Daf Yomi Menachos Daf 56 by R' Eli Stefansky

Good morning Rabbi Wasserman. Clear that throat. Ah. We're back in the base medrish. This is what seems to be happening this morning. Hi. Those who couldn't make it whoever could have made it into the base medrish the doors are locked right now. We're trying to have as few people as possible. Last night we did a a dry run. Those who are not getting into the Muhammad as quickly as we would hope but the rules are you allowed to have 50 people young able people who can get to the Muhammad on time. So I'm asking for forgiveness in advance. I'm asking for forgiveness for those that I hurt. On Shabbos we had a very large minyan. It's really for the for the youth. There were a bunch of tallisum here. And boys that woke up late they I couldn't let them in. I could have but I didn't want to. I want to to set a precedence. Look, we we stick to the rules. And we have a few a few haters now. Might have lost one or two people to this year. But I'm a salt. We're in a we're in a tough spot. I don't I don't like this and I want everybody to come or I could just go back home and do it in a meeting with some tamas but it is what it is. I hope the people are happy. Nothing stops the daf even on Purim from the Thomas and the daf lamed nuchi lopian Manchester England even on Purim is learning Torah. Jonathan Griffith for Rabbi Stetansky. Tants tansky Stetansky Tetansky. All right nishlacht. Boys I in our several locations in Toronto they had shots fired anti-Semitic Friday night anti-Semitic incident in the in the coil that I gave the shearer in. Right next door in Thornhill. What? Yeah. Somebody drove by with a with a gun. Kids from a sham on Thursday, we team barrel were Zoig to make a kiddush a sham in the Batim Air Force Base. Since the beginning of the war, we have been in touch with an F-35 Adir pilot. Literally between flights, he made a barbecue for him and his unit. As a token of his gratitude, he drove us to the runway to see a couple of F-35 Adirs take off. Adir by Maran HaSham team barrel K'HaSeinu BaK'Seinu. Moses Zach famous Moses Zach Moshe Moshe Reb Moshe How come you didn't invite me? There's a few There's a few There's a few few of us that needed to be there. Not for the whole barbecue. I mean, just the the drive to the runway part. One time I got onto a base and I wanted to take pictures and they said, "No, no, we have the official photographer from the army. We're going to take all the pictures." And they were taking pictures and they were with the drones, with the F-16s, the whole Zach. And they said, "What's your email address? We're going to send you all the pictures." They never sent a single picture. It's just all baloney. You know, I think any picture we take all the pictures, we're going to send it to you. Uh-huh. So, I want to say, "You remember this this video, right? You remember this or not?" All right. So, what's your name? My name is Tabak Hepner from Tel Aviv. >> remember this? What's the reason you stopped me? Cuz I see that all And the empty Y were on the screen. Showed it for a second. And showed it for a second. Go on. The good is I'm in Mea Shearim and you I see the empty Y all over this fender blocking the road and we're like, "I'm going to say hi to this guy." He's a big guy in the Hebrew shuk, yeah. Not yet. Yeah. So, So, you said You open up a minyan shachris morning empty Y service morning >> Okay. But anyway, empty Y So, he goes like this. I'm sure you've seen the clip. It's It took him in me. I just want to share the background of the impact you have in our minion and how our minion gets hired. I'm sure you have millions of stories about the change in their lives and those that join the dive with you. But ours in this story of impact and shares the learning has it's how being an MD wires an identity. I work with Bachmann and Teltzion. As in all communities there are those who are less connected. My good friend Aye Shud Me started MDY in Teltzion. We have a dedicated caravan that hosts the shear and all its paraphernalia every evening. At the same time as Bachmann I realized we were sitting on a pot of gold. Your inimitable style of and charisma is of course what brings them to the shear each day and gives them a good schmuck and learning. However, I realized that their identification as MD wires could be channeled to something much bigger. I initiated launching an MDY shabbos morning minion. Many of the these didn't dive in on shabbos with a minion at all if at all. They just don't feel connected and home in shul. However, they feel connected >> [bell] >> Yeah, you want to you want to get a head start? Good. Those who you score off It It doesn't mean It doesn't doesn't mean that it's going to be 90% of the time there's not going to be for those who are watching. That's a a early warning that missiles were sent from Iran. It's only from Iran, not from Lebanon. And that means that it could it could hit here. It could go somewhere else. Most of the time it's not our city. But you never know. We already had one this morning at 5:45. A real one that we we had a real siren that we had to go into the We have 5 minute warning. I'm count what Okay, hold on. Take take a I initially launched an MDY shabbos morning. Many of the attendees didn't dive in on shabbos with a minion if at all. They just don't feel connected and at home in shul. However, they feel connected at home in MDY. We took the MDY identification started in MDY minion. The minion is the talk of the hevra. MDY is their lifeline. One boy on parshas zachor came to davening from the beginning to end. He didn't open up his siddur, but he still came because he felt it Listen, I got to read this line again. One boy on parshas zachor came to davening from the beginning to end. He didn't open up his siddur, but he still came because he felt at home. We see the change the MDY identification is having on these boys and we're working on strengthening that identity to bring them close to Hashem. Invite you to join us for Shabbos and we and see firsthand what it means to be a real MDY-er. All the best, Dovid Hechtner. Official edition of the Weiss Shas Masechta by the Iranian and Levy families paired anonymously in the memory of Reb Chaim ben Reb Yisrael. Official edition of the Weiss Shas, Kobi Moses and Perry Moses, Yaakov Yehuda Moses alav hashalom, Shifra Rivka bas Dovid Moses, Chava bas Elo. The Masechta, the one and only, and you could also be a corporate sponsor. It's $10,000 a month. David Solomon dedicated memory of Avraham Meir Reb Shmuel Boruch ben Reb Chaim Dovid Tzvi Deutsch ben Reb Chaim Dovid Reb Boaz, so get your stuff from E-Copyers. Oh! Your office just rented from them because you saw it over here? No, I wasn't involved in that. You weren't even involved? But it was a good choice. E-Copy Solutions, look what he does with his money. Takes his money, he sent me another video. He can't even So, he does videos every day. There's like 30 people sitting in Miami, and but he he gives them food and he makes a whole lot of over there. We set the sponsors, Joel Goldman in the memory of my father Jack Goldman. And I want to thank you for coming to the family foundation in the memory of Rabbi Goldman alav hashalom. And I want to thank you for coming in the memory of my father alav hashalom. And I want to thank you for coming in the memory of my father alav hashalom. Israel Malki, I'm so proud of you. I'm so proud of you. I'm so proud of you. Keep striving. Send the Grossman family to Canvey Island in honor of Rebbi who changed my meaning of life. Plenty of money. Yossi Mark and Benny and all those in Turkey. I'm rushing through this cuz I want to learn some Torah before if there is an Azaka. It'll be a very embarrassing if we got through half the emails and then we have to leave. For the mayor of Slama for all of Israel needs a soul fishy fit Saul Fishy Fisher in honor of putting filling on tents.com helping you to put on with proper minyanim Weekly sponsors Spiegelman and for the of Yael Ben Sora, our dear nephew. Daily sponsors Charlotte Schwartz Charlotte Schwartz for the special occasion of Ashi and Is that you? Yes. No way. Wow. Ashi and Ruchel's anniversary. #Ashi and Ruchel approved. How many years? Eight. No way. How many kids? I have five five. You got to think about it. I was there for one of them. I was a I was a stand-in. Unbelievable. You got it. The way it's going to work today is we have a Sugya. What do we do with the word Oise? It's actually broken up into four Sugyas. Four small Sugyas. Once we get through that what do we do with the word Oise? Then we have a Sugya of can you let's say animals about mom it's already about mom. Can you go ahead and make another mom on somebody that's about mom? It's it's applicable to many things in the Torah. Could if something is can you be over again on it? If somebody is a a could you make him a again? Like after he's a Saurus, you could you more more of an action and make him more of a Saurus? So, that's that. So, get but we have to go through this oiseh. The hashter five lines from the bottom of noon hell in base. The hashter The after lay me the shock out of the hot sauce. I saw him with the mic. They might have a minute that the word oiseh comes to say that the Nazi, the king, his carbon owes in the north. But, at the end of the day, we learn it from the possible shock out of the hot sauce. So, we have this word oiseh is completely extra. What do we do with it? So, there are four options, four small sugars. Perhaps, the word oiseh comes to say nachshon. Nachshon is the naseem, not the Nazi, the king. It's a little confusing. The more the Torah calls the king a Nazi. But, we know the naseem the naseem brought carbonas by the Hanukkah sub bias, Hanukkah sub mishkan. So, those are the naseem. Now, it's called nachshon. Maybe not to confuse the more it calls a nachshon. It's not the only one. All the naseem the what? That he has to the nachshon carbon has to be in the north of the base of migdash. And then, you have a sugar of the shock out. Shock out means that you could that the the shock out doesn't have to stand in the north. He could have a long knife. And that's the end of the That's actually how we finish off. That's what the oiseh comes for. Ruining the end. But, it's good to know. Oiseh comes that the shock out doesn't have to be in the north. And then, we have about the bird when you do malika, do you have to be in the north? Not. And Pesach. Oh, you heard that boom? Okay, but we heard it. It's far. Baruch Hashem. Big boom. Baruch Hashem, they were able to intercept that that missile. About a thousand pounds of a ton of of uh explosives. Yeah, thanks. All right. So, even though it's like in a different city, we hear it over here. It's crazy. And when it has the the ones that separate, and they have many small ones that are like 15 lbs each, clusters, we hear they goes off in, you know, second after second. So, it could take 30 seconds. Boom boom boom boom boom like many many explosions. Okay, just letting the Americans they're sitting there with their Lexuses and their beautiful homes. They're just oh, yeah, we feel so bad for the Israelis. Never Got to tell them. Got to tell them what's going on over here. They're going to start coming now. They're going to start coming to barbecues. It's going to be Gibaltic. >> [laughter] >> There's going to be a lot of barbecues. What's his name? Motti. Motti's going to be very involved. Ah. If you do a barbecue by the idea of 35, let us know. We want to be Mr. Davis. So, we started with the first one. We know carbon paper or where do you shut the carbon paper of suffering or anywhere? Anywhere. So, that's the last Sugya. But, then we're going to go back to that the Shaka doesn't have to be in the north. I call upon him. We're starting off. Sugya number one. What? They were able to hear the boom on Zoom. I I It's hard to believe, but okay. I believe Mark. It's one of these like It doesn't pick up. I tried it even on my cell phone. It doesn't doesn't come out on a video on a cell phone. Interesting. On the Zoom, they were able to. Fine. Yeah. The first one is I saw it but suffering. Only the king, his carbon is done in the north. Then saw your matzofin. Let me just show you this uh uh this older picture, right? This is the This is the the layout of the Beis Hamikdash. This red box is the northern part of the Azara. So, I would think that only a king shechts in the red box. Right over here. But, in this area, no. Not allowed. That's the south. This is the This is the line the dividing line. Anything past this line up here, not allowed. So, I would think the ain't so'ir nacha matzofin. When the Nesi'im got together and they brought a chatas, and this is the the only chatas and this is an adava, right? The the the Nesi'im wanted to bring something to Hakadosh Baruch Hu. They didn't do a They They weren't chaitim. There's no sin. A chatas comes for a sin. This is the only time in history that you brought a chatas as an adava. And a chatas which is kodesh kodashim we're even going to talk about a little bit. Kodesh kodashim is always in the north part of the the the Azara. So, the Gemara says, "Limud vain so'ir nacha You don't have to shecht this chatas in in the north." Now, why would I think you have to shecht it in the north? So, the day that I mean I hold this rabbinic smicha. That the Nesi'im, the Nachshon, is similar to the king where you have to lean on it. Put your body weight on the head, the smicha. So, it's rabbinic smicha in tzofin. So, you would also have to shecht it in the north. Kama shmalon. So, we pause right over here. The Gemara says, "The only reason I would think in the north for the Nesi'im is because you lean on it. And if you don't lean on it, then I would never think you have to shecht it in the north." In a second, we're going to see Rabbi Yehuda says, "You don't have to lean on it." So, according to Rabbi Yehuda, you we wouldn't have a hava amina. I'm just little chazara. A little like domed to the chazara to the what we're going to learn in a second. What's Google phenomenal and how do you know that the Nesiim have to do smicha? The side of a Yada Al Rosha Sayer. It says by the king. It says that he leans on it. The rabbi said national smicha, we learn from there that also the Nesiim have to lean on it. The very Reb Shimon the rabbi I messed up. I said Reb Yehuda, it's Reb Shimon. Reb Shimon says no. It's one of at least two we have between Reb Yehuda and Reb Shimon today. Reb Shimon says not at all. It's coming to say that when Israel does have a desire by mistake because the Sanhedrin told him to do so and they bring a goat, you have to lean on it. Reb Yehuda says that you need smicha. So if you need smicha, I would think that you have to chef, right? The says there why would I even have a have a minute to chef in the north because they have to do smicha. Okay, Reb Yehuda says you have to do smicha. Reb Shimon Reb Shimon says you don't have to do smicha. Why would I have a have a minute you have to chef in the north? Only Reb Shimon the rabbi Mar the rabbi no. The real Nami. But wait a minute, even according to Reb Yehuda it's not so gishmak. Why does Reb Shimon I don't understand. The Torah says that that the Nesiim have to do we have a limo the Nesiim have to do smicha and that's it. Make it taste that they jump from there since they have to do smicha they also have to chef in the north. Okay, you know what? We have a a binyan av, we can learn from Nachshon that the Nesiim we're going to learn from a regular chata. So if so, Reb Shimon at least the Nami but there's binyan av. So then why do you have to learn that the the Nesiim have to do smicha? How do you know the Nesiim you learn from a king? No, just learn regular binyan av from regular chata. Hello, what why not? Hello Shimon the rabbi how can Nami Shimon the rabbi that was a one time thing in history that the Nesiim broke our bonus. You can't learn, you can't learn Nazir from not not and not and not and not and not suffering. Okay, so that's it. So I have no reason to believe that a Nazir has to show suffering. I don't need So now what I do with the another So we're going on to the next now. >> [clears throat] >> Huh? No, he could he First of all, it took him a long time to get up. But maybe he should sit in the back. It's talking just to just to go through here it took him a long time. Okay. He knows, he knows. Okay. I should take this opportunity. I want to take this in ask Shaya Machina. I'll ask him Machina. No banners. It was it was hard for me. I'm very close to him. I'm very close to his family. And I had this dilemma. What do I do? Now there was other there I told him he can't come. I start playing games. He him he has not I made the wrong decision. I was I messed up which I do. I'm asking Machina. Okay, you go call him. But tell him to sit in the back. It's a it's a good idea. Just if he sits in the back it's going to take up the the stairs. It's going to be Okay, anyways. You know Mendy Mendy, I know this and everything. Come back. Let's go. It's the best That's better. >> [clears throat] >> We're in the middle of a war now. Like that. It's going to be mine. It's mine. All right. Like you got me. Um So what do you want to learn I say? Listen to this. What do we again? We have this actual word I say. What does it come to exclude? I say town suffering when I shake around with suffering. The animal must be in the north. Not the shark. It's a big fish. Those who learned remember this. But what? The long knife here. Yeah, actually we have we have the long knife. Bringing it back. It's it's new and improved for this Sugya because that long knife goes outside of that Zara. Mr. Oblivious. This is a voted question of the Mikdash. Okay. So, you have a very long knife. You don't have to be standing in the in the north. Only the animal must be in the north. Big Chiddush. Mid Rebbi says the Gemara, I don't need the word Oisa. And the Gemara is going to actually say you're right. I don't need a special word to tell me that. Why? Because I have another Oisa. Mid Rebbi Chiya Nafqa. That I can learn from something else. The sign of Chiya Omer B'shochat Oisa. Oisa over here is by the Ola. Ayera B'sach T'filla. Matam Ola Mishum Mitzvat Kavasha B'sach T'filla B'kavasha B'sach T'filla. When you receive the blood, over there the person has to be standing the coin has to be standing in the north to receive the blood. If he's standing in the south, no good. So, that's why it's a massive Chiddush by us. The Shchita Yikod. We're going to use this possuk twice. But, it's interesting that you take the word V'lakach and you you you could you could uh read it not read it, but it it's Maram is to Loy Yika. Lakach Loy Yika. I don't know. The kids are It tells us that he must be standing when he does. That's the the sign that noise that you just heard is a sign saying it's all clear. Okay, we heard the all clear like 3 4 minutes ago, but who knows? Okay? Mamela. The light is sorry. So, I am sorry about suffering. I'm back. If he was standing in the south and it and received the blood where he standing, no good. Pass out. Y'all have a good day. I'll tell you when it comes to it also, you cannot be standing in the south. He must must be in the north. It's a little tricky because it's the same word. I say no, I say. We're trying to figure out what we do with the word I say. Then so we thought I say comes to tell us that the show you had that he doesn't have to be standing in the north. He can be standing in the south. So, it's true. That's a real law. But, I learned from a different I say. That's I say by by Allah. So, once again, I'm stuck. I don't know what to do with the word I say. So, and by the way, we're going to come back to this. This is what the I say is. I say is to teach us that you don't have to be in the north. And what was the question? Why do we go away from it? Because I can learn from Allah. So, I say no, I can't say no, I can't learn from Allah. Okay. Hello, so we're trying another one. Hello, I say but so far been but so far. You don't have to You don't have to do to a bird in the north. So, I can learn from Allah but so far. I can learn it's it's possible that you have to do it in the north. Why? When my son when you shut the regular animal you don't have to do you don't have to use a coin. Anybody could shut an animal even a Israel even a woman. When I should go to coin and then she a bird is so only a coin could do it. So, maybe not maybe the course you need to do it only in the north. The question say what's it precise only a coin could do malika on a bird? What's the difference? An animal, you bring an oil law, you bring a shul to do shita. But a bird, no, no, no, only a coin. Why? You never thought about it? Okay, so you go to special skill school. The Israeli men have a special school that teaches how to do malika. Okay, you're right, so but why? Why did the Torah say no knivus Torah? I want I want to I want the knivus Torah. Yeah, it is. So they say the the far the the mefarchim mefarchim say the svara the svara say then they ask where where? I don't know, it's in many many different ones, many different svarim. The svarim say No, it's not me, it's the bavusa. It's not No, sometimes they say the svara I mean myself, not this time. They say because who brings a a bird? A poor person. And they give him khashivus to say, you know what? It's not It's not a It's not like oh, you brought a bird, a can of tuna. No, no, this bird only a coin could do malika. This khashiv this bird. Yisrael can't. To give him a little bit of a Cuz Ari Simon is Yeshivish. He loved it. He's jumping out of his seat. Knivus Torah. No, mamish. You've heard better. It's only a mar. Oh, so where are we? Svara guy in the shul says the mar, don't bring me a raya. Mal bin son, you think that uh that when you shat the sheep it's very weak and therefore certainly a bird needs s'fin. No, sheep is not weak. Mal bin son sh'kin k'val a kli. The only way to to shat it is with a kli sh'aris with a knife, not even a a stone that's sharp where usually you could, you need a kli sh'aris. And when it comes to a bird, you don't. So you see the one counteracts the other. There's no weakness in the side. If there's no weakness in the side, there's no have I mean I would think that you have to you have to do malika to a bird in the north. Eloise of its s'fin, so what am I going to do with this Elizabeth? Again, so we're back to square one. I have extra word what do I do with it? You don't have to check the carbon Pesach in the north. Baruch Hashem, you don't have to because we need a lot of room. A lot a lot of animals. They were like up to the knees in blood. So, it gives us extra room. This is what I I learned from the word Elizabeth. So, what are you talking about? You don't learn from the word Elizabeth? I learned it from Elizabeth and I learned it from Elizabeth once again. What am I going to do with the word Elizabeth? I'm stuck. I don't know what to do with it. Why is it Elizabeth the sign of Elizabeth Pesach suffering? I think that you must check the carbon Pesach only in the north. We do know. Pesach and Elizabeth suffering. There's a special thing about carbon Pesach only happens once a year. Torah says a specific day that's a certain carbon. >> [clears throat] >> Says the Torah. So, certainly if Elizabeth that you could bring Elizabeth every day. You bring Elizabeth every day. Tell me. You need to do it in the north. So, certainly if carbon Pesach that has a special day, it's a certainly has to be in the north. Says the Torah Elizabeth. She came calling. It has It has this carbon. It cooler than entire thing is the carbon doesn't get to eat anything. So, the carbon Okay, so I learned from the carbon. The carbon is not carbon. The carbon part of it the the carbon gets to eat. And it doesn't have his mind either. His mind What do you say? Oh. My carbon Pesach but it has a carbon that it could it has the ability to to to bring forgiveness of a carbon to those who are carbon. Says the Torah carbon also brings forgiveness but not on carbon. And it doesn't have a particular time. My carbon carbon. But also finally we get to the that everybody knows this. Whoever learned the Zevachim knows that Olah, Asham is Kodesh Kodashim, meaning Miklud Nami Shikan Kodesh Kodashim. All the other ones, the the the the Olah, the Chatas, they're all Kodesh Kodashim. And if you're a Kodesh Kodashim, you the the level I should have shown the chart. Maybe the editor will bring the the famous chart. We have a list of all the Kodesh Kodashim. What's missing from this list? The Shlamim. No, the Shlamei Tzibur, the one that you bring on Shavuos. And then everything else is on the other side. You have a Todah, um Shlamim, Nazir, what else? Bechor, Pesach, I said Shlamim, yeah. >> [clears throat] >> So Kodesh Kodashim must be done in the north. That's why it's in the north. Bekitzur, I don't know so I'm I could I learned this idea that Korban Pesach is Shochet anywhere in the Beis Hamikdash in the Azarah from uh Reb Nosson Yaakov. I don't need Oisa. Oh, wow. Dave. Dave is Momus. Ooh. Shlamim, Todah, Nazir, Bechor, Ma'aser. I know I found How did you find it so fast, Dave? He does this He does this all the time and then Hebrew is crazy. Okay. Last night I said Momus right over here. We were holding over here. I said Reb Oisa, we need a song. I saw that he was like half asleep. So the dial is thinking of something he puts on his own song. Like >> [singing] >> What do you got, Oh, sorry. I skipped. Elo Elo. I'm going to give him a ring in a minute. We need Oisa to tell us that the the one that chefs Bitzalel Ben Yaakov the shafter, if that's a word, new one, the shafter could be also in the south. But the but we already I don't need the word I say learn from here. No, no, you learn from here wrong. Even though it doesn't fit into the words, but you learn it wrong. I learn wasn't going to say that the could stand in the south. The that's possible that I'm coming to tell you that the one that receives the blood, he must stand in the north. Not that the the could stand in the south that I learn from I'm coming to say that the one receiving the blood, he could stand in the he must stand in the north. So the Gamara, wait a minute. The one that is in Africa. Here, this possible, let's go back. Remind the one that is in Africa. So the Gamara, the one that is in Africa, to learn this the one that is in Africa. This doesn't learn what do I do with I say? I say that that the the carbon is going on the carbon. The carbon must be in the north. But the could be in the south as well. You all there. Huh? I can learn it from that inference also. The what? The one has to be the top one. Just from that the main I would know that. No, but he he he learns the opposite because I already know that the is is is is in the south, but the cannot be. That's good for what how do you learn that that can't go in a in a circle? How do I know that the one has to be in the north from the fact that the is in the south? He's in the south, but the has to be in the north. >> [snorts] >> Says the Gamara, the Omar Papa. I fall like a stain. Big finish. We learned in the Mishnah that every one of the major avoiders of baking bread you have malcus, which included uh kneading, braiding, and keto which is basting the top you said basting basting with water and putting it in the oven. Comes Rab says oh putting in the oven you have two. What's up is two? By putting into the oven you're creating a form you're forming the bread. You're forming the bread. And by putting it in the oven you have not only for baking also for forming it. As the Rab said it doesn't fit into everything we learned. It doesn't fit into everything we learned. We learned that baking is its own action. It's a thing. You have eating. It's on its own. One thing one malcus. That's what it says. That's what we learned. Huh? No, basting doesn't have to do with the forming. A form is a form. Whatever whatever form it doesn't even mean braiding. You put it into a box into these you know the hollow boxes you put it in the oven now you made a square. You put it in a round you made a round thing. It's the form doesn't like cashew. Hold the rule of the rule. If a person forms it a he braids it as it as it when it's bread. She's have malcus right away. And then he puts it in the oven. So for putting in the oven how many you have? One. Why? Cuz you already have 5 minutes ago on braiding it. I can't make you have twice for braiding the same thing. Ruben braided it he's have malcus. Then Ruben puts it in the oven he's have malcus for putting in the oven. He can't be have malcus for putting in the oven and oh and I also formed it. You formed it 5 minutes ago. But but when Shimon braids it >> [clears throat] >> the other way and he gives Shimon gives it over to Ruvein, the offer, and Ruvein puts it in the oven, then he's two. One for forming it and one for baking it. I, Shimon braided it already. How could you be liable on something Shimon already did? That's the whole Sugya now. That even though Shimon did braiding, he already he already formed it, you're also over on forming it. You hear me, Mendy? You with me? Why? Because that's the Sugya. There's braiding after braiding. That was you. No, Steinshosel was in one masa. In one masa, two people do one masa, there's no one masa done. Each person did 50%. You're not liable. No, no, no, no. He did a whole braiding. He did a 100% braiding. He did a 100% braiding. Now, you put it in the oven, you did a 100% forming. It's like the Gemara's going to say case now. You have an animal who's a baal mum. He's missing an ear, baal mum. Then you come and chop off his foot. He chopped off his ear, that's a 100% mum, and you chopped off his foot, it's another 100% mum. It's mum after mum. It's braiding after braiding. Here, listen, the whole And another case the Gemara says is chametz after chametz. You braided it, so you're liable on on braiding chametz. Then you put it in the oven. So, what did you do? You didn't add anything. You did chametz after chametz. It's it's it's it's you're That that's the whole Sugya. Could you be over on two chametz? It is. It's a fascinating Sugya. Torah d'Rabbanan. So, this this brings us to this Sugya. Bechor Shochech Adam. What is this? A person has a firstborn animal. Firstborn animal goes to the Kodesh. Now, if it's a baal mum, then you get off the hook. The Kohain doesn't have to bring it to the to the Beis Hamikdash. Eat it as is. Now, this this animal has a major a major disease. It's about to die. Those days bloodletting was like the the answer for everything. Person is about to have a heart attack, give him a bloodlet. You know, a machlah, bloodletting. And they they wasn't just bloodletting, they like drained them completely, like dry, almost no blood left and then today also they do bloodletting. And in certain situations like certain people need it. I don't know, like they have too much blood or something. I don't know. There's certain situations you do bloodletting. But Okay, whatever the thing whatever the reason is. They really believed in it. But this animal is about to die. Okay, this this animal, let's call him a baal mum. He's a baal mum. So what are the options? Reboise, you're not going to believe it. Typically we have a machlokes, we have three three shittos in a machlokes. We have katzel katz, we have from extreme to extreme. It's 100% mutar, 100% assur, and then you have something in the middle. Now we have four. So let's think about it. What what could the options be? The worst The worst case scenario is you make you make it a baal mum. By letting blood out, you poke it in the eye to let the blood out. That's like the worst. So you have one mind that says poke it in the eye. It doesn't matter. You're allowed to It's dying. So you save its life. It's a baal mum anyway. Give it another mum. Then you have Rebbe Yehudah that says no no no, you can't do anything. Rebbe Shimon says do whatever you want. Make a mum. Not only that, you know, and then you could actually say oh, it's a baal mum, so you get to eat it as is. Rebbe Yehudah says no, don't touch it. Let it die. We don't care. Let it die. And then you have in between. You have Rebbe Meir who says you do bloodletting, but make sure it's not in a place that's a mum. Do it in the in the area that that's just going to heal tomorrow. It's not a mum. Huh? Mum shari over. It's like yeah, it's just a little a little nick. It's not a mum. And then you have the fourth What's the sheet the rabbi saying? The fourth sheet the that you can make it about mom, just make sure you're not going to be able to eat it because of that. It's not a mom that all later later you're going to say, "Oh, it's about mom so I can get to eat it." No. You'll make it about mom, but that's it. You can't eat it. Don't touch it. So those are the four sheets. Let's see inside. You have a firstborn animal that must have bloodletting to live. says Rebbe Meir, You could do a you could do bloodletting, but make sure it's in a place that doesn't cause a mom. But you're not permitted if the only available spot is where it causes a mom, you can't do it. The Rebbe Meir is up in this by mom. You could do another mom. Why? Why? What's the shot? Because they hold there's no mom after a mom. This animal is about mom. It's a dying animal. It's about mom. So what do you do? You didn't do anything. You made a another hole in the artery somewhere. Okay, so you made a hole in the ear. Big deal. It's already about mom. But you can't use that mom as an excuse to check it outside of the temple. No, but not based on this mom. You have to on that one if if if that's a real mom, if it's going to die. But the problem is it's not going to die because of that mom. Right now you made it a mom over. Yeah, it's not it's not that's not the one. Rebbe Shimon Meir Let me see if I Yeah, but you're not allowed to use that mom. You're asking, but you should use the other mom. You didn't answer your question. Rebbe Shimon that's on the base. After you allow yourself a mom. You could even use that moment. It's not a problem. Shecht it. Use it. It's not It's not a anymore. You You create a moment and then it's not a Hold on a second. So So you don't have to go backwards. You have to turn the page back to see this Rashi. Rashi says fascinating thing. Because I didn't R' Shimon says that you have to in have intent to do something and if since you didn't have intent to make him a You didn't care. You didn't want to be a You wanted to save its life. It just so happens to be now he has a so I'm allowed to even eat it. What's the question on this that every Oh. Oh, no. It's That's It's It's It's It's It's It's It's called It's It's It's It's It's It's It's It's It's It's It's It's It's It's It's It's It's It's I'm going to a needle. I hate to say but that's one of the things that the I the ear. I'm going to poke it in the ear, pull blood out, but I didn't have intent to make him a What do you mean? There's no other way to poke an animal in the eye and not make it a When you poke in the eye, it is a You can't say oh, I didn't mean it. For instance, we just had a you know, a little while ago when What's the classic example of What's the classic example of dragging a bench? You're not allowed to drag a bench on if it's going to create a a furrow. But if you're not sure, then you're allowed to. But if you know 100% it's going to create a You're going to dig into the ground, then you're not allowed to. So if you're also you know 100% sure you're going to create a moment So it's not it's not a Okay. So there's no need to talk about it. And now we go to the sponsorships. Turning over the page. You weren't here last Last night I was famished sirens coming in out talking about all these people that are upset at me. Kids are my head was not a 100. So I start I say the turning of the daf in the beginning of the year a dark global happy clients all year round the shot of this so you start this turning of the daf I said bar him who's going to buy it. >> [laughter] >> A dark global happy clients all year not just this month. the shot dot com please read what happened? Oh, I'm so confused. Unbelievable I have a boy. Okay, I I have a thought It's not a dark global it's not a shot that has Okay, the voice I let's learn some Torah. Exactly. Bar him who's going to buy it. Beautiful beautiful. >> [laughter] >> Huh? They didn't. They really did? What part? Why? Really? Yeah, this is lying. What? You got to talk to him. Huh? Review the mirror. Okay, remind me remind me to speak to that area about that. He's he's not allowed to edit anything unless I give him permission. What? It is it is a fire ball fence. He's no he doesn't know he doesn't know. Review the mirror. Wow, unbelievable I have a boy. Okay, I I have a thought It's not a dark global it's not a shot that has Okay, the voice I let's learn some Torah. >> [laughter] >> Exactly. Bar him who's going to buy it. Okay. Let's see the Now you have what's going on in the Hebrew? Yeah, okay. Bar Kasif. Ah. He's on top of his game, this guy. Look at Rebbe Yehudah Omer, a feel of mace. Rebbe Yehudah Omer, a feel of mace, a makis and a les of dam. Rebbe Yehudah is the far extreme from Rebbe Shimon. Rebbe Shimon says you can create a mum and you can even shacht it on this mum. Rebbe Yehudah says don't touch this animal. If it needs to die, it dies. Why? Because there's something called Adam Balaam Amonah. Person he goes crazy when he wants to save his things. And if you say you're allowed to save it, but just don't make a mum mum, he's not going to differentiate. One time he's going to make a mum. He's not going to So he says, "You know what? Better you can't save anything. Shomer Yisrael." You know, when a person there's a fire on Shabbos, what do you do exactly? Do you People don't know the halachas exactly. They start going crazy. "Oh, I learned you're allowed to save your money." So they start pouring water on the things next to the thing. If I tell you I don't know what the halacha is. I'm not saying halacha now. I just say, "You know, run away, get out of there, whatever. Let the fire department decide." Decide then you don't get involved in any halachas cuz it becomes complicated. Where you're allowed to put water, where you're not allowed to put water. Saving human life, saving your ruchus, different halachas. Or Rebbe Akiva Omer Rebbe Akiva. Hakhamim Omer Rebbe Akiva. No, no. So we have now four shitas. Four shitas. Again, what are the four shitas? You have I have an animal I have an animal that's about to die from if you don't let blood. And but it's a bakhar. You're not allowed to create a mum on a bakhar. One shita is Rebbe Yehudah says, "Do not touch him. That's the far extreme." One shita is Rebbe Shimon says, "Touch him. Put a Put the needle wherever you feel like. Not only that, you get to shacht it. It's not a It's not a bakhar anymore. It's a mum." Then you have Rebbe Meir that says, "You can only do it in a situation in a in a in a way that there's no mum at all." Then then you can do blood letting. Make sure there's no mum. Hakhamim say, "No. You can make a mum. Just make sure that you're not going to use this as an excuse to say, 'Oh, it's not a bakhar." Omar Rebbe Akiva Hakham akha Hakham. So, it's a very similar idea. Shukhaiv, that's our sugia. That you you're over on khametz even though you were over on khametz 5 minutes ago on the same on the same minkha. D'asir lo yaseh also khametz. Lo yaseh of a khametz. So, there's two things that I'm over on on braiding this bread because it's of this minkha because it's khametz, forming it. And 5 minutes later I'm over again on the same khametz for putting it in the oven. V'meisaris akha meisaris shukhaiv. So, this is also a paladig thing to castrate an animal. This is you know, I'm going to mention it again. So, my son went to Reb Sasson's Yeshiva. Reb Sasson called me and my wife in once. Says, "Kha, I need to speak to you. It's very important." Says, "Kivi needs a dog." A lot of people certain kids need dogs. So, he needs a dog desperately. He needs it right now. So, I said, "Ah, we're not getting a dog." "You're getting a dog whether you like it or not. You have to get a dog." Okay. Gets her. We had no idea. It's okay. Get a dog. Get a dog. Get a dog. We didn't realize what a As whatever whatever it is thinking about getting a dog comes screws with me. This is very cute little thing, but it's not so cute 2:00 in the morning, 4:00 in the morning. It ended up like every morning when I would get it would come jump out of his bed, come and and make me hold him. So, I'm learning there in the morning with this kelev shaytan on my lap. Gets her. And if you don't, he barks and barks. Makes him a shoteh. Then he wants to eat your food on Shabbos. Barks, stands there and begs for food. It's off. Okay. Just the thing I should have just bought Reb Simcha Sasson a dog and told him to put him in a coma. Anyway, So, now they decide, "Listen, this this dog is a is a male dog. And if you the very aggressive, you don't do the fix. It's called the fix. It's basically castration. Says in the possuk, look at the possuk. To to fix your dog. Is there a right so? I went I looked in there's no there's no way to out of it. No header. So so so some people don't know that a lot of people say, "Yeah, yeah, yeah. I go to the the the the guy is a Arab. He knows." And the guy tells us, "No, no, no. Come on. Here. I'm buying your dog from you for 5 minutes and I'll I'll sell back." There's no header on a on a dog. It doesn't work. No nobody said what? Males. Males. I'm not Yeah, I'm not I don't know about females. Male. The kids are somehow after we sent the dog back to to to Los Angeles. My son found some sort of header. He's a very different dog now. Very different. He doesn't bark at every person that walks by. It's a different It's a taka helps a lot for the owners. But I don't know of any header. If somebody knows of a header, let me know. A lot of people don't even know that there's a issue. They just go but they don't even do the header. They don't even know it's a problem. If you don't do the daf, you don't know. So listen to this. The possuk says four things. Because it's the chorus. These are all four different ways that a person is is is a sorus. So you're chive one after another. The seed is squeezed, the crushed, the severed, the chorus cut it. You might have to chive unless you cut it again. If if if you to to cut is a lot less than sever it completely. This by the way I and I I don't like talking about it but it's it's the law has to know. There's a one of the hard things one of the very very difficult things to understand in the Torah is this halakha right over here. This is a halakha that if a human being becomes a saris in any way, let's say he's in a car accident, rachmana litzlan. Nothing happens, nothing, he's fine. Just a little bit of a saris going on. He's not allowed to be with his wife ever again. Ever again? It's a very it's a tough halakha. And if it happens, he's not allowed he's not allowed to get married to Yisraelis, he can get married to a giyores. Yeah, yeah. >> [clears throat] >> I mean, there's being with his wife, if he wants to be in the same house, whatever, I don't know. Everybody in their their own room, but here's the interesting thing that's nega l'maaseh. I know I know a person, one of my good friends, had a had a he was born with a certain thing. He needed a it's a small little surgery. But the way the surgery works is they disconnect and they connect back. That person cannot get married to Yisraelis. I'm not asking him, I'm just saying, you know, based on what I know. Can't get married. So you you run to a bottom and say, "How do you do it?" You have to do it in a way that it's mutar. He wants to get married, what do you do? It's an easy surgery. But disconnecting, disconnect, even if you reconnect in surgery, person is chaser on an accident, disconnected, they connect, gone. It's That's why I said it's hard to hard to fathom such a thing. It happens unfortunately, and people should be aware of it. If you see a guy [clears throat] marrying a giyores, you know, maybe, who knows? Huh? He was like that? Okay. >> [clears throat] >> He says a maaseh shaya? Okay. Doing it the sever, in other words, listen to this. If there was a a krisa, which is it was cut. Now, this animal can't have children. If you go ahead and you sever it completely, you're over again. It's a pella. Isn't that a pella? This animal's done. Done. It's out of the parasha. It's a sort of the cool alma. But if you do another you take more action that there's my sitting down so good. Homos after homos. Moom after moom. Well, you didn't do it my sister says something was sort of already. It's my sister's woman. Okay. It means there's tremendous finish. Yeah. But in our Sugio we have a Mahlikus that what? This animal is dying. It's a dying animal. If you don't do a blood letting it's going to die. The word may is of a cool moom lawyer boy. The word call call any moom ever. Meaning even if it already has a moom. You're not permitted to add another moom to it. Verbonen Sabri Tommy me a little out there. No, no, no. This is sort of making a bell moom is only on something that's complete. That's whole. This animal is not a whole animal. It's already dying. So it's not a problem to make a moom. Just don't use it as an excuse. Remember Tommy Tommy me a little out there. What is he going to do? It says before that the issue of the moom is on something complete. I hold the moom moom cara. Hold on a second. I don't want to Oh. This this one video of moom moom cara. >> We've received a report of a strike in the central region and Somebody said it looks like your kid. the exact location yet. We have [snorts] footage of the incident. Let's take a look here. It's a moom moom about moom. If you know this really stick. >> sir. Are you from the property tax office? This is my car. My car was destroyed by the missile. It's a total loss. I'm requesting compensation. Compensation for what? This car was already a total wreck before. That's exactly the point. I hold that the moon higher. Even though they wrecked a wrecked car, according to your Torah It's void there. some decent compensation. You see? It pays to learn the law. I love it. I remember when we called her. So tomorrow, oh, sorry. If a animal was born with a with a mom It That's how it was born. So it never had a chance to to become And then you you you're allowed to put You're allowed to put about You're allowed to make it another mom. So tomorrow, I don't understand. It's just a It's a palm tree. What are you about to make a car? It never It never had to do so good. Maybe it has to do with the diamond, but not fair stick to my mom. It's just a palm tree. If you're an artist, this makes sense. >> [laughter] >> But we got her. Hello. You know what to do with the car so that we can have a carbon that became You can't You can't bring it as a carbon. So what do you do? You you you redeem it. So after you redeem You're allowed to If you you you you could put a mom in it. Why? So good that I can have a Because I don't have a lot of money. I don't have any money. I'm not allowed to give it a mom. Why? Because it still has a little You're not allowed to share it. You're not allowed to work it. But mom and I maybe you're not allowed to put another mom in it. Come ask one of your lads. But what do they do with the word call mom? Yeah, but I want to buy you like this onion. Call mom and leave with mom. You're not allowed to put a moment in an animal in a heart. Man actually give my idea here or what if you don't do the mom itself? The mom you do something that's going to cause it to have a mom. Shouldn't put any dough on its ear or or something else that's that's delicious. Can I show you a video if you thought there's no video for that? >> [snorts] [laughter] >> Oh man, why did I even dedicate him as a sacrifice? It's such a long walk. Wait, I have an idea. You look tired. Let me smear a little chocolate on your ear. It'll help. My grandma's remedy. I'm going to step out for a few minutes to grab some food and I'll be right back. No problem. I'll be waiting right here. My idea. Wait, what? Hold on, let's talk. Oh no, where is your ear? What a disaster. Oh, we won't be able to sacrifice you. We'll nifter you and eat you tomorrow morning. Ah. Have a good night. Good night to you. >> [laughter] >> Everybody say if you if you ever went to South Africa or to New York for that matter, this mom is the way long days and if you walk around if a woman walk walks around with the with diamonds in her ear she might she might come back home without an ear. No, it's or without a finger. They'll chop your finger off, take your ring. As I is, the veil of It's like to this What? No, that's something else. The veil of got me all the way to the end of the time of the day, call mom. That's what they do with the word call. Omar >> [clears throat] >> Omar room, Omar call mom. You know how to inflict a mom by yourself, but you also not allowed to pour some chocolate on the ear so that another animal or something should come and take it off and make it more of a boy side. Have a wonderful day. Merit the sauce of spreading Torah throughout the world. Sponsor a sheer today. mdy.sponsor.com or [email protected].