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Good morning Rabbi BOYS AND
I
DO WE NEED TO MASTER THE REST OF THIS
WATER GUY?
What's up talk?
Where is the sham?
Seems like tomorrow I'm coming into
Chicago tomorrow or the day after base
of sham will be in Chicago.
Um
I just wanted to show you sure without
on this one today I gave the sheer the
Hebrew sheer earlier today.
And this is live in the via call this
unbelievable this the satellite location
the amount of people that come on a
daily basis.
It's like 30 people there beautiful.
The via call okay give all the
Uh the coming call is the guy that runs
the whole thing over there.
This is in our base measure it's another
it's a satellite location now.
Oh
So
Let's see if I could make it okay.
Rebelli read this article over Shabbos
and it starts with the possible that you
have been emphasizing that Yoshan is a
possible in the Torah.
On page two isn't it this on page two
the circle area mentions your family and
how they were one of the first food
processors in the US to use only Yoshan
in the products Steve I shall check it
out.
I'm talking about it all week and it
says over here Rabbi Mordechai
Staroshevsky oh I thought this is the
fancy over there but anyways it says
somewhere in there is the Stefansky
mishpacha.
And it brings the possible give all the
Um
How much is turn hi thanks so much for
the amazing sheer in if possible to
pre-record already the Yontiff Dofim so
I can be ahead of the game.
It's a great idea.
If I can pre-record, so I don't have to
record the whole week or the whole
month.
The answer is it's not so simple.
But the bigger problem is that
if I record tomorrow's stuff, let's say
I do Ein Test, so then I have nothing to
give tomorrow. I can't give pay.
So basically I have to skip ahead. So
that's probably the plan. I will start
B'ezras Hashem all Shiurim will be done
before Pesach. So check them out. We'll
make them available before Pesach.
Nevertheless, you have to be mindful
that it's a difficult time for Daf Yomi,
and if you're mindful you hear, if you
think about it, you have a plan, you'll
make it work. Also, I use the amazing
tablet from MDY and every Yom Tov it
resets the streak.
Ah, there's a streak. You know, like you
do exercise every day, the the the the
thing tells you, "Oh, you did it every
day." You My son does like he learns a
language and it tells you, "Oh, streak.
You did it every day." If you miss a
day, then you ruin your streak, so you
want to keep up with the streak. And
our tablet, the MDY tablet, which is a
very It's very of a tablet. What?
>> It's holiday Yom Tov today.
>> No, we're going to tell the tablet that
Yom Tov doesn't count. It's a It's a
good tidbit he's saying.
Thank you so much Chaim Moshe Stern and
two. Maybe I'm going to forget, so maybe
Mark could send this email to Avremel.
My voice is Sefiras HaOmer starting. We
have a brand new um
look to our Sefiras HaOmer reminder.
Every year many people tell us that
because of that I say the Sefiras HaOmer
beginning of Shiur, plus we send out
reminders, this is the first time in
their life that they've done Sefiras
HaOmer. The second time
it's it's been a thing. So we're here to
help.
Wow.
Zickerman
Dr. Zickerman. Here's Dr. Zickerman. He
was in Utah. So my son-in-law, he goes
around with this uh Israeli flag thing
on his thing and all the Jews there Not
all, a lot of the Jews there skiing
around with their with their Magen
Davids.
And so, people come over to you and they
say, "Oh, you're Jewish." Oh, I love
this picture cuz look in the background
you have two three more. Now, you're not
going solo, are you?
You're You do this solo?
I didn't know.
Ah, you you're crazy like that. We got
to talk after this year.
Ah.
>> It's a video. I actually saw that.
>> Really?
>> Yeah.
>> On this? This is a video?
>> Yeah, I don't know.
>> Oh, let's see.
>> It was a video. Yeah.
>> I didn't know. This is the first time
I'm seeing this.
Ah, and look at all the other guys up
there.
>> Yeah.
>> What's the fatality rate on this stuff?
>> Uh,
not zero, but not high.
>> It's not high?
>> No, not at all.
If you do it right, it's not.
>> So, you
Have you done it in Switzerland in these
places as well?
>> Not yet. They have it in
>> That is unbelievable in Switzerland.
I've saw that I saw him jump off the the
Alps. It's crazy.
>> Here in Australia, we do it in Italy.
>> Yeah, I I did it in Italy. Yeah, I did
it, but I went with somebody tandem.
>> Yeah, no.
>> Yeah, in Italy. They But, that's off the
cliff off the
>> The cliff. That's why you don't do
>> What? Switzerland? You have to be good
enough?
>> In Italy.
>> Oh, in Italy.
>> beautiful because the landing spot is
very small. So, you have to There's like
streets and stuff. So, here is in
America, everything is big. There
>> Right. If you miss you miss.
But, in Italy it seems like it's very
specific to where the wind comes off the
shore, hits that cliff, and goes up. So,
they're coming around. You're going
right next to the hotels.
Flying around. Yeah. Very cool. Very
cool.
The official edition MDY shot Oh, hold
on. I do want to say
um chart 11, no? I'll just read it.
Um
But, it's not Do you guys see it? Okay,
it's supposed to be fine. So, I want to
say thank you to all the anonymous
MDWires who gave Kim for the Piska for
the
and there's a guy from the Hebrew sure
Penny He gave an envelope with
cash. I don't know what that means
exactly, how much, but whatever.
Doesn't matter. Give an envelope
and a box of hand matzah from
which is considered
the spits.
So, you should
really appreciated it and it gives to
all the very him.
Very good.
The official edition MDY Shas is by the
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Oh, is that Eliezer Eli? I guess that's
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Eli Dickman Ariel Chaimov is the daf daf
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In memory of Gabriel Grisha Chaimov Ben
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So, it's what is it exactly a year?
Wow, 350. He's counting the days. That's
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Really?
I didn't know that.
MDY website counts it for you.
Ari Blumenthal in memory No, not just
keep on staying, keep on going. Moishe
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And the Yahrtzeit month
for Ayala Daniel Zev ben Ayala Esther.
We're holding on the last line in
Maseches Bava Metzia.
Mishnah of the place that we're holding
on the daf today.
Yesterday we learned
about the carbon todah. Carbon todah has
40 breads, consists of 40 breads.
10 of them are chametz.
30 of them are matzah.
Something like this.
10 chametz on the right, 30 matzah. Now,
we learned yesterday that the chametz is
made out of 10 Israelim. And all 30
matzah are made out of the same amount,
10 Israelim.
And we learned that we learned from
actually two sources, but we're We're
going to talk about one right this
moment. We'll talk about the second one
in a second.
That it's like the two lechem anshuos.
The what?
The two lechem anshuos
are the two breads that come with the
korbanos, the two shalamim.
The gift of atzeres.
Each bread is one isaron.
So, therefore, each one of these 10
chametz breads is one isaron.
10 * 1 is 10 isarin on the right side.
As the Gemara, wait a minute. If you
take two breads for shavuos,
each one is one isaron, so that's two
isarin. So, the total is two isarin. So,
why don't they say that the 10 chametz
breads, the total should be two isarin?
All 10 breads should be two two isarin.
Where did you get that each bread is one
isaron?
For that, the Gemara said yesterday,
ti'ena. Oh, by the way, I got to tell
you.
Greens.
Today, we're skiing green.
For those of you who don't know, I think
in Europe, reds. I don't know what they
call it. What do they call it in Europe?
Reds.
Here, we call it green. Green is super
easy. In fact, in Park City, there's
only one mountain that in and our side,
on the canyon, there's only one mountain
for green, and it's jam-packed with
beginners, and it's very hard to get up
the lift over there. Very, very small
area for green. Most people already are
skiing blues
and blacks. Okay.
Today's Gemara,
green, smooth sailing, no math,
easy stuff.
So, the question is,
the Gemara says the word ti'ena. From
the word ti'ena, I learn that each bread
gets one isaron. My Talmudah asks the
Gemara, "Where
What?"
Omar Rab Nachman bar Yitzchak My
Talmudah, where do you see it in the
word ti'ena? Omar Rab Yitzchak bar
Avdimi bar Nachman bar Yitzchak,
ti'ena k'siv. It says with two yods.
Says Rashi, it should have said ti'ena
with one yod.
The extra yod tells
10 is right in
and therefore I'm going to divide the 10
each how gets one just like the luck him
stay luck him each how got one.
So the tomorrow a month sorry confusing.
Where in the world did you get a
straight and doesn't say in the Torah
straight in?
It says Tiana.
And I'm telling you that means it's
right in. So the tomorrow but straight
in the
yeah it does say it's right in.
Where does it say it's right in? In that
passage right before
it says
you like new first time straight in
straight in soil is Tiana. So it does
mention over there straight in.
So by us also by the
carbon tiger each bread is in a sorrow
in.
As a star is a side note
I said the the story about the king from
Morocco a number of times. I'm not going
to say it now.
But a very similar thing to the king of
Morocco.
The Rub Shimon Pingo says at the end all
the way at the seam of
seam of the Rub Shimon
it says the famous lotion says
I have a yesh which you're saying I'm a
lucky.
The Rub Shimon I'm going to give
inheritance to my beloved yesh. What's
yesh?
So the Rub says shy yesh the opposite of
yesh is shy or yesh it doesn't matter
how you read it. Shy or always 310
worlds. Those of you who I love I'll
give you each one 310 worlds. So Rub
Shimon Pingo says why worlds? Maybe I'll
give you 310 palm trees
310 golden coins. Why worlds? Because
for the Rub Shimon
his denomination is worlds.
And he he he he he so to he deals with
worlds. He doesn't deal with the small
stuff with little trees with gold coins.
He's worlds.
That's why I always say you have to when
you ask the Rebbe you have to ask like
with your big musogin. Don't have money
blocks. Don't have musogin blocks. Go go
large.
It says also by Sifrei Omer, we count
the days. These are the days of Hashem.
Each day represents
So in other words in other words
if we're dealing with a strainum, so
that that's the denomination of that's
the
that's the um
measurement that we're dealing with. So
Melo that's the measurement that we're
dealing with by title as well.
Says the Gemara
okay. So you told me how we know the
chametz gets ten breads. Each one is an
issur. We learn it from the Shte
Halachot.
I saw the matzah tonight. But how do I
know the ten the ten issurim for matzah?
Yeah, so back to this picture again. I
just like this picture. We dealt with
all the breads on the right side. The
ten chametz. That's each one is one
issur and ten issurim. How do I know
that another ten issurim for the thirty
breads on the left?
How will I learn
lechem chametz? It's like a hekesh.
The chametz
and the matzah
are in one pasuk. Ow, the matzah you
bring ow chalis lechem chametz.
Together with the chalis. Connect the
chametz to the matzah. So whatever the
chametz is, that's what I do for matzah.
Now here's the problem.
Where did I learn where did I learn
chametz? The ones on the right. Where
did I learn from? I learned it from Shte
Halachot from Shavuot.
So there's a concept in Kodshim, only in
Kodshim, not in the rest of the Torah.
If I learn something from something else
I can't teach I can't use that I the
thing that I learned
So by us what did I learn? I learned
chametz. I don't know ta'am da. I don't
know how many. I had to come on to
Shavuot. I learned it from Shavuot. So
that's it I'm stuck now. I can't learn
matzah from chametz cuz chametz is
something that was learned from some
from another place. How can I continue
learning?
Here, so just as a with a visual
if this would help you.
The this the stay alechem all the way on
the right teaches
the the chametz challah that what that
has to be one is on each one.
So, how am I going to hear this from
that say you? You would
It's easy, no? So, how am I going to
take the challah
challah chametz and teach from there the
challah matzah? The guy in the middle is
something that was learned from another
place. If it was a possuk, okay, I could
take challah challah I learned from a
possuk and I'm teaching matzah, but it's
not a possuk. I learned from a hekesh.
So, I could only do hekesh once. I can't
continue on with another hekesh.
So, the Gemara I'll tell you why.
This middle guy, the challis chametz, is
actually you need two sources to teach
it.
First of all, here. So, let me just show
you this thing.
Boom.
How do I know it's 10?
Who told you that it's 10 breads,
chametz?
So, that we learned yesterday cuz trumas
maaser, remember? Trumas maaser is 10%.
The Levi gives the Kohain 10%. So, maybe
it's 10% of all the tithe breads.
Oh.
So, how did it come out to trumah? I
learned one thing from trumah. The
second thing, how the the amount, the
exact measurement each one, then I
learned from shvuos stay alechem.
So, it's something that you need to come
out to two separate limudim. Oh, two
separate limudim is different. Now I
could teach something else.
Hemanu vidavar acher. I'm learning from
two different sources. As you can see
here in this picture, I'm learning from
trumah and stay alechem. Therefore, I
can continue going on to hekesh.
Remember that? Remember the acher lo
ya'ave hekesh. The problem is this one
limud that says that you can't continue
learning.
It's a little hot in here, tight, no?
Anybody? Just me?
You're wearing a shirt.
Truth is, I'm not even hot.
I wanted to get his money's worth. I
could do it on the phone. He doesn't
even have to move. He just boom boom
boom.
And then knock.
You can see this whole room.
So let's see the possuk.
Here. In addition to the end of the it
also says the word taviu.
So taviu is teaching us about the todah
bread. So we're going to treat it
as if todah chametz bread is in a
possuk. Not a hekesh, in a possuk.
Once it's in a possuk, what's the
Once it's in a possuk, it can come and
teach other stuff. So I'm going to learn
the matzah from the chametz which is in
the possuk, not from a hekesh, it's in
the possuk. Very good.
Next. We'll find out by the Mishnah.
Fascinating.
We already passed one.
By
the way, four lines down. Possuk in this
week's parsha. And there's many of them
in this on this stuff.
But the miluim, miluim, the end of the
miluim,
the inauguration of the Mishkan, the
last last day, the final day, with big
one,
is today.
You base Nissan.
Hamiliuim bayu bayim kamatzim betodah.
What does that mean? Just like the
todah. What do we say? The todah has
three matzah breads. What are the three
matzah breads? Does anyone remember?
Challos, rekikin,
and what else? Revucha.
So, this is everybody remembers challahs
and rakekim.
And lachmi.
This is the balloon.
Comes with these animals, great.
How many
how much is the toy dough?
What kind of breads, as you can see over
here, there's a whole basket of breads,
but only three types the matzah breads.
What's the missing the chometz bread?
Challahs or rakekim or revucha.
Revucha is the boiled in hot water.
Nazirites hoiseh bas shnei yados.
If a person is a nazir, and he and he
finishes up his nazirites, like Rabbi
Frand, he only brings
He only brings What do you see in the
basket, Rabbi Zei? How many?
Two.
Hoiseh bas shnei yados. Kamatzos shel
todah. Two out of the three of the
todah. Which one's challahs or rakekim?
And what's missing? The ein bo revucha
doesn't have a revucha. Therefore, going
back to yesterday's math.
It's It's This is below green math. This
is my um
My My grandson does blues already. He's
5 years old. He's flying on the blues.
My granddaughter who's three does
greens. Even my granddaughter could do
this right over here.
My grandson
>> [snorts]
>> Forget it. Math.
It This is in fives, okay? We could do
fives, right? So, yesterday we said this
kav of flour for three types of breads.
15 divided by three is how much? Five
per type of bread.
Oh.
So, now if you only have two types of
bread, how much flour is there?
Nobody answer. Just Rabbi Zei.
I'm going to have to edit this again. If
this What?
No.
No, we're going to have to add it. We
have to add it. We have to add it.
No more. You have 15 kav for three types
of bread. Each type gets five breads,
five kav.
5 + 5 is 10 + 5 is 15. That's if you
have three. Now if you only have two,
how much do you need? 5 + 5 =
>> 10.
>> Wrong, 7 and 1/2. I'm kidding.
>> [laughter]
>> 2 * 5 is 10.
A real cut job. Make him look good.
Okay, great.
I'm telling you you're you're psyching
yourself out there. It's like it's it's
math for part of it won't even do this
math. It's so easy.
Okay.
So
again, nim tzu a sorrow kav in
yerushalmi. If yesterday by three breads
there was 15 kav, so for two breads is
only 10 kav.
She ain't she should write it as well
again.
Okay, this is super complicated. Okay.
Yesterday we explained that each
each type of bread gets 3.3
isroinum.
3.3 isroinum. So 3.3 * 2 is how much?
6.6.
3.3 * 2 = 6.6. That's why the mishna
says she ain't she should write it as
well. It's going to be six the volume
done in a little bit more. There's no
way to say in in mishna language point
six, so the
the usually we just say volume and more.
Okay.
Min amee lee, how do I know that by the
miluim we need three types of breads?
Omar Rabbi Huna Omar Gurion Omar Kra
Omar Sala again, parshas hashavua.
Last week, yeah? Yesterday's.
Omar Rabbi Huna
Omar Kra Omar Sala matzahs asher is made
>> Time out, what do you see over here? It
says "Challahs matzah."
Is it very slow for you because you do
1.5?
You're going crazy. You don't know what
to do with yourself.
Like that? It's better?
>> Yeah, it's this week.
>> So,
it says in the Torah "meforash challah."
What else does it say in "meforash" in
the Torah?
The challahs lechem shemen achas. It
says shemen, I don't know what that is.
The rokik echad. So, we have challahs
and rekikin. So, basically we have these
two meforash in the pasuk. What's
missing? The the revucha. Bishlam a
challis challois, bishlam a challois,
the pasuk says challis. Rokik, how do I
know that you have to bring a rokik?
Rokik, it says it meforash rokik. Shemen
I knew, but when the Torah says the
challahs lechem shemen, what are we
referring to? What's very oily?
Lav revucha, the Torah is talking about
the revucha that has a revi'is alug.
A quarter of a log in it.
Has a lot of oil. Matzah revuvya, eem lo
achas demishcha.
Maybe it's referring to that you have to
bring not only a challah and not only a
rekikin, but you have to bring
oil cake.
What's that? Let me show you.
>> Moishe, listen, I'm in a massive bind
here. I need a dessert for Pesach, but
it's really complicated. My wife is on a
strict diet, so zero sugar, okay? The
boy is allergic to gluten, so absolutely
[music] no flour. The girl has an
allergy to nuts. And me, I have a dairy
allergy, so it must be parve.
And of course, we're mikveh on
everything, so no gebrochts, zero
kitnios, and no spices. And oh, did the
water did it boil before Yom Tov? Do you
have anything for me?
>> Relax. I'll make the perfect premium
[music] cake for you.
I like the dirty [music] hands, no?
A little touch.
But we can't get the looks sinking.
>> [snorts]
>> Castel
It's the oil cake.
>> The wife [music] is demanding the
recipe.
>> I have a secret.
I just poured
oil
and uh
put it in the freezer.
>> [laughter]
[snorts]
>> Must be geweldig.
Geweldig. Is there a new word?
>> Geweldig.
It's a new word, geweldig.
Geweldig is mondig. Okay, so
I think who told you that's revugen,
maybe it's these
oil cakes.
By the way, there's a guy here in this
room
who every Shabbos wraps up three bottles
of Castel my house.
And uh one of them is a 2004.
One of them is a 2016. I thought I'm I'm
he was mevaish me. I don't know what to
do now. He's in the room, sitting in the
room.
And then he says then he makes a a
condition that I have to drink all three
of them in one shot. I have to taste
them, do a taste test.
So I was going to save one for, you
know, my my son's chasunah. No, I have
to use it
this week. Okay.
Oh, the neshama is Yusuf Chaim ben
Avraham.
Oh, you know that is?
The outside.
All right. So we should have a shalom
bayis.
>> Hello, good morning to you.
We're going to go a different route.
What are we looking for? How do you know
that
the Milium gets three types of breads?
Challah is raw cake and revucha.
>> [clears throat]
>> It says in the possuk, guess where this
possuk is.
This is this week's parsha.
You know, the the the coin godol becomes
inaugurated. So, the coin godol we know
brings minchas chavitim. What's minchas
chavitim? Every single day he has to
bring a mincha in the morning and the
evening. The first time when he's
inaugurated, he has to bring a mincha.
It's called a minchas chinuch.
Every coin when he becomes
[clears throat] the first day that he
does the avodah, has to bring also a
minchas chinuch.
The question is in the possuk, why does
the possuk say that when you inaugurate
the sons, it's biyomei milu'av
osoi.
The day that Aharon Ha Coin was also
inaugurated. Who cares? Like, why why is
that important to us? It says why?
Because I'm going to learn the sons from
the father.
That the minchas chinuch should be
similar to the mincha that the coin
godol brings every single day.
The mincha that the coin godol brings
every single day
is cooked is boiled in water. It's a
revucha.
So too, the minchas chinuch is also
a revucha.
Sorry. The the the
Yeah, the the minchas chinuch Israel and
therefore also the milk is in it.
It's also
revocha.
So here I know that this is a revocha by
the middle one.
The fact that it's a rocket in cows
doesn't have a puzzle. I'm still I was
searching for a revocha here's the
source.
Or of his dog and God of the sky of love
with all some strange in a safe place.
It's interesting and I said it in the
Hebrew show and I just saw Rabbi
Weisenfeld he said it today. Somebody
sent me the clip.
Uh he saw that I said in the show again
and he sent me the clip. He said he
brought the same exact morale.
But he said it better than me.
But that's his thing.
The morale says how
the question is really how do we become
like a kind of God where you stroll,
right? How do we how do we uh
How do we become like a kind of God? You
know when?
At the night of the seder.
Seder night we wear a white kittel. Why?
And this is the morale. This is not uh
some you know Torah. The morale says
that the white kittel resembles the big
day kind of God. I mean the kind of God
wears all white.
versus a regular kind who wears a white
robe but he wears a belt a colored belt.
Kind of God wears all white and that's
why
little seder we're like we're even the
same
in a way like a kind of God.
She says kind of a sky of love with all
some strange in a safe
place. When the kind of God
does his avoiding his first day you
imagine the excitement. You know he sees
the kind of God of the day he's the kind
of God of the day. He goes to the base
of marriage and does the milk has healed
first first first avoiding.
Plus
he has to bring the the the kind of God
in that every kind of God brings every
day. So he has to bring two.
I have to mash them one first daily
milk with the kind of God and one for
his his inauguration.
My brother of mine
And my version is no, it's not two, it's
three.
We had the Sugya ready, so you should
know this.
If he already performed that way in the
base Hamikdash, so today it's his first
day as a Kohen Gadol, so he has to bring
a Minchas Chinuch for this Kohen Gadol,
plus the Chavitin for the Kohen Gadol.
But if he has never performed that way
before in his life,
so now he has to bring one Minchas
Chinuch as a Kohen Hedyot, as a regular
Kohen.
Then he has to bring another one as a
Kohen Gadol. You can't skip, you can't
jump to the President of the United
States before you're, I don't know what.
It's not a good mashal, but you know
what I'm saying.
In in Kohen Gadol, you have to first be
a Kohen Hedyot, then a Kohen Gadol.
But he never performed that way. Look,
he it's this kid right over here. It's
on the day of his Bar Mitzvah.
The family got like the Kaloner Rebbe.
The little kid, boom, we decide you're
the Kohen Gadol.
Vilna Gaon, genius, knows Kol Nidre
before he was Bar Mitzvah.
So they said, "Okay, you go." But he
never performed that way at all.
Now people are going to send to me, you
have to be 21, this, that. Okay, I get
it.
The point is, how is it possible that
that a Kohen Gadol has never performed
that way before
as a Kohen Hedyot, and he and they right
away jump in, and his first time ever is
as a Kohen Gadol?
Aaron HaKohen.
What do you say?
You have another answer?
>> Uh personally, this was just a joke.
>> Oh.
>> Second base Hamikdash.
>> Second base and and the third base
Hamikdash.
>> If he died, I think that
>> Who died?
>> The guy.
Previous.
>> Yeah, but how could how did the new guy
never do perform that way before?
He must have he must be like 56. Imagine
today, who's the Kohen Gadol today?
They're going to go look for the biggest
Kohen Gadol, he's probably 90 years old.
And they say, "Go, but he already did a
day of hunt thousands of times. So you
got
but
in a new base of English by Shany,
exactly by Shany, or
a case where the guy is managed
unbelievable or whatever. I don't know
what. It's possible.
The Malbim says
that by here's amazing
the Kohanim Gdolim have to do
another Minchas Chinuch. That's the
question.
You don't answer.
So he says, yes, they have to do another
they have to start all over. Yes, so so
what if you're the Kohanim Gdolim for 50
years in in the first base. Today it's
here's amazing. You're like a new
person. You have to bring another
Minchas Chinuch. Okay, so that's the
whole shaila. Yibum,
Kiddushin, Gittin, da
There's a lot of interesting halachas.
Okay.
The Zeraish Ba'al Shem Tov comes to
teach us what a Toda is in the Mishna
that the Nazir
when he was finished with his whole
Nazirus
he'd bring two out of the three types of
bread. Tanu Rabbanan, Shlamim also a
possuk in this week's parsha The Rabbi
Nazir
It says by Toda Shlamim Shlamim of So
comes to include to say that the Nazir
has to bring 10 kav Yerushalmi's
uh 2/3 of what a Toda is and a revi'is
shemen.
As the Gemara Yachol kamah she'amar
b'inyan, maybe it should be exactly like
a Toda and he would have to bring a
Nazir would have to bring three types of
bread, not two types of bread. Tam lomar
matzos.
It says the word matzos. So what if it
says matzos? Mai talmuda? What are you
learning from there?
Amar Abaye she'ne'emar b'matzos l'afukei
revucha d'lo ne'emar b'matzos. If you
look at the possuk over here
the se'or matzos. The second word in
this possuk is matzos. U'rekikei
matzos.
So it says the word matzos, but by
revucha it doesn't say matzos, so it's
not included. The Beis Shmuel Tana
Check this out. There's a Mishnah. I
want you first to look on our base.
There's a Mishnah.
We have two lines to get to the Mishnah.
So, no trauma, no, okay? Please.
It's It's really simple.
Look at this. I'll say about Pesach.
We'll make even less trauma.
If the Torah says a generalization,
which is a klal, the Torah says all
matzos, so includes challahs, cake,
revucha, chometz, whatever, all matzos.
But then the Torah says
two types,
that's called a klal and a prat.
A lot we were discussing always klal
prat u'prat. It's a sandwich. The
generalization, very specific, a
generalization.
So, we have to expand the very specific
things to more stuff.
But that's because there's a
generalization at the end. So, it
expands it, it makes it more.
But now, it's very, very limited. The
Torah said matzos, but I have no idea
what type. When the Torah says
rekikin and challahs, the Torah is
saying only those two. Don't even try to
add a third one. Only two. That's called
klal u'prat. Yeah?
That's it. That's the end of the sugia.
So, says the Gemara, matzos klal, and we
even even we even have a
chart for that. Matzos klal. So, we're
going to put all types of breads in
there. But then the Torah is very
specific. Challahs and rekikin. So, it's
only the two that the Torah says.
Chagiga and the other ones pop out of
the basket. The Gemara says por, so
don't ask me, oh, maybe it's revucha
also. No. The Torah says challahs
rekikin.
Chagiga u'prat. Klal u'prat. And that's
in the Rishonim. Ein b'klal ela mashma
prat. It's only very specific. You can't
add more challahs rekikin in. The chiyuv
alayhu d'avai chazal amud beis.
Sponsored by our very, very good friend,
Ari Simon, Adar Global, experts in
cross-border
payments. Mishagas l'cha. please read
the sheet of today
because every sheet of that happened was
first read. Zog daily you are the
mission.
How should I had a toy dollar of name
the lock my hood lock over?
So the way it works is you bring breads,
you buy breads. You say these breads are
coming with my toy doll. What happened?
The guy was in jail.
A guy had a disease and he got out of
his disease. A guy
went over the ocean those days in a
wooden boat.
You know, 50/50 if you're going to come
out alive.
Comes out on the other side of the
ocean, he has to make he has to bring a
toy doll.
So
the toy doll is a is a carbon carbon toy
doll
which is called carbon.
Plus he has to bring 40 breads.
The 40 breads when he designates them as
breads, they are they are um
Gadushat Damin.
They have lower level of Gadusha.
When do they pop up to be Gadusha's
Haguf?
When you shaft
the carbon. When you shaft the carbon,
poof, the Gadusha it gets infused with
more Gadusha, it becomes super holy.
But provided that the Shrita that the
breads were in close proximity
to the to the animal as he's being
shafted. Why? Because it's like it's
like um
cell phone coverage. You know, you have
to be within you know
you have to have coverage. If you're
outside of a you're in bed zone, it
doesn't work.
So I should have a toy doll of name. He
has to be inside. Now the Gamorah is
going to have a to be a young what's
inside. Inside Jerusalem
or inside the base of Migdash.
The lock my hood lock over. If the bread
is outside of the wall, there's two
walls. There's the wall of the base of
Migdash and the wall of Jerusalem. Like
I like them. It doesn't get the extra
juices out of it.
So that's like
if you shocked it and the bread didn't
get crusted on the top in the oven which
makes it a bread. I feel like
if all 39 breads became crusted
but one of them did not get crusted. You
have to have
that all 40 breads are ready and and
they're actually considered breads.
Otherwise, they don't become college.
What
does it mean outside of the wall? You
have to have that all 40 breads are
ready and and they're actually
considered breads. Otherwise, they don't
become college. had this kind of art 3
years ago
it would be unbelievable. Today we're so
used to it.
Say yeah, just say yeah.
And the detail [clears throat] of the
people walking around, the animals you
could see over here outside of the wall.
People coming and going, camels,
donkeys, I don't know what.
Okay.
So according to Rish Lakish
it's outside of this wall.
I got to go back here. Outside of this
wall, the wall sorry, that's the part of
it. This wall.
Or even over here.
It's a very tight spot.
You have to be within these walls in
order for the carbon to work. According
to the
notes, expanded all this, all this.
The wall of your slime, okay?
If
you're in charge of your breads are in
charge of it, then it doesn't work. You
have to have that all 40 breads are
ready and and they're actually
considered breads. Otherwise, they don't
become college. If we had this kind of
art 3 years ago, it would be
unbelievable. Today we're so used to it.
Say yeah, just say yeah. And the detail
of the people walking around, the
animals you could see over here outside
of the wall. People coming and going,
camels, donkeys, I don't know what.
So according to Rish Lakish,
it's outside of this wall. I got to go
back here. Outside of this wall, the
wall sorry, that's the part of it. This
wall. Or even over here. It's a very
tight spot. You have to be within these
walls in order for the carbon to work.
According to the notes, expanded all
this, all this. The wall of your slime,
okay?
If you're in charge of your breads are
in
Hashem is a Pesach al chometz. I think
this is unbelievable also Yada Shem.
We're talking about erev Pesach.
We are two days before Pesach right now
and and the Gemara is bringing a Mishnah
from from Sukkah
when you shecht the korban Pesach on
erev Pesach al chometz. So check this
out. There's a famous possuk that not
everybody knows what it's what it is.
They just say it but they don't really
know. Lo sisbach al chometz dam zivchei.
There's an issur d'Oraisa. We got to
know this cuz Mashiach is coming today
and we're going to be shechting the
korban Pesach in the the Beis Hamikdash
on erev Pesach so we got to know. You
cannot own any chometz when you shecht
the korban Pesach.
You got to get rid of it. We we do. We
should be getting rid of it by the time
we go to the Beis Hamikdash to mark off
the korban Pesach.
So lo sisbach al chometz dam zivchei.
Do not have any chometz. Now where's the
chometz?
Is the chometz in your pocket? Is the
chometz in your house? Is the chometz in
the Where where is the your over? Asher
So over here we have the machlokes of
Rabbi Akiva Eiger. Rabbi Yehuda omer af
hatamid
if erev Pesach you shecht the tamid that
you have to shecht every single day of
the year, you shecht it in the afternoon
while you own chometz you're over. Rabbi
Meir says lo ila min yochayim
achshav lo shecht the shecht has to have
the chometz al azoy rekh. Or the guy
doing this rekh or
or any
anybody that's part of this korban in
order to have zora also the shecht has
to be inside has to be in close
proximity. So basically the same
machlokes that we the the same shita
he's saying over here, he's saying by us
also that the the the breads of the type
that have to be inside the azara. And
over here your chometz has to be right
next to you in the azara. Rabbi Akiva
Eiger the same Rabbi Akiva Eiger who
argues over here in our sugia argues in
Sukkah. Rabbi Shimon ben Elazar the
chometz if it's in your house you're
over. So why Why I need two machlokes?
Trei I need both. If if only said the
Mchlokes by Pesach
by R' Akiva and R' Eliezer said so, the
Kol needs to be Shurka. Listen, if you
own Chametz, I don't care where you
live. When I sell my Chametz here in
America,
I have to be very careful and tell them,
"Hey, I own Chametz in MDY, I own
Chametz in
Anach Noam, I own Chametz in different
places, in all places."
It's not just here wherever I am for Yom
Tov.
It's
even in Eretz Yisrael.
So, this Chametz obviously goes
everywhere. So, Mela, if you Shecht the
Korban Pesach and you own Chametz 1,000
mi away, who cares? You own Chametz.
That Issur is attached to you.
So, it's going to affect the Korban.
You're going to be Over.
But, by the Korban Todah, it doesn't
work like that.
Avel in you Mikadesh
Lechem Im R' Shlokesh, but now I'm
trying to infuse Kedusha into the bread,
so maybe the bread has to be close.
Maybe it's not good that the bread is
1,000 mi away.
Im Im R' Shlokesh, maybe the bread of R'
Shlokesh has to be inside the Azara.
D'eizeh B'fnei Kodesh Avro D'kodesh, if
the breads are inside the Azara while
you Shecht the Korban Todah, then the
breads become Kodesh. But, if they're
outside, then it's too far away.
Seriously, what are we dealing with
here? Greens or blues?
>> Greens.
>> You mask him?
>> Bonnie Slokesh.
>> Oh.
Baruch Hashem.
No, sometimes listen if the Shiur area I
learned a few times, so maybe for me I I
really [clears throat] think it's easy.
B'eizeh M'ehavah Halacha, and if it only
said by the Todah, B'havah Omer
Shlokesh, I wouldn't call Bonnie
Slokesh. Listen, you got to know some,
but it's green green green slash blue.
B'eizeh M'ehavah Halacha, B'havah Omer
Shlokesh, the reason why R' Shlokesh
says over here that has to be close,
Avel B'havah Im Im R' Yochanan, maybe
when you have the Issur Chametz even
1,000 mi away, 2,000 mi 6,000 mi away in
Eretz straw. The chametz is chametz,
it's yours. You're going to you're going
to suffer the the consequence for owning
the chametz. So, if you shach the carbon
when the chametz is 6,000 miles away
from you, you still over on the issur of
lischei tzivcha
lischei tzivcha chametz dam zivchei.
Uh we're just doing the reverse now.
And when it comes to Pesach, he's modeh
to Rebbe Yochanan could be followed.
Wait, three chala. That's why I need the
machlokes in both places.
It says exactly like Rebbe Yochanan.
Why? It says
when you shach the tamid inside of the
Beis Hamikdash with the chala close to
the chametz base paggi and the breads
are outside of Yerushalayim. What should
it say?
According to Rashi, it should say and
the breads are outside of the azara. Why
does it say and the breads are outside
of Yerushalayim? The kol shel Rebbe
Yochanan, it's mashma like Rebbe
Yochanan that in order for the breads
not to work, not to have kedusha, they
have to be far away,
outside [clears throat] of Yerushalayim.
It's not enough that they're outside of
the Beis Hamikdash.
You shach this
You shach the carbon tamid and the
breads didn't even come crusted in the
oven. Min ha meili, how do you know they
have to be crusted? The Torah
al chala it says they have to be breads.
It's not a bread until it's crusted.
My in my family, my my boys,
they love my younger boys. I don't know
about the older ones, I don't remember
anymore. But they make my wife put the
chala on the blach and they need it nice
and crusty. If it's not 100% crusty like
like hard rock, they're they're not
going to touch it. You know, it has to
be crispy with turn on the oven and the
this. They have a whole macha. Okay,
anyway.
So, it's a thing.
From here you see chala is that has to
be that it's crusted.
It says in the pasuk Yaakov korbani al
zevach.
Milamdein al lechem kodesh el beshitas
ha zevach. Yaakov carboni al zevach that
the these breads Yaakov carboni that in
order for the breads to become kodesh
you have to share the carbon. Zevach
todah it says in the pasuk zevach todah
milamchin shchotim shlo lishmo.
Lo yakdishu lechem. Like everything else
in Yiddishkeit you have to have the
right intent.
Have to sit there at the seders it's
it's difficult but you could prepare a
little bit to have kavana what we're
doing why we're sitting there we're
doing we're we we we used to be slaves
we would have been slaves today we're
eating this the matzah to be yoitze the
mitzvah of matzah the maror to be yoitze
the mitzvah of maror and then like uh
just a slight thought changes the whole
thing. Torah banan.
Yoitze the matzah no. This is gishmak.
Maybe because I'm thinking about the
video.
What is this?
Ooh.
Regards to Daskal and 1800
bochurim event just ended in New Jersey
let's see.
He's holding the camera.
>> going to record in the biggest
ever
ARE YOU READY?
>> [cheering]
>> Good morning
boys.
>> [cheering]
>> That was good.
That was good you're very good.
Yishar koach in the middle of shear I
got this. I did not see this before.
Yishar koach good amoid.
Mark do me a favor if you don't mind
if you're able to put this into
tomorrow's daf in the Hebrew.
I see you shaking your head. I I
I didn't cop that you're on my screen I
see you small okay.
Yeah thank you otherwise I'm going to
forget the fire.
Very good. Good work
Daskal. He came to sing by us at the at
our shabbaton a year ago not this past
one before and I convinced him on stage
to do the daf and he
he's with it.
Every day he's with it.
Yivaldi.
We're talking about Morocco now?
I don't know what that means, but okay.
I need to I need to talk about Morocco?
Those who don't know know.
Morocco.
>> Donor
>> Morocco is a trip that we do for our
um
What are they called? How do you say
thank you in English?
Our donors donor trip, appreciation
trip.
So, we go once a year. Last year we went
on a safari.
Wow.
I can still I'm still having an after
me. So, anyways, um over Shabbos
three different people told me that
they're interested in coming now.
So, we'll see. Please God, we'll see.
Huh?
Okay, whatever. Fine.
>> [music]
>> So, that's when I come. I don't know
what that is.
Why you mean Dascal? Don't be involved.
We'll sing for us a cool little cool.
Okay.
It's going to be good. It's going to be
a nice match. We have great speaker.
Uh we have guitarist, music, great food.
It's going to be a great time. And Tyra
the whole time Tyra. She room in the
morning she room in the
Now in in the evening I have to give two
shirim a day, so whatever.
Zog the Gemara we were holding. Oh, we
have 10 minutes left.
But, we are going to finish before that
base Hashem. So, listen to this.
Yotzei um matzah no.
What about
a rare bread? Rare.
Like you know there's a rare steak, a
rare matzah.
Yei yotzei. Uva matzah asui bilfus. This
I think would come as a surprise a lot
of people. If you made a matzah on a
frying pan on your stove, a yotzei not?
Yes.
I We we know it should be in the oven.
No, you could be yotzei also in a frying
pan. My matzah, no, what does it mean? A
rear matzah. I'm going to review them in
small culture parts of a holding them
shock of a man.
When you pull it, and you know have
little strings, and we have a video to
show you what those strings are, then if
there's no strings, then it's okay.
Let's see what we got going here.
Oh. We have a new artist, and he asked
me if he could do a different style. I
said, "Sure, I'm happy to different
styles are good. It's not always It
doesn't have to always be the same
characters." This is more like
cartoonish.
>> [music]
>> This is his music. He makes all
>> Oy vey, you are not yetze the mitzvah of
matzah with this. We need to quickly
bring it to the since it may become
chometz.
Matzah!
>> [laughter]
>> They don't like the style.
What?
Keep it?
One of his wives. He has five others.
What's the big deal?
Very good. So, you guys enjoyed it.
Okay, Yoshi. Yoshi The guys like the
style. They said, "Keep it." Until we
start getting emails. And this is not
the seder. You made it [snorts] too much
of a chazer in the middle of a gemara.
Okay, so anyways, but now we remember
when you pop the matzah and the string
now
And that's going to be stuck in my head.
I'm going to do yachatz. I'm going to be
thinking about these strings now during
the seder.
>> [snorts]
>> Okay.
The
same halacha applies when you have the
bread of the tzedek. When you pop it
open and the strings, it's no good. Why
why why should it be good? How come I
like it?
By the title it says it should be whole.
So, you have a bread, listen to this,
you have a bread that's not stringy,
but it's it's rare. It's rare. So, I
think that it's no good for the title.
Why? Because the title needs to be
whole.
And if it's not whole,
somebody You remind me.
Um they asked him Kanievsky.
If you cut a bread,
it's not considered a shalem if when you
hold on to the Let's say you cut the
challah.
So, it has to be shalem. So, the promise
you do a little a little cut in the
beginning, right? But if you What if you
do a big cut? So, the halakha is if you
grab it by the cut and the bread falls
off, that's not a shalem. So, they asked
him Kanievsky, what if you have a very
long challah and you hold it by one end
and it breaks off,
is that considered not a shalem? So, he
says there's no such thing. Something
like that. I don't Okay, anyway.
So,
over here I would think, since it's
rare, so it's not [snorts] good for the
carbon title. Specifically with the
title. Why specifically with the title?
Because it says by the title, part
echad, it should be whole. And this is
maybe a lot to be not considered whole.
It is good. As long as it's not stringy.
Itmar.
Title, she shot she shot shnayim chalos.
Very simple sugia. We're only going to
the mishna.
You're supposed to bring 40 chalos. This
genius decided to bring to to to donate
80. Big machmir. Khosheve guy.
Why 80? You're supposed to bring 40. No
good, right?
So, we have a machlokes what to do.
Khizkiyahu machshavah arba'im k'shmonim.
Khizkiyahu says, "Okay, he's machmir,
but guess what? 40 become kodesh, the
rest are are joke." Rebbi Yochanan amar,
"L'khatchilah arba'im k'shmonim." Don't
be a big frumie when it comes to this
stuff. Don't do extra. The Torah says 40
is 40. Don't do 80.
Amar Rebbi Zeira, "Hakol yedei maycholo
amar l'khatchilah arba'im out,
"I want 40 out of the 80, then it's
okay.
Ali culture our boy melon came in the
dishes my name. If he says straight out
I I want all ladies specifically all
ladies everybody agrees like culture. So
where is the
he played with star ma he didn't explain
what he wants 40 or 80. He just said
this should be college.
You could say that he meant to make a
guarantee himself that if you know
40 breaths is hard to make 40 perfect.
Maybe one of them breaks one of them
this. So I I did extra breaths. So I
should have.
Reminds me the solar next time the Y is
called Prussian. They have I'm not
exaggerating 40 different Australia.
The guy goes out and he gets a Yemenite
Australia in Morocco and a cousin ish
and a cousin ish from and a cousin ish
from the and a cousin ish Shapiro and a
cousin ish statement old cousin and that
and and guys come they go like this they
pick up put down pick up go through all
40 Australia.
It's called a crisis. It's
a guarantee that I was going to at least
one of these is kosher hopefully.
This genius doesn't know what he's
doing. So he thinks oh he just came out
of he doesn't know what he's doing his
first time in his house of worship I'm
going to bring 80 instead of 40. No no
good 80 is no good nothing. If you got
80 then they're all no good. If you do
it for a crisis say I only want 40 but
if one of them is broken I'm going to
use from the other ones that's okay.
This time I This time I might as well
have
that's all right. I might as well
declare it
says no everybody agrees when this
person says 80 is not
he knows that he only supposed to bring
40. Why did he say 80? Because he wants
to make a warranty here a guarantee. How
do you say what's the better word?
What's the better word for not warranty
guarantee?
Like a backup.
We would play Shabbas and Mikdash and
all that stuff.
What are different machlokes? I have a
shaila whether the the k'li shares, this
kodesh k'li, doesn't make my breads
kodesh on its own without me
interfering, without me having the right
intent.
What k'li are we talking about? We're
talking about the knife. There's only
one k'li for the title. The title
doesn't go in a basket.
But you shacht the korban with a knife.
And that knife is a k'li shares. Does
that knife give kedusha to the bread
without you having kavana? That's the
whole question. If you have kavana, yes,
it gives kedusha. But if you don't have
kavana, what?
Rabba wanted to learn Mikli Shares and
Mikdash and all that stuff.
Rabba says
Rabba says no. Everybody agrees that if
you put it in a regular k'li shares, it
gives it kedusha. But over here, beside
my soul beside him k'li shares
that a knife has the kedusha like a k'li
shares. And my soul beside him even the
less they touch and k'li shares.
They could argue Rabba and some say
Rabba said the k'li shares and Mikdash
and all that stuff. No. When it comes to
k'li shares, you need to have intent.
Intent is always important. Rabba beside
him k'li shares is a better knife. My
soul beside him even more k'li shares. A
knife is better than a k'li shares.
They have got the less they touch
Mikdash even though it doesn't have an
inside is Mikdash. So I want to say a
word over here. What do I say? There's
two types of mitzvahs really.
A mitzvah
all mitzvahs bring us closer to Kodesh
Baruch Hu.
But sometimes we will perform a mitzvah
with the wrong intent. A lot of times
you'll see.
Somebody said
I forgot how it goes exactly but it's
like
I said it just recently that you have to
the way you damage an ashrei at home
that's your that's that's the what what
let's say you can't make it to minyan.
You damage an ashrei.
So how long did it take you? What kavana
did you have? How many shackles per
minute was it?
S S P M.
How much S How many S P M's are there?
Is it the same speed? Is it the same
thing? Are you looking around to see if
you're looking at you? What are you
doing exactly? That That's your
indication of your Shema Yisrael. Cuz
what you do in shul is not important,
cuz you're thinking about what the
rabbi's thinking about you, what your
friends are thinking about you. They
think you're a big tzaddik, they think
you're a big rasha. You went too fast,
you went too slow. You You You're
thinking about other people.
How you da- How do you daven when
nobody's watching you? That
That That's the shaila. You Are you
barefoot?
You You lose
You have You're looking at your phone
while you What are you doing?
There's mitzvahs that a lot of people
do. They constantly, you know, I'm going
to do I'm going to show people I don't
eat on Pesach, I don't eat this guy's
chocolate, I don't I don't eat oranges,
etc. Why are you doing this?
To show off to your shver? You're doing
it because of Hakadosh Baruch Hu? Great.
So, if you do a mitzvah and it has a
little bit of it's tainted by by other
thoughts and this and that,
the klishares This klishares, it's a
mitzvah, it's mikadesh. It gives you
kedusha, but not as much. Not as much as
as a knife. A knife is a mitzvah that
you worked hard on, that you sacrificed
from yourself, you cut from yourself.
For instance,
you go out and you buy a pound of
shmurah matzah. You make sure it's the
best.
Um every mitzvah you Nothing to do with
anybody else. You sacrificed from
yourself. You learned Daf Yomi when it
was difficult for you, when it was
nighttime and you were falling off your
feet.
That's to cut from a mitzvah. That is
the top of the top. That is much better
than a mitzvah that you that was
tainted, obviously, for other purposes.
So, says the Gemara over here,
mar'eh she'eina sakina leima
miklishares. The knife is better than
the klishares. The af al pi gam she'eina
leima leitoch,
it doesn't have the inside. The
klishares has the inside. You put
something in, it becomes kodesh. The af
al pi gam she'eina leima leitoch
mikaches, it still has the the power to
give kedusha. Mar'eh she'eina
to another man is no.
A knife is not as good as a knife.
Have a wonderful day and thank you for
coming.
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