Daf Yomi Menachos Daf 7 by R' Eli Stefansky

Good morning rap boy live from Park City, Utah. We have some over here. I'm gonna spin the camera around for a second. Let me see what I see over here. Oh, it's a little bit. That's Rabbi Zupnik. We have Igor, right? No, >> that's Igor. And then we have What's your name? And that's your son. All right, we're coming back around. So, first of all, big what's your first name? >> I met him yesterday in I did my pitch like I do whoever I meet and he told me that he does he learns and he's serious and I met a bunch of serious guys but I said, you know, at the end of the day it's not every day and he's kind of masking. So, he came came to check it out and he's good friends with Mark Ashkenazi. You never know. Maybe you'll do both. Hey, it's not a steer. You could do it while you're driving. You know, it's just videos. >> Really? I got to say this. I met a very interesting guy in Shaw. His name is Nathan Zooker. I don't want to forget this. He's a pilot for Delta and he sent an email a few years ago and I forgot about it. He says he's been doing the DAT for six years. mostly with us and every single listen to this reb you're not going to believe this. Every single time he flies out of JFK or Newark or some really Jewish place and on the flight part of his announcement he sticks in and when there's a or something he says mazim and he says a guy just came over to him as they were coming off the plane he says you know I don't do but because you announced that I'm going to try dy now. So he recruited somebody. It's amazing. A Delta airline pilot, Nathan Zuker, waiting for some Gishmaki emails. I said, I want to hear I want to hear his announcement. He said he'll send it in. Okay. Um, a dozen guys joined tonight at the launch of the Cedar Her Watch. Dozen guys in Cedar Gavaldic Mr. Kayak. So we have an update. This guy was spotted in a grocery store this Friday and he he said over story here. This is the continuation of the story. Let me just show you >> here. Staten Island Hospital live. We have Mandy. Good update for MDY. What's going on? >> Maz. It's a girl. >> It's a girl. So, we have to clarify. Mendy's wife actually sent him to to get some goodies for Shab. He >> had a hard time cuz his wife is in the living room and he was in the grocery store. His wife. Look at this. >> Yeah. But, uh, you know, he found my number. It was easy for him to find my number. Rebelli, what did he say in the English here? >> I didn't see him this time. >> You didn't see him on Shabas. He was able to find me two minutes. Rebelli couldn't find me. See what? >> Not only that, I went over to them in the supermarket and I said, "Were you at the Shabaton?" >> I said, "I I wish I could come, but my wife is 9 months pregnant." >> So, here we are. Here's the update for the entire Step Island community. Look what's not Step 9, the entire MDY community. He saw me in the grocery saw MDY merch and he re spotted me right away. Mazletovas keeping >> and by the way I have one boy nine years ago and >> you're ruining the story. >> No, it's good. Still a good story. >> It took us it took us nine years to have the second with >> new life. >> Like I said and you'll get whatever you want. >> Amazing. >> Okay. Okay. So, he said that he didn't have kids for nine years and then he learned to makus and then he had a a girl. Okay. What else do we have here? This is the Cedar Live. Oh, so first of all, since we went to Toronto this past Tuesday, 120 people joined up in Toronto. And let me just read this. This is from Gi Rose. Keep it short short. You mentioned aiming for 2,000 people joining SKA. That was too low. We're already around 3,500 people of those who register and tonight I personally hit my target of 20. So Gary Rose brought 20 people to the sh and he says we're about 3,500 people that join which is crazy. It used to be that people joined in the beginning of Sha who who wants to join during cannot compete with Rand or Pinszel with the world's genuine fire about I've never seen anything like this in a very positive way. I think it's now clear how critical this the big the big statuses are for recruitment by the short clip platforms which we saw by the shaan and beyond. It took three to four years of us consistently pumping short clips, but something really clicked this weekend. But you inviting Yish Fisen, Ellie Geller, Arios, and the rest, that's the way forward with with that comes. I can't read because I gave you the big screen. I had a D in London call me today that perhaps Oh, thank you. A small VB is set up to review certain borderline clips. That said, the good news and the bad news are billion for MDY's growth. All exposure is bringing more people close to Tyra. Let's keep it pumping, work together as a team, and bring even more people to I truly believe we're not far from the hundreds of thousands with much of the appro. Yeah, it was a was a very was one of these um weeks that I got a lot of hate mail, a lot of stuff. The last video that we showed on was a rap video. I think people loved it. They watched it a lot of times. But the there's a lot of people that were offended by it because it was rap. To me personally, I didn't know that there's even an issue with rap. And I found out later that a lot of people are very anti- rap. Even um if Nissan Black sings a song about the rap, they won't listen to it. It's like rap is also why I have no clue. One day somebody will explain it to me. Like why is that different than a Morham David or Schweki song which is also completely gayish or whatever taken from the guy but okay a good kasha um a lot of hate this week was like three different things I said something about um what else oh the snowboarding video also a lot of hate how could you learn Tyra while snowboarding it's okay said official edition by Iranian families per shi and family the in memory of my father of that's the individual was the aton is sponsored by David Salom dedicated memory of so here I'm pausing here I know I could go fly through it David Salomon brought 50 people to the daff and he has now a a group of 50 people with accountability. So done done people write in that they finish the daff just don't just join and then fall off. join and and somebody's there to to make sure you don't fall. one of the first in America. We're so proud of you. In case you don't know, each one of these is a $9,000 sponsorship and I think there's eight or nine of them. Send him family cam island UK in honor of Ellie who changed my meaning of life and benny and all mdy monthly sponsors my husband on his 40th birthday anonymous memory Mazbat and his anonymous verdict is good and open and revealed way for daily sponsors family in honor of our dear brother-in-law Borstein finishing Shazto in memory of Ziakitz Ben Eli Melikov in honor of all the haters makes me want to give more and help MDY grow. Oh, how did he know this? Haters on 17th dedicated by son Noam fix and family. Thank you to Rebelli and the team for an incredible singing speeches were powerful and energizing true fuel for the year ahead. Ahd week Yoshi Weiss, that's our big artist. He's donating back because Miy Bellski gave him I forgot $500 or $1,000. So he gave it right back. In honor of multi and great English AI videos because mi is a big uh advocate he constantly says that our videos that are in Hebrew are not good. We have to have some uh English subtitles etc. So the month I yell at here we go really holding on the bottom of M. So things happen when you're by yourself in Park City and I tried to pull a fast one but it didn't work. started the shear at mas which is like five lines from the bottom but we're gonna patch in now and I hope just leave these words also so the patch in we actually only got to because it was of shabas was right before shabas stopped at so that is a 15 line skip which never happened but it's gald so it goes like this so we're talking about like 20 lines from the bottom Again, Rav is the one who says that if a Israel does he takes this is the the bowl of flour, if a Israel takes the three fingers worth from this bowl, it's no good. But if he puts it back into the bowl, it's good. The Mishna mentions a whole list of other people. You have, you have a you have a etc. So it says it's because said you can put it back in. I would think that the only thing you can put back in is if you do with your left hand, but do your left hand you can put it back in and start over again. But what if does it? What if anointing does it? You can't. That's what I would think. be it's not true says all the whole list is all kosher if you put it back in another thing it says in the from there from the place that the feet of the stand if you messed up you did with your left hand put it back in start over with the Right? So he learns it differently from the same bowl that you did with your left. Do it over again. It's not a problem. So it's obvious that the P is not referring only to the left hand versus the right. The could be talking about what's Rh coming to tell us. When can you return it? In all situations, even if you did the kam and put it into the smaller second vessel which gives us to that you did with your right hand. Well, you're with your right hand. Put into the small vessel. It becomes I could take that dump it back into the original bowl and start all over again. And this comes to say differently to exclude these that say the son of say by the way I heard once that he's not not that he's a baker is that his was so beautiful like fresh bagels But not he wasn't necessarily a baker. They say differently what we just said. We just said that even if it goes into the second, you can still use it. No, no, no, no. When can you use the original is only if you didn't put it in the second. But if you put in second that's too late, you can't do anything. And some say, oh that in in not like we said before that if he put it in a clea that it's okay said no if you put it in a cle it's not good and he fits right in with they go hand in hand that you could reuse the if you don't put it into you just put it directly back into the original bowl but if you put into a second bowl it becomes And now we're going to patch in from we have here. We have a bunch of people that started today. I'm sure out of 3,500 people some are starting today for the very first time. What is kam? So you're able to bring in the time of mikdash you're able to bring a gift. Usually it's a gift to you put on. It's made out of flour. Sometimes you add a little oil. You add a little frankincense, levina. Sometimes it's plain. It's just flour. The procedure is as follows. Let me just show you. Here it goes. This is an older AI video. It gets better. We have a >> symbol of our >> I don't like that. I'm just muted now. I think he's done speaking. Hey, how are you? Grab a seat. Shabu to Here you have a safer over. No, that's not it. Here. Passing this both of those. You're probably going to want to see the screen. So, what you saw over here, I you might have been distracted for a second, but basically the client sticks his hand into the flower and with his three fing fingers, he grabs flour. That's a min. Then whatever you have to add, you add. Sometimes you put the oil on the bottom, put the flour on top, then more oil, then the frankincense. But this this right over here, these these three fingers worth that is the kamita that goes onto the misbeh gets afterwards. Okay. So knowing that, Rav says that's like 10 lines from the top. Rab says that if a Israel does the kam, it has to be done by a but let's say jumped in and he did the kam, then you just return it right back to the to the bowl. You put the kamita right back to the bowl. So we is exactly what's going on here. What happens if he doesn't put it in the bowl? He puts it in a second bowl. Now, I don't know if you noticed here. Let's go back over here. Okay, you see now he's taking the kamita. What does he do with it? He puts it into a second vessel. It's in one clichus. This is uh this the first vessel has gusha. And then he takes that the three fingers worth and he puts it into a second vessel. So does once you put it into the second vessel, can you return it to the first one? Here. This is our I don't want to really get dirty here, but that wa it's heavy. We're going to be using this soon. Once you take the kamita from here, Raph says even if takes it and he messes up, he can put it right back and then let the client start all over again. But if you put it into the second smaller vessel, you can't do that. That's one. So now we're holding five lines from the bottom. What exactly do they hold? When the isel takes the three fingers worth that's considered one of the four essential like when you the carbon in the the does what about the if you hold that putting your hand in and grabbing three fingers is part of that. So who cares if you put into another clear or not? Oh, correct. Thank you. But I was giving Shir here without without people and I skipped around and it wasn't good. Then they I had to go back and fix it. So, thank you. If it's considered, so what difference is it if you put into a clear or not? By him putting his hand into the cle and going like this he made it he did it should make it should be possible and it doesn't count for anything. So then he dumps it into a second vessel. So what good is it? Why why is that a problem? Why would you say that putting into a second ruins it? In fact it is considered. So he says something very interesting that it's a combination. It's not a complete aid. It's a let's say 50% by you putting your hand in and grabbing it is 50%. The second part is when you put it into the that's the second 50%. So it is an avoid but it's not a complete avoid. Therefore when you by by is putting his hand in he did 50%. It's not puzzle yet but when he dumps it into the second then he finishes it off boom then it becomes a complete then becomes puzzle. You can't use it again. Top of here. Let's say he takes flour from here. This is a golden vessel. This has this. So he goes and he takes he takes that that amount. He did 50% of then he goes puts it right back to where he started. We said we could use it. How could he use it? This is a clich by him putting it back in here. It was mad. He gave it and now he ruined it. So there's interesting ties here just cuz we do all tyus in especially when there only two lines like this one right over here. So Ty says not this one. Where was it? No. Where did I put it? Over here. and my the other guys that do the um their sleeping notes in Israel, so I had to do it myself. It's usually in a nice box, whatever. So Tus asks, "When you put it back in here, where does it fall? It falls on top of the flower. So if it falls back on the flower, how could it have gusha?" In order for it to have gush, it has to fall into the vessel. It didn't fall into the vessel. Fell into the other flower. So says that's the famous just throwing it out there. When you have two items that are the same, one of the same, it's flour and flour. Then it's there's no so it's as if when you put the kit back in the bowl on top of flour, it's as if it hit the bottom of the clay because the flour that it fell on is not going to provide um a barrier separation between the k and that. I just thought it's an interesting place. Yeah. >> Yeah. >> Does that get cooked or just throw them on the fire? >> No, they throw it directly in the fire as is usually with other stuff in it with lev with the frankincense etc. So the question is let's go back to the question to understand the answer. The question is when you put when the is we're talking about a guy who's possible it's or a person that lost a close relative that day and All these people that are apostle doing the they put their hand in and then Raph says just put it back and start over. You don't have to throw out all the flower start. Why? When you put it back in, you made it. It should be no good. When you put it in, you didn't have intent to have the make it. You have to have intent. Everything in Judaism is in the mind. Everything. You do a mitzvah, you have to think. If you don't think, no good. You could think you could have the same action take the same thing. If you thought one way it's it's good the other way. Over here also you put it back into the if you don't have that intent that I want it to be kadesh it doesn't it doesn't happen. So what do you tell me? But if you did have intent that it should be it would become but if if so how come it is wants can take something that's hustle and make it so you can put it on that it doesn't make why Not over here you say that by putting in this non good that was done by it makes it if you had the right intent. So he says you have to make a distinction. What was saying is that it's notes enough to put it on the but it is enough to make it. Oh, so you know what? Let me just show you what Yoshi did. Here's a bisakusha. You guys see it? Meaning it's overflowing. It's there's a big heap over there. And therefore, what? That's why there's no because it's outside of the cle. The cle in order for a cle to make it has to be within the rim. It can't be above the rim. Soar says, "Oh, if that's the case, how did he do?" He took from the big heap, which is not in a which is not a good. So, we have to retract a little bit. What happened was he put it back and it was it was very full like this. Was all the way to the top. Okay. The in the comet slay of the gumma. But wait a minute. If it was all the way to the top by him here going to demonstrate. Better not get on my tie and soup. Okay. So [snorts] this is the this is the flower. Yeah. He puts his hand in like this. straight in and takes three fingers worth like that. So what happened? You guys see the hole. So there's a hole. So when he puts it back in, he put it right back into the hole. So it's great that it's in the cle. It has to be below the rim. So you tell me, "Oh, it's not below the rim because it's very full." Okay. But when he did his kamita, he went like this. He made a giant hole and then when he put it back said put it back. So he puts it right back into the hole. So what does answer here's a hole where it says made a big hole. He put it right back into the hole. I got to move this. Oh, says so says look, he put it right over here on the side. Oh, you see this is no good cuz this is above the rim. Yeah, he didn't put it in the hole. We're talking about that he took out the kamita was good. Why? Because it was level. He did a good kamita, but he didn't put it back in the hole. If he put it back in the hole, it wouldn't be a problem. will be the problem is that he put it back on top and then what I'm a little nervous to do it. I'm going to do it for the if it falls on me it's great. Says he did like this and he shook it up. You see now it went below the rim sort of and that's okay. Now, logically speaking, what would you say by him shaking it like this? Did he put it back in the hole or it happened by itself? What do you say he shook it up and went into the hole? >> I would think also it's his but says no. Look what the Gumar says. Uses very strong language. It's as if a monkey put it back. Here we have we actually have a little bit of a thing. Not nothing major. In other words, you didn't put the flower into the hole. You shook it like this and it kind of it's like a after effect. I don't exactly understand the sara. I have to tell you the truth. But that's what Gumar says. You ever think about it? How come monkeys are very talented, right? But they never invented anything any zero. Why? No, seriously. What's the reason? The reason is because they they don't give from generation to generation. Each one is on his own. Everything that we invented, we build up from previous generations, right? It's not like somebody just came and invented. You know what I mean? I think that's the reason monkeys just whatever they invent, it's for them and then they go on. They don't give it to the next says. I have a question. It's actually a proof, not a question. What are you asking me? You're saying when you take that that with your fingers and you put it back in, the cle should make it on the spot and actually ruin it. Why? Because I'm a Israel. I'm not a k. I have no right to take the kamita. But me putting it back in here. It should be ruined because the fact is this cle is a cleis. It's a golden cle. It's a vessel has gusha and anything you put in it becomes kadesh. So me the I put it back in becomes kadesh. It's to ruin it. So he says, "Oh, I have a maybe this vessel is on a table. It's on the floor. A is not holding it." And I put it back in. So this it didn't it didn't have any you see from the fact that the Gar didn't answer that that that's not a problem that this this vessel doesn't need behold held from a you don't have to hold it that's what he holds you actually touched upon a question that we This is like an we're going into a story here. It's almost like um add sort of always says and that's I use this all the time. I this idea when you have a story in the middle of learning you just you just say it right like Hashem threw you gave you story don't don't worry about it. You're in the middle of a just go. This is exactly what happens here. Look look how it works. He says this is a question that we had. was learning this as the before we even go any further is the rebi how's learning from his once said interesting words I got beat up physically or verbally from my because I forgot something in learning what if the orphans have to pay back like a debt and we want to take some of the inheritance and sell it so they can pay back the debt. We want we want them to get the the the highest price most value for their for whatever they're selling. So what do we do? We we announce it for 30 days or we announce it for 60 days only on Mondays and and Thursdays. So we do that for 60 days, it adds up to 18. Yeah. So the way you could uh understand it is let's say if you're doing khazar on gra on anything if you took this dap and you reviewed it 10 times in a row in one day it would be much less effective than doing it like every other day or once a week you know five times once a week is much better than 10 times in one day. So the same thing over here. If they announce it 30 days in a row, it's not as powerful as announcing it 18 times over the the course of 60 days. So here we have this our our um weekend is actually here we go. >> He always learned Dyomi always. He loved MDY so much. Truly for >> your father owes me money. He passed away. We got nothing to pay you with. Sorry. >> I love AI. You see how the truck goes up and then it's going to be like the doors pull this way. >> Don't worry guys, the base den will sell off your yusha and from that cash I'm sure you'll cover the >> How's that going to work? We got two We got two options. A 30-day hakraza or 60 yom on Mondays and Thursdays. That's 18 hakrazzos. What will it be, boys? I don't understand. >> The yerusha gets sold at a public auction over a long time and so the biders multiply and the property fetches top price. >> Happy Monday, folks. May anyone want to throw out a hid? The guy in the coat, the boer with the tie on the right. Reminder, this is your last shot to bid. Gavaldic, that reminds me of the Kaku clock my Zida H had at home. I'll pay any price for it. [applause] >> Hey, about your hub? Talk to our secretary tomorrow. She'll hand you the cash. >> Well, okay. Sometimes it's humorous, sometimes it's not. Sometimes it's just to show a little bit of both. Okay. Zomar. But now we're like smack in the middle of something. Rafista got smacked by aimi because he forgot this. So you see the is actually the student. Soar explains. So how is it possible that learned by says forgot entire he went to to learn it. I thought it's fascinating when forgot a little little he got a smack from him and he forgot the entire he didn't get beat up by he went to learn from. Okay. So he goes to learn from him. He's the come to me and teach me. I think this is this is wonderful. This line right over here by me going to embarrassing myself walking over there whatever it is I'll have more in in this learning. I think it's a tremendous insight in in in especially in Tyra Rashi says he brings brings up the more you work for Tyra the more it's going to stay felt that if he called he could call him and say hey you're my come here teach it to me I'll sit on my couch and you'll just give it to me no by me going to him which is hard I don't know if our he lived but he went to him plus it's embarrassing go to the tal you have to sit there by a student and listen to him from the very so it's it's amazing if you think about it if you learn tyra when you are tired when you don't have you're not in the right mood you're sick the value is that much more I think that's why a lot of people they say oh the previous generation they were like this guide him I don't Oh, you know, I always argued with people. I was always on the losing side. All my rea always said, "Oh, last generation they were geniuses." I I personally find that hard to believe. I met a lot of people from last generation. They weren't so smart. Just what 50 years ago they were that much smarter. But one thing I will give, they used to go to yeshiva far from home, barely have anything to eat. They used to work on what is it called? Um no you know the word um teg they it's called teg they used to get a little food from here a little food from there sleep on the floor they worked really hard for the tyra and that that's a big difference our generation we're we're spoiled and we have everything air conditioned room the whole thing so it's I'm not saying it's it's about you know that's what we have that's what we do but for t to stick more and to be it should be more powerful and then and accomplish more. It comes with a lot of hard work and and you see over here it's not just learning it more. It's even going and coming and all that is all part of it says bumps into how do you do he points literally like caring see you see that that that that bowl right over there like that that that's how you do could I use something like that that's on on on the floor no I was saying that that's a great flee. I didn't say like that on the floor. A has to lift it. Okay. So now I take the the flower and I want to put it into a cle to make it. I I brought from home. I brought a bag of flour. I want to put it in a cle. How do I do that? He put it here. He pointed to that. So he asked him, "Could you use something that's on the floor?" No, we're talking of course that a is holding it. It comes out that you need three. You need one to hold the big another cayenne to stick his hand in and do and a third to hold the second right because you take the he put into a smaller vessel. So you need three. So what's the big deal? He had three but they had three every morning and every afternoon in the B mikdash 7 days a week 365 they brought a how many do you need for that? You need 13. Okay, it's a big deal. So you have three. Well, why is three such a big deal? When you take the and you put it into the vessel, when you take the vessel of the and you bring it to the putting it onto that's the mission of we're not going to go into it that as he's doing one of these things the essential he could have in mind that's going to eat it in 3 days from now by doing so he ruins it because that's you could only eat it for a certain amount of time not 3 days but once you think about it it's over and if he he would eat it he would get cars for that how come it says It doesn't say anything about the kind holding it. I'll tell you why. Of course, you have to hold it. We're talking about the essential. We're not talking about the lighter things like the kind holding it. This is exact question that we just had until now. What's from a that's on the ground and is not holding. Look what they do inside when referring to the so let me just show you this. This is cool. Our guys did this from scratch. In the there's something called the and on the we have 12 breads. These are the showbreads that they they put on on chabas and they eat it from chabas to shabas. It stays there for seven days. And you can see there's two uh what do you call them? I don't know kaleum that have levina frankincense these two guys right over here. So now what's the procedure? How do you take the breads off and how do you put the new breads on on chabas? So it says each holds six breads. So that's two holding six breads. is 12 breads and two other hold which contain the actually have it over here something like this you can see the tuka Adam holding six breads back there so four remove everything and four put it back on just a dumb joke. Not it's not even a joke but it just reminded me so I'm going to say it. They're talking about four people in you know right is the the geniuses the world geniuses in. So they when it snowed they all went out and they wanted to see the snow but they were very annoyed that that the guy that woke him up to tell them the snow that his footprints were everywhere. So they came up with a genius idea that they're going to put him on a chair and they're going to carry him like this his footsteps won't be in the snow. I just thought it's Oh, so now in this process right over here right these guys not this this one right over here when you have the eight people taking the bread putting the bread how come it doesn't mention about another two people lifting up the table doesn't say anything that you have to lift the table isn't it similar to where a has to hold the k while you're putting while you're doing the kam have to hold the table while they put the the bread in. And Rashi explains that the baziken those those spoonfuls of leva is what allows the khanim to eat from the bread. So they're the m it's what we call a m when you when you burn those then you're able to eat the bread. It's the same thing says Rashi when it comes to kim when I go like this I put my hand in there take three then allows the to eat the rest of the flower. So they're similar says you're right maybe a does have to hold it. So Rashi says over here something interesting I can find it. says Rashi. The reason why it's not mentioned maybe says Rashi or the explaining the reason why lifting the table is not so important wasn't part of because it's not an it's an not an important one. So it's not in the list but maybe does have to lift up the table. says, "Wait a minute. When we said that's not part of the list because we're only talking about we're not talking about the Great, we're counting how many there are. You're going through numbers. There's eight. Four do this, four do that. Don't you think if there's a a ninth K lifting the table, shouldn't you mention him? You see that you can do when the cle is on the ka on the ground on the table. You don't need a to hold it. That's how we started off the >> Yeah. Who told you? >> I a lot of people have a dream to tell me this. Turning the D global. Don't worry, it's only three short ones. Special experts in international payments. Encore healthcare. Thank you again. Six lines from the top. This we already established. It's so simple that if the bowl of flowers on the floor on a table, the kind could do the you don't need another kind to hold it. Why? We saw, we already proved it from the Schulhan that they there's nobody lifting the table over there and they took off the frankincense from the without a kind holding it. Next, when I go home and I bring a bag of flour from my pantry and I bring it to the mdash, I need to make it. Even though I say by the way when I say that this bag of flour is going to be a so it does become a little bit it becomes I want to make it really kadesh I need to put it into a so how do I do that I put it I could put it into that's on the ground doesn't have to be holding it we find the same thing about the you take the bread you put it into the doesn't have to be holding But there's something that I don't know when what's the process again? There's a large bowl. I put my hand in a large bowl, take three fingers worth and put it into the small bowl. That small bowl, does a have to hold it or not? What's the question? Do I learn it from the rest of the things of we just established I could do the and I could put the flower even though the bowl is on the ground. So too the second B could be on the ground or they learned from blood we had the whole last is talking all about this that when the inh the animal blood comes squirting out of the neck you have to grab the blood with a with a has to go into and that blood is the final you bring it to the and you sprinkle it on that a has to be holding you can't have a a a cle sitting on the ground grabbing the blood has to be holding the that we learn from suki. So the question is and what is the question? I wish I had this but I don't. I mentioned it before I'll mention again. This process of taking kima from flour mimics a carbon. A carbon has four receiving the blood moving the blood to the misb pouring the blood on the mbah. So too by we have we have the kam which is similar to we have you taking that putting into a small vessel that's like receiving the blood. Then the takes that small vessel moves [clears throat] it to the that's then he puts it out of that's like so so this idea of putting the the into a bowl is similar to kabala of dam and dam we know that a ka that a kay has to be holding the When he receives the blood, so too the really say this this he takes flour with three fingers. He puts one and a half fingers worth in one vessel, one and a half fingers word in another vessel. Is that good? Ra says it's good. The problem is if Ra is the one who compares the putting of the into the small vessel like the blood receiving the blood in the small vessel he shall learn from blood and by blood you can't put half and half you need to put all the blood into one vessel says you're right he says that when you he agrees to that if you put a half and half into it's no good he he regretted that how do you know that you can't make blood halfway [snorts] if you put half of the blood in one cle and have in another this is by the paradum so in the time of the mikdash I don't know if I have the whole thing but [snorts] so here's the paradum the red heer the only way to become after going to a funeral touching a dead person is by getting sprinkled by the water that's mixed in with the ashes of this paradum. And to make a lot of ashes, they put a lot of wood. That's why there's a whole pile of wood over here. So he says like this, this is a little bit of exaggeration, but what they would do is they take the thes here And they would dunk it into the paraduma water. It has the it's mixed water. It's not that violent, but yeah. And they would spray the guy with the So now what happens? There's more. Uhoh. What if this clean doesn't have enough water? You have to use two kaleum. I had enough of that. So you see it doesn't work. You need to put all the water into one vessel. What about the they do on on let's say what about blood everything about the we know is that's it. There's no there's no tells us you have to do it so and you can't learn anything else from it. Or perhaps no part says the word and it teaches us that you have to have enough water. You can't use two different vessels. It has to all be in one. So to by blood it says the same wording. So I would know that you can't use two vessels. It has to be in one. No, you should know that if you have this is how we know it that the end of the day if it you put the blood you did it in two different vessels it's not considered a good is there's a a good friend of mine he used to come to my he still does hope he doesn't get mad at me I have sensory issues you know like sound you know different things bother me. So he used to sit right next to me back in the day and in middle share he would pull he'd open up a yogurt, open it and then he would lick the cover and like in middle she know dude and then at the end he'd put his finger like go around the top. So anyway, that's mapping the when the here let me show you the doing in the in the you know we say so that's this right over here. He takes blood dunks his finger in the blood and and pours it on the floor seven in a row. Now we're going to be talking about it. You cannot do mass. You can't do this. You can't take from the blood that's on the on the edges. You got to stick it right into the into the blood. You have to have all the seven drops of blood in that one vessel. You can't have one vessel that has three drops and the other vessel four. That doesn't work. All of them have to be in what? Minadam should be in. What does that mean? We'll see in a second. Says, "You need both." Oh, we're doing well on time. Where are you guys from? Where you from? >> Ah, wait. You got Ley today. You got an aliyah today. No, not you. >> No, some else. >> Somebody else. Okay. You in you in I saw you somewhere. Where did I see you? >> Where? Where? Oh, okay. So, I saw you. Okay, good. I knew I saw you. I got to say it again just in case because a lot of people they don't they won't even watch the emails. Yeah, I I I get them. Real quickly, we had a guy Nathan Zooker, Delta pilot. Did you hear that or you came after that? Delta pilot who watches the shear for almost six years and he announces on the on the PA system. This is your pilot, you know, the clouds and he always sticks in when he flies only when he flies from Jewish locations like JFK. He sticks in the daff. So I said uh he says today's like what are the non-Jews? He says they don't they don't even hear it. It's like and then he said that he he'll do like a he'll say there's a maz to all the people that that make him and that a guy just came over to him the other day and said that he's going to start the daft because he announced he says pilot announcing it he came after the flight was over he walked by now I just remembered another story Gishmaki story guy comes over me he says you want to hear Ellie the fasci story I said yeah he doesn't do this she said he was in Romania and uh he was in an Uber and he's minding his own business. The driver turns around and says, "Are you Jewish?" And he says, "Yeah." He says, "You remind me of Ellie Stfansky." I was a guy told to me today. All right. I forgot to get his name. You know what I'm talking about. Were I think you you were actually there when he was telling me the story. We were standing by the door >> when I left. >> You left? Okay. By the entrance to the shop. Fine. Next, we need both words to dunk and blood. You have to dunk your finger in there. I would think that even if you don't have enough blood for all seven, you need in that one vessel, you need all seven sprinkles. I think they could go around like this, like the yogurt. No, you have to dunk it in there. What does it mean? We We read these words, but we didn't understand what it meant. What does that mean? It's interesting means that when you put your finger into the into the blood and you sprinkle you think that you could go again, you have enough blood to do it a second time. No. In fact, and I saw in the arch scroll, but not an hour. So, I have to ask my so why not an hour? The archival says you have to wipe your finger down every time between between dipping in. That's what the arch. I don't know where they got it from. I don't see it in Rashi in our gum. Our translation doesn't have it. But if it's true, they have to wipe it down. It's a problem. We should put it in there. Um, yeah. Because basically what the art world is saying is that once you you dip your finger in and you sprinkle now everything left on your finger is no good. Yeah. I guess it's like on the side of the clay where you're dipping it in and you get you're using the new blood, but it's underneath. kids are. He says you got to wipe your finger down. It might it might fit into the coming up. Again, we're talking about the inner and this is an interesting we discussed a lot in and that is if some of the blood from the the carbon goes on the garment there's a to wash it you must wash the garment. So he says he was in the middle of doing the haz and he got on his garment. He's a tongue if it's before he did any of the sprinkles. You have to wash your garments. Once he's done it's not right anymore. So you don't have to you don't have to wash the clothing. But let's let's understand. It says what does it mean? There's two there's two types that he finished completely. There's before he finished and after he finished. Oh, you see from here that if he didn't finish, then the on the finger are good enough to continue on. Why do you why are you telling me you can't? Why do you why are you telling me you have to dunk in every single time? Says it means we're talking about each individual sprinkle. You could break it down to seven different sprinkles. And each and every one you dunked your finger in and then it got your clothing dirty. Then you then you have to wash your clothing. Once you went like this, you sprinkled it on that individual one. Then you don't have to wash your clothing. The way it worked is they would take their hand and wipe their hand down on the paradum. Why? Because later on they're going to burn the entire paraduma like so. Let's see. I think we have it over here. So, we want everything to be burned, including all the blood that's left over. We burn it. How do you burn it? The kind goes, it's kind of nasty. Take your the bloody hand. You go like this on the part. I'll tell you why I think it's nasty. I'll show you in a second. I don't know if you ever tried it. I didn't, but I'm assuming to myself if your hand is full of blood and go like this on a cow, what's going to happen? You're going to end up full of like cow hair and all sorts of stuff. Like you're worse off doing that. So he says, "Seems like when you're completely finished, but if not, you don't you don't wipe your hand down." No, no, no. You're right. It's a good deal what you just said because it seems like in between fingers, like fingers, you could continue doing sprinkles from fingers. No. If you finished, wipe your hand down on the cow. But if you didn't finish completely, you must wash your finger down like we were saying that you have to wipe your finger down. Maybe that's where the school got it from right over here. You have to wipe your finger off in between each and every so it's a good k on our garial edition should have I think it should have said if that's the if that's the case that you have to wipe your fingers down. It should have been in the says I understand why you have to wipe your hand down on the cow. You should burn the cow. So Rashi says something very interesting. How are you going to wipe your finger down? Says Rashi because you're not by the cow. The cow is down there. You're on top. Seems like you're doing the the sprinkles in a different place, says Rashi. So why I'm going to make you go in between each one. You have to do seven sprinkles. You're going to go up and down the mountain. This is Harm, right? Where do you do this? This right over here is on Harim facing the the door of the I'm going to make you go up and down. We in a different he says if you going to wipe your finger on the cow, it's going to look like this. kids, you're gonna get your your finger all dirty. And then they they skip over here. How do you how do you clean your You're right. You don't wipe it down on the cow. You wipe it down on the vessel on the on the edge of the vessel. Is of wiping it down. Have a wonderful day. Merit the of spreading Torah throughout the world. Sponsor a shir today. mdysponsor.com or sponsor at mdy.com.