Daf Yomi Menachos Daf 74 by R' Eli Stefansky

Good morning rabb boys leading the smash in the middle of the small that was one of the weakest hours of all time for such a large crowd. But these are all newbies. So we're going to go through something. What we're doing here tonight is we're learning daf yomi. Daf yomi is a program where we learn a daf a day started by You guys know about this stuff? Okay. We're holding in the middle of minachos. It's kacham. So some of you might be familiar with the terms. Now I'm going to try as hard as I can to go through the terms. We're here live in Miami in my good friend Mattis Blisco's backyard. See behind me there's somebody's boat. I don't know who. Just guy just parked the boat here in the backyard. A beautiful view. We're on the water. And somebody wrote me an email and says, you know, it's not nice. You're saying you're on the water in Miami. We're sitting here in shelters and I just draw running. He's right. He has a good point. But there are a lot of people who live vicariously through the sheer. If I go skiing, they feel like they they don't ski, but they feel like So I do it for those guys. The other guys that that are jealous of Miami whatever. That's a whole different story. So thank you for having me. The format is I read every day I get about Let's say let's call it 30 40 emails from different people around the world. And I try to read some of them. Sometimes some are more emotional than others. Um sometimes we have some video clips that people send in pictures of them learning different places. Uh and then we go through the uh we have um sponsors because the sheer Oops, sorry. Yeah. Almost knocked the whole thing over. Refocusing. Great. Uh It's an expensive uh sheer. It cost 2 and 1/2 million dollars to produce the sheer. You'll see why during this year. And uh therefore we have a lot of sponsors. So I'm going to start with some emails here. And if And I have a guy by the name of Marcus he's online. Mark, do me a favor if you could blow it up for me and not for them. They see it. They're reading it. Shkoyach. This is from Tally Forgan. While listening to yesterday's sheer s h a r e I heard a sponsorship in honor of Aiden's daf anniversary. Perked my ears. I remember that I was supposed to write this email months ago. I was passing through Connecticut. I sat down in the corner table and bumped into a childhood friend and asked him what about it what brought him here. His answer surprised me. Aiden he tells me with the biggest smile a father can have as points his son came back to table someone sitting Mekitzer Aiden finished a bunch of mesectas here. Turns out Aiden has a 8-year-old brother Joey who also started with MDY in Avodah Zarah. This is what Aiden's father sent me. So he got permission from Aiden's father. Listen to this. From the narrow streets of New Square the New the Square Hasidim which are traditions threads are woven tight. A soul once wandered off the derech into the shadows of the night. The pages held a weight of memory edged with pain. But slowly gently step by step the journey turned again through winding paths of rediscovery one thread at a time. I found the daf a lifeline that had helped me realign. And then this past Shabbos at the MDY Shabbaton I stood among tapestry of all kinds of Jews a mosaic of brotherhood. You can see that he wrote it on the side over here. I just threw in the the screenshot. The guy with the white yarmulke is Tally Forgan. Also I guess he grew up in the Square. It was there I saw the beauty of what the daf can truly be a place where healing happens where we find our unity from traumas and the comfort from the past into the new. The MDY family MDY is us by the way. America's daf yomi. MDY family of daf helped me find my way through. So let this be a message to anyone who's known that kind of pain. There's a gentle road back home again where learning heals again. If the in the embrace of MDY in the daf we come to know we rediscover the beauty of Torah's endless glow. Join now at MDY.com.com y s. So shkoyach. Yeah. The this this is a typical email that I get every day. For whatever reason the daf yomi I'll explain it in just a few words. Daf yomi because of the consistency that it provides is 365 days a year. Every single day. Mattis told me he had surgery two three weeks ago whenever it was. Because of the consistency of that he got up at 3:00 in the morning to do that day's daf. And that's what it provides. What's going on with the screen? I've no idea. Okay. Shkoyach. I'm I'm going by there. Oh. Reb boys I so um Menachem Tepperovich the one in the blue shirt. Interesting story. It's a fascinating story actually. He is friend Yona Rothman said you want to go to MDY in the morning during the Jerusalem. So this short they meet downstairs in the hotel lobby and says, you know I forgot my filling. I got to go back to my room. You go to You go to without me. You're going to miss davening. He says, no. Yona says, no I want you to come. I want you to see what it is. Yona was doing the daf. Uh Menachem Tepperovich wasn't. I see it's cut off. So that's not so good. Like the whole picture it's fine. But it's not going to help. He's going to get caught up on the other side. Okay, that's better. So make a long story short he shows up at MDY. Here's the picture of him. The center picture his first time ever in MDY. He's blown away. Gets addicted to the daf. Starts doing the daf every single day. Eventually he sponsors all the from the daf. We give out free for anybody who joins. Let's call it 20 30,000 dollars he sponsors it. He calls up Yossi Klein our CEO he says, I want to sponsor Nazir. I'm in for Nazir. The day that we finished the daf the day that Nazir started the day that Nazir started Menachem Tepperovich at the age of 39 was nifter. Found him in his in his office. He's nifter. Tonight is his yard site. He's a should have an aliyah. The idea of hopping a ride while you're still alive. Nobody knows when That's in Surfside? Wow. Wow. That's a that's a that's a I call that a kiss from Hashem. I remember that sheer. That's when um uh basketball player what's his name? Amar'e. Amar'e Stoudemire. He came to the sheer. Yeah. So they the the the family they have a organization called Areinu. I'm not exactly sure what they do, but look it up. I call upon the wife and it's unbelievable that the last months of his life he hopped a ride and he I mentioned once in sheer I said I want to do uh like something special for to encourage people not to talk during Kaddish. Forget I'm not going to I'm not going to change the world and people talk during shul the whole I'm not Let's try to change one small thing. 40 seconds a day. They say that if you talk during Kaddish then when your children say Kaddish for you it doesn't count for anything. The same way you considered the Kaddish for other people that's how it counts for you. Don't talk during Kaddish. So Menachem Tepperovich heard this and uh and he's like [snorts] I want to sponsor the first 5,000 dollars. He was that kind of guy. He says should have an aliyah. What else do we have here? Oh, we have 30 something um satellite locations in Israel and we have a couple here in in Florida. We have one in Nick's shul every night. And we have one in Hollywood. They have a um a caravan. I don't even know what it's called. Like how do you say caravan in English? Caravan. Uh so they made a special it's called a MDY little uh it's like um you know one of those A mobile home exactly. Mobile home it's called MDY. They show the sheer there every day. Um It's a trailer. Yeah, a trailer. Shkoyach. So we have all these These are the guys Tell Tzion this is the only location that they do during during it's like struggling youth. Let's call it struggling youth. And uh every night. So we're going from from location to location now during to be strong. In Hebrew of course. All right. Now we're going to do the let's tie me. There's a lot I'm saying there's over 30 sponsors tonight. Official edition MDY by the Iranian living families Perik Ruben Harris. Oh. I know. [laughter] And by the way, we had no idea. He He got this Perik. He sponsored this Perik how long ago? Four months ago? Where are you Ruben? It was a long time ago. So there's no way. It's not because of tonight. This is a printed was printed months ago. So also uh With heartfelt appreciation to Reb Eli and all those in MDY who labor tirelessly utilizing the internet and AI to spread Torah and connect Jews everywhere to the eternal living Torah. You should have Ruben. The daf I and dollar anonymous The entire sponsored by David Solomon who runs the location in Miami Beach the Knicks every night. This food check it out. Dedicated memory of Joe is my father anonymous the positive foundation. We're so proud of you Reb the Eli. And for all of us we're so proud of you keep going. We're so proud of you. We're so proud of you keep going. We're so proud of you. We're so proud of you. We're so proud can be Island UK not a rebellion. Change my meaning of life. Plenty of money and Benny and all those and do I want to be monthly sponsors Ari Simon the first time I've been married an anonymous for the merit of and Sarah and Sarah blessings in all areas of life. The Berkovichi Berkovichi family of our dear cousin of Simcha Lauer made a heaven a daily sponsor Feldman New York Malaysia. Leibush cut Borough Park of Shimon and Chaim Rebbe Avram anonymous with special occasion my ninth anniversary and sticking with it. The daf since Sanhedrin. Mazel tov MDYR month before Jonathan Brooklyn for the month of Menashe the first of Adar. Daniel ben Desser boys here we go. We're holding on the I'm going to give base. A little bit lower than the halfway part. Yesterday we had a cut out because it was a longer shear. Where are we? 11 minutes into it already? Wow, okay. Here's the question. Can a non-Jew bring a carbon? Ah. So, the answer is that we have a like this. Rebbe Akiva says a non-Jew can bring one carbon and one carbon only and that's an oil. According to the Galilee you can bring all different carbons. A carbon of dove of course has to be but it could be wine. It could even You guys might not know if you didn't do that for me. Could you bring wood as a carbon? Could a Jew bring wood a pile of wood as a carbon? The answer is yes. That's one of the carbons levana frankincense. Okay. So, we just have to finish off the sugar. We're smack in the middle but that's okay. It's that for you and me. In fact, I started giving that for you and me. My first very first time uh in Chicago uh a person by the name of Ronnie Shabbat I just said it the other day asked me to give the daf in that das and I gave it for eight years in that das. And he asked me to start the I am base which is one daf ago. So, it's the middle of the middle so anybody could start and I encourage people to start in the middle and not to wait for the beginning of the daf. Anyway, so the says like this. Come on Azlo. That's where we're holding. You guys have it? Let me see if I can count lines here. 2 4 6 8 10 12 14 16 18 20 25 lines from the bottom approximately. Come on Azlo and Omar Shimon. Now, these two sheets of that a guy could bring only an oil a guy could bring all different types of carbons. So, how do we reconcile this? It says Shimon must be the best of them. There are seven things that the discussed earlier two of them one more thing seven things that the best then instituted that what? I would like to call them Shimon and also Menashe and I am. If a non-Jew sends a carbon from out of the country the Shimon and Menashe help. This carbon comes together with wine and other stuff and he sends a pouch of cash. He sends an animal plus cash. Crave a Michelle so then you use the cash to buy the wine. Why can't he just send wine? Rebbe why can't he just send wine? Because then become Menashe. Can't send wine. He sends cash. Crave a Michelle crave a Michelle Shimon. And if you're not going to use if you didn't send money then we the base of we're responsible for his wine. Says the Rebbe Akiva Galilee. It only goes according to Rebbe Akiva Galilee who says what? That a guy could bring any type of carbon including wine. The way Rebbe Akiva cuz Rebbe Akiva says only an oil and not wine. I feel the Rebbe Akiva this could go according to Rebbe Akiva oil of the when I say oil of the I mean everything that goes together with an oil of the. And wine goes you can't bring an oil of without wine. It goes together with with the with the oil of the. Okay, next one. Man tunnel Rebbe Ezra. It says by the what's the the is when you pour the wine you give wine. Ezra maybe seems like only a guy a Jew could bring wine. Now, this positive Rebbe say is in this week's parsha. So, when you hear Chris this week and next week and the entire it it takes on another meaning because all of a sudden this came instead of it being a boring and this carbon that carbon all of a sudden ah I remember we learned Ezra Ezra means a citizen. Only a citizen could bring wine. They know maybe the an idol worshiper cannot bring wine. So, I would say if if a guy can't bring wine so then when he brings an oil of the he shouldn't bring wine with it but the oil of the always goes with wine. Says the Rebbe. Come on Kaka. No, he brings wine. Money. Who does this go according to? Rebbe Akiva Galilee and Rebbe Akiva. It can't go according to either of them. Why? Either Rebbe Akiva Galilee or Rebbe Akiva a guy could bring wine by himself. Forget about with the oil of the. He could bring a bottle of wine and give it to the base of here Rebbe Akiva the light. We already had to answer this one a second ago but according to Rebbe Akiva you don't bring wine a guy only brings oil of the. What's the answer? You Rebbe Akiva Galilee and Rebbe Akiva you can go according to both. You Rebbe Akiva Galilee okay, take off from the list the word wine and everything works. You Rebbe Akiva you're right. Rebbe Akiva said a guy can only bring an oil of the he didn't mean an oil of with whatever goes together with the oil of the. Usually you bring oil of the with the so the oil of the goes with the oil of the. Okay, Rebbe we have a brand new sugar. So, all those who are spacing out can wake up now. Rebbe Shimon Menashe and Shimon. Rebbe Shimon in the Mishnah says Rebbe Shimon by Chaim. He says that when a Chaim brings a Mincha when he's a sinner. So, when a person does certain he's supposed to bring Here's the question. Who knows who knows what the word Just raise your hand don't tell me what it is. If you know what it means a carbon oil of the does anybody know what that means? Ah. Rebbe say. You guys know? Carbon oil of the yeah I got it. Can I turn can I turn the camera around? Just raise your hands as if you know. You valid you valid okay. Awesome. So, great. So, listen. If you don't understand a single word from tonight zero. At least take one thing home. Carbon oil of the carbon oil of the means that there's a scale to the to the carbon. If a person is wealthy he does this let's say swears falsely or he swears he swears that he doesn't know testimony let's say. So, he if he's very wealthy he brings an animal an animal could cost $1,000 $500. I had to buy a sheep few years ago but I have to buy another one now we're going to do a real of a sheep in our shear middle of the shear. So, it cost at least 500 $500. A cow is like $2,000. So, if you're wealthy you have to bring a nice hefty a good sheep. Let's say you don't have money. So, you have to bring birds. Birds are cheap. In fact, if you come to my house I'll let you take all the pigeons from the roof over there. It's garbage. But if you're very poor very very poor you can't even afford a bird you can bring flour. Bring a little bit of flour. So, that's the oil of the oil of the high up if you're wealthy oil of the if you're okay, great. That's why I'm saying you got to learn that for you and me because there's so many concepts in so many it's the basics like the Messiah is coming soon. And we got to know the carbons we got to know what to do in the base of we got to be with it. You know, he's going to say uh uh Okay. So, says the Rebbe. If the Chaim has to bring he sinned and he has to bring a carbon he brings a Mincha he's so poor that he brings flour. So, he goes like this. He takes his hand I'll show you a video because you guys haven't seen any of this. This is all in house A to Z even the the the base of in the background had to be designed from scratch. Our guys designed it. He takes his hand and he takes three fingers worth. That's called a Mincha. And he puts it into another bowl. When he puts it into that second bowl that bowl gives the Mincha. What do you do with the rest? You you started off with a giant bowl and he only took three fingers worth. So, the Mishnah everybody holds that the Chaim has to get rid of it. He has to put it on the but the question is is it something separate or it goes together? According to the he doesn't do this part. He doesn't take three fingers worth. According to he takes the whole bowl and puts it on the dumps it turns it over on the back. According to Rebbe Shimon no, there's a procedure. First he takes three fingers worth and he puts that on the back. And then he takes the bowl and puts the rest on the back. That the bowl you could put at night. The the is the main part it's like the carbon that only goes during the day. Okay, it's a small enough kemitzah, but that's the machlokes. I got a bottom gemara says we're holding like seven eight lines from the bottom in an imili. Where did Reb Shimon get this idea that first you do kemitzah, then you put the rest on the mizbeach? The tan rabbonan. So we're going really into the chametz first, but tan rabbonan. V'oisah ha'kohen keminchah. Whatever the kohen puts on the mizbeach, it should be like a minchah. What does it mean like a minchah? Sheyihyeh avodah she'yeirah bo. That a kohen he has the right Listen to this. You know, we have the concept ein chodesh matir atzmo b'issurim. If you're if you're incarcerated, you can't let yourself free. You need you need the warden. You need somebody else to let you out. A doctor usually doesn't do surgery on himself. He doesn't do procedures on himself. He goes to his friend, "Hey, could you could you help me out?" Can a kohen do his own He he didn't have aveirah. He brings this minchah to the Beis Hamikdash. Could he bring his own carbon? Could he do the whole procedure in the Beis Hamikdash? Or he has to ask his friend to do it. So we need a pasuk to tell you that he could do it himself. A tomer. >> [cough and clears throat] >> Excuse me. V'oisah ha'kohen keminchah sheyihyeh avodah sheyeirah bo. He himself is kosher to do it. A tomer sheyihyeh avodah sheyeirah bo ha'minchah kodesh kodashim maybe means the pasuk is coming to tell us that the kohen could eat it. U'manimi kayim kohen kol lo yochal. This pasuk is very important right over here. This pasuk tells us that anytime a kohen brings a carbon to the Beis Hamikdash, it must be burnt. Can never eat from it. So the gemara now wants to say, well, maybe there's an exception to the rule. Maybe. Minchas nedavah This is talking about when he brings a carbon willingly. Av chovah, but if he did an aveirah and he must bring a carbon, he hates the cheiles, maybe he should be able to eat it. Tamar lo amar for that is a pasuk v'oisah ha'kohen keminchah. He doesn't eat it. It should be like a minchah that he doesn't eat. Makish chovah l'nedavah. Is there a hekesh here between his carbon that's a chovah and his carbon that's a nedavah? Man nedavah in the cheiles and chovah in the cheiles. Great. Omer Reb Shimon v'chi nemar v'oisah ha'kohen keminchah. Here comes Reb Shimon. We're asking how does Reb Shimon know his svarah? Because he comes in and he argues over here. Does the Does the pasuk say v'oisah ha'kohen keminchah that his minchah should be like his own minchah? Like the nedavah should be like a chovah? A chovah should be like a nedavah? Rather it says keminchah. Not his minchah, but a general minchah. Elo, you're right, says the gemara. I got to move my light here for a second. Atza'i. Elo ha'kesh minchas kodesh kodashim keminchas kodesh Yisrael. Rebbo'sai, this this daf and we had a daf like this yesterday, this is more like a limud daf. A bunch of psukim. It's not a hard sugiyah, but it's not the most fascinating sugiyah. Because we have a lot of psukim, a lot of you learn it from here, you learn from there. Once in a while there's a a super interesting thing here. So says the gemara minchas kodesh kodashim keminchas kodesh Yisrael. You're right, we're going to learn the kohen from the Yisrael. Not the kohen from the kohen himself, but a kohen from Yisrael. Mah minchas kodesh Yisrael nikmetzes, af minchas kodesh kodashim nikmetzes. Oh. Um. Fight. The what? Says Reb Shimon, I argue with the tan kama. In fact, there is a kemitzah. You go like this with the three fingers. Why? Because we learn it from a regular minchah of Yisrael. Says the gemara im mah minchas kodesh Yisrael nikmetzes sheyireh na'achal, but you're allowed to eat the leftover from the Yisrael's minchah, af minchas kodesh kodashim nikmetzes sheyireh na'achal. Perhaps you should be able to eat it. A Reb Shimon tamar lo amar ha'kohen keminchah. Ha'kohen keminchah only for one thing, only for the kemitzah. V'lo l'eishim minchah not about the the part that goes in the fire is not like the minchah. Okay, it's not. So what do we do? Kemitzas karbasmo b'shiyarei karbanosmo. That's where Reb Shimon got his idea and that's the end of the sugiyah. That what? Reb Shimon says there's two parts. First he goes like this with his fingers. He takes three fingers worth. That's the kemitzah. That's the matter. That's the what gives the carbon the the kaparah etc. And the rest is the shiyarayim. The shiyarayim goes onto the mizbeach as well at a later time. Great. Now, we mentioned before that a kohen could do his own avodah. When he himself sinned and he brings a carbon, he could do it. Says the gemara ashta ha hushte avodah sheyeirah bo that the kohen gets to do his own avodah. Machan afka mastan afka. Who told you that you learn from the the pasuk that we had before? Maybe it's from this pasuk. That what? Minayin l'kohen sheyavi makrin keminasam choles. U'vo chol shasheirtza. So this is very interesting. A kohen could cut all lines. Listen to this. Be'ezras Hashem. Mashiach is coming any day, right? What's going to happen? Everybody's going to be running to the Beis Hamikdash. Everybody. Imagine all the women who gave birth are going to come and bring korbanos. A woman who gives birth has to bring a carbon. You have five children, you know how many carbons? At least minimum. Especially if you have money, so you're going to have to bring 10 korbanos for five children. Everybody who by mistake did a little aveirah on Shabbos shogeig, boom. So it's 20 per person minimum. So everybody's running to the Beis Hamikdash. Comes the kohen, he says, "Wait wait wait. I go to the front of the line." Front of the line? Here. We have a little bit of a This is a new a new artist. We're >> [music] >> working him in. Be'ezras Hashem. I'm telling you, Smolek. I posted everywhere. I'm telling you, I barely have room left on the roof. Number 46, 52. There are too many people. Huh. Why me? Why me? What? What is this? I've been here since yesterday. >> [panting] >> All right. Zog the gemara. So a kohen could break the line. How do I know? Because it says it's a mefuresh pasuk. Tamar lo amar u'vo b'cholev es nafsho. A kohen comes whenever he feels like it. B'she'eirah and he does the avodah. So you see from this pasuk also that a kohen he could do his own carbon. Says the gemara mahasan you're right. If I learn from that pasuk an imili d'avah shein bo acheis. Maybe he could do his own avodah on a carbon that doesn't come for a sin. Avodah shein bo acheis d'im ilai. But something that does come for a sin, he doesn't have the right to do his own carbon. Says the gemara bonami machan afka mastan afka. Who told you to learn from the original pasuk? We have another pasuk. In other words, we have a third pasuk. I'll just read it normally. Bonami machan afka mastan afka. V'chi bar kohen al nefesh sheyigag b'cheit bishgogah. It says twice hashegagas bishgogah. It's a double lashon. Milameid she'ha'kohen miskabeil es ha'atzmo. Here, a third source that a kohen could take care of his own carbon. Im avos says the gemara avah minan imili d'shogeig. Avah meizeid lo. I would say that's only when he did it by accident, but he did it on purpose, deliberately. So let me ask you a question. This is a tough one. How in the world does a person bring a carbon when he does something deliberately? If it was let's say Shabbos and he deliberately is mechallel Shabbos, he doesn't bring a carbon. For that he gets skilah if it's zeidus. Like where would he bring a carbon? So the gemara answers the question. Im avos avah minan imili d'shogeig meizeid lo. K'mashma d'meizeid eichem shkach lo. What's the case? There's nothing shvo'ah. Somebody tells his friend, "Listen, I know you witnessed the car accident. I need you to come to the court and testify for me that I wasn't at fault." And you say you have no idea what you're talking what he's talking about. "I didn't see anything. I don't know." He lied. So and he lied deliberately. For that he has to bring a carbon. Okay. Says the gemara tanya idach. Reb Shimon omer minchas kodesh kodashim nikmetzes. So the same thing, we're just going to bring another source. That what? Reb Shimon says that when a kohen sins and he brings a minchah, he brings a bunch of flour. He takes the three fingers, the kemitzah by itself, puts it on the mizbeach, and then he takes the rest and puts it on the mizbeach. B'shiyarayim d'avah minan imili. Reb Elozar Reb Shimon omer. Who's Reb Elozar? The son of Reb Shimon bar Yochai. He sat in the cave with Reb Shimon for 13 years. He argues on his own father. What does he say? Ha'kohen miskabeil es ha'atzmo b'shiyarayim misparim al beis hadeshen. Oh. So in the Beis Hamikdash in the time of the There was three places that were called beis hadeshen. I'm going to show you at least two of them. One of them was right next to the ramp of the mizbeach. There was a place on the floor that you put all sorts of things there. And they miraculously miraculously got sucked into the floor. They disappeared into the floor. There's another one outside on Har Habayis. That's where they put all the the korbanos that need to be burnt. All sorts of things psulim. And then there's one outside of the Har Habayis. Outside of Yerushalayim. So says Reb Elozar, you take the rest of the flour and you sprinkle it on the beis hadeshen. That's what he says. Okay. So the gemara debates this. Omer Reb Chiyya bar Abba have a problem with this beis hadeshen which beis hadeshen are you talking about? Eat the lamala. Oh. So, here's another one. Let me see if I can find it. Oh, right here. Check this out. If you see in the center, in the center it's called the tapuach. The tapuach is where you put all the ashes. So, if you're looking on the screen, on the right side there's a large flame large fire. That's where most of the korbanos go. There's also a eish tamid, there's a little fire that constantly burns that's in the back. But, the the center tapuach, that's where you take all the ashes of all the animals and you dump it in the middle. And once in a while, the Kohanim would remove it. Every morning, they would take uh coals. Anyway, so that middle thing had coals on it, hot coals. So, what did he mean that you take the flower and you spread it on the base edition? Did he mean that? The ashes over there? I know Abba. Then he's saying the exact same thing as his own father, Rebbi Shimon bar Yochai, which Rebbi Shimon bar Yochai says you take the flower. First you take the kemitzah, you put it on the mizbeach. Then you take the flower, you put it on the mizbeach. So, he says put it on the mizbeach, and he says put it on the center of the mizbeach. Well, it's the same thing. It's on the mizbeach. Says the Gemara, eat the lamata. Maybe you're talking about this. Right the place from the tapuach and move it outside of Yerushalayim. There's also a place it would burn uh if a if a korban is pasul or whatever. So, maybe you meant to put it over there. So, so he says it can't be. Yesh davar shekarov lamata. This is part of the the korban, the process of being makriv a korban. You're not makriv a korban outside of the Beis Hamikdash. To be makriv a korban is on the mizbeach. How do you makriv a This This is like a garbage dump. This is not a place that you put a korban. Amar lei Rebbi Abba, dilma leibud. Well, maybe what he meant is you have to actually destroy the flower, not to be makriv the flower. So, if you have destroy the flower, maybe it's outside the Beis Hamikdash. Says the Gemara, achi chlavai. They all made fun of him. They started laughing. Haha. You You heard what he said? Leibud. What do you mean leibud? You should destroy it. It has to be makriv, hakrovah. So, just uh as a second here, we all know, but it's good that I repeat. When somebody makes fun of somebody else in public, it's a great time to to to say, you know, talk to Hakadosh Baruch Hu, you ask Hakadosh Baruch Hu for something special. It's a zchus. A lot of stories with with this rebbe, with that uh Rosh Yeshiva. Rav Chaim Kanievsky said this, this one said that. There's always a story. But, I'll tell you what I thought. You could see it. There's Klal Yisrael now is reaping the benefits, tremendous tremendous benefits of someone who's who was humiliated and laughed at in public. Who? Donald Trump. We all know the famous maiseh. He was sitting there and Obama, Barack Hussein Obama, made fun of him in public in the White House at the uh It was like a What is it called? What? Correspondents Correspondents, yeah. And he said something to the fact to the point that you'll never you'll never know, you'll never be the president of the United States. And at that moment he said that I'm going to be. I want to be. And uh Baruch Hashem, he made fun of him in public and humiliated him because I think it's a great gift for Klal Yisrael. But, for [clears throat] us, but to get to us, if somebody does make fun of you in public, I wish cuz I I even today I got a bunch of emails, momish like sharfe emails, even from some Lubavitchers today cuz I Yeah, yeah, cuz I started up. I pushed I love pushing buttons, you know, that's my job. So, I had a whole thing. I was going out on a on a thing on on chadash v'yashan. And I wasn't I people mis- I kept on repeating myself. I'm not telling you what to do. I'm not telling you what the halacha is. I'm telling you to know the facts. Cuz I went around asking people in the airport, one after another, and they just didn't know that yashan v'chadash is a pasuk in the Torah. They didn't know. They're like, "Yeah." And And I said in shiur the day before, and Baruch Hashem, I said people told me in the past, "It's a It's a Litvish a chumra. It's something that Litvaks are makpid on." So, like, "Yeah, yeah, but where does it come from? Like, is it a Shulchan Aruch? Is it a a minhag? What is it?" I I don't know. I don't know. I was like, "Okay. First of all, the Shulchan Aruch paskens that b'zman hazeh in chutz la'aretz have to be makpid. That's the Shulchan Aruch, yeah. But, it comes from a pasuk. Just Just know the pasuk. Forget why people today are not so makpid in America, etc. That That's a whole different story." There's a Bach. You could be meikel on the Bach, the whole thing. But, at least know before you say it's a chumra that Litvaks do, it know what the source is. That's it. That's all I care about. Know the source. Once you know the source, I'm good. So, anyways, oh, I got these sharfe emails and and this one and that one. And how dare You don't even have a beard. Two people. You don't even have a beard and you think You know what the issur is not to have a beard, the whole thing. I'm like, "I'm not I'm not giving you mussar to the You should be makpid on the Just know. I know the issur of shaving your beard. At least I know that." And you want me to know about the issur. Okay. Fine. I guess I shouldn't have said in shiur that the issur of eating uh the cooler to be meikel Oh, this way. To be meikel on chadash is a lot worse than to be meikel on chol stam. Why? Because chol stam is derabbanan. According to most Tana'im, chadash in our generation in chutz la'aretz is dede'oraisa. So, yeah, you just have to know like where you're going. So, oh, that. Once you say chol stam to the Lubavitchers, forget about it. It's like, Yeah. Okay. So, says the Gemara, amar lei Rebbi Abba, dilma lo yidda. Achila lei. So, they made fun of him. I'm not Sorry, I just want to finish my thought. I hope that all these making fun, these emails, these hate mails, I get a little s'char, you know, especially when I read it from a rabbin. Then it becomes like a rabbin kind of make fun. Yeah. That's the I'm so far I hate I hate politics personally. Tanya Abba derabbi Avin. Rebbi Avin's father said, kol minchas kohen kol tiya lo se'ochal. The The pasuk I showed you before that anything that has to do with a kohen, they can't eat. It never gets eaten. La'achila ikashei lo, b'lo l'davar acher. I I made I made a hekesh to the this these chavitin that you cannot eat it. You can't eat it. But, not for other not for other things. In other words, not for the burning part. The burning part, no, you do in a base edition. What's base edition again? You take the flower and sprinkle it. It's a different halacha. Mai kama? What does he mean? Why would he say that you take the flower and you sprinkle it on the base edition, wherever that base edition is? We just said it's outside. It says in the pasuk in the pasuk we just read, kol tiya. You have to burn it, not sprinkle it. Says the Gemara, amar Abba, yoch ikamar. Kol minchas kohen kol tiya lo se'ochal, kol tiya ninvasai. Now, if you were learning this with your chavruta, I'm not so sure you would chap exactly what's going on here. But, since we have this, let me see if I can find it. It's hard for me to reach over here, but I'm going to do it for you. I want to show you what you guys are missing here. Oh, here. Okay. Says Abba. Okay. I'm not to take a look at this. Beautiful. It says in the pasuk, kol tiya lo se'ochal. Says Abba, the way we read the pasuk is the red goes together with the red, and the blue is by itself. In other words, we read it b'chol minchas kohen lo se'ochal. Every mincha of a kohen, don't eat. Kol tiya is talking about a different thing completely. You hear this? Kol minchas kohen lo se'ochal is talking about chlav as is talking about a mincha that he must bring because he did a sin. And what do you do with it? You put it in the base edition. Lo se'ochal means You You see the difference? Kol means burn. Lo Lo se'ochal means don't eat. So, Abba is saying, yeah, the pasuk is saying two different things. But, look how he reads it. It's very strange. This This is what Rava doesn't understand. How can you jump from the top of the pasuk to the bottom of the pasuk and pretend that there's nothing in between? He reads it. So, let me show you. Oh, hold on. One minute, Mark, before you jump. Let's go back. Says Oh. You take this, kol tiya, you chop it out. What do you do with it? Hold on. Oh. It's off the screen, but you get the idea. B'chol minchas kohen lo se'ochal is what it says on that side of the screen, which is referring to the minchas chaitah, the mincha of somebody that sinned. The middle part, the blue part, is something else. That's a minchas nedavah that goes on the mizbeach. You see what he did over here, Abba? Says Rava, I don't understand what you did. You just took a sakina kharifa. This is basically what Rava is asking. You took a sharp knife and you cut out the center of the pasuk and you made it something else and you took the top and the bottom of the pasuk and you you put them together. I mean, that's not fair. It's not how you read a pasuk. The the Brisk Rava always when when people used to tell them shittah, you know you know those like I I don't have a good one. Not not Lubavitcher stuff. Like, you know, like the Rebbes they say like uh they take a word from the pasuk and they they read it slightly different. So, he would say sakina kharifa. That's what he's saying. You're like you're cutting up the pasuk different like you're not putting the emphasis in the wrong in the right place. Like the famous maiseh there was a an am ha'aretz who said, it says shema Yisrael avah v'soneh shaim. Why does Hashem like the the avah the ones he loves and the shaim? Cuz he didn't put the he didn't put the period in the right place. It's shema Yisrael avah v'soneh shaim. V'soneh shaim yashmid and the shaim he's going to destroy. But he didn't read it like that. So, if you don't So, says that says Rava, it doesn't the way you read the pasuk is wrong. I'm going to Rava sakina kharifa cry. How you going to do this? Elo mai Rava, so Rava agrees with Abaye. He He says you're right. The the pasuk is talking about two different things. Just Let's read it straight. The first two parts of the pasuk are one thing and the last part of the pasuk is talking about the second thing. Is not the middle of the pasuk talking about another thing? Yeah, about this. Makes more sense now. The is referring to that goes on the mizbeach. And the last part of the pasuk is talking about khoyta. Great. Which goes on the base of the shain. Elo mai Rava, khoyta in the basar. That's the back. Let's see how it goes. Ask Rava I'll take a look at the screen for a second. Maybe we could reverse it. In other words, Ah, you see that? Maybe the beginning of the pasuk is talking about a and the should go on the mizbeach. Oh, he fell asleep already. Never. Look at this. Look at this. I want to show you this. The technology. Check check this out. You see that? A book. Maybe we flip it. Shmack. You saw the flip? Give valid. So, maybe the beginning of the pasuk is talking about uh khoyta and the the end of the pasuk is talking about and the shaim. So, it's not happening in the avah. No, it makes more sense that the the one that he has to bring as an avah is similar to the sh' came to it's just we going to treat it like cuz it comes all the time. Like it doesn't come first in basam re'ach it smells really good because he put the frankincense the in it. Some oil. Says Rava Rava yay. Maybe we should completely destroy it. It's only one you saw it but in the avah, if you bring in the avah does the world know how many you saw it? Even if you did MDY, how many you saw it can you bring maximum for an avah? The answer is the famous color red bila ain bila makkevis. If you're able to mix it, then you can bring as much as you want. What's the maximum that you can mix it and stir it in a bowl? 60 saw. So, you can bring a 60 saw it. So, it's 60 times the amount of what we're talking about. I got So, there's two things that are similar. So, we had three things that are similar to avah. So, three is more than two. And that's why three wins. Next Rava Rava is talking about and the avah. What did Rava do with the pasuk that just learned that the shaim when he brings his he takes a and then he puts the rest on the mizbeach. I come and call you every day. He learns it because talk to her So, here just to show you what ta'anit is, let me see if I can get it. Just to make it easier. Pasuk that's above is the upper When you're looking at a Torah, what comes what comes first? Pasuk and pasuk zayin. So, if you're holding the Torah upwards like a So, pasuk is above pasuk zayin. So, it's called the avah. Avah in the top pasuk. Do you guys know? We just learned it recently. You know that our mezuzah, a lot of people put the mezuzah on an angle. Yeah? Like this. put it like this. The going people put it like this. Why? Cuz there's in the Gemara. says it should be laying down. A sefer Torah should be laying down. Even in the laying down. Um the parshiyos in the should be laying down. Everything laying down. And Rashi says standing up. So, we make a between the and Rashi, we put our mezuzah like this. That's why in most shuls you put the the sefer Torah like this. In the you put it like this. It's not that it shouldn't fall but that it should be a because according to it should be laying down. That's why also our bimah, most bimahs are like this. Why like this? So, a lot of people think, oh, so it's easier for the to read. It's like this, like a No. It's a it's a shaar. So, No, that's what I was just saying. That's why it's called because really it's called because really the sefer Torah should be like this, up. But even if it's like it's it's above. I got them. Only you know doctor. So, if you take a look over here at this this pasuk, it says that a this is referring to the and it says at the end there's a there's a issue called doctor. You must burn it. Next pasuk, pasuk zayin. That's called it says more other it says lo yisach. So, the question is can I mix and match the two shurim? The top one called doctor and the bottom one lo yisach. The answer is yes because if you notice they have one word that that they share, called And over here it says called. So, that's called they share the same word and they'll share the same issue. Where's your son-in-law? Is he here, Aaron? Where is he? What? But he was here the whole time? Where did he have enough? I'm trying to him to the share and he runs away in the middle. So, tomorrow. How we doing so far? How we doing, Tzadok? We're we're okay? Different than what you expected? No no, now you see why you need the screen? He's very critical though. No, he's trying to be nice to me now. He can't he can't like just knock me out. He'll then it will be like the Gemara it will be like the Gemara getting embarrassed in public. He doesn't want to do that. Okay. So, it says the Gemara never can you hear that? Did I skip anything? How do you know that this one has a called and this one has they both called they both share the same word called. Never can called my called doctor. I've called doctor. Just like this pasuk has the issue called doctor. So, does both have the same issue. Um I just want to say real quickly cuz a bunch of people including somebody who came over to me yesterday gave me $1,000. We were collecting we have a MDY 10 guys that basically they take tests every month and accumulative test. So, the last test they took and there's going to be a test now right by Pesach is going to be a I want to say like 2200 daf. From the beginning of shas to learn they know it cold. My guys know it cold. It's unbelievable. So, we collect the money for I want to say you should all the people who gave and I want to tell you a quick quick vitz. They say that this they have these kholukos. You go you'll see you you probably saw in your status. You go to this certain place, you pull up and people give you a box of matzah, a box of fish, a box of grape juice, the whole thing. So, one of these he's schlepping and shvitzing, you know, the oil and the whole thing. So, he meets this guy he says he tells his friend, "Listen, I'm going to win the $20 lottery." "Nu?" So, his friend says, "Nu? And and and then then what? What are you going to do when you have $20?" He says, "When I have $20, I'm going to hire two to schlepp my to my house." Yeah. The child in the house. Yeah. So, tomorrow. Boy, you have a no. Okay, brand new Rava side. Boy, you have a Rava. You're learning so much. If you didn't learn Listen look look at this. I'll show you something you didn't see before. What's You know what it means? No. You learned it Tell me quickly. No. No, I I want to embarrass you or anything like this. Just tell me, I forgot what it is. All right, listen. A more of every carbon that you put on him is back, you have to take some of the parts, the innards, which include the kidneys and the skirt steak. We eat it shmack, but it's called the you say this I call it. It's the It's the piece the the piece of meat that separates the the liver and the the rest. So, plus what? No, no, no, no, not the spleen. Oh, hush. Plus fats. Here, if I zoom in over here, actually you can see he's holding it. You see the fats? Now, obviously the fats, the white stuff you cannot eat. That would be sakuras. But, the question is what happens if this guy, take a look, this is what we do. Oh, you avoid. I'm sorry. Every carbon he takes it he puts it on the on the on the my rock over there. Question is, what happens if instead of putting it on the flame, he decides to eat it? This is shmack as skirt steak. He made it he wants a barbecue. He ate it. What what happens now? So, it says the coin show me more mouth love the Zora's loyal coming by early. By the way, we're going to finish like in 6 7 minutes. We're only going to the next mission. Uh a you stroll cannot eat anything that's college. But, the coin can't eat it either. If it belongs to them is back and the coin eats it, he's just like you stroll eating something shouldn't be eating. So, it says the more that for sure if he eats part of the he eats the skirt steak, he's over on this puzzle because of the car. Hold on, I got to bring it back over here. Oh. Here you come my boy Lee love the cold TMI. Uh my question is is he over also on that positive we're discussing the whole sheer cold tea that you have to burn it and he didn't burn it. What you say? How many names that you know are not names that tonight I'm have? Think of names that we all use for our children, you'll never have a ton that has that name. No, some. Have you ever heard of the ton of red Moisha? Never. How about red Byron? You ever heard of red Byron? Twice in shots. How about red David? Never. Red Schliemann, never. A buyer rather Kiva. You never have those names. You have you hold up yet talk. But, how come you never have Moisha Aaron Schliemann David? Never have those names. I don't know the answer. I've run. You ever heard of red Byron? Omar red Byron, never. I never heard of it. Over here says the more Omar red Byron, you'll never see this. Only one more time in shots. Omar red Byron and the rabbinical both of them have to do with rabbinical. Touch my the tiny rebel laser closure be called tea. Literally says I lost away. So, the more it answers yes, if a coin goes ahead and eats a skirt steak, he's higher on cold tea plus on laser offer. Um what's the laser laser offer? The love the Zora's. Turning the dub by that global business and cross border payments the rock.com. Please read the today because every that happened was first read. Okay. So, tell me the more. >> [clears throat] >> Says the mission. Men has got to have them. Or men has got to have them a sheer. What's the coin machine have a boy say? The coin got them. Every men have a coin brings. A coin a coin before you before comes out by the way. He has to bring a a men have a in the base of English and that is called a men have a coin off. Or any men have a coin brings. If a coin got them, if Now, a coin got them a boy say check this out. If you haven't seen this, it's good die. A coin got them has to do this twice a day. You hear what's his name again? The guy with the phone. What's your name? No, it's fine. What's your name? Jordan Jordan, take a look at this. A coin got them has to bring two of these a day. Five in the morning and five in the afternoon. Boom. That's called the coin men have a coin machine off. The men have a coin got them. Or men have a coin men have a and when you bring the coin men have a It all all these three things go 100% of his back. Nobody gets to eat a single bite. They ain't by him the coin off. Zero. What was the coin off? Men have a coin men have a This is something the men have a coin off has more power than a coin off. Great. The men have a coin got them the coin off don't get. Stella the two breads that we bring on together with the two sheep. The men have a coin off and the 12 breads that are on the show coin and the coin off every single shabbos men have a coin off 100% goes to the coin off. They men have a coin off and zero to the men have a coin off. It's the exact opposite of what we said before. What was the coin off? The coin off men have a coin off. The more is going to explain why did the mission have to say and this is something that the coin off are stronger than the men have a coin off. Ask the more of a soul maker. What the dark you don't you can't find other coins that go 100% of men have a coin off. What you got the famous oil off. The carbon oil is 100% of men have a coin off. Zero goes to the coin off. What's the answer? It's not zero. There's a certain percentage of the animal that goes to the coin off which is what? The hides. It go Sorry. Yeah, yeah, like oil off. It go oil off the coin off. So, for this coming video, I got to give you the the background. You think you can make a stick of more water? Oh. Oh, sorry. Okay. So, the background goes like this. We have a tech guy. This is a genius. One of our guys in the sheer was nifter at a very young age. And uh they couldn't get into his computer. He had a a password and everything. First thing you do is call up Remy Cohen. He's a genius. He knows how to get in 10 in 10 seconds he got in. Password no password. He found the bank accounts for the wife, the whole thing. So, without me knowing he goes to our CEO. He says, "Listen, we're doing a big event in Bnei Brakh which actually there's a lot of people there. So, I want to buy audio equipment." Cuz we keep on going off road. We go to all these different places. I didn't know about it. But, he got an okay from our CEO and he bought this equipment. I come in to the office which I built. I built the base marriage and the offices with my money. That's a different story. But, I am I'm saying this because I take it personally. It's like here's these offices I built them for my artists. I want my artists to sit in a beautiful state of the art room not not cluttered everything so they could focus. I walk in there and they say you need to go and schwartz in the eye again. I see these giant What do you call them? These are Pelican cases. Whatever they called. These traveling boxes for for every speaker gets a box. Well, what is going on here? He says, "Where do you want me to put it?" I said, "Who Why did you buy it even? You bought it. You don't even know where to put it. You're going to put it in my hitser." So, now you know that the the that's the the the guys are making fun of me. Basically, they're poking fun. And just today we got one of those giant containers. You know that they have on ships, the shipping containers. So, we bought one of those and we were storing all our audio and and the the extra cheer.com stuff the the spares putting in there etc. Good. So, now that you know the background, now maybe you'll understand this video. It's more of a personal joke, but whatever. The more it just said that from oil off even though the entire oil it goes in his back, but the hides the coin gets. Now, this guy of Remy Cohen it looks exactly like him and he does drive a Tesla just not in that color. Everything is hides over here plus the Pelican cases or call those cases at the end of the video. Enjoy. Just sign right here, please. Even the curtains are all hides. This is literally [laughter] a picture taken today. This is the junk that they had outside today. All right, it's fine. Good. Once in a while they they they they give me a hand off. If the oil off doesn't hop, it's for me. Says the more. Uh what you got oil off sides. The bird does does a bird that's completely a oil off and it goes on to the men have a coin off. So, why are you telling me that only these things go on the men have a coin off? This here there's another thing that goes on the men have a coin off. Says the more it might have a coin off and a Those of you who remember, one of the hardest things in the base of English to do is the more of a coin off. Oh, let me just show you this before I show you that. This also our artists did from scratch. This is a pigeon's innards. So, it says crap over there. The crap doesn't go on the men have a coin off. So, it's not 100%. It's 95% because the crap. And the reason why the crap doesn't go on the men have a coin off says is English is because the bird is a gun off. He goes to other people's fields and he he steals wheat and different stuff and it goes into the crap. Hashem says, "I don't want that. That the part of mayla you can keep for yourself." But what's one of the hardest things in the Beis Hamikdash? That is to throw the from where the kohen is standing on that side of the mizbe'ach. It doesn't weigh a lot, although in this video it seems like it it does. It's just feathers and it lands right over there by the Beis Hadashin and take a look what happens and after right after it lands, it disappears into the into the floor of the Beis Hamikdash. So it says the Gemara, "That's why it's not counted in the Mishna because it's only 95% not 100%." B'ikra n'sachim, there's also the wines, the libations that you put on the on the mizbe'ach. It goes 100% on the mizbe'ach. Says the Gemara, "No, it doesn't go on the mizbe'ach. L'shitin azlin." Take a look. Um So if you look over here, this is givaldik also, beautiful job they did here. There are two cups that are attached to the mizbe'ach and that's where you pour the wine. Now, it goes into the cup and on the bottom it has a little hose and the wine spills out of that hose, goes into a drain and I'm going to show you the x-ray of um whatever you call it to see how the drains go down the mizbe'ach. Here, but first take a look at this. Pour it over here, it comes out on the bottom of the shittin and that's called the shittin and falls into the mizbe'ach. Now, the way it looks, just a just a demonstration, shittin, here this is like the x-ray vision of the shittin. In the mizbe'ach, there's there's pipes and you can see it over here by the red pipes. Those red, obviously you don't see them, but they're they're built into the mizbe'ach itself. Says the Gemara, "So therefore, it's not considered that it goes on the mizbe'ach, it goes into the drain." Says the Gemara, "B'seider, Shmuel." How many how much how much time are we? Over an hour. Okay. We're almost done here. Let's just get to the Mishna. Um U'mai bizu? Oh, u'mai bizu? Why does the Mishna say, "Oh, this is why the mizbe'ach is more special than kodshim?" L'pukei Shmuel, l'pukei Shmuel, damu Shmuel, hamishta d'v'yai u'm'vi'i u'm'zav'i u'm'zav'i u'm'zav'i When you bring wine, you do something like this. You pour the wine directly onto the fire. >> [snorts] >> K'mashma l'lan d'shitin azlin. No, he's wrong. You don't do it like that. You put it on top of the mizbe'ach. M'seya um M'seya l'leli Shmuel. Rabbi Yossi b'Rabbi Shmuel, damu Shmuel, hamishta d'shemen k'meitzah u'm'shurei m'nechalim. If you donate oil, you should do k'meitzah. Now, how in the world do you do k'meitzah? You don't do it like this. This is not the way to do k'meitzah on oil because take a look. If you do it like this, what's going to happen? How can you grab anything with three fingers? So they say that the Rishonim say that if it's 100% olive oil and you put olive oil in a refrigerator, it will become hard. It hardens. And it has to be that state. It has to be congealed. And when it's congealed, then you can grab it with three fingers. Shtei lechem u'l'chum uponim. B'suleka, so it says in the Mishna, "These are the two things that the kohanim get to eat 100%." Asks the Gemara, "But there's more. V'eika chatas ha'of." What about the bird chatas that the kohanim get to eat? Says the Gemara, "They get to eat only 95%. 5% let's call it eika dama. What about the blood that you shmeared on the mizbe'ach? They don't get to eat that." There's that extra I'm not going to show you the video cuz we're late. Okay, I will show you as I'm talking. M'tzora, he brings three korbanos and he brings that jug of oil and with that jug of oil, the leftover goes to the kohanim. Says the Gemara, "Yeah, but look at all the stuff he does with the oil. He has to put it in the ga'azeira, he has to put it on his toe. So it's not 100%, it's only 95%." Uh eika matanai saf. U'mai bizu? And just two more lines. Why does the Mishna say that this is so special that the kohanim get to eat it and not the mizbe'ach? L'pukei mandu al mashtei alechem u'vozei m'nechalim because there's a manna that says when the two brazen swords don't have a carbon with it, it comes by itself, you couldn't find the carbon, l'sreifa asin, you must burn them and not eat them. K'mashma l'lan not true of the bizui of kohanim l'olam. The kohen always gets to eat the breads even if there's no carbon. Raboisai, have a wonderful day. Merit the z'chus of spreading Torah throughout the world. Sponsor a shiur today. mdysponsor.com or sponsored.mdydaaf.com