Boruch. Zev Gedalis l'ilui nishmas my father Jack Gedalis is sponsor of the mesechta. Anonymous at the Guys means the Paluch family foundation and Zechin nishmas Rebbe Goirem Paluch ben Rebbe Eloi. Again, sponsors of the mesechta, anonymous Refuah Shleima l'Moshe ben Yisrael. Anonymous for complete Refuah Shleima. Oh, somebody sent in a aura that if we want to save time, so we can take out the word complete cuz Shleima and complete are the same word. For complete Refuah Shleima and Arika Sham l'Leah bas Esther. Yisrael Malki Shmuel ben Rebbe Yosef, we're so proud of you Myakov Mordechai. Keep steigen. 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Do you make a bracha of hamotzi lechem min haaretz on bread that's made from that wheat? That's That's the question. And here's a very interesting thing. According to those who shall me those who say that you make a mezoinos so do you make a birkas hamazon after you eat the bread? So there there are many who want to say that you make a mezoinos and you make a birkas hamazon. So it's another question. So if I ever ask what kind of food do you make a mezoinos and you make a birkas hamazon, so the answer could be rice that we'll discuss many times, but also hamotzi that came out of otses she'eino nakuv. Okay? Zogt the heilige Mishna. Brand new perek. Kol korbanos hatzibur, in other words, all minachos that are for the community v'ha'yachid and for the individual b'eim min ha'aretz u'm'chutz la'aretz. So you bring a mincha private Mincha or the community's Mincha, it could come even from Chutz L'Aretz. Even from out of the country, even outside of Eretz Yisrael. Mincha Chodesh Min HaYashan, it comes from the brand new crop of from the meaning from that already the Omer came. U'Min HaYashan from the previous crop. Chodesh Min HaOmer U'Shtei HaLechem. Besides two Minchas, the Omer Ah, we just started the Omer. U'Shtei HaLechem and the two breads of Shavuos. She'Eino Ba'im Ela Min HaChodesh Min HaAretz, it must come from the brand new crop and only from Eretz Yisrael. V'Chulan Einam Ba'im Ela Min HaMuvchar. There's a Halacha that Mincha must come from the best type of flour available. Ba'Eilu Muvchar Sh'Leimah, what does it mean? What's the best? Machnis B'Zatcha. Aleph L'Salas, Aleph is the number one, Aleph, Aleph. So when if it comes from Machnis B'Zatcha, [clears throat] it's number one for Salas, for this pure flour. Shniya L'Hem. And second to them, if you can't find anything from Machnis B'Zatcha, you bring from Afarim B'Vika. It's a more than a story in the Gemara about Afarim B'Vika coming up. Probably tomorrow. So let's just see. We have a a short video from Machnis B'Zatcha. >> I'm from India. I set up an MDY operation plant. >> I think that >> [laughter] >> in the >> Silence. >> Tavua for all Hamina hot, proceed to the second hall. Tavua for the Omer, remain here. And what do we have here? This is a new grain from Petah Tikva. All right, not terrible. Bedi have it it's kosher. Come with me. >> Yes. Yes. Oh man, I can't believe it. I did it. >> New grain from Israel. From Michnas and Zatacha. >> Oh. Machnes and Zatkha is the number one. I guess they're trying to to say that this is not a very familiar place. Machnes and Zatkha, two different places. Vider. Kol ha'arotzi Yisrael is Kol ha'arotzi is referring to all places in Eretz Yisrael. All cities in Eretz Yisrael are kosher. Elo mikano imevin. It's kosher, but it's better to bring from Machnes and Zatkha. You bring from Petah Tikva. But it's better from Machnes and Zatkha. Says the Gemara like I don't know. Our Mishnah go doesn't go according to this time of the Sanyo. Omer haba min hayashan kosher. It says over here that the Omer could come from the older crop. And our Mishnah says it can only come from the khadosh. Shte alechem haba min hayashan sheres. Says the Mishnah about the shte alechem for sure is also has to come from the new crop. Elo shehu ze mitzvah. Okay. So you bring from the old crop, you're going to be missing a mitzvah, but it says that's okay. Omer had I know the takhriv. As much as big or small. if you take out old old wheat from your attic, in other words, from the old crop, it's still kosher. Says comes to exclude from one word you cannot bring from outside. And also it could even be even be from your attic, old crop. As can I learn two things from one word you already learned that has to be from not from outside. How can you learn that could be even from your attic? You're right. The word right before is from the word to view. So from the second word from learning that you could bring even you have to bring only from from the word to view I learn that it could also be from the attic. That if you let's say these these breads, remember the 10 that come with the the part. Each one must be so I already learned the word to view that teaches that has to be so says the you're right from the fact that says to view instead of to view so the extra teaches us that has to be so I must learn both of them. What am I going to do with the fact that this is that it has to be from the new crop? Limits doesn't really mean it must be. It means it's a good thing to do it from there. If you do from the new crop you get a ask the means the new crop. Now throughout Kochem we had a concept that if the Torah repeats itself twice, then the Torah is means business. When the Torah says Reshus and then the Torah says Hadasha, it means dafka the new crop. Says the Gamorah, "I'm a boy like like a sanyo. If not give on rush the election my boys when I enjoy this." Oh man, I make Hadasha. So every time we had so far when the word is necessary to teach us something else, then it's not a shana al of the Torah didn't say twice to be to be to be um to be to say that it has to be done like this cuz I need the word Hadasha for something else. Stay Hadasha the call I'm a no voice. Oh. So there's an alacha that the the mincha the the omer we're going to see the omer and the alacha they must be number one of that year. Can't bring anything the alacha we're going to start with the alacha can't bring anything before that any mincha before that. It has to be Hadasha the call I'm a no voice. Number one for all the minchas. I can't believe you love Hadasha says the Gamorah I love this you love Hadasha love alif. It seems like there's no case about who's the omer and the alacha in but who's the largest lie everybody seems to agree and we're going to see there's not a problem that the omer and the alacha the the omer that allows us to eat the brand new crop and the alacha is the two breads that we bring on Shavuot that also allows us to bring other the other barley mincha the new crop must be from Israel and not from outside. Says the Gamorah I the I don't know it doesn't go according to the other Rabbi Judah said He says that could come from outside. It's a lot. Stop. Let me tell you a joke. I didn't say it in a while. The guy was leaving Russia. Making Aliyah. Russian Jew making Aliyah to Israel. As he's leaving Russia The guy in the customs over there as he's leaving says, "What is this?" He says, "It's not what is this. It's who is this? This is Lenin. I so admire Lenin that I want to bring a big big statue of Lenin to Israel so that I'll never forget Lenin. Every time I see him I can bow to him. Okay, fine. Go. He gets to Israel and the guy at the stops him and says, "What is this?" He says, "Not what is this. Who is this? This is Lenin. This is a statue of Lenin. I want to remember Lenin. Every time I see Lenin I want to spit at him. I'm going to put him in my dining room. Every time I see him I'm going to spit at him. Fine. He brings him home. Puts it on the dining room table and his grandchild shows up. He says, "Who is this?" "Not who is this. What is this? This is 20 lb of gold that I smuggled out of Russia. It's up to the matter. So what do I do with this while I'm outside? Should I have a question if I'm outside? It's not that you cannot bring from outside. You could. But it only starts when you come into the country. Comes into the country. That's when it starts. And listen to this because what is outside is the issue. He holds that Here hear this? The Israelite holds in in America and in England is a the right so Every place every place you live. Oh, the means that when you come to the show it starts. And since it's a since America holds is a therefore I have a connection to the and I can also bring the from holds the right so. That's what he's saying. Since it's a in the right so it's It is the right so in Israel. So that means Israel are the same for the So it's the same for the then it's the same for bringing for the So I can actually bring the from the right so. Has to be connected. Says the not also we learned in over there by Scholem. So it goes like this. We we need to bring the every single year including the year of Schmitah. And you're not allowed to plant barley on Schmitah. So what do you do? So if there is meaning you have barley that grew by itself. You didn't plant it. It's after. Now you don't want people to come and grab it cuz they come and grab it now you're not going to have barley for the So what do you do? You put guards to watch it. And who pays them? The Let me just show you what This is based on a a drawing that I did myself in this room actually on Pesach a number of years ago. So, this is the the the the the better one, but it look what Yossi did like tonight, I guess. He took that and he did this one. It's almost the same. Let's see. See those the sheep and everything is there. So, he took What's Trumath Alishka? That every wish for the child that we start collecting the Machatzis Hashekel so that we have money for the sheep and whatever is left over goes for the building of the Beis Hamikdash, okay. So, since this is for the carbon in the Beis Hamikdash, this is for the Omer. So, we pay these these guards from the Trumath Alishka. Yeah, I'm just show you. There's a little video. >> Wow. >> [snorts] >> This is grain for the Omer and the Shte Halechem. >> Just one moment. The money from the Lishka for you. Good gezunt. >> But, it's hefker. You can't be shomer on the tvuah. It's assur. >> Oh, no. I am not a shomer. >> Just reminding. >> [screaming] >> He's not a shomer. He's just reminding Going to remind them. Ah. Talking about a shaming, this is interesting, brings a ma'aser. The guy that was working in Brinks. He's bringing the money into the bank in Israel and somebody that knew him from back in the day bumped into him and said hello to him and ignored him. So again, nothing. Later on, when he got the money and everything, so the guy from Brinks came back and said hello to him. Said, "What happened?" Said, "I have strict um rules here. There's strict uh what's the word I'm looking for? But the way it works in Brinks, uh policy, thank you. Strict protocol, strict policy. That I have to focus and not take my mind off the job. And if people come over to me and talk to you, I'm not allowed to answer them because that's a way for me to lose focus and then, you know, they could have robberies, etc. So says R' Shimon Shimon Shimon Shimon Shimon Halvai, we should be like that when it comes to tefillah. Cuz in tefillah, somebody comes over to you, shalom aleichem. Oh. Strict policy. When I'm here in shul davening, I don't say hello to anyone. It's me and the Ribono shel Olam. Uh Now, the Steipler Gaon says there's a interesting thing here that says that if you watch your field, they have the shaila about an esrog. Let's say people watch their esrog. They don't let people come in on shmita to take your esrog. Are you allowed to use it or not? So the halacha is you're not you're not supposed to use it. So the question is over here, since they were watching it, how come you're allowed to use it for the omer? So the Chazon Ish says the issur is when the owner of the field watches it and he doesn't allow other people to come in. But over here, the Beis Din, the Beis Hamikdash is watching somebody else's field. So that's not a problem. Rami bar Chama Rami bar Chama bar Rav Chisda, so Rami bar Chama asked Rav Chisda, >> We learned. That the watcher gets his money from the base of migdash law of latest rayful. How how could you take this wheat? From shmitas shmita wheat, the shmita barley, how could you use it? It says in the possible law of law you can only eat it and not burn it and the omer goes on the on the mizbeach and it's burned. Omer law of law the door is say him. It says by the omer it should be for all generations but that makes the bottle. What do you want? You want it to to not happen? You want them not to bring the omer this year? This is what we need to do in order to bring the omer. We have to watch the s'fichin. Omer law umika mean not the bottle. I never said it should be completely bottle and not not be done at all. Lazy in the stock out. All I said is they should bring it from last year's. Bring a older one that doesn't that's not from s'fichin. The year before shmita that was muter to use. Says the gemara you how could you bring that but you know carmel of the leko. We learned carmel. Remember the word carmel means rach umol. Says in the Torah carmel and I take the word as a new trikon. It's a What did he say it is your brother? Aaron said a word. He said um synonym and uh No, there's a there's a machlokes what it was and he's he had the best word. I like this word. Anyway, No. Carmel of the leko. We got Yitzy Shields here a voice. Yitzy Shields. Be you know carmel of the leko. Says the gemara of lazy in carmel of the stock out. Okay, so bring carmel. Bring something that was soft last year. Says the gemara omer crow carmel takri vino carmel of the shasha crow of the leko that to be nice and soft when you bring it today. And therefore, I your your idea of bringing last year's crap is not good. It needs to be soft now, not soft last year. Itmar, let me just make sure I'm not missing anything. Oh. Oh, okay, it's coming up. Rebbe Yochana of my karma talk Rebbe Lozer omer tzircha. So we have two sources. Rebbe Yochana says you have to bring the new crop because it has to be soft karma. Rishus tzircha of tzircha. It has to be the beginning of the of the crop but not the end. Moishe Rabbeinu as Rabbeinu in tzircha minchas bikurim omer kasav daber says if you bring the mincha of the bikurim talking about the omer. Mechin ba What do you bring the the mincha? So this is sugia we had already. Minchas omer. The mincha must be brought from barley. As the omer minchas omer may you know minchas Perhaps it should be from wheat. Rebbe Lozer omer nemar oviv bemizraim. The nemar oviv ledoyrus. Oh, let me just see the pasuk first. Famous pasuk vapishto vasoirah kasos. So when it talks about the barley, ki hasoirah oviv vapishto give oil. So the word oviv in reference to the barley. Let's see what he has. I didn't have a chance to see this yet. Seeing it first time with you. Ovav. >> [music] >> Okay. So it says by mitzrayim of it. The board came and destroyed here. English. The the old fashioned TV from 2000 years ago. >> Pharaoh home front command. Hail and fire barrage detected. Enter protected pyramid space immediately. >> [panting] >> Is it over? Can we leave the wall now? >> No. There is still concern about hail fragments. >> Yeah, that's all the nature of knowing exactly what's going on. That's always the the kids ask, can we leave? Can we leave? Remember that the says of the word of it by the more of it just like by mitzrayim says it's sorry in the same puzzle as it says of it. I follow the door so too when it comes to the bottom and I saw it must be from barley. We find that an individual brings a mincha when he has to let's say he's a haita minchas haita. Whose husband warned her not to be with another man. So she has to bring a mincha part of the process is a mincha brings it from barley. So you have an individual brings wheat an individual brings barley. The tzimbur. If you recall this we just had it like less than 20 days or 15 days ago. The tzimbur so so too the community sometimes they bring their the the mincha from wheat, which is on Shavuot, it's wheat. And when does the community bring from sa'irum? Must be it's the barley of the omer. Now if you say that the omer is from chitim, now both the shtei halechem on Shavuot is chitim, it's wheat. And the the omer is wheat. So now you don't have a situation where the community has to bring from barley. So must be, says Rabbi Akiva, that the omer is brought from barley. Like this you have a individual brings from wheat and the and the individual brings from barley. The tzibur brings from wheat and the tzibur brings from barley. What's the barley from the tzibur? The omer. omer omer bom min ha chitim If you say the omer comes from chitim, ein shalach lechem bikkurim. So this is the pshat that we wanted touch upon. This pshat. That what? It comes out bikkurim means it must be the the first the first crop. What's bikkurim? You bring the shiv'at haminim. The first thing that grows, the first pomegranate that pops out of the tree, you bring it to the Beit Hamikdash. Now, im atah omer omer bom min ha chitim, omer with the aleph and omer with the ayin. If you say that the mincha shel omer comes from wheat, you have a problem. Why? Ein shalach lechem bikkurim. Because omer comes first on Pesach, the second day of Pesach, and the shtei halechem comes 49 days later on Shavuot. Now if the omer came from wheat and the shtei halechem is from wheat, then the shtei halechem is not the first time that you saw the wheat. It's not the corn of wheat. The first time that you brought wheat to the mikdash was the second day of Pesach. It's a problem. It's supposed to be the first time you see this wheat. Oh, so you're telling me that according to what was going to say? Let me just show you the thing. We'll go back there just for a second. He says the whole the whole the whole thing is that has to be How do I know that has to be barley cuz corn has to be soft. Not not How do you know that's barley? But how do you know has to be from the new the new crop cuz that has to be soft? No, it has to be new crop because that has to be corn. The youth starts. In fact, the kasha on Rebbe Nachman Not also maybe cuz I'm going to let me just make sure that there's nothing else here. I love this one. Why not? Let's just show it. >> Woo! >> [applause and cheering] >> Ah! >> Not also seven meaning dates give all the has to be from the seven meaning not from other fruit. Not from apples and oranges etc. All Not even dates that grow on the mountain top. Such as this. >> [snorts] >> given that from fruit that grows in the valley. Why? Because Rashi says that the tomorrow that grow a pie that they're very sweet. They're too sweet. They're too good. You hear this? They're too good. And that perish about welcome because you have you have wheat that grows in the valley. It's not good at all. All my law we have to remember the school law in maybe like he does if you brought dates even though it's from the Shiva some meaning but it grew on the mountain top. Like he does is no good. Turning over the daf by a dark global experts in cross border payments at shadow.com. Please register today because every shadow that happened was first read. Carbon rations it says by the style of them. It says carbon rations stay rations the common office. The stay a lot of them should be number one, the first first. The first mincha. So there's a number of shot of here. We're going to go with the shot. How do you know that the minchas a mincha sa'ir, any mincha of sa'ir, like the mincha of the sa'ir, doesn't come before the regular omer, which is sa'ir. In other words, just like the stay a lot of them, which comes from wheat, is the number one mincha of wheat. And only after you bring that could you bring the other wheat of that crop. So too, the mincha of sa'ir, meaning the the the the omer is the number one mincha for all minchas. Omer, chadasha chadasha, it says chadasha twice. It may not be in the chadasha of chitim. I don't need it that it should be the chitim must be first, the wheat must be first. The chadasha of sa'ir. The the the omer is the first mincha of barley. Uminayin shte chitim to be brought. Now we're going back to the shte alachim. The shte alachim, the two breads of Shavuos, have to be before you bring the fruit, the bikurim. Tamar omer, the chag Shavuos. First chag Shavuos taselacha. And then only afterwards bikurim tzerichim. First the shte alachim, that comes for Shavuos, and only afterwards, let's take care of the bikurim. Vainly allow bikurim tzerichim. Okay? So the seder, I'll know that the bikurim the bikurim of wheat comes after the shte alachim, cuz it's also wheat. So wheat and wheat, the shte alachim comes first. The wheat of bikurim, you're bringing bikurim in your basket, wheat, that comes after the the stellar. Chitim sa'ir. How do I know that when I have barley and have barley in the Yeah. Look. In the meaning you have barley one and two one and two. So, barley is barley. How do I know that when I bring barley as a big quorum it's also after the stellar which is wheat. The kind of barley It comes the kind of the kind of with the stellar comes first. It says in the passage I should Israel. That you planted and what if you didn't plant it? What if it grew by itself? Anything that came up in the field even things that came by itself. How do I know to include something that grew on the rooftop? Here we go. >> [music] >> Let me see if I have a here. This one. Okay. Oh. And something that's in a pot. We're going to go into the into the pot. There's different types of pots, different types of on a ship. How do you know all that comes after I bring the stellar and anything that's on in the land. How do I know that the should be before the wine? And all the other let's see go back to this possible. Maybe get an also. Well, I I wrote over here that has to do with the date and the Zion's. Not sure why I wrote those. That was last cycle. But anyways, from the that grow on a tree. How do you know must come first? Interesting, we must see this inside because it happens to be that's the same exact possible. The word in this possible in the beginning which is referring to Shavuot. And then it says later on at the second the last part of the possible referring to believe it or not Sukkot. Just like in the beginning of the possible is referring to the sorry, just like the end of the possible in Sukkot is referring to all types of fruit so too in the beginning of the possible is also talking about all types of fruit and comes first. As the Gamora It says that you're allowed to bring from a rooftop, from a ship. Just don't bring it before but you're allowed to bring it. So before she allowed to bring it just don't what what position? Number two, it comes after you bring the shalachim. As the Gemara, so how could you tell me that the top words of this talmud tomorrow shibaharim is no good? How could How could Ulla say that if you bring it like kidish it's not even it has no kedusha? If you I bring wheat that grew on a ship, it's okay. So certainly if if I bring a date that grew on a a mountain top it should be okay. Says the Gemara, say far son of Nachos. This that we said that it's no good. I'm sorry. This is what we said that it's okay. Mincha is is referred to minchas. But for bikurim it's taka also. The Gemara is making a comparison to minchas and bikurim. We're not talking about bikurim. Your whole question was on Ulla, how do you say how does Ulla say that if you bring a date that grew on a mountain top it's also also. Here we see that it's talking that it's mutar. No, that's talking about a mincha a mincha. Masculine of have you and called basically so if you're telling me that it's talking about a mincha so how could the pasuk say called basically say that everybody could eat this mincha? The mincha is only only a male could eat a mincha not a female. All three correct TV. It's There's two parts of the pasuk. First part see Yeah, let me see if I have it over here. Yes, two parts of the pasuk. Bikur bikurei shiva shiva shiva shiva shiva Yeah, called basically in the same pasuk. But part number one in red it says yeah, only to you the zachar coin and part number two the called basically anybody that's tired in your house could eat it even a isha and a kiva. So see yeah, except called the Okay, is that how do we do this? If everybody could eat it, why do they say the only only is offered? Come baby cool become everybody can eat. Only is offered. The savior of the girl is some of the luck meter you do. This is where you know the whole possible is talking about a mincha, not become a mincha, just mincha. What we're talking about luck meter you do, the four breads that you must give as true matter kaya. That a woman can eat. But a regular mincha, a woman cannot eat. Says the gamora, let me just make sure here. Okay. This this a lot that we said the top words but tomorrow I'm sure by her and whether or not you're allowed to use dates that grow on top of a mountain is actually my locus. I'm a rhyme. Maybe I don't know my maybe like you did maybe you did say like that if you bring these dates from the top of the mountain, it doesn't have to do with says it has to do with something. Why? He explained. If one was to bring a very skinny emaciated animal, it's called it's a terrible thing. It's against the possible that says that you shouldn't bring you wouldn't do it for your for the ruler. Okay, but the nutrition grabs onto it. So to over here, you shouldn't bring this date but the nutrition grabs. The brings a good reason. Why does he say that it's not called it? Omar Elazar, Reish Lakish says, "I cried." Says Reish Lakish, "I saw Reish Lakish in my dream. And therefore, Milson Alios Amina, I knew when I saw a God-like daughter like Reish Lakish in my dream, I knew I was going to say a give up the gift shot." The what? Omar Kraul, Meracious V'lo Yikoreishious. Meracious means from the some of the fruit, meaning some. Only the best of the best, the shiv'as haminim, but not all fruit. M'artzcha v'lo chol artzcha. And this comes to teach us from your land, but not all your land. High mountains are no good for dates. The Od Mekalem says, says, "Why why did Reish Lakish have to come to to to Reish Lakish's dream?" Okay, so you don't understand shat. You do understand shat. He says, "No, no, no. If people in this world are having difficulty understanding your Torah, then it's not accepted in the world to come. And then may I lay out to come down and explain it so that in this world we understand it so that it should be accepted in that world. Reish Lakish says, "Come out of the way." Reish Lakish is learning from that you cannot use dates that are grown on a mountain. Reish Lakish says, "Dates that grow on a mountain are okay." So, what did he do with Reish Lakish? They buy inside Reish Lakish. Reish Lakish says, "Nemerkan eretz." We never allowed on eretz. It says by the word eretz. It says later on by Yisrael eretz. Malalon shiv'a eretz. It's the best of the best, the shiv'as haminim. Af kan shiv'a eretz. So, that's where Reish Lakish gets before Reish Lakish learned it meracious like Reish He learns it from eretz. The word has to be shiv'as haminim. Shiv'as haminim. V'doch eretz meretz. And where does Reish Lakish learn it? Eretz Mitzrayim. From from within the word Mitzrayim, he also has the word Eretz. With the Eretz Mitzrayim, he learns doesn't learn Eretz Mitzrayim. Tani Choda. Let me just pause here for a second. Um It's not. How do we know that Bikurim is Shivas Minim? Got it. Tani Choda. Shebe Gag Shebe Churva, Shebe Otzer Shebe Sefina, maybe Bikurim. You know what? Maybe we'll pause over here and see. Ah, we could go we could go Let's do a little bit more. Fine. We're doing [snorts] good on time. Tani Choda. Shebe Gag Shebe Churva, Shebe Otzer Shebe Sefina, maybe Bikurim. On the one hand, it says that if you get produce that grew on a rooftop or in ruins or in a path or on a ship, you could bring it as Bikurim. The Kerei, uh you read all the Psukim. But then you don't make a Bracha on it. Another place it says that you could bring it as Bikurim, but it's not good enough to read to read the Psukim. Says the Gemara Bishlamo Lakish Gag Gag Gag the Kashyo Hava Gag the Ma'ara Hava Gag the Bayis. According to Rish Lakish who says that if you bring in fear product, it grabs. So, I'm going to say that there's two types of roofs. There's a roof. Here we go. This is a regular roof, which is no good. You cannot bring You cannot read the Psukim and bring from this roof. But this is a roof of a cave. I just want to focus because he goes right past it. But here you see the opening, it's a cave. So, what he's saying is, so what if it's a cave? Lema'aseh, it's ground. On top, it's real ground. It's not a rooftop. And a maila, it's considered regular Bikurim where you could read all the psukim. Khurva Khurva le kasha, and you don't ask me a question from Khurva. One Khurva, you could Oops. Regular This Khurva, you cannot read. But, this Khurva, where he plowed it and and he did the work, you could read. Khurva Khurva le kasha kama Khurva avuda, the the Khurva avuda, you could read the psukim of the Torah. Kama Khurva sheina avuda, it's good, but you cannot read the psukim. Otzisa Otzisa le kasha, and when I have the question about the two different parts, no, simple. Kama be akov, kama be sheina akov. One has a hole, and therefore, it nurses from the ground, and therefore, you could say the psukim. Kama sheina akov. And when it doesn't have the hole, so it doesn't nurse from the ground, so you cannot read the psukim. Just in case I didn't It didn't go on the screen. Uh this I showed. And this is the mar here. Okay, and the next one is svina svina le kasha. Kama be svina shel eitz. When you have a wooden boat, so see, you also like the pshat. There's different pshatim that are attached to the ground, so you have a This doesn't nurse from the ground, but if it's made out of kheres, made out of earthenware, so then it does nurse from the ground. It's like a otzisa nakov, and therefore, there are those who say that it doesn't even have to be attached to the ground. Okay, kama be svina shel kheres. Uh we're going to learn that it touches the ground. Okay. Elo Rebbi Yochanan kasha, but according to Rebbi Yochanan, who says that when you have inferior product money the dates that grow on the mountain top is no good. So how in the world could you make a bring these things as the quorum if they grew on the rooftop they grew on a on a on a on a ship how you going to bring it forget about reading the not reading the problem problematic for the guy. So is the fact that I am This should be when I want to say if it grew on the on the rooftop and in ruins you could bring the quorum and read the token. And it may be called and it may be called but if it grew in a in a path or in a on a ship you can't you see so there's a boy say I would have to have a wonderful day. >> Merit the cause of spreading Torah throughout the world sponsor a share today at my website dot com or sponsor at my website dot com.