Daf Yomi Menachos Daf 72 by R' Eli Stefansky

Good morning Rabbi boys. Live from Miami. Knicks. The famous Knicks show. Tomorrow by the way, we're going to have sheer right here. Live at 8:30 p.m. in the main base medrish. This is in the smaller This is was the last-minute deal. So we only have about 10 people. But by Israel Hashem, tomorrow in the base main base medrish. Um a couple of emails before we start the sheer. Um this is from Penny Rabb. I don't know if you heard this one before. I wanted to tell you that your daf yomi sheer made my learning easier than standard study because of your gevaldic fascinating diagrams and the videos. Every time I watch the daf yomi sheer on app called All Daf from the OU, which I listen to your recording almost every day for the past 2 years. Shkoyach kol hakavod. May Hashem Hashem give you koach to continue giving daf every day. Ad me'ah v'esrim shanah, Penny Rabb, Riverdale, then he just moved to the Five Towns. Um Oh, I already said this. This is gevaldic. Critical, to be honest, at gmail.com. Subject: It is a lav in Torah. You've got to be kidding. Reb Eli, I have so much to write in response, I yet will note the brief version. As the saying goes, you got to be kidding. You're talking uh Whatever the word is. Yoshon of The Torah says it's a lav in the Torah, a deraisah prohibition, and even a derabanan. Go tell everybody. So in brief, there are so many poskim Rishonim Achronim Achronim Achronim, including the famous psak of the Gra, whom hold that the clean-shaven with any shaver is not one or two, rather five lavin. And that happens every time one does so. Of course, not even contrasting to the significance of the full bearded talmidei chacham, which is spoken of enormous significance in the Zohar. Even in contrast to the trimming or similar, whereby these lavin do not apply. Yeah, five lavin. May even see what Reb Aaron had to say on this despicable conduct. See what the Steipler and his holy son Reb Chaim said of this hanhagah mufkeres. Or Chazon Ish, etc. And of course, many more. What about b'chlall, does the appearance regarding the side brims, peyos? Does the look need to be looking mamash like a without even leaving a bit? And no, I'm not talking about I don't know, maybe he's talking about this. Not even a bit. What is he talking? Not even a bit. And no, I'm not talking of the yeshivish look, even the cool get religious look, etc. Which if you follow the halacha, the whole idea of bal takifu is about the looks like the Which unfortunately, you're so makpid that it should should have that look. This This email is let's take a more complicated than yesterday's daf. Would of course add as the idea here should ultimately be letaken. Reb Eli, time to stop around and simply do teshuvah. Would of course conclude kol kol hakavod and greater belly yet greatest accomplishment to say the least with MDY, etc. So my point was not to say and tell people, "Oh, your aver is deraisah." My point was to say that people should understand where yoshon chodosh come from. I wanted to make an awareness that it starts from a posuk in the Torah. And then you have the Tanaim of the Gemara, you have Rishonim. Some say that it's a issur deraisah b'zman hazeh. Some say it's derabanan. And there's some whom are meikel. But I wanted to be aware because when I spoke to the people in the airport, and I went around and I speak to people and they they don't know that it's a posuk in the Torah. That's my point. I'm not judging anybody. I'm not saying you're being over deraisahs. I'm not saying you're over derabanans. I'm saying go What I told people to do is I said, "Go in shul and ask people what is yoshon chodosh?" Mr. Belzer, did you ask anybody? Why not? Why not? Ask. Ask. Did you? Not today. You got to ask people, "Do you know what yoshon chodosh is?" No, no, there's there's ways to know, but that's not the point. Don't follow it. Just know that it's a posuk in the Torah. And that What just happened? Oh, no, that's nothing. Okay, fine. Next. For about 8 years now, I've been had the privilege learning daf yomi and was even zocheh to finish shas. Reason I was introduced to this sheer and since then I've become addicted to the atmosphere and the geshmak you bring into learning. I don't miss a single sheer. You should call it the wonderful sheer. I'm writing to share my story because I believe it could be beneficial. As a child, I struggled with my learning. I couldn't understand Gemara. I didn't even have the motivation or ability to sit and learn. In yeshivah, no one wanted to be my chaverusa, and that's exactly That's how I eventually got married. After a year or two, someone convinced me to try attending a daf yomi sheer starting from the very first daf of maseches Makos. From that point until today, I've been learning the daf. Daf yomi changed my life. I began learning more and more. Now, this this this email is not about MDY changing his life. It's daf yomi in general changing his life cuz I don't think he was with the MDY that long. He got to learn more and more, and today baruch Hashem, I learn two, three dafim a day that is temp to daf yomi, as well as Mishna Berurah Mishnayos. It is of interest If it is of interest, I have a moving video of him doing a siyum shas. I should imagine the siyum is the zchus of a Yid. Listen to this. The zchus of a Yid who invested a phone call in me and convinced me to try daf yomi. So that guy, the convincer, and that's what we all could do is convince another Yid to learn Torah. That guy, look at the zchus and look how proud he is of himself, of his accomplishments, and he finished shas. Thanks to him, I completed shas and continue onward. Okay. Best regards, David Lapidot. This was in the sheer today, just in the base medrish, showing the sheer. This was in Ramat Daled. It's in Beit Shemesh. We're in Ramat Aleph, this is Ramat Daled. Oh, you guys didn't see this one cuz this is in Hebrew. This is the guy that runs it. Oh, in Neve Yaakov. That's our satellite location in Neve Yaakov. And this guy in the center is Moshe Cohen. He's the one who um sponsors the Bnei Brak satellite location. Pays for it with his own money. He He rents a very nice office space. These are the 34 locations. I don't know, I didn't count them now. Sometimes it goes up, sometimes it goes down. It's right around 34, 33 locations all over Israel. Let's count them real quickly. 1 2 3 4 5 6 7 8. Only 27. Wow. We dropped. Official edition MDY shas masechta by the Irani and Levi families, perek hadar yeshivah. The zchus of Yael and Shmuel Yehudah Waldman for his unbelievable translation of multiple prokim. You like that word? Daf Ayin Beis anonymous for our dear Zaidy Shelly, Yaakov and Yitzchak. He was so engrossed in each daf, he even missed a flight. How did you miss a flight? I missed one flight my entire life cuz I was so engrossed in the daf. By David Solomon, who organizes this location every day, including this setup right here today, and this beautiful screen behind me, which he donated. Reb Shmuel Boruch ben Reb Chaim Tzvi Dov, zechuso l'vrachah. Zol gedal l'Torah u'l'yirah. Zchus of my father, Jack Dallas, anonymous. Zchus of Reb Boruch ben Reb Chaim Tzvi Dov, zchus of the Paluch family and foundation, zchus of Paluchik. The match is an iluy. Anonymous for refuah shleimah of Moshe ben Yisrael. Anonymous from for a complete refuah shleimah of an arichas yamim tovim l'Esther Yisrael Malki tov u'tzares Malka bas Yisrael. We're so proud of you, Yakov Mordechai. Keep steiging. Sander Grossman family, Canvey Island, UK. In honor of Reb Eli, you changed my meaning of life. Plenty of money. Marking Benny and all the zchus of Reb Boruch ben Reb Chaim Tzvi Dov, zechuso l'vrachah. By Simon the monthly sponsors of refuah shleimah of Eliyahu ben Miriam, Boruch ben Miriam. Anonymous for the marriage of Chaim ben Sarah, refuah shleimah of Boruch ben Sarah. Blessings in all areas of life. Rakovitch family. L'zecher nishmas our dear cousin, Reb Simcha Laufer, may his neshama have an aliyah. Daily sponsors, Meyer and Chaya Meyer and Chaya Rivka Fischel in honor of Shimon Fischel and Toby Deutsch's wedding tonight. Big big simcha. I was at the vart. And I want to wish a hearty mazel tov to Meyer and all the mishpacha um that are You know what? Everybody in this room who's using a Meyer Fischel edition Gemara, please raise it up in the air. I'm going to turn the cameras around. Hold on. Anybody that's using the Gemara, I didn't even know that he's doing this. Who else is using the Gemara? Kids, uh everybody. Higher higher. I don't see it. Higher. Gevaldic. Kids, every single person in this room is using that [snorts] Gemara. So thank you, Meyer, and you should have a lot of nachas from your from this chosson and his kallah and all your children and grandchildren. Ad me'ah v'esrim Ari Mack. In celebration of Ari Mack's wedding, 5:45 p.m. is dancing at Terrace Gandol, Monsey, New York. I guess he's inviting them. Simeon Chiger. L'zecher nishmas Reb Yaakov Aryeh Leib been around Moshe Jacob Shiger. How do you pronounce it? Shiger Shiger on his yard site. Zalman Twersky in honor of the wedding of Mayer and Merel Twersky. Mayer and Merel Twersky should have a wonderful life. I think I know Zalman Twersky is. Big big I'm pretty sure that's our rov. Maybe not. If I make a mistake, I apologize. But we have Chaim Twersky from Chicago, I think. Son. Sprintzin Allen Gross for the yard side of our grandfather Hirsch ben Binyamin Isaac Zecharya Raphael. You the Sigler in honor of Aiden Sigler to celebrating 1 year of Daf Yomi without missing a daf. Amazing amazing. And the Yahrtzeit month for Jonathan Ethan ben Moshe for Raphael ben Esther and Daniel Zev ben Ayelet. Esther and Boysai. Here we go. We're holding on the top of daf ayin base amud aleph which is a very very important daf for me personally. We're holding two lines in. Kotezin mipnei tiyul umipnei beis avel umipnei beis hamedrash. The The halacha is we learned that you should not harvest wheat barley the chameishes minim before you bring the korban the minchas omer which is on the second day of Pesach. Why not? Because it's an issur derabbanan to eat the new crop in Eretz Yisrael at least. And we don't want people touching the new crop because they might eat it. Unless the korban was already brought. So I want to pause here and tell you a crazy story that happened to me 22 years ago maybe close to 20 22 plus years ago in 2003. How many years ago is it? December December 17th, 2003. So about 22 plus years ago. I was minding my own business. I was walking around in Chicago. And my brother-in-law's father came over to me and he asked me if I could step in and start giving a daf yomi shiur. And I said, yes. And the first daf that I gave was Menachos daf ayin base. Today's daf. So it's a special daf for me. It was the time I said yes. It was the middle of a mesechta Menachos. It was the middle of kodshim. I didn't know know what's flying in kodshim. It's the middle of a perek. There's not even a mishnah here if you look. We just started learning. And that lasted for about 8 years. Yes, I had my ups and my downs over there. You know, sometimes I was away and etc. etc. I wasn't as consistent back then as I am today. But he gave me that opportunity. He's the one that started me on this amazing thing called daf yomi. And I owe Ronnie Shabbat a tremendous tremendous thank you for asking me to say the daf then. All right. What's I I think I mentioned this point back when I made a siyum hashass. You know, when I got to daf ayin base in Menachos the first time around. And that is I said over the story where I went to the Kotel for 40 days. And I was newly married and I didn't know what to daven for. I like literally I was like, what am I going to daven for? Like everything's good. I just got married. I don't have children. It's like >> [laughter] >> I'm not worrying about parnassah. My father-in-law was giving us you know that that stipend in the beginning. I was living in Eretz Yisrael. Just living the life. Like what am I going to ask for right now? You know, and I started thinking I said, you know, I got to pick something that if it comes true, I know it's because of the Kotel. I know it's because of the 40 days. Like okay, if I ask for a million dollars that is you know, maybe it's for because something interesting different. And I didn't tell anybody until that siyum I made on on Menachos daf ayin base siyum hashass. And I never told my wife what I asked for cuz that was part of the deal. Like you go to the Kotel you don't tell people. You know, it's for me to keep a secret, you know. People know if you want everybody to know about something you tell me. You tell and especially if you tell me it's a secret. You tell me it's an anonymous secret. Wow. And what I asked for is I should be able to finish shass as a maggid shiur. And you know, I I believe it's it's a nice open open nice nigla. Just like the the missiles coming in from Iran and getting shot down there. That's also a nice nigla in a way. And this for me is a nice nigla. So but what's interesting is who started me off on this path? I used to go to the Kotel. The idea came together with my brother-in-law Nachi Shabbat. And Nachi my brother-in-law and myself would go every single day together. We'd go to the Kotel. Every day at the same time. Cuz you got to go at the same time. And on Shabbos you have to be there. Let's say it was 8:00 at night or 7:00 at night. We we were there. We were there Erev Shabbos and Motzei Shabbos. Like we were there. It was on Shabbos. So it was like 7:00 let's say. We would be there 7:00. And we did the 40 days together. But who's the one that comes to me and asks me to to start shass and do shass? His father. I thought it was very interesting. That's how it It was years later. You know, 10 15 years later he asked me. Zoch the Gemara. Ma ta'ama? What is the reason that you're permitted to cut the wheat in certain circumstances? And all three circumstances or two out of the three are definitely for a mitzvah. The mitzvah of a being menachem avel or the mitzvah of beis hamedrash. Here we we have we actually have a video of beis hamedrash. If you know in Eretz Yisrael those bags, you have to have one of those bags if you >> [music] [music] >> Why are you sitting here doing nothing? Why not come with me >> a big white hat. Ah, shush man. >> get paid for it. We get paid for it? Cool. I'm sorry. The list is full but there's no way to sign you up. You're actually going to pay us? I want to buy an electric bike. Yeah, of course I'll pay you. 1 hour of learning without a tiny dibur is seven shekels and with the tiny dibur it's nine shekels. That's exactly what they pay these kids. That's literally what they pay them. Seven shekels an hour. And but if you don't talk the whole stay there, then you get extra two shekels. Yeah. Okay. Basically I don't know which one of our artists cuz now we have we have five artists. I don't know which one has trauma from Yeshivas Bnei Akiva but he does. He's letting it out here. Okay. They don't have that in America. It's like 100 bucks an hour, you know, you You don't want You don't want to learn but I'll give you $70. Ah, $70. I can mow the lawn for $70. What do you What do you got? 100 bucks 100 bucks I'll come for $100. I'll come. Huh? Is that how much you get? You're a kid. How much money do I have to pay you to learn for an hour here? Here it's $12,000 a night. $12,000 a night. That's what they give over here? Five days in a row $75. Five days in a row for 1 hour five days in a row $75 and wow a week? That's like you could do two full Yeshivas Bnei Akiva in Eretz Yisrael for $75. You get 100 kids to learn for $75. Are you joking? $12 an hour that's pretty good. So what is that in shekels? That's 40 shekels an hour. That's a lot of money in Eretz Yisrael. Wow. That's more than a kollel guy like a married guy gets. Fine. Zoch the Gemara. Velo ya'aseh krikhos. Oh, so I'm sorry. I didn't even say the reason. Ma ta'ama? Ktzichah mamah Rachmana liktzitz mitzvah. It says in the pasuk when when you're cutting for yourself you're harvesting yourself that's assur. But if you're going to do it for a mitzvah, that's permitted to do before the omer. Velo ya'aseh krikhos ela min honsvatin. This is easier stuff today. So you're not permitted to put a to tie the Is that our TV? Doesn't make sense. It's just the noise. You hear that loud? >> Really? It's loud. Okay. So we take a bundle. You know, you're not allowed to tie the bundle but you're allowed to have a bundle. Why? Ma ta'ama? Dekham efshar litkhilan. The less that you're dealing with this, we allow you to harvest it. Why? Because there's a hefsed because there's a whatever it is, but don't don't tie it. Mitzvas omer lahavi min hakoma. The mitzvah is to bring It says in the mishnah to bring from the standing wheat meaning that is attached to the ground. Here. The force in the possible What does it mean? So, physically it means that it's attached to the ground versus detached from the ground. But also it means that when you when you harvest it, you say I'm harvesting this for a mitzvah. There's a certain component of the shma over here. I'm harvesting it so I could bring the mincha solimer. The takriv minchas bikurim. By the way, this is one of the only times in the Torah that the word ve'im What is it? How do you translate the word ve'im in in English? And if. The truth is over here it's it's not if, you must. It's a must. It's one of the only times in the Torah. There's a few There's three, four times in the Torah that im means you must, not if you. If means it's it's dependent on you. You you decide. No, you're not decide. By the way, it's parshas shivua basically. This is my group. Uh again, to remind the oilam that when you listen to the parsha this week, pay good attention, more than usual cuz you're going to see psukim. If you do pay attention, these psukim will pop up at you. They'll like, "Wow, I just learned that. I know what that means. It's another mincha. It's a type of a this." Because a lot of minchas are in this week's parsha coming up as well. The fish and mitzvah soyer. So, let me explain the question by showing you this chart. It says in the possuk given takriv minchas bikurim lashem al kol habaish geris karmel takriv es minchas bikuracha. What do you guys see in this possuk right now? A double loshon. There's an extra word takriv here. It would have said takriv once, it would have been fine. Why twice? We're going to learn a big yesod from this word. That there's there's the the the l'chatchila way to do something in the first place. You're supposed to do it as so. But if you don't have the l'chatchila, then you do it b'di aved. You do it after the fact. Meaning, the fish love in a comma. You should You should harvest the grain as it's attached to the ground. In other words, do it lishma, do it for lashem mitzvas omer. Minayin shelo im matza min hakom yom How do you know if you don't find You don't have anything attached to the ground? You could take it from something that was already detached. Tam ul'mar takriv. We'll see what it means. In other words, okay, just bring it. Whatever you have. We'll take whatever you got. Davar acher, another chat. Takriv l'fishi mitzvas omer min halaila. We learned, and I'll show you again to remind everybody, there's a mitzvah to that the the the grain should be moist. Lach, moist. Rachmol, karmel. Rachmol says in the possuk karmel. It's a nutrikon. It's a way to understand the word. To divide the word in two. It's soft and it's it's like uh Yeah, it's it's flour. Uminayin shelo im matza min halaila yom umin hayom? If you don't have a choice, there's nothing moist around, everything is dried up, bring the dry. Uminayin shelo im matza min halaila yom umin hayom? Tam ul'mar takriv. Again, the word takriv. Davar acher, another chat. Takriv l'fishi mitzvas omer l'chatchila. L'chatchila it's the best way to do it is to bring to go to reap and harvest the wheat at night. Right after havdalah, first thing you could do so it's it's m'moish, [clears throat] it's full full night. Minayin shem niktzar ayom? I mean, full weeks of you know, from week to week, from motzei shabbos to motzei shabbos, Sunday to Sunday. I mean, whatever it is, full full full weeks. Minayin shem niktzar b'yom kasher uminayin if you don't You can't do it at night, you couldn't find anything, you did it during the day, it's okay. And that's a big machlokes that we're going to see right now, that we're saying that you're allowed to harvest during the day. V'doicheh es ha shabbos. It pushes off shabbos. What pushes off shabbos? So, the gemara is going to say at least according to Rebbi, v'doicheh es ha shabbos is referring to bringing it as a korban, not all the reaping and everything else, not the harvesting, not the tractor. You can't run a tractor on shabbos, but you could bring it on the mizbeach on shabbos. How do you know this? Tam ul'mar takriv. Again, from the word takriv. Takriv kol shehu. Takriv means anyway, just give it to me. Uh even though it's not comma, even though it's not night. Takriv. Takriv mikol makom. Takriv v'afilu b'shabbos. Takriv v'afilu b'tumah. Our uh editor, Kobi Gottschman, he wrote to me about this gemara to bring up the point which we discuss a lot. And the gemara is bringing out the point of don't be a perfectionist. A lot of us are perfectionists. I know I am in in you know, general I'm a perfectionist. And it's good in a lot of ways, you know, so you have the nicer stuff, you this. I'm very makpid on the We have a lot of a good artist, etc. But perfectionism kills Yiddishkeit in a lot of ways. And that's what the gemara here is saying. Hashem wants you to bring it at night, to bring it to harvest it when it's attached to the ground. It should be moist, blah blah blah blah blah. But one can say to himself, "Listen, I'm tumi, like the gemara says. V'afilu b'tumah. V'afilu b'shabbos takriv. V'afilu b'tumah pushes it off. He says, "I'm a tumi person. Uh you know what I did today? You know what a very I did today? You know what a thought I had today? Um you know, I I got to do the whole daf from beginning to end." And Hashem says, "No. Yes, I'd rather you be tahor. I'd rather you do the whole thing. I'd rather you sit and and concentrate and and everything. But if you don't have the whole thing, give me whatever you can, and I'm going to be happy with that also." Give me the the yavish. Give me the dried out the the you know, whatever it is. The the day, not the night, the the the the detached. Whatever it is, just give it just give me give me I want that. You know why? Because learning Torah is a connection with the Ribono shel oilam. I connect to Hashem through the Torah. So so imagine if you have a child and you said to yourself, "Well, I can't I I planned this whole outing with this child and I was going to go out to a nice restaurant with my child. I was going to do a one-on-one. We're going to have play together and we're going to go afterwards and have pizza together. Oops, I missed it. I I I came home late. So, that's why I'm not going to talk to my child tonight." That doesn't make sense. So, you're going to have a one-minute conversation with the child. At least you got something. So, that's the that's the whole nekuda here. You know, so so you didn't have a whole daf, but at least you learned two minutes of Torah. The don't don't put down the two minutes of Torah when you're on your treadmill and you're jogging. If that's what you have, that's what you have. That's That's also good. It's better than not doing anything. Don't be a perfectionist. V'nan So, here the gemara brings a mishnah in megillah. V'nan kol halaila kasher l'ktziras haomer ul'haktzias chalav u'veivar. It says in the mishnah in megillah that the entire night Oh, a shout-out to Mo Landy, Mo Landy, who just made a siyum on megillah as a maggid shiur. Which is huge. He took it to the next step. He prepared, he gave shiur, said it's his megillah. Kol halaila kasher l'ktziras haomer ul'haktzias chalav u'veivar. So, the entire night, yeah, you're supposed to go immediately after havdalah. But guess what? Sometimes it takes time to find the field and this and that and you went to the wrong place. So, you have the entire night to cut the daimer. And also l'haktzias chalav u'veivarim, we know Here, let me just show you this. So, you remember every animal you put the the emurim on the mizbeach, and that you could do all night. But Rashi says, "No." Rashi says a chiddush here that's referring to when the the emurim fall off the mizbeach. The famous video that the Israelis love a lot. Im al lo yered. If it went off the mizbeach and it fell off, you're allowed to put it back on. So, Rashi says we're talking about that. Why? They discuss why why Rashi says that, when in fact you could just put it l'chatchila on. It's cuz you're not really supposed to put it on all night. Chachamim like a siag, they stopped it. So, we're referring to putting it back on. Kol bonam zachar lav. Says the mishnah. Davar shemiso se kol hayom kasher kol hayom. Davar shemiso se kol halaila kasher kol halaila. Something that the mitzvah is to do in the day like shchita, zrika, it's only during the day. You cannot do shchita, you cannot throw the blood onto the mizbeach at night. Davar shemiso se kol halaila kasher kol halaila. And something that the mitzvah is to do at night, you do at night. K'tarei laila dumyo d'yom. Mad'yom l'laila loy. Just like something that if the mitzvah is during the day, you can't do it at night. Av d'laila d'yom nami loy. So, something something that's a night thing, so you shouldn't do during the day. So, what's the kasha? It's a night mitzvah to cut the omer. You're supposed to cut it at night. So, how could you tell me that you're allowed to do it during the day? Amar Rabba, loy kasha, it's a machlokes. Ha Rebbi, our mishnah goes like Rebbi that you could do it during the day. B'ha Rebbi Elazar Rebbi Shimon. Who's Rebbi Elazar Rebbi Shimon? Rebbi Elazar, the son of the famous Rebbi Shimon bar Yochai. What is he famous for? He sat in the cave with his father for 13 years. He's killing people when he came out by mistake, you know, just looking, burning people to to to nothing, etc. So, I'm I'm saying it because the gemara soon going to say that Rebbi Elazar got it from Rebbi Shimon, his father. Rebbi Shimon got it from his Rebbi. Who's the famous Rebbi of Rebbi Akiva. Okay? So, Rebbe Elazar, the son of Rebbe Shimon bar Yochai, says, "No, no, no. You cannot cut this uh barley in the middle of the day. This is a night mitzvah." Says the Gemara, "Tanya Maya Okay, yeah. The Tanya, Hayom makhmir the nitmas. If a person was bringing the mincha of the omer to the mizbe'ach. When What time of the day do we bring the omer to the mizbe'ach? The daytime. Venitmas, and we find out that it's tamei. So, you have two options. You could put the theoretically, you could put this mincha on the mizbe'ach. Why? It's tamei. You know I don't put tamei on the mizbe'ach. But, we have a concept called tumah hutra b'tzibbur. It's for the community, so I'm going to put it on the mizbe'ach. But, there's another thing. Since you could go ahead and get another one, so get another one. Why Why are you doing it? Why are you bringing a tamei one? But, the problem is it's the middle of the day. How you going to get another one? You have to go harvest more more barley, and you're not allowed to harvest during the day. Im yesh acher omer lo acher shachto, bring another one instead of it. V'im lo, and if you can't find another one, omer lo Have they b'kiya chushdai? They were Rebbe. So, you see from here that Rebbe holds what? That you could bring it during the day. You could harvest during the day. Because if I I'm telling you go get another one, that means I'm telling you go harvest more barley and bring a new one. But, if you don't have more barley, that's it. Less barley in Eretz Yisrael. So, I I take the tamei one and I put it on the mizbe'ach, and I tell him, "If you're very smart, shut up. Be quiet." Why? Why be quiet? Cuz I don't want people to know that you brought tamei, cuz maybe next year they'll start bringing tamei korbanos without realizing that this was just after the fact. They were Rebbe. You know they say in English, uh you know, you get arrested. What's the famous line they say? "Anything you say can and will be used against you court of law, etc., etc." So, my uh chazzan teacher told me, he said, "Anything you tell your wife will be used against you." No, he didn't tell me. I just made that up. "Will be used against you for the rest of your life. Be careful what you tell her and how you say it." I don't know if you had that uh I had that my chazzan teacher, he uh he taught me there's three things that you needed learn. Three They're not uh words, they are sounds. You know the three sounds you need to tell you to have for your wife? He said it's aha, oy vey, and wow. >> [laughter] >> He says, "All conversations, that's how you could really it's ama- Like, whatever she says, like if if it's boring, whatever, aha aha yeah aha aha. If it's like like did you hear like the the the the the plane hit a fire truck and then like why are you going oy vey oy vey?" And if it's like if you're supposed to be surprised, you wow. So, he gets to say these are three things that could keep your marriage alive. But, but be quiet. Don't say anything, cuz the more you say, it says over here, "Have they b'kiya chushdai?" Just Just be smart and be quiet. "Siyag l'chochma shtika," they say. It says in in in Avos. The smart people, the the ones who you you want to you want to know chochma, you quiet. Okay. So, the Gemara, Rebbe Elazar Rebbe Shimon omer, b'chach u'b'chach omer lo Have they b'kiya chushdai? Comes Rebbe Elazar and says, "No, no, no. You got a problem here, my friend. You can't You cannot harvest wheat in the middle of the day. And it's the middle of the day now. We just found out that it's tamei. You know what you do? You mark it. There's no other way out of this. You have to be makhrim it with the tumah, and you don't You tell everybody don't tell anybody it was tamei. Shomayim yisra. Sh'lo imer sh'niqtzar sh'lo imer sh'lo asui. If you harvested in the middle of the day, pasul. Omer Rebbe Chanina Omer Rebbe Elazar Rebbe Shimon b'shitas Rebbe Akiva Rabbi Amora. Now we know what the sentence means. Says Rebbe Chanina, Rebbe Elazar, the son of Rebbe Shimon bar Yochai, is saying it like Rebbe Akiva, who happened to be his father's Rebbe. The S'nan. K'lal omer Rebbe Akiva. So, we know when there's a bris milah on Shabbos, bris is d'chiyos Shabbos. Milah m'chalel Shabbos. But, how much? How much can he be m'chalel Shabbos? Is Is the mohel allowed to carry his knife from his house without an eiruv to here? Everybody knows the answer. Everybody's shaking their heads, "No." Why? Why? Cuz cuz cuz m'chashvei she you could do it before. You do it before. The mitzvah itself you can't do before. Boom. Now, here's a question that we need to think about. Let's say you could do a mitzvah. It's pretty good. It's good mitzvah. The ma'aseh is good. But, if I do if I I could do it a little better, but I have to be m'chalel Shabbos a little more. I be m'chalel Shabbos a little more to do it a little better. What do you guys think? On Yom Tov you could, but for ochel nefesh you see you could shecht a cow the same day, because it can't be the meat's not going to be as fresh as the day before. Yeah, but uh on Yom Tov for ochel nefesh we manage like there's no I'm saying over here it's chill Shabbos. On a typical Shabbos you're not allowed to do this. Let's say you're not you're not allowed to you're not allowed to cut someone on Shabbos. You're allowed to do a bris. But, if he if he if he's m'chalel Shabbos a little more, he opens up a vacuum cleaner and uses a vacuum, it could be even a better bris. You allowed to do that? So, it seems like if if it's So, let's say it's an uh korban, let's say for the tzibbur. Yeah. So, maybe it would be uh allowed to be d'chiyos Shabbos. Why for the Why is that different? Cuz you're doing it on Shabbos. You mean for the the tzibbur will be d'chiyos Shabbos more? We need more like >> Interesting. I don't think The Gemara doesn't say your svara but I hear. It's interesting interesting thought. So, let's see inside. This is the famous Rebbe Akiva that you guys all knew. The S'nan. Says the Mishna, "K'lal omer Rebbe Akiva Rebbe Rebbe Akiva says a rule. A general rule. Kol melacha she'eino tzorech l'tzorech oiso me'eiruv Shabbos Any melacha you could do before Shabbos, eino doche Shabbos. Does not push off Shabbos." V'sava lo Rebbe Shimon. And Rebbe Elazar holds like Rebbe Shimon. Doche tzorech tzibbur mitzvah. So, since the tzibbur of the of the omer is a mitzvah, we're going to see there's an argument in it. But, if you hold that harvesting with a tractor is a mitzvah, so that would push off Shabbos. It's not Rebbe Shimon omer. M'charish rishus af kotzer rishus. There is no concept in the Torah that plowing is a mitzvah. There's no mitzvah in the Torah in anywhere to plow. So, the same thing would apply to harvesting. There's no mitzvah in the Torah to harvest besides one place. Af kotzer rishus. So, there's no We don't find a mitzvah to to to harvest. Yotzei tzirei omer she mitzvah. To harvest for the omer, that is a mitzvah. Vei so kedas Rebbe Shimon sh'lo imer sh'lo asui kasher. Amay doche Shabbos? But, if you're telling me that I could do this in the in the daytime, so just do it in the day. Why do Why do you have to push off Shabbos and do it at night? And do it on Shabbos. Amay doche Shabbos? Nitzor me'eiruv Shabbos. You should harvest it before Shabbos, and then you don't have to be m'chalel. It's just like you tell the mohel to carry his knife before Shabbos. So, do the harvesting before Shabbos. Ela im d'doche Shabbos m'eiruv nitzor sh'lo imer sh'lo asui pasul. From here you see that if if you The reason why it's pushes off Shabbos is because you cannot do it Erev Shabbos. You could do it Erev Shabbos during the day, and it's pasul if you do it during the day. Asks the Gemara, "Rebbe left talmid Rebbe Shimon omer." I understand. Rebbe is a talmid of Rebbe Shimon bar Yochai. And therefore, he should also say like Rebbe Shimon bar Yochai's Rebbe, Rebbe Akiva. In other words, they all have traditions. Nobody makes up their own thing. So, Rebbe, who learned by Rebbe Shimon, is no different than Rebbe Elazar, who learned by his father, Rebbe Shimon. And they should be in the same They should be in the same team. V'tanya, listen to this. How do I know Rebbe is Rebbe Shimon's talmid? K'she omer Rebbe Shimon b'T'kua. It's a place called T'kua. They were learning Torah there. Hayinu m'amli Shimon b'luzim b'chotzrei galgalim karvim karvim karvim k'mayim b'rochetzim b'mayim. It was on Shabbos, and Rebbe Shimon was going to the mikvah or whatever it was, and we had to get him a towel. We had to get him shampoo. So, how do you get shampoo to the Rebbe on Shabbos? So, when you have two two chatzeiros next to each other, two yards next to each other, are you allowed to carry from one to the other? So, we we hold that you're supposed to make an eiruv chatzeiros. And by the way, that happens right now. When? We do it once a year, Erev Pesach. Mamesh it's all coming Yeah, it's all coming together. Erev Pesach. Ooh, I forgot to tell the Israelis. Ah, remind me on on on amud beis. I Ho- hopefully I remember myself here. I don't want to ruin. Unbelievable. Okay. So, Rebbe Shimon holds that you don't really need an eiruv chatzeiros. If the thing if the item is in the chatzer, you just move it from one chatzer to the other. So, what they would do is they would they would take the shampoo and the towel from rooftop to rooftop. They'd do parkour from one roof to the other. Boom boom boom. And like this, they avoided the whole area of business, and they brought it into the into the Mayon. How do you say Mayon in English? No. Spring. It is spring. It is spring. So, A couple of them, do you see that he's Reb Shimon's talmid? Let's just see what they have here. Here we go. Oh, first let me show you what a karpaf is. Karpaf just means it's like a large hotzer that holds stuff, but it's not really a hotzer cuz it has other stuff. What do I want to show you? This. The characters here are so I am stuck without food for Shabbos. I've got you covered. [music] Everybody you have here is >> [music] >> he's a zaftig chossid. Oh my god, I forgot the eruv. >> [panting] [music] [sighs] >> He doesn't say a word, he just eats. Okay. So, it's migag migag mikarpaf mikarpaf. It's more it's more like the fact that it's it's private property from gag to gag. Now, I don't think it's because of the 10 am above Reb Shimon bar Rebbi. Cuz karpaf is not 10 am above. Says the Gemara, Savar loc kid of Reb Shimon, you're right. He happens Reb Shimon, but he holds like something else Reb Shimon said. The son of Reb Shimon, boy ray kama divo mitzva bishaita. Pay attention how much a mitzva in the right time is. Shari hector chalavim vevorim shairim kol alayla. You know what? This is a good time just to press another button to get more of these nasty emails. The the mitzva of davening bizman is very important. You know, we have zman tfila. Like it seems like some people just forget about the zman tfila. Like look in the calendar and they'll tell you that to say shmona esrei after 10:30, whatever the time is. What time is zman tfila in Miami? Let's see. Can you look it up? But it's like chaviva, Hakadosh Baruch Hu loves mitzvas in the right time. What moshol am I about to say? Daf yomi. Do what do you what do you have there? Zman tfila. What does it say? 10:24. No way, I just made it up. I said 10:30, I threw it out. Had no idea what time. 10:24. So, past 10:24, a person shouldn't be davening. You know, it's just like it's not it's not it's not okay to say shmona esrei at 10:25. It's just Not only that, like you have to like finish shmona esrei, I believe, by 10:24. But anyway, zman krias shma, zman krias shma, that sort of thing. Hm? Yeah, that's what I just said. Zman tfila, zman tfila is 10:24. Zman krias shma, I have no idea. Hm? What time is zman say zman krias shma according to the Gra? 9:49? Okay. Wow, they're very close. 9:48. [clears throat] Okay. But the Listen, the daf yomi also is very very important to do the daf that day's daf. The chaviva, Hakadosh Baruch Hu loves when you do it, but if you don't, you don't, you don't. Yeah, you got to make it up. So, chaviva kama chaviva mitzva bishaita? Shari hector chalavim vevorim shairim kol alayla. You could bring the imurim onto the mizbeach the entire night. Velo yohoyo amount le machshavah. Yet, even though you could do it the whole night, do it right there on Shabbos, bimchul Shabbos. Any korban you bring on Shabbos like a korban musaf. So, you you do you bimchul Shabbos. Why? Cuz it's better to do it right then and there than to wait until the night, even though it's okay at night. The fine base on the base. Let me just say this I don't forget. Turning of the daf, wow, we're down to one turner of the daf. A Dyer Global, experts in cross-border payments. Shkoyach. Says the Gemara, Reb Elozar Reb Shimon, lo shamia. Lo shamia lay? What? Reb Elozar Reb Shimon didn't hear this this halacha that his own father said? Elo Shani Hasom, listen to this. Shari dochsa shchita d'Shabbos. So, the Gemara says a big a big chiddush here that the difference is when you already push off Shabbos with your shchita, then you can go ahead and and and and bring [clears throat] the imurim onto the mizbeach. You already pushed off Shabbos. You hear? You already Shabbos is already pushed off at this cup, so then you continue pushing it off. But by the omer to go ahead and to harvest it for the first time on Shabbos, that that we don't have a heter. Some sofer learns an amazing halacha from this. You and I wouldn't be able to come up with this. But he says that you see from here that once something is kind of pushed off, and that you could continue with that aveira, so to speak. So, a person who's in aveilus and he's allowed to get married in his aveilus, so once he's allowed to get married, we allow him to get a haircut, he says. The haircut part. He's in the shloshim, let's say, and he's not supposed to get a haircut for 30 days. He's allowed to get married. Oh, so you already pushed off the the Torah already allows him to get married. Okay, so he could also he could also get a haircut. So, dochoya hotra hotra, yeah, yeah, this is this is the I mean the the that's the discussion actually in our sugia, I'm not getting into it, but is Shabbos hotra or Shabbos is dochoya in this case? It makes enough shkoyachs, but hotra just means that it's completely allowed. It doesn't mean that now you can be mechulal Shabbos and 10 other things. You know, I had that story, a person they're no longer alive, but they were very very sick and um they had to do treatment on Shabbos. So, they're driving to the hospital. So, once they're driving to the hospital, they went around the neighborhood and they went to visit their kid. I'm like, you know, I didn't want to say anything to them because they're dying and whatever, but it just was not comfortable watching cuz they're really religious people, but I don't know that they knew the the nuances. They they they they took it like, yeah, hotra hotra. I'm already in the car, so what's the big deal if I go that way, this way? It's literally what we just spoke about the other day about the guy going to a shalom zachar in Yerushalayim and he had no idea. He's telling it to us like this. Not only that, my chavruta, like when I brought it up to him, he's like, oh yeah, like and I didn't know. I was singing in shul, but the hatzalah guys knew and they were like, wait a minute, there's a problem with tmum, problem with this. We are we are makpid on this, we don't do that. Even at a shalom zachar in the actual hospital, we don't go to. Anyway. I said it in English here? I think you did. Oh, okay. Shalom zachar thing. In the hospital, b'chur b'chur. Shkoyach. It's right there. Zagt Gemara, Oh. Elo kesava Rebbi, listen to this. Here's the big bomb. Mama is a bomb. It's going to shake everything up here. Elo kesava Rebbi, tzir omer loy dachi Shabbos. There is something, a concept of pushing off Shabbos for the omer, but not the harvesting, not the tractoring through the field. Burning it on the mizbeach is pushes off Shabbos. But not the harvest. Asks the Gemara three four questions now that are all the same, the same answer. Veloy, what? Rebbi doesn't hold that the harvesting pushes off the Shabbos. Even on Shabbos there are three people harvesting. Says the Gemara, they're like Rebbi. It says it doesn't go according to Rebbi, you're right. Oh, but it says omer chazal bishlosha bishlosha kupos three boxes, says in the Mishna. Omer shlosha magalim three sickles on Shabbos. They're like Rebbi. Ubishabbos, it also says yom male Shabbos zu. He's They scream, he screams. What are what's the the gears I see? They change gears there. Omer male, yeah, he says the people around, remember there's people in the paranches? They they they brought all the people to watch and they scream out, is it Shabbos today? And they say, yes, it's Shabbos. And they continue reaping. They they they harvest the field. They're like Rebbi, it doesn't go according to Rebbi. Niktar bayom kosher, if it was what do we do with this? It says that if he harvests during the day, it's kosher. V'daycha d'Shabbos. Now, we have a big problem because it says that it pushes off Shabbos and you could reap it during the day. That's The only person who says that you could reap during the day, we had a machlokes. Reb What's the machlokes? Rebbi and Reb Shimon bar Chalafta, Reb Elozar. Reb Shimon bar Elozar's son says you cannot reap during Shabbos uh during the day. And Rebbi says you could reap reap during the day. You could harvest during the day. But the same line says, niktar bayom kosher, you could reap during the day. V'daycha d'Shabbos and pushes off Shabbos. We just said according to Rebbi, tzir does it's push off Shabbos. So, we have a little bit of a problem. But, actually, the moment it's kosher, it's ready. It's ready. We can only do it on Shabbos. The same in the same sentence says it does push off Shabbos. But, it's not He's actually talking about harvesting. No, not carbon. When he says that it pushes off Shabbos, it's not referring to the first part of the sentence. It's referring to something completely different. You're allowed to harvest during the day. And you're allowed to put it on the mizbe'ach on Shabbos. Two different halachas. I will look at zero alive, but not you can't harvest on on Shabbos. What time you already have it? What time you already have it? By the way, which one was it? You're not this possible. Oh, yeah. Here. Right. Okay. What time you already have it? The famous possible. What time you already have it? In other words, what's the kosher? All the all the time you have them that the Moshe Rabbeinu was talking about in in in in the parsha are all from Moshe and from Hashem. So, what why does it say again? What time you already have it? Officially, tell me the Pesach. We all know that the carbon tamid pushes off Shabbos and tumah. And so, the carbon Pesach also. But, it's unbelievable. I'm learning a lot about Pesach recently. It says by both the carbon tamid and carbon Pesach by the time you have them on Shabbos. By the time you already have them. From the word I already have them, I learned that it pushes off Shabbos and pushes off tumah. The tamid, it's okay. Keep on going. How do you know other communal carbons that you have them? How do you know that you have them? How do you know that How do you know that you have them? How do you know that you have them? How do you know that it pushes off Shabbos and tumah here? It says first that it pushes off Shabbos. What time you already have them? How do you know that all these carbons that you have them and the are like the carbon tamid that pushes off Shabbos and tumah? Let me let's let's think about it. You have them if it's talking about putting them on the mizbe'ach. It can't be. Why? Cuz they already have them. How do you know How do you know that you have them? You don't put it on the mizbe'ach. The kohanim eat it. So, it can't be talking about that. It must be talking about harvesting. Or something else. How do you know that you have them? It's talking about grinding and and and and sifting. They already have them. How do you know that you have them? And it's talking about harvesting for the for the omer. Because of Shabbos, it's that it pushes off Shabbos. No. What must say? Omer for the carbon. Omer. How do you know that you have them? We're talking about not not not grinding and not harvesting. We're talking about putting it on the mizbe'ach and to bake it. So, the Omer already have them. How do you know that you And we hold that when you put the breads into the oven, they assume kedusha by putting into the oven. Just like when you put stuff into you put oil into jars, what happens? It becomes kodesh. When you put the breads into the oven, they become kodesh. You hear like this? Just putting in the oven makes it kodesh. Oh. So, since we hold that putting in the oven becomes kodesh, we say We already have them. You pass the leavening. So, if here's the big problem. If you put the breads into the oven and if you bake it the day before, we have a major problem because then it would be possible with leavening. Therefore, you have to it's You have to You have to do it today. Again, why does baking push off Shabbos? Because if you bake it the day before Shabbos, you bake it on Friday, by the time Shabbos comes around, it's already it's too old. It's possible. It's leavening. So, it pushes off Shabbos. Does he really hold in fact that the the oven gives kedusha to the bread? What time you already have them? How do you know It says it's not the it's not the oven that that gives kedusha. What gives kedusha? Slaughtering the two sheep. What's the what's the case? Slaughter them. Listen to this. It's very simple. Let's just say about that. If you do everything right, you do the slaughtering and the sprinkling with the proper intent, the proper intent, perfect. If you do everything without the proper intent, the slaughtering and the sprinkling, terrible. What if you do one and one? Do the slaughtering with the proper intent, but the sprinkling not? So, the the bread is kodesh and not kodesh. Listen to this. Slaughter them with the proper intent and sprinkle them with the proper intent. It's just a lot of words. I wanted to explain it about that. It's like almost confusing. There's so many words. Slaughter them with the proper intent. You do the slaughtering with the proper intent. Sprinkle them with the proper intent. You do the sprinkling with the proper intent. What's the halacha? Kodesh and not kodesh. Then that gives kedusha to the bread. Not the oven. The slaughtering, the sprinkling. Slaughter them with the improper intent and sprinkle them with the improper intent. You did both not good. That's the complete opposite. No kodesh. There's no kedusha. What if you did one and one? Slaughter them with the proper intent. The slaughtering was with the proper intent. Sprinkle them with the improper intent. But, the sprinkling was not. How do you know kodesh and not kodesh? It's It's It's It's kodesh and not kodesh. I can probably see from here that the tanner is is not What's the bread? The slaughtering is the bread. What does that mean it's kodesh and not Yeah, I don't know exactly. It has It We We Let's go back here. That man I should have looked it up. Huh? Yeah, yeah. No, we we said it over there. It means it's kodesh for certain thing. Let's see. My kodesh and not I don't have a kodesh and not any I don't have any I don't have any I don't have any that the the the two breads are not kodesh. That it's kodesh, but the two breads are not. I don't have a kodesh and not I don't have a kodesh It's kodesh, but it's just can't eat it. I might be not even over there. I might be not even I might be not even I might be not Can when you when you redeem it, does the kedusha occur to the money? Okay. I don't think you are right. Um I don't know I don't know I don't know I don't know I don't know I don't know I don't I don't know I don't know. If if you do half and half, there's nothing. You have to do both. You have to do sprinkling and slaughtering with the proper intent. And then the bread becomes kodesh. I can probably see that it's the it's the slaughtering and not the oven. I don't know I don't know I don't know I don't know I don't know I don't know. You're right. The the slaughtering gives it a connection. It tells you these two breads are connected to these two sheep. Now, you can't change sheep. You can't change breads. They're connected. But, what gives it the to the bread is the oven. That's what gives it to the bread. How do you know I don't know I don't know I don't know I don't know I don't know I don't Says the Mishna. The I don't know I don't know I don't know I don't know I don't know I don't These are the that when you when you take the You go like this. You take three fingers. You put that on the mizbe'ach. But, all the rest you can eat. So, here we have a list of the 10. Let's see if we we recognize these, right? We We spoke about them a lot. The soil is The difference between a is the same thing. Just one is a a flat frying pan. One is a deep. So, there's more oil in the deep. It's the same amount of oil, but it stays longer and it makes it softer. How do you know which is important for later on in the in in 3 minutes? That the chicken are kind of interchangeable. How do you know the How do you know How do you know a woman? How do you know is what we're discussing about a lot now? How do you know the the sinner he brings he has a carbon of the yard? That's another thing you could ask people. Someone that doesn't do me Ask What is a What's a What's a oil of the yard? Right? What's a oil of the yard? What does it mean? I got to tell you guys something. You know You know all this. You don't have to ask the question. I know. You know what oil of the yard is? What does it mean? What? You saw the video? Goes up and down? No. It means that if a person is wealthy, he brings an expensive carbon. He brings a sheep. If he's less wealthy, poor. If he's poor, he brings a bird. And if he's super duper poor, he brings flour. So, says the Mishna, they don't know I don't know I don't These are the I don't know I don't know I don't know I don't know I don't know I don't know I don't know I don't know I don't know I don't know I don't know I don't know I don't know I don't know I don't know I don't know What's What's the one I didn't say? That's the one I didn't say. That's the of the sota. Interesting. Number seven and number 10 is the same picture. Right? Let's see on this screen. Maybe it has better It's literally the same thing. They're a little bit different. Oh. One is smiling and one is not. Oh, that her lips are different. Yeah. What is going on here? Okay. They're sisters. Um I don't know I don't know I don't know I don't know I don't know I don't know You see, I couldn't see that. On my screen, I couldn't see the difference. It's too small. But here you can see now that I zoomed in, you can see the lips are different. Okay. Uh Reb Shimon Oimer Oh, wow, we just hit the hour point. Okay. Not great. Reb Shimon Oimer Minchas Choidesh Hakohanim Mikmatzes the Mincha of a sinner of a Kohain sinner you do Kemitza of a Kohain It's called of lots of Reb Shimon Kream lots of you cannot eat the Shirayim you have to put it on the Mizbei'ach. Omer Rabba let's just say this. Omer Rabba Kol Ha'olam Kulah D'Itnan Az Itnan. Anytime that we we talk about and we had this twice already but in in a slightly different variation, there's always 10 Minachos as you see on the screen. Michael Mashma on what you're counting the ones in the Mishnah? We know how to count. A Pugim Reb Shimon D'Omer Minchas Chalil Maximi Rikikin Yovi Kol Mashma Lo D'Lo because Reb Shimon Eiche Holds that you can mix up four number four and number five. In other words, if you promise to bring uh the the Chalos you allowed to bring Chalois or do four Chalos and six Rikikin or two Rikikin and eight Chal. You can mix the two. So Mamila now it's another number. It's its own Korban. This is one Korban is Chalos. One Korban is Rikikin and another a third one is Chalos and Rikikin. Kol Mashma Lo D'Lo you cannot do it. Reb Shimon says there's only uh 10 on the list, not 11. Raboisai, have a wonderful day. Merit the Zchus of spreading Torah throughout the world. Sponsor a Shiur today. mdysponsor.com or [email protected].