Daf Yomi Menachos Daf 69 by R' Eli Stefansky

Oh, I go to work boys. I ah. Live from Miami. Very rainy day here in Miami. It won't rain during sheer. Last night was by David Solomon and Nick's place. Beautiful place. Beautiful soul. Very nice. I don't know 30 plus people. Great food. Great times. They have a real soda machine. Like just for anybody comes just Coke, Dr. Pepper, the whole diet coke smack. Ice machine, you know, the whole thing. Hot coffee, hot chocolate, the whole thing. So it's beautiful. David Solomon. We're here in Miami. And today actually one of the wildest sugars and shots. Not one, not two, but three wild predicaments. A wolf swallowing a baby elephant swallowing a basket which we had once before I think it was wheat just comes down from shamayim which we know that it's a phenomenon that happens today as well. We'll go into it. Before we go there I didn't say it. Beautiful email. Mamas. An all time favorite because as much as it is familiar and there's no really in the email the way it was written phenomenal. Dear Reb Eli I found myself in tears. I shocked to find that when I asked Hashem for kind stay on us here of your shamayim I felt a genuine and deep love of learning that I never noticed before. I only dreamt of this day when I would feel with actual sincerity so close and so connected to my learning. As I discreetly and nonchalantly wiped away tears with my towels and continue diving in I realized that this feeling and this transformation was completely attributed attributable to you. As I approach my first anniversary of learning the daf, I have endless thanks to you and the MDY bro for an incredible first year. I started learning with you only a few days before last Pesach on daf base. As I cleaned for Pesach last year, I not only fell in love with the daf, I also felt like I became part of a new eclectic and fun family. Further, it cannot be understated how your sheer creates a positive association with learning. Even for those of us who forget most of what we learn each day, we never forget the positive association that you create with our learning. Lastly, your mysterious nevesh to give three sheer on erev Pesach was one of the first things that I experienced as part of your sheer. Wait, wait, wait, this year. This year gets even better. Last year wasn't a three day yom tov. Was one of the first things I experienced as part of your sheer. Your effort and dedication left a last lasting impression on me. You should know that your commitment and endless hours of preparation are appreciated and internalized by all of your talmidim. I should continue to give you heart to continue to put in this effort in good health and because your hard work is solely for the benefit of all of Israel and to make a kiddush Hashem with endless Moshe Warga, Pesach, New Jersey, daf base. Beautiful. Beautiful. Well written. Oh. We have a follow up email from Gershy Schwartz who I love very dearly even though I I think I was a little stark last night. But I love him very much. Thank you for Thank you very much for reading out my mail, my email. I really appreciate the warmth, care and passion with which it was delivered. Firstly, I'm glad to hear you made it to America safely without the pressure of needing to arrange indirect flights for next week. I just want to clarify one point. Both my father and my father-in-law were very in this area. And I'm quite familiar with it myself, so I'm confident that what I wrote was accurate. My intention was simply to express that while it's important to present this as something rooted in the Torah, it should be conveyed in a way that respects that each person follows their own rov. Should not come across as though those who do differently are mistaken and uninformed. I hope this clarifies my point. Thank you again for the time for taking the time to read it. Ben Nisan Elo. Gershon Rose. Beautiful. So one thing I want to ask Reb Gershy and I'm going to ask also. But Gershy I know is is capable of this and maybe not in such a high level as Gershy. I want you to go in the next few days and throughout Pesach and make an awareness campaign. Make sure that at least 100 people that you talk to are aware that and on is a possible in the Torah. And that there are many many that say it's a right in the matter of that. Because what? And go with your go with your love. Go with but just the awareness to know where it comes from. Not that make all and they don't know why. That could you do that for me Gershy and could everybody in this year go around to people in and say do you know what and is? Explain to them it's a possible in the Torah and the discussion whether it's or in the matter of that. And there are those who say that there is a call. Okay, just an awareness. That's the whole thing. That's all. I'm not trying to to force anybody to anything or to tell anybody what to do. Just the awareness part of it. A group of 13 year old boys whereas by Gershy. Not an awareness, but trying to get people to act on it. Yes, in not in in it. Also again not a as a force as as but more than awareness. This is an awareness thing. A group of 13 year old boys from Manchester watching Reb Eli's sheer on a AM overnight school trip. Nice please share. You would have Saunders. Beautiful. Wow. Seven kids. Leonardo. The official edition MDY by the Iranian Levy families. Waldman. What? She speaks Spanish and she speaks English. Which I don't understand either of them. For his unbelievable translation of multiple program. David Solomon dedicated memory of Reb Shmuel Borch doing a brocha. My father anonymous family foundation Palchik the Eli. Anonymous anonymous for a complete and by sister. We are so proud of you. Keep staying. Sending and family can be Island UK and Eli who changed my meaning of life. Yossi, Mark and Benny and all the MDY shall call them. I am Simon Eli because I looked up because I used to fly something just like that a single propeller airplane and it always interests me. And anonymous for the merit of all by all blessings in all areas of life. Helping and with pop up anywhere worldwide. I am with all. Weekly sponsors in honor of Uncle Saul and Uncle Doody. Daily sponsor in honor of Ezra Layton. Thank you. Thank you very much. MDY art month before before before Daniel Esther. 2 4 6 8 10 12 14 lines from the bottom. By Rummy Homer. I am a boy. Say don't forget we had in the that is the the comes on the second day of Pesach and that allows all of Israel to eat the new wheat, the new barley, the new done. Then we have 49 days later on us we bring the two breads and that allows the to bring from the new crop. So there are two things going on here. There's the and there's the on. In order to eat the new crop, in order to bring a from the new crop, you have to wait all the way to us. After the after the on. What if the on was brought out of order? So do you have to wait until the following year? In other words, if the on came first and there was no do you have to wait until next year when they bring the on? So says the we have a few charts to explain the very very simple. What happened was that let's say you planted it. I'm going to call it because that's a date that we could all understand. It's not after Pesach but before us. What happened was on. This crop was planted after Pesach. Unlike Boomer. >> [clears throat] >> And therefore what? We don't have the Omer that allows us new crop. But we do have the Sh'tei Halachmim. It was there for Shavuos time, just in time for Shavuos. So the next year came. And now you have you had Shavuos that passed by. So Shavuos came first. The second day of Pesach came second. So it was out of order. My What's the Halacha K'seder M'sharon? Is it only when you go in order? First Pesach, then Shavuos? Or even Shavuos and then Pesach is okay? Or perhaps if it's out of order, it's also okay. Here you have He planted on Lag B'Omer so or on Lag B'Omer. So the first time around, the first heter that he had was on Shavuos. That's why I put a number one by Sh'tei Halachmim. Vav Sivan on Shavuos. Afterwards, number two is next year. Taf Shin Peh Zayin. But it's out of order. You have the Sh'tei Halachmim and then the Omer instead of Omer and then Sh'tei Halachmim. Is that okay? Omer Rabba Taf Shma. Let me prove it to you. V'im takifmin has bikurim. Listen Raboisai, it's this week's parsha. Parshas Vayikra. V'im takifmin has bikurim. V'minchas Omer Kosem Daber. The Torah is talking about the Omer. May chomba min asarim. How do you know the mincha the Omer comes from barley? Ato Omer min asarim o ino o ino ela min achitin. How do you know that the Omer comes from barley? Maybe it comes from wheat. V'lo Omer nemar aviv b'Mitzrayim v'nemar aviv l'dorois. Pharaoh home front command. Hail and storm a barrage detected. Enter protected pyramid space immediately. >> [panting] >> Is it over? Can we leave the wall now? No. There is still concern about hail fragments. It says by Mitzrayim that it was barley. Here's the pasuk. V'ha pishta v'ha se'ora. I don't know what happened over there. Something changed. Okay. I know at one point it was nice. Se'ora b'Mitzrayim. I must have done something. V'lo ki se'ora aviv v'ha pishta givol. Okay. So we're talking about barley in Mitzrayim. So therefore, and it says aviv over there in this pasuk. Yeah, I should have underlined the word aviv. But you see, as se'ora kol ki se'ora aviv. It says aviv. How many times se'ora? Aviv aviv l'dorois. So really I should have done ha se'ora aviv in red. I don't know. Oh. Mark, are you able to take the two words ha se'ora aviv and make them red? And the top se'ora make it right blue. That'll be better. >> [snorts] >> N'mar aviv Mitzrayim n'mar aviv l'dorois. M'aviv aviv Mitzrayim se'ora aviv aviv l'dorois se'ora. K'shma. Okay. So that's Rebbe Eliezer. Now, we're still trying to bring proof here. We're not there yet. I'll when I when we get there I'll next word also aviv. Red. >> [snorts] >> Rebbe Akiva Omer Motzinu Yochid Shemeivi Chovoso min achitin v'chovoso min asarim. We know by individual people they bring their they could bring a minchas choyta or even a soyta she brings from barley. V'tzibur shemeivin chovoso min achitin meivin chovoson min asarim. The public also. Now here's the raya. Cuz when in the world does the public bring barley? V'im ato Omer ba min achitin. If you tell me that the Omer comes from wheat v'motzinu tzibur shemeivin chovoson min asarim. We don't find that the public brings Shkoyach. Here it is. The only thing is I'll be meyer to you now. If you notice, it's two shades of red. The red that you did and the red that I do, mine is a little darker. But okay, I used to use that red so it's good. We're going to move on. Yishkoyach Mark Ashkenazi Erev Shabbos with oil in here. Here comes the proof. Raboisai, here it is. Dov Berach. Dov Berach, four lines from the bottom. We have a six line sugia. Pay attention here and then everything is like an aggadah, it flows. Dov Berach, im ato Omer Omer ba min achitin. If you tell me I want to prove to you I want to prove to you that the Omer comes from achitin >> [crying] >> Come. Say hello to everybody. If you tell me that the Omer comes from wheat ein Sh'tei Halachmim bikurim. We know that the two breads that you bring on Shavuos are called bikurim. Bikurim means that they're first. It's the first of the crop. So says Rebbe Akiva, see if you could somehow close the door even though there's a very thick cable or maybe push the cable all the way to the corner or something. Otherwise the door will stay open. Ein Sh'tei Halachmim bikurim. If the first if the Omer says Rebbe Akiva is made out of wheat so you already used the wheat that year. So by the time Shavuos comes around and you bring the two breads, it's not the first time you're using wheat. You already used the wheat on the second day of Pesach. You hear? But we're not done yet. V'im eisa. Oh, so let me just show you. Here we go. No, this is good. Let me just show this. If you see on on it's rudimentary. I just use something that Yossi set up but it's a little shvach. If the Omer was brought on Tes Zayin Nissan, meaning the the second day of Pesach and then the Sh'tei Halachmim was brought on Shavuos we have a problem. V'misa d'Sh'tei Halachmim Sh'lo K'seder M'sharon. However, says Rebbe Akiva, but wait a minute. The Gemara says in Rebbe Akiva, not the Rebbe Akiva. If it's true in fact that you could go out of order you could first bring In other words, if if this if this crop saw Shavuos first and then Pesach second, it's good. So then why does Rebbe Akiva say how what's his proof? What's his proof that the Omer must be out of barley and not from wheat? I have a way to use wheat and then wheat. And both of them are considered the first produce of the year. How? >> [cough] >> Mishkacha s'lo. Like if like you would find it. The Makif Omer M'hanach d'Ish Rish Choidesh Sh'tei Halachmim. Let me just say about them. The first time we use barley the entire year is for the Omer. So that's the bikurim. First time. First time you use wheat is on Shavuos for the two breads. That's if the one is barley, one is wheat. Says Rebbe Akiva, but if both of them are wheat it's a problem. Then you never used it's not bikurim on Shavuos cuz you already used wheat 49 days earlier on the second day of Pesach by the Omer you used barley. You used >> [cough and clears throat] >> You used Oh, so if you could use the Omer, you could use wheat for the Omer so you used wheat then and then Shavuos comes and you use wheat again. So it's not bikurim. It's not the first time you used wheat this this uh season. Yeah? So look what it says over here. Omer chiton Tes Zayin Nissan. If you If you're allowed to use wheat for the Omer, then you're not using bikurim. It's not the first time you're using wheat on Shavuos. Says the Gemara, it is the first time. Why? Cuz according to you, let's say somebody planted I'm just saying this about that. So somebody planted wheat on Lag B'Omer, which means he just missed Pesach. Just missed the second day of Pesach. So the first time the first >> [clears throat] >> First time he's going to use this wheat is on Shavuos. That's number one. And coming year around he'll use it for the Omer. >> [clears throat] >> That's if you could do it out of order. If you do it out of order, then it's fine. Then it's the first time that that this produce was ever used. Says the Gemara, the vach im ato Omer. No, sorry. Now let's see inside. V'misa d'Sh'tei Halachmim Sh'lo K'seder M'sharon. If it's true that you're tell what you're telling me that you could use you don't need to do Omer and then Sh'tei Halachmim. You could do Sh'tei Halachmim and then Omer. So now I have a situation where I have bikurim on Shavuos with the same produce. Chita and chita. If you notice, I just did just to make it easier the the number one is purple and the number two is purple. In other words, we're referring to the purple what what he planted on like by him. It means to the style of like this is in Sharia and Mishkan law. I find a case the market of Mahanoch. First he he brings the Omer >> [clears throat] >> The stuff that was that that took root before Shavuot. And after the Omer of last year was the Mahanoch and and the two breads the Shavuot comes from the two breads that were that took root before the Omer of this year. We're talking about the following year. So it took root before the Omer of this year and after that after it comes let's see if I did another one. Oh. So you have the Omer one and two in red. Says the Gamorah, nice try but that doesn't work. You think I'm talking about this batch the one batch the I say that it needs to be the first time ever had this type of food this and now this but the already had wheat this year. So it doesn't care what batch it comes from if it was a batch that went through the Omer and the bottom line is the already had wheat so it's not considered that's not considered All right brand new year. Now we're going through easier stuff now. Another question that asked. When it comes to the two breads and Shavuot the question here is we said that the two breads of Shavuot allow different products to be brought to the to the to the base of the Mishkan. At what point is your produce on your tree or on the ground where is it holding that the two breads are matter? Obviously if you didn't plant it yet then the two breads that you brought in Shavuot are not going to allow you to eat from that crop. It's food that already came to a certain growth. What growth is it says the Gamorah. And not so Sharia or not so Sharia. So Rashi explains other places that means that the the flower there's a little flower that grows and you could actually there's a mango tree here. I don't know if you could see my son pointed out to me. That tree right over there has thousands of small little mangoes on it thousands. Okay so that's some sort of that's already That's sorry too much okay. Blooming etc. But there's different stages here let me show you what Yossi did. So is when this when this little flower falls off. Let's see if he did it. I think he did. Oh that's an awesome. And now it comes by the way all this was done by AI by Yossi A to Z. Not something we found on YouTube or anything like that. So the Gamorah says which one is considered that the fruit is there or not so or not so. Or is it a small little fruit like on the mango tree by me? Let me see if my son I don't know if he sees me. Okay it would be cool if he got up on the tree and showed us what a or not so the small little tiny mangoes. If we're not talking about the talking about fruit or not so or not so Sharia or not so or not so by you. I don't understand says the Gamorah. If just rooting there's a root in the ground the the seed is in the ground you don't see anything just it took root that's considered as if it already grew and the two breads and Shavuot they allow you to eat this crap so certainly if it bloomed certainly if it if if it has some sort of or not so. There's there's a I saw where there was a tremendous wind that came through Los Angeles and it tore up trees but it tore up trees on the right side of the street and not on the left side of the street. And people were bewildered how's it possible? What it's the same trees on this side and that side why would the wind uproot trees from this side and not that side? They came to discover that the trees that were uprooted were um what's the word I'm looking for? Were watered and taken care of by the city and the ones on the other side of the street were taken care of by were taken care of privately by the residents. Now naturally the city does a better job because they come every they have a whole truck system and they do this and they they come and they water. The ones that are taken care of by private people sometimes they forget to water sometimes not. So they discovered that the ones that weren't watered as much and weren't taken care of as much were stronger. Why? Because they they learned how to how to how to survive with less water and they took the roots were stronger. They say perhaps you could say a muscle. The kids that grow up today the kids that grew up in Corona the kids in Israel they grow up in in the in the wars the constant bombings in the shelters just yesterday I think was one of the most missiles they ever had and even they had to run in and out of the the shelters all night long. It's difficult. But it builds character. In a way it builds character. The Russia is all the Gamorah. Or not so or not so Sharia or not so or not so by you. So therefore the question is I just want to know about not the fruit but about the leaf. We have a Russia or not is when a a leaf comes out is it like it took root or not? Take a says the Gamorah. This is a beautiful Sharia that that has different parts to the question. So let's get there. It's like a 15 line Sharia here. By Rava by Mahanoch. You take wheat you you plant it in the ground or not or not does the Omer allow you to eat from it? What's the case? If the or not so or not so if it took root we learned that it's considered that it does it is matter. If it didn't take root we learned it's not as the Gamorah brings it's not if it took root then the Omer allows you to eat from it if it didn't take root you have to wait until the next year. What happened? What happened? Yes how do you know? No I want to know if you could grab that that mango on the thing it's kind of high. You want to get up there and grab it? Grab a chair see if you can reach that that little mango you don't have to pull it off cuz it's not ours. You want to try? No? Just pull pull on it I want to show the what a what a is. It's a machine in the Sharia. You think you can reach that? Okay. So but listen to the question is is developing now. It's a good question. Or not so says the Gamorah. It's not or not so or not so or not so. Grab a chair see if that's high enough I don't know I don't know if it's tall enough. When you get there you don't have to pull it off just grab it and I'm going to show the where it is. You see you see those little guys? Those little mangoes? Let's see. Yeah I don't know if you can reach it. Oh oh oh oh oh oh oh oh oh oh oh oh oh oh oh oh oh here we go. Grab grab grab. Oh you pulled one off. Okay. Who said? Marcus said you could. All right here's the beautiful. Ah little mango. Sky up lousy. So this is the of a mango. Unbelievable tree has thousands maybe more. I'm looking the tree goes all the way that way. Unbelievable. Okay. So listen to this beautiful Sharia. You take you take wheat you take a whole stalk of wheat and you put it right into the ground. Ask the Gemara, what just happened? Do you cancel the wheat? You cancel the wheat or remains wheat? Is it considered you put the wheat in a in in a freezer? Into a box or you decided, "No, I want to use this wheat as seed and therefore I'm canceling completely." What do you see in beautiful? The is we know anything that's is different for for is different for for for ground. You can't swear on a car. There's no a no. There's no charging extra on which we're going to go into. Um what else is there? At least at least three different things. So, let's see. Again, you took the whole wheat as is. You put it into the ground. The says the Gemara. There's a and then you planted it. You cut it and you planted it. Quite a moment right before the second day of Passover. And then come the second day of Passover. Can you eat? Uh so, question number one is can you eat? Let me put this back. Can you eat the wheat? You decided, you know, you're hungry. So, you dig it up. Now, did it have a that that that was matter or no? Matter is not good on on grain on seeds. It's only good on food. Did it lose the sham food by putting into the ground? You put it into some sort of vessel and then comes the as matter like I put it into the refrigerator. I put it into the closet. So, I put it in the ground so it's not a problem. I didn't put it into the ground or perhaps once you put it into the ground you forgot about it. It's gone. It's finished and therefore the is not matter. Yes, another question is I don't know. We know that it's not permitted it's not permitted to charge more than a sixth and as a buyer you can't trick the guy to sell you something for less than a sixth. If it's a sixth, then you have to get back to you have to redo it. If it's more than a sixth, it's a matter. If it's less than a sixth, then it's okay. There's three stages: less, more, and exactly. So, there's no on on real estate. The Gemara explains. If the guy that's planting the the farmer that helps you out, he says, "Oh, I I gave you more than a sixth more." But the witnesses come along and say he's lying. He only gave you five, not six. That's not enough. Why? Anything that has to do with with size, weight, and account, it's a Any time if I tell you I sold you five but it was really six or I told you six and it was really five, it's it's not it's not a problem. If I tell you I I gave you 12 eggs but there's really 11, yeah, you're right, it's not a sixth but I lied to you. So, it's a you have to start all over again. So, we are also So, what if it's this this on a You can't lie to somebody. Actually, I just I just had a lawsuit. Somebody sold me something and he lied to me. And uh we had a big lawsuit. Took a very long time and he lost. The guy lost because we were able to prove that he lied. He didn't He didn't tell us He wasn't up front at the sale. He didn't tell us something that he knew about the property. That's a toss. Now, how did it work here in America? They're not saying that the the the sale is over although that was one of the options we gave the guys to to just give us everything back whatever. But the judge said he's he he has to pay us big time. Why? Because he lied. He made a He he It's a it was a it was a bad sale. So, says the Gemara this week. Yeah. Says the Gemara I don't know. Oh, no. He didn't say a number. He says, "I put enough grain enough seed like the usual. Like everybody puts in such a field." He didn't say a number. He didn't say six and it was really five. He says, "Whatever was necessary." And they didn't come and say he didn't put what was necessary. Is it considered that there's a law because it's as if he put it into uh a vessel? It's like it's more like it's it's it's movable objects. Or maybe perhaps once he puts the wheat as is into the ground, it becomes like like real estate. Let's see what we have here. Thank you for selling my field. You finished so fast. Happy to work with you. >> [laughter] >> With pleasure. With pleasure. Hey, wait. You're a cheater, liar. You only sold five. You committed to selling six. I will sue you in bed in. Sue me. Go ahead. There is no regarding land. Forget about YOUR MONEY. CUT OFF. IMPUDENT. La la la la. Oy oy oy. Another fish fell into the net. is there. We've come for a visit. You forgot that anything that can be measured or weighed is not but a the host. And it applies to land as well. What? You are going to pay for what you did. I like where they put him. No steer, nothing. Just in the back as I the Baltic. That's what he deserves. That's what he deserves. The Gemara is there. Could you Does a person admits to some? Let's say he admitted he was They claimed that the he gave him five He he promised five and he only did four. He is and he says, "No, I did four and a half." So, it's a toss. is there. it considered Is it considered he put it in a vessel? There is a Maybe it's considered like real estate. Take all. Oh. I remember I promised you we're going to have some years that you've never heard before in your life. Some of the most interesting stuff. Remember him. If you find wheat in the waste of cattle or barley in the waste the manure of other animals. So, it says that cows eat wheat and other animals like camels, donkeys, they eat barley. Why? What's the What's the What's the question? What's the Okay, so he found some wheat the whole thing the whole thing wheat inside the waste. What's the What's the question? Perhaps the question is the can they receive Is it considered food? Is it edible? Is it a food item? I don't know. It says in the in the law that if you have wheat that's in the waste of cattle or barley in the waste of regular animals, if the person thought himself that he's going to eat it, then it's considered food. Typically speaking, when you have a thought that this vessel, you say, "Oh, I'm done with this. I think in my mind that I'm done with this." So, this becomes food. But that's only with a clear something. But we are talking about food. A food item, I had a thought that it that I'm going to eat it. No, that's not good. But if you took action, you didn't think. You actually took it. And you said tell your wife, "Wow, I found such looking tasting wheat. We have beautiful here." And he gives it to her. Then it becomes food. So, that can't be the question. Maybe perhaps the question is can I bring from wheat that I found in manure? Of course, you can. The famous something that you cannot bring to a king you can't bring to the ruler you certainly cannot bring to the borrow who I give you another year to will the ruler be happy what you gave him of course not Listen to the question you found a bunch of wheat in manure and you go and you take that wheat and you plant it and out comes a new crop. Now now it's not disgusting anymore because it's a seed and who knows what happens to regular seeds anyway a seed came and grew so nobody's going to be disgusted by it you can bring it that perhaps borrow who There's another question that the seed weaken was it weakened by the fact that it was digested by an animal once you take grain and you put it through an animal system maybe it's a it's an inferior product that comes out. Once you plant it it's not disgusting anymore or you do perhaps it became weakened by and now it's the weak take all. Oh here goes now gets even better. Boy appeals people mistress if an elephant swallowed a basket that Derek base array mouth it went completely right through his digestive system and came out the other side what's the hollow hole so what what's your question perhaps you want to say that it's not Tommy anymore honey no If I think about this cup that it should it should be a cleat that becomes a cleat but if it's already a cleat and I say oh I don't want this to be a cleat anymore it's not good enough to think about it you have to take action you have to break you have to do so if you hear about the elephant nothing happened to the cleat it was a cleat that was it went through his digestive digestive tract so what you did nothing happen to the cleat Let's see the case is the ball out in he he swallowed like wicker but I do not see for mistress and after he swallowed it they went ahead and they made a basket out of it We have a equal is that considered that it was digested but have a lay the clay go along You know in the time of the they used to make different vessels from manure or or mud and those don't have a they're not they're not so too this is also like perhaps since it came through his digestive system it's considered wicker that is a cleat a it's a cleat go along it's like considered um a terrible cleat a vessel that's made out of stone vessel that's made out of waste waste of an animal or from mud so I go along at all I do not we have a equal it's not considered that it was digested So let's see the video. >> [music] >> Hmm this looks nice. No way low make up a little hole. Excuse me is this real I'm a coin this is perfect for me who makes these [music] it's a secret don't tell anyone. >> [music] >> Come with me. Okay. What am I looking at? You see an elephant but not just any elephant it's a special elephant one of a kind. He just eats the branches and this is what comes out a 100% cleat go along. And of course at the end of the process our worker washes the baskets thoroughly. >> [laughter] >> All right cleat go along from from an elephant. Want to be remembered. What do we have here we have turning in the dark I got global experts in cross board order payments even with closed skies and without breaking the speed limit the shadow.com please register today because every shadow that happened was first read. So I get tomorrow that's on the base on top teacher lay my hole This is even more interesting. Don't worry my soul go along a terrible terrible tragedy where the wolves came and devoured two children two babies baby yard go along my soul and the story came to go along with tears of a bus or later on the wolves relieved themselves and out came pieces of human flesh Here's the shallow. It doesn't matter whether you understand the story or not the question is a hollow key question. If human flesh goes through a digestive system of any animal a wolf uh a lion an elephant which they don't eat human beings but let's just say it happened Does something hollow key happen to the meat? In other words human flesh is metal we know you go to the you touch the of a maze you're Tommy. You met a my bio. But maybe perhaps this meat that goes through the digestive system is something else when it comes out go home and said yes it's something else it became dark. So so too when wood branches whatever it is wicker goes through an elephant system it should be considered cleat go along So tomorrow wait a minute you can make a huge distinction here shining boss of the rocket human flesh is very soft so when it goes through the digestive system something changes but wood is different So wait I thought you're going to say that but it says over there with my they said that the bones since it's so tough goes through the animal that is Tommy so you see that something that's tough like a branch it should remain Tommy it should be considered that the way it came in is the way it went out nothing changed in the digestive system try not to perhaps there's no right from bones cuz bones are tougher than branches especially these branches we're talking about and therefore maybe branches do change but but bones don't The boy said no another unbelievable situation. Where are you sure the ball went out What happens to wheat that came down in the clouds in the rain mouth So you're going to ask like what exactly happened? So says Rashi that the the the clouds came and swallowed up a whole ship Come when it comes say hello. So look I mean I I I spoke about this a bunch of times I just want to show you this video. You can see the this is basically a big tornado came and swallowed a bunch of fish and dumped them on shore here it is here's a picture of the tornado that I'm not exactly sure of They come down it's called raining fish look it up. It's such a muscle. So the same exact thing could happen with with the kernels of of grain a big tornado comes sweeps it all up in a vacuum and dumps it somewhere else Here we have based on what Rashi said Sophia Do you like learning Tyro? You like learning Tyro with Daddy? I'm going in. What did you say? I'm going in. You're going yeah. Bye-bye. See you later. >> So it says the Gemara um Lemay? What's the question? If you want to bring a mincha from it, what's the If you want to bring a mincha from it, what's the problem? And let's tell him May? The question is more not for mincha but for the two breads that we bring on Shavuos, where the possuk says "Bemoshav yishaychem um Rachmana." Lafuke the chutz la'aretz is the light. The two breads, the sh'tei halechem on Shavuos, must come from Eretz Yisrael. It can't come from chutz la'aretz. Avel d'avim shappir dami. Something that comes from a cloud is great. It's not the problem the cloud. The problem is where it came from. O dilma "Yishaychem" davka "V'afilu d'avim nami lo." Oh. So let's start again. "Yishaychem" the Torah says that it has to come from Eretz Yisrael, meaning but not from chutz la'aretz, but from a cloud is okay? O dilma "Yishaychem" davka "V'afilu d'avim nami lo." Or perhaps it means from Eretz Yisrael and only Eretz Yisrael. Don't bring me something from a cloud. Says the Gemara "Me ikka gavna?" What are you asking me something that doesn't exist? It seems like a far-fetched thing. Says the Gemara "In." Yes, it does exist. "K'da adi tayah l'chisla d'rum kisba." Kisba is like a fistful plus the thumb. To remember it, something like this. Yeah? Oh. I got I have to I have to show you this Tosafos before I forget. Tosafos I don't know how I did this after Kobe. It was already Shabbos for Kobe, so it's not as nice as he does it. Um Tosafos says it's to you know, this the the last wide line. "V'oisam chittim she nimtzu b'mei Tanna d'vei Eliyahu b'Pesach." If you find wheat inside a chicken, you shacht the chicken and you find wheat on Pesach. O "Yishareif es ro'eh l'achmei lahem." You should be machmir. The less or if it's bashul, if it's more than they have equal, it's not considered being digested, okay. That's Tosafos. Reminds me of a story where there was a chassan, a fresh chassan, just got married right before Pesach. And he's at his in-laws' house for the seder. And at the seder, they serve him soup. And he looks into the soup and he's mortified. He sees wheat grain in his soup. He gets up, makes a whole commotion. "Ay yochin, I cannot believe I married into this family." That's one way I heard the story. Another way he was very quiet. Either way, he couldn't believe his eyes that he found wheat inside the soup. And he went to the rov and he told the rov what happened and the rov said, "Let me see something. Take off your shtreimel." Basically, what happened was that at the chassunah, people threw wheat kernels at him and some of the wheat kernels got stuck in his shtreimel and he was wearing his shtreimel at the seder. And when he bent over at the soup, a wheat kernel fell off his shtreimel. So it was really him. Sometimes, instead of pointing fingers at somebody else, point at yourself. I heard this from a Y Y. I heard this from a few people that when you point at somebody else, you point with one finger, but it's really three at yourself. Don't point at somebody else. Point at yourself. You might be at fault. It might be your shtreimel, not your mechutan or your mechuteneste. What? Okay. All right. So we shall stop right over here. Raboisai, have a wonderful day. Merit the zchus of spreading Torah throughout the world. Sponsor a shiur today. mdy.sponsor.com or sponsor.mdy.daf.com.