Daf Yomi Menachos Daf 46 by R' Eli Stefansky

[chanting] [singing] [chanting] >> Good morning rabbis. This is from last night's from Morty Rubin. Rebbe Zinoviy. No, it's called it's called experience. Peretz Chaim, Akiva, Yisrael. You know who I forgot? I forgot to mention Reb Ari Chekinel. Let's see if he's in one of the pictures. Oh, he is. No, I I I really did not see this picture. Mark just threw this in there. So, I see Avrohomi. Uh Yossi Klein. Oh, is that Yossi's guy all the way on the right? Looks very familiar. Okay. Gevaldig. Beautiful. The oilam wishes Reb Mordy gezunt, parnassah, nachas. Oh. It's becoming a trend. I hope they don't cancel Joey Newcomb. Good morning, Rabbi Simon. What? Shkoyach. So, in honor of Simchas Torah, like a poem to MDY from Alex Gilden. I don't see his cousin here. He's not here, Pinny? It's sort of You know, you can help me out. I don't know how to read it exactly. In the poem, "Reb Alon, in the olden days, it seemed that the shorter the email, the better chance to read and share. Baruch Hashem, you changed so many people's lives. The length of the email doesn't matter as much as the sentiment of the story. Here's a little story of my MDY experience in poem form in honor of Simchas Torah an ode to MDY." Ode uh poem. Ode. "Oh, the places you'll go and all the people you'll meet as the journey through shiur with Reb Alon. Learning the daf a day isn't such a feat. I started my MDY shiur adventure in South Miami so long ago. Anyone remember Woody Chewies and the Kale Twins? Is this supposed to Oh, it's like a Got it. Those early days of the Safanski show, shiur soon began to fly by and the next thing you know, we're learning about Halacha and we're introduced to the Baldman brothers. It was the next stage of growth and we are pushing past it seems new creativity and art editor named Yoshi. Where Rebbe Elie began dreaming bigger dreams. How can the message of daily learning infuse more like fine crystal wine? The answer soon came forth to bear in the form of simple plumber Reb Yossi Klein. Attending a see him in the backyard of our aforementioned plumber Reb Yossi, I was also excited to meet a tzaddik named by the name of Marcus Kunze. Little could we have known just how special these two really were, but Rebbe Elie attracts the best and the brightest. When offered to join him in Y who could demur? The what? Demur, whatever. Say that, you know, Konovitch. [laughter] We've been introduced to so many special Yidden like a daring crew of three Larry, Moe and Curly. I guess that has to do with yesterday that I called you guys the Three Stooges. I guess. PC Levine, Shamshi Schlaffer and Gary Ben Moshe. You made it in there. Unbelievable. Menachem Atten, Dr. Factor's over from Barry. Surly. From emails about people's lives have been changed to Rebbe Elie antics and sharing brilliant creativity. We cried and laughed and goffed. Is that even a word? What is that? What is that? Does that mean People who >> Is that a real word? Wow. Especially [snorts] seeing him mix up the green Bobby. It brought more faces. I don't know where they're like where it rhymes exactly. You have to tell me. The should continue to expand and grow from Modex Litvish Lubavitch Hasidus from places like the Everglades to even Monroe with my Rebbe all the people's lives you touched. From the laughter of Ashi or spicy or skinny from all the young and clean of those two youths. The guys in the right over there. You even got my cousin Pinny by Mayvin Yoven. Yeah. I got it. It's my cousin. My cousin. These two youths. I got it. My cousin Vinnie Pinny. I got Oh, now I have starting to Ohyoyoy. My cousin Pinny. Wow. Wow. wow, wow. Woo! Nobody's leaving this year because they have no idea what just happened. The AI videos have come to the front making is the fancy key that so much fun and even helps us to tell it out person people like Reb Baruch Simon. On with enjoying your daily jokes or tongue-in-cheek slur, even helps us answer to my questions or many egging on the sheer fighter. You can give us a big did to listen to the learning that with you whether on the slopes of Utah and skis or while we're shoveling out after it snowed. We applaud all of your efforts. We're clapping without with our cap on. Especially after hearing your fortune unfortunate story of how you spilled your on yourself Merrick Lion. So, keep it up and we'll continue to watch as the satellite sites continue to increase the sham. May you have this wish and may your creativity and humor never cease. A freilichen Adar global Alex Gilbert. >> [gasps] >> Um do we have time for another one? >> [clears throat] >> You know what? Let's just read what Jonathan a few weeks ago while watching the sheer on YouTube I saw you dancing with Reb Jonathan Cohen. We haven't seen in a while. You want to back here. I wanted to write to you then letting you know that the that he is the reason I wear tzitzit every day but for whatever reason I never got to it. To write me the letter. He was a rabbi in camp Lavi. Best camp ever. Sorry to where my kids go and told me the story that we learned today on daf mem dalet that you mentioned is one of the most famous in shas. I had no idea where in shas the story came from until today so I figured must write you immediately. Just Rebbi Korn inspired me in one specific mitzvah that I attribute solely to him. I want you to know that you inspire people every day. I recently started doing the daf in the beginning of the Harayo. And if I can't attribute a I by different previous Chicago's and Reb Michoel Harari going Reb Michoel Yardain shlita he said >> [clears throat] >> if you sit down to watch me for 3 hours, I have an obligation to give you my best all the time. Says Michael Jordan, if you sit down to watch me for 3 hours, I have an obligation to give you my best all the time. Your daily strength to give you your best whether at home in Israel what's the the line? Ah, look who's here. We're not going to mention any names. Whether at home in Israel on the road should inspire all of us to give our best to daily Torah learning. Thank you for everything you do Adam Small you should and once again this person's email who I wanted to show a week ago with his twins is going somewhere else. We'll have to show it a different time. A very belly mentioned as a joke and share why we don't say Beheima but see attached pictures from a 500 year old siddur in Nusach Aram which actually has a bracha where I put the arrow in there. Look Baruch Ata Hashem says on the side Kein Melech L'Olam Shosani Adam V'Lo Beheima says over there. Shosani Adam V'Lo Beheima lines from the five lines from the bottom. Yitzie Stefansky Manchester you should cuz I don't know who he is. Maybe I did meet him. Ah, he came so he came with okay Reb Boaz I oh before Reb Boaz I let's see how long it takes 7:23. The message was sponsored by David Solomon and dedicated memory of Reb Myer Reb Shmuel Boruch ben Reb Chaim Tzvi Dovid Reb Boruch by Joel Gedaliah by my father Jack Gedaliah in honor of Reb Boruch in the gashmius. Paluch Family Foundation Reb Boruch Paluch the Manchester ilui anonymous Reb Boruch ben Moshe ben Zev. I heard that he might be coming. Here's this is the this is Paluch that might be coming on the um Miracle trip reminding the oilam about the Miracle trip. It's filling up nicely. The mind of Reb How many how many Reb cuz there's over 20 25 people already signed up. And what are we we're we're max 35? Yeah, but we have flights that we have to take and this still only holds a certain amount. Okay. That's up to I'm not involved in this. We're so proud of you Yacov Mordechai. Keep steiging. So the girls and family can be Ireland UK and honor of the belly who changed my meaning of life. Monthly sponsors Ari Simon. The first name of Avi Myrie Bar Miriam. Anonymous for the merit of for all the all of Israel needs a first name. Saul Fishy Fisher and honor of Moshe who's putting on filling. Anonymous for the merit of Rubin Sora and Rachel by Sora blessings in all areas of life. Weekly sponsor Calvin and Axelrod Axelrod families with full slimer for Tinoykus. Official edition MDY shots. Today's daf is sponsored by Malki and Kivi Nusbaum. Daily sponsors Yacov Slatis with full slimer for Yacov but Brian Bass Bryndle. Shuster family. Solnika on her first yard site. MDY art month Full slimer Mordechai ben Esther. Esther not so bad. You wild We're holding 17 lines from the bottom of base. Where it says I like him I like him makif. If you went to zikaron yesterday I called out a particular guy. He's a rebbe and he went to zikaron. So I said he's not allowed to answer the question. And sure enough about mistake he was the only one that knew the answer. He You know like when you tell your your your 5-year-old don't don't answer, you know, like let the 3-year-old and he jumps in. That's what he did by mistake. He was talking to the only one that knew. So let's see if anybody here knows. What korbanos do you have to bring bread? With what korbanos do you have to bring bread? Anybody? What do you say? Todah. Very good. What else? Huh? Atsara shavuos. What else? This is this is the big one. Uh time out. If you were here last night, please please control control. Thank you. Please. Huh? Anybody that didn't hear Rabbi Schwartz? Huh? The answer is a nazir. So let's see. Yeah, it's a shocker. So which ones? Todah, shavuos, [snorts] and a nazir. Great. We learned in the mishnah we had a machlokes given by us. What's more important? The two breads that you bring on shavuos or the two kvasim? In other words, which one if you don't bring you can't bring the other? Which one is the ma'akev? Which one is the more important one? One thing we know for sure that you can't eat the bread lechora. We don't know for sure. We're going to see a little bit of a difference today. But all up until now we understood you can't eat bread until you shach the shlamim. We also saw something very interesting that the Masha is going to go into that it's something that we don't really talk about throughout Shas. We always say that the two breads, the two sheep, we saw Avi lifting up When did I show it the last time? I want to show it again. Just recently, right? This is So, Avi lift up the sheep and he had two rolls in his hand. The sheep and the rolls, they go together. What we What we saw yesterday is super interesting. The Masha is going to address it. All of a sudden, the Torah talks about talks about a bull, two rams, seven sheep. And we focus focus the whole time on two sheep, but there's a a whole lot more to the than the two sheep. And the Masha is going to say, "No, no, you're right for focusing on those two. Those are very important. Those are special. They're in a different category. These are but not not not not not. Okay." So, now we need to understand what the between and says the most important thing out of this is the bread. And says the most important thing are the sheep. And he proves it in the mission. He proves that he was wrong. His proof wasn't so good. But he says, "Look, in the midbar, all they did was sheep. They didn't have bread. There's no bread. You have to grow it in There's no bread." So, sheep are more important. They told him, "No, that's not true. They never any sheep in the midbar, but you're right anyway. We passing like you." So, what's the So, to to understand I did this real quickly. This is what it looked like yesterday. I just redid it into this format because I think it's it's more important like first Possible Does Possible go with the right on top of it or the left on top of it? Does it go with the What's the difference? What's the difference? Possible talks about bread. And Possible talks about sheep. Possible talks about both. And Possible says you that it's This is You means as is. So, we focus now on Possible, the one on the bottom, the long one. Does it go with you or does it go with this? Banana says that it goes with this. It goes with sheep. Sheep is the most important thing. Variety says in you also. And it says you, perfect match. Rebbe Akiva says no. It goes with this. The is the most important thing. Variety says you. And you are very similar. Which is what's going on here? I mean, you is a much better match. So, that's the matter. Do we care about perfect matches or not? What's the famous famous we had many many times in this? The about him. You don't need a perfect match. I didn't make a at the end though. You know you have to give it away. All right, so let's see inside. Super simple. What? You. You with the sheep. You. I got it. I got it. Listen, you got an approval from Cats. He loves it. I like him like this. I got to pause it for a second about Cats. We we mentioned his name. You know like when when you dive in a certain your entire life and you're the first guy there and this is your minion. To break that is impossible, right? He broke that to come to our here. He was in a minion for many many years. The man in the minion. Right? But once once in a while you got to There's a famous reminds of another that there was I think they asked him. I'm used to it now. He was about him going on a trip to their friend's wedding. And they were going to miss the wedding. They don't want to be or don't want to be in a minion. They'll miss the wedding. They they had an option. They don't want to be They give you a the chuppah. If they go look for minyan, they're going to miss the chuppah. So, one of the bochurim told the Rosh Yeshiva that he is on a streak. He's on a streak. He never missed minyan in his life. He never does He doesn't He doesn't He said Gedolei Yisrael is not about streaks. If this is what you have to do today, you need to go be mesameach this chosson, otherwise you have to go. Now, I'm not going into the halacha part of it, but whatever That was the halacha. Streaks are not important. And he said, "I want to learn Torah," says Reb Nachman. "I'm going to learn Torah even though I have a crazy How many years do you daven in this minyan?" 12 years. But Torah comes first to daven this. You found another minyan in Stam over here. Baruch Hashem. Gevaldig. That was yesterday's mussar. I looked at one of the culprits, my good friend, and he promised He gave me the eyes that I won't do it again. My time with Rebbi Akiva Gamar Yiu Metiyana. What was Rebbi Akiva's pshat? He says, "I'm going to go I'm going to learn pasuk Yud Zayin." It says in pasuk Yud Zayin, "Tiyana." And what does it say in pasuk Yud Zayin? It says, "The breads." Bread is the ikkar. Mal al Nacham afkan Nacham. So, bread is the number one. Rebbi Nachman says gamar Now he learns, "Yiu Yiu." It's better to learn the exact word. I'm going to learn from pasuk Yud Ches. Pasuk Yud Ches says, "Kvasim." Sheep is the main. Mal al Kvasim afkan Kvasim. Says the Gemara, "Rebbi Nachman stam alei from Tiyana. How come Rebbi Nachman doesn't learn like Rebbi Akiva that bread is the most?" Mal al Nacham afkan Nacham. Oh, it Darim Yiu Miu. Why should I It's a perfect match. Yiu and Yiu. Yiu Yiu, whatever. Okay. You want to remember that way, great. Sheep Yius. Vein Darim Yiu Metiyana. Tiyana is not a perfect match. Says the Gemara the famous question, "Mai nafka mina? What's the difference if it's a perfect match?" Tanya Rebbi Shmuel Cohen and Boaz Cohen. There's a difference between when the coin goes to check the house for tzaraas, when it comes back in the first week, and it comes back in the second week. Here, look at this beautiful thing. It was very interesting. Last night, Avremel came here. They were doing a whole thing with lighting. They want to put in lights. It's going to help the the video. So, he was here, and he left literally 30 seconds before this video, before I showed it. It was about him. So, I'm like, "What a shame. What a shame." And then he comes back. Then he comes back. He came back. So, I said "Bishvat Cohen." Here we go. The art is crazy. Look at this. Shabbat Cohen. He came back to check it out. Maza, you need help over there to get in? It's open. Just push. So, the coin you got to have to take everything out of the house, the whole thing. They should have put like some funny uh taking out some music. The next time he comes, that's the second week. So, how does he check it? How does he check it? What's inside of here? Doesn't he have to break the thing? He has to get out the How does he get out? Okay, whatever. It's for It's for illustrative purposes only. Kohanim don't take any alogas from here. Okay. A couple of them is shavu bar. The point is the shavu bar for for the purpose of exegesis shava to one thing from the other even though they're completely different words they mean the same exact thing that's enough. So the is asking that and you mean the same exact thing so what's the difference if you learn from or from which is you. It's the same you are the same thing. So that everybody knows the answer says the same question same answer everywhere. I don't even know how many times this is look in the side but usually says so she was over there. Yes one of them I'm going to learn the ball even though there's two different words there's no other word over there that's similar. I will but over here that we can learn you from you why would I learn you from which is slightly different I'll find it I'm going to learn from the one that's the same. Very ask the how come doesn't learn like that he has a perfect match. Let me lay off you me you. And then I then I'll say what that the the sheep is the most important thing not the bread. Says We're going it makes more sense even though the word is slightly off to learn something that's similar in terms of the things are the same. These are gifts that you give to the how did the say no. But is talking the over there is talking about a law. Here it says I just did this you know I'm using [snorts] the old ones cuz I didn't have time to fix everything. But you what says I love it's not good. If I say I come to me again. Their argument is in the in the final all the way in the left on what the says what it means. Now if we look at it look at the the end of the says you should be what in the world is a coin the coin is it's both Hashem coin. What does it mean? What the these sheep should be for who? What? We have to explain it. So, there's the two ways to learn it. Either you learn it that it goes to both Hashem and the coin, and that's more like uh a carbon that you give a little bit to the coin and a little bit on the misbehave. Or the slum or it can mean that Hashem takes it. Kodesh you Hashem Hashem takes it for himself and then he gives it off. He passes the entire thing to the coin and that would mean what? Bread. Bread the entire thing goes to the coin. So, that's my legs in that possuk. Kodesh you Hashem la coin. Rebbe Akiva says all of it should go to la coin. What's completely to the coin? Have you ever seen la coin? When I speak of kodesh you la coin, does it say kodesh you la It doesn't say la coin. It says kodesh you Hashem la coin. Don't forget there's Hashem in there. Forget about Hashem for a second. So, it has to be Shabbat is it's a little bit to both. Have you ever seen possuk? These are the the sheep, little bit Hashem on the misbehave, little bit to the coin. When we give him kodesh you Hashem la coin, doesn't say ve la coin. It should be both. La shem la coin except. Rebbe Ovadia said, "This is a interesting halakha that not everybody knows." So, if you just came for this halakha, it was worth it. One halakha. Imagine a person has a 95-year-old ger living next to them. So, my How do I know this? I once took a cold plunge in Miami. >> [laughter] >> And the guy tells me, "You see that house over there? I've been working on this 90-something-year-old man is my for years. My is my neighbor. To put on tefillin, he puts on tefillin, goes in there, puts on tefillin." He says, "At the funeral, he found out that the guy was a goy." His His mother whatever He didn't know. Like all the time he says he's Jewish Jewish. He put on tefillin for years. His neighbor is 95-year-old. He lived by himself. That's what I remember. So, your neighbor is a 95-year-old guy without any children. So, you say to yourself, "Wait a minute. He has no inher- Luckily, he has nobody to inherit him. So, who's going to inherit him?" Whoever comes and hops. I have a great idea. The guy is in a nursing home. He has no idea. He doesn't care. He's not mission his last days. Let me go into his house, empty it out. And when he's nifter, it's mine. That's called stealing. >> [laughter] >> It's a great hop, but it's stealing. So, if you're No, but nobody's law I have all these my haters. He doesn't care. He doesn't know. Nobody It's nobody's law. He doesn't have an inheritor. I'm going to inherit anyway. I'm I'm going to find out first cuz I'm his next door neighbor. But who all the tools can come in, especially when it's 5 6 million dollars. It's kedai. The name is Khaser. A lot is a lot of a term. A whole book. The kids are the business is wait a minute. Did you hop his stuff? I swear I didn't hop his stuff. And then they find out that he hopped. They went to the video camera. Everything is is partial that he he stole. So, what do you do now? Rebboyse, what do you do now? This is the law that I want to tell you if you don't know. What do you do? Anybody know what you do? Huh? To who? There is nobody. You give it You give it to the cohen. Donny Fine and Rabbi Schonberg, they come out multi-millionaires. Now, who do you give it to? OH, REB NACHMAN KATZ. >> [laughter] >> BUT I'LL TELL YOU WHY it's not Reb Nachman Katz. No, no, no, no, no. It's not Reb Nachman. It's not Reb Nachman. It's It goes to the cohen of that mishmar. And Reb Nachman is not in that mishmar. It was the Rabbi Schonberg and Donny Fine. It's not It It has to be the cohen that's performing that avodah that day. You hear? You got to get lucky. How many times does this happen a year? It happens once every 20 years, and you punked It's not you. It doesn't go to you. >> [laughter] >> Fine. So, that's that's the halakha that we Now, you can get up and leave. Huh? No, I don't know about the No, I don't know about the claimers. I was told he's always back. I don't know. I can't be back and forth and back and forth. He's a real retiree. I will tell you that when I was in Miami, he came twice with his buddy, twice. Ezra, drove over an hour to get this year. He's a real He pretends that he doesn't He's He's a He's a real He's the real deal. By the Oh. Hashem grabs it, takes all the $5 million yerusha, and then he kind of then he gives it back, so to speak. He First it goes to Hashem, then it goes to coin, but it's 100% the coin's. It's the lechem. It goes 100% Hashem, 100% back to the coin. It's not the kevis that's split. Misbeah and coin, it's 100% lechem. I don't know. No, cuz it's trying to say it's not yours. It comes from me, from Hashem. It's a gift from me to you. Very good. He said it's tax reasons. >> [laughter] [cough] >> Okay, Rabbi Willie, you came just in time cuz we're now we're starting daf mem vov now. Omar Rabbi Yochanan Reboise, when we're learning Yevamos and we had to mention today the Bolvin brother we learned the concept of zika. It's one of these words that there is no definition in English really. The best definition is zika. It's like ma'akev. There's a bond, bond. There's a bond between the bread in yibbum, it's when a brother dies without children, so his brother that's alive and his wife, the almanah, they have a bond. They're not married, but they have a bond and they have to choose are they going to do chalitzah or are they going to do yibbum? Or the yibbum chooses. So, there's a certain bond, a halachic bond. Nobody else could get engaged with this woman. Nobody could do it. There's a bond. Over here also, the bread and the and the two sheep, they have a bond at a certain point. When's the bond? The Gemara starts off saying the bond is by shchitah. Shemuski zela zela. Once there's a certain bond here like this, here there's a picture. He did two things. I don't know why he stuck in Rebbi Akiva. I'm not so clear with the Rebbi Akiva here, but uh it's very aesthetically uh pleasing. Check this out. There's a bond. One moment, you're going to like this one even better. There's a bond. Now, this doesn't work so well because the Gemara says in a second this happens after shchitah. These two sheep are not alive, but okay. The bond. I I would view it almost like like a marriage. They're married. You can't get away from each other. When one goes on a vacation, the other one comes with her. They're they're they're they're together. Now, there's also something called an engagement. They're not married. There's an engagement. Engagement is it's in between. So, that's what the Gemara says over here. Shemuski zela zela. Shemakni zela zela. Once there's a zikah and you lose one bread, you can't do anything with the other thing. It's done. You're done. Shemakni zela zela. One could hold back the other only when the zikah came in. There's a story that it's just based on these words Shemakni zela zela has zero to do with the sugiyah. I thought it's a nice story. And then I started thinking, well, it's hard to believe this story, but maybe people, you know, back then in the day they were different. There's a story about Rav Elazar and he needed a tremendous amount of money, like 50,000 ruble. And he went to he went to a far place where there's a big veer. And he goes over there to the veer and the he tells the veer I need 50,000 ruble. So the veer thinks for a second and says, "You know, I have a partner business. I need to divvy stuff up and then I can give you the 50,000 ruble, but you know, it's not you can't do it right now. You have to You have to What is it called? Not consolidate, to uh Whatever, yeah. You know, sell stocks and this and that. Take some time. Liquidate. Liquidate. Consolidate. Liquidate, exactly. So He says, "You know, come back in a month." So Rav Chaim Volozhin is not coming back in a month. He's from Volozhin. He's a So he stayed. He stayed for a month. And the guy after a month comes with the money and he gives him the money. As he's giving him the money the the the the wealthy guy's partner comes running up and says, "Rebbe, it's not fair. We're partners. He he promised me that we're going to do everything 50/50. 50/50 means that I get to give 50% of the of the donation. Why should he get the whole donation?" So Rav Chaim Volozhin asks the the veer, "So what? You gave a donation from your own pocket, not from the business?" He says, "Yeah." He said, "But you told me you're going to you're going to sell and you're going to this in the business." He says, "I wasn't I wasn't being so truthful. What happened was that when you asked me for this amount of money, it's a tremendous amount of money. And I want to give it, but I didn't think I could give it believe shalom. So it's a lot of money. How am I going to give such an amount and I'm not going to feel bad afterwards? I'm going to regret it. I said, "I want to work on it for a month." In other words, every day I'm going to give put aside a 30th of this 50,000. How much is that? You know what I mean? One part of a 30th of 50,000. 1,666. 1,666. You mean in call with Smiley Gabriel. >> [laughter] >> I want to 1,000 666 a day. That I could do. That's not a problem. So, every day I gave 1,666. It was believe shalom believe shalom believe shalom. After 30 days, it's 50,000 here. Rebbe, take the 50,000. And so, there's two two two gabbai's here from the the shul that wanted to be a part of it. You want to be zocheh in the Torah. And the other part, how he thought that should be beloved shalom. You have to give it also with kavana. How do you get to the zikaron? Shchitah. Through shchitah. Once you shacht the sheep, now they're connected. The breads and the sheep are connected. You miss one, you don't have the other. Omer Ulla bo bema rama, they ask the question in in Eretz Yisrael, "Two new voices zikaron or is it a zikaron?" What about when you lift up the animal before shchitah? Is there some sort of connection with them? Says the Gemara, "What do you mean?" It's very simple to answer this. Shmuel and Rabbi Yochanan. Rabbi Yochanan just said a second ago, "Dover Rabbi Yochanan, shchitah is a zikaron." Obviously, if tnu'fah makes the zikaron, you have to do tnu'fah twice, right? You have to do tnu'fah when the animals are still alive, also when the animals are dead. But, when they're alive, you're doing the tnu'fah. So, if tnu'fah is the what what creates the zikaron, why would Rabbi Yochanan say they have to wait to the next step of shchitah? Mi klal tnu'fah einah zikaron. Says the Gemara, "No, not a raya. De Rabbi Yochanan gufa kama ba'alei." Rabbi Yochanan himself wasn't 100% sure. "Mishum shchitah ledei Rabbi Yochanan, we're not sure what Rabbi Yochanan meant." Mishum shchitah ledei Rabbi Yochanan, shchitah is a zikaron, tnu'fah einah zikaron. De Rabbi Yochanan know for sure that dafka shchitah not zikaron. Dilma shchitah pshitalai. Perhaps he knew for a fact that shchitah, yes, definitely. U'tnu'fah misafek lai. Maybe Rabbi Yochanan wasn't so sure, that's why he never said it. But, he was sure about shchitah, so he said what he knew for sure. And he himself had a safek teku. We have to wait to to to Mashiach to understand this the does tnu'fah work or not. Omer Rabbi Yehudah bar Elai, we'll see later this shchitah is that yes, it does work. Omer Rabbi Yehudah bar Elai Rabbi Yochanan Rabbi Yehoshua. But, he said, Kodesh you have to make it Kodesh. They should be Kodesh that you the the breads become Kodesh. But you don't make it Kodesh. We bring in bananas and Rabbi Akiva. Yet there's still a question as which one is the more important one? The bread the question is after Nufa. Says the Gemara, yeah, so what? You see that Nufa does not create a Zeka. Otherwise there wouldn't be a question. What's the whole question? If you if you have bread but you don't have the Kodesh, could you bring could you bring the bread? No, you can't bring the bread. There's Nufa. You made it Nufa there's a there's a No, if you bring the Kodesh without the They're they're interconnected. It doesn't matter what you bring what you don't bring. You have to bring everything. If you don't if you're missing one part of everything, you can't bring it at all. That's called Zeka. So what where's the where's where's the place to have a question between bananas and Rabbi Akiva? After Nufa cuz the Kodesh you have to make it that they're arguing in that possuk is after Nufa. So the Gemara says, okay, so what? And what are you going to say that after Shita there's no Zeka? So that's impossible. After the Shita for sure there's a Zeka. I might as well remember me he told this possuk Kodesh you have to make it is not talking about after anything. It's talking about all the way in the beginning. But in the beginning how does it make any sense? What might Kodesh you have to make it What does it mean? They're Kodesh. It means that we should say Kodesh. After the Shita in one day from now in a few hours from now they're going to be Kodesh. They're going to go it's going to go to the Kodesh. So we know there's no rhyme or reason to this possuk and also when it comes to Nufa it's in the future. It goes to the Kodesh. Okay. Now we have to know and understand who Shita is a Zeka. The Shita not every time is there Zeka. There's certain things there's never Zeka in Kurbanus. Who says that Shita creates a Zeka? Again, a bond between the bread and the animal that if you let's say the one bread gets lost somewhere, it's eaten by a by a rat. Then you you got to you got to just I don't know what to do. You can't know. Maybe it's not possible. See in a second. Maybe you could use it as a shlamim, but it's not a ta'idah. It's not a it's not a shnay lechem. It's not a it's not a teres. Very many. At shiloi shchot o nichnas lachma. >> [cough] >> If the bread breaks, the bread breaks before the shchita. Yovi lachma acher v'shochet. It's worthless. I wanted to ask Shimmy Braun. I was going to send him a message. Um I heard. I don't know. I guess it makes sense. If matzah is not shalaym, it costs Somebody told me it costs like a third of the price, a half of the price, a third of the You get a box of non-shlaym matzah. What? Shvarim. Shvarim. Yeah. They sell shvarim. They sell shvarim. Yeah. So the shaila why does anybody buy shlaymim? You need shlaymim for the shlaym for the hamotzi, for the seder, but you don't need to buy all your matzos shlaymim. But what matzos do you buy? >> My my mother always said it breaks up in the stomach. So there's no nafka mina. Remember that? What do I care if it has little Right. And matzah but it could be shavur, no? Said yesterday. Right. That's at the seudah. For the father. Not for everyone. He gives out the matzah. He gives out kazayis. It could be all shvarim, no? I don't know. Okay, fine. Nobody thought about it. Maybe they don't have enough shvarim to sell. Who knows? Zog die gemara. I don't know how it works. Akol panim, if it breaks, if it's shavur, you have to bring a new bread. Yovi lachma acher v'shochet. Because we have to understand there's no kedusha on this bread yet. You should bring another one. Mishum shachta, huh? Yeah. Yeah. Yovi lachma acher. All the breads. V'shochet. Mishum shachta nifras lachma. But once he did the shchita and then afterwards, now the bread is called shchita a lachma, one of the breads broke, hadam yizarik, now you treat it like a shlamim. That's what it showed you over here in this video. This toda shlamim, you treat it like a shlamim. Vahavasi yachol, it's a shlamim. But it's not a toda. Viday nidrei layotzei, you got to you got to start over again. Halacha pasul, all the breads are pasul. Nizrak hadam, right? So that maybe that's what he means. Halacha pasul means all the breads are pasul even though only one broke. Nizrak hadam, once there's already zrika hadam, >> [clears throat] >> so teruma shlamim al paros, there's a halacha they have to give one out of 10. Every 10 every type of bread you give one to the to the kohen, so you give to the kohen from the good ones, and it'll take care of the broken one. Achal shchuta yotzei lachma, now another halacha, baysai, if the the the bread went outside, went outside of What did it go outside of? Why Yerushalayim? Outside of the azar, no? No, because in kotchin kalim, in order for it to be yotzei, kotchin kotchei kotchim is outside of the Beis Hamikdash, but kotchin kalim you're permitted to eat all over Yerushalayim. So outside means outside of Yerushalayim. So mishishachta yotzei lachma, hadam yizarik vahavasi yachol. At that point, if it's after shchita and the bread went out, so you do zrika hadam, you eat the meat, viday nidrei layotzei, again you treat it as a shlamim. Halacha pasul, the bread is no good cuz it went outside. Nizrak hadam, but if it went outside after you you you did the zrika hadam, teruma lifnei malchus, you could do you could do teruma, you give one for every 10, you could count the bread that went outside as what? It has to be one out of 10. So, you count that bread even though it went outside. Actually, nitma. Here's the third halakha of boy side. Here, what's this? I don't I don't want to miss this one. These are All right, Joey Lucas in the >> [singing] >> Huh? Yeah. >> [music] [music] >> It's Joey Lucas in the recent meters. You don't have to like that. >> [music] [music] >> You go in another way. That's good. That's your choice, yeah. Okay, you got it. Oh, now, if nitma is something nitma, so we go back to nitma? Actually, shchot of nitma. If the bread became tame before the shchita, nitma of lachma, maybe lachma of So, you bring another lachma. Same thing as we said before. Mr. shchot of nitma of lachma, but here the shchita There's a shchita of tame. Now, what? That if there's a shchita, then the bread became tame. Had I missed out on the bus the whole Everything's good. Be they need real Now it's a good toy the why? Shot sits marats alatomi. Here's a trick, a little trick rabbi say. You have bread that's Tommy. The sits is maratsa. Could I call you needed could you eat the bread? The sits is maratsa. Mhm? Huh? You don't think so why? Because it sits is maratsa means for kapara but it does it doesn't remove tuma. Doesn't remove the tuma. Balajambosol here balajambosol Balajambosol This is a godam Tommy alatomi. Okay so if this is you do the the the trimmer one from the tar from the good stuff on the bad stuff. Ask the Kamara here we finally got to the question. These are the shitoises eco. Now if the the you assume that if it wants to shita this is for sure for sure in the case of shita there's a bond. Now if there's a bond once there's a bond the bond is not the same thing. Once you decided that this bread is possible. Yeah? By yotza and also by the other one. Yotza let's call it yotza. So it's possible once it's possible once the bread is possible everything is possible. There's a bond whatever happens to one happens to all. Lajambosol so then the the sheep are also possible you can't eat the possible. You can't eat the tiger. So the Kamara you should be right because of the zika thing but shani toy to the the tiger calls it shalom. That's where the this video comes in that's where the editor should throw this video in. >> [music] >> The Kamara >> [music] >> The Torah calls it shlamim. Mashlim krayvim b'lo lechem. Af toda krayvim b'lo lechem. Therefore, it's a special there's a cause of that you could bring the toda without bread even though there's a zika. Omer Rebbi Yirmeya. Im timtza lomar t'nufa is a zika. We had a hava mina that that just lifting it up creates a bond. Avda lechem. If if the bread got lost after the t'nufa avda kvasim then everything is gone. There's a zika, there's a bond. So one one bread got lost, everything gets lost. Avda kvasim there's a bond. So if one sheep got lost, oh yeah. If the sheep got lost, avda lechem. Turning of the daf. By Dark Global, happy clients all year not just this month. At darkglobal.shidduch.com, please write a shidduch today. If anybody gets engaged from this shidduch.com, please write a shidduch today. Cuz they heard it on MDY it'd be very gishmak, no? We should talk about it. Vein timtza lomar t'nufa ain oisa zika. Now, if t'nufa doesn't create a bond, avda lechem v'avda kvasim v'avda lechem. If they did t'nufa and the bread got lost, avda lechem acher. So asks the Gemara, what happens if you replace the bread? You lost the bread you replaced the bread. There's already a t'nufa done. Here the question, there's t'nufa on the sheep, no t'nufa on the new bread. The t'nufa that you did on the bread, the bread got lost. So oiseh lechem t'nufa oiseh t'nufa, do we have to do another t'nufa, a second t'nufa on the bread? And the Gemara explains the question. Avda kvasim oiseh b'lechem. This question doesn't apply to the sheep. Divrei b'ois t'nufa. Certainly the sheep the new sheep are going to require a t'nufa. Kivu b'lechem avda lechem. The question is also on the bread. Not also on the bread. Only according to not according to why? Benana says that the main thing we have to focus on the brought the possible thing. Question is according to the maker. My since the bread is the most important thing in the bread got lost and you didn't do to the new bread means it requires over. I think but at the end of the day what permits you to eat the bread? When you the the question. So the question have what? And those are still there and you're ready to on them. No. No requiring it's not necessary to do over on the new breads. I don't know. Now this is super interesting. Why? Because as I mentioned before ooh I got to show you this. This is something I missed in the English one. I just thought it's very nice. I showed this in the here I didn't show in English. I what? Two days ago. No because I told you just his creativity. I told you to show. To show show people learning with flowers the whole thing. He said why let's do the the English. It's just night I don't know what I'm learning and that's not sure what it is. Looks like there's nothing there. Oh when comes everybody's going to be ready don't worry. >> [laughter] >> And you missed the whole point though. We missed the whole point. They bring these on us. Okay. >> [snorts] >> No our We have a good mix of artists. Actually we we hired a new a new a a AI guy. I don't think it's I mean I know he's not whatever. >> [snorts] >> I'm sorry yesterday another one. I showed you this video. You guys said it's good. So that's how we went with it. Oh. We mentioned the question. The question is very what? Yeah. Where you spacing out these days? Wow. >> [snorts] [laughter] >> Do we do you just focus on the radio? >> [laughter] >> Do we do I think we said that already. I know. Okay, fine. There's another AI video. Okay, we'll have to show it a different time. Where's that picture I'm looking for this one right over here. Imagine it before. In the look at the the has all these all these seven sheep one one bull and two rams. So what's the whole focus on the two the whole day two two in the bread two in the bread. Why we talking about the whole time the two that come together with the bread they're the ones that have a bond they're the ones that are active. What is the question? What happened to everything else in the of them? That They don't seem to have any any control over the breads and one is not important to the other if you if you lose a bread you could still bring a a bull and you still bring the they're not connected. I'm really good at Nuka. So here we all of a sudden we're saying there is a remember we had we weren't sure. This is no. There's a bond between the two sheep and the bread. There's no bond between the bread and the bulls and everything else. The bull and everything. I think I told you. So, what's the second thing that has bread? Toy dough. What's the third thing that has bread that I bought inside? That one is holding. So, if anybody from another sheer starts giving you a hard time, you ask them, "What are the three carbons that have bread?" What are the three carbons? AH, EVEN OUR CAMERA MAN KNOWS. AH. My redneck. Look at this. This is my redneck. What do you mean? There's no Zika by Toy dough. There's no Nufar. There's no Zika by the Nufar. Yet, the the Shketa is McCadis the breads and then the market. You need a carbon in order for the bread. You need the one is dependent on the other. Just like a Toy dough is like It's McCadis the bread. So, too, here by the the snake fossil, it's McCadis the bread. Awesome, like is walking my friend by the day. I don't understand. By by Toy dough, there's only the Toy dough, the carbon Toy dough, but over here we have so many other carbons. We have 10 more carbons that we're talking about, right? The one bull, two rams, seven sheep. What happened to them? How come they're not market? Says the more low. So, maybe the the seven sheep should also do the same thing. They should be market. Hello, Kale Naser. The third thing that has bread. Now, you have to watch this video through and you'll remember base of a sham. What type of carbons does another another bring? If I ask you right now, what carbons does another bring, you might not know. But, if you watch this video, guaranteed to know. Here we go. This is Rabbi Turdgem from Maseches Nazir. His mama, she came alive. He's bringing his Todah. His Lech Lechmi Todah. It is Sienna. 1 2 3 4 5 6 7 license plate. That's the Shlamim. That's the Ayil's. That's the Shlamim. And in the back, he has a >> [laughter] >> Miss left. Okay, so what else is the besides the Shlamim? A Chatas and an Ayil. Says Rabbi Simon, if you didn't hear him, he should be driving a Dodge Ram. The Bible. Elokay Ayil. The Choizer. He has a Choizer. He has a You see? We had people like him in this year. He But But at some he holds he's in the Maggid Shiur. >> [laughter] >> I'm just a sidekick. Givolde, I love it. I love the attitude. No, no, how's the Shlamim? You have to know what the guy's holding. There's a There's a few other like that in this year, I guarantee you. Elokay Nazir. Mayil Nazir Af Ik Zvoch Machrina Shlamim with the Mikashe. Just like the Nazir. The Ayil of the Nazir. What's the Ayil Reb Oisai? What's the Ayil? In the front seat, he is a Nobody knows the answer after that whole video. He's a Shlamim. He's [snorts] a Shlamim. He's sitting in the Ayil seat. Ah. >> [laughter] [laughter] >> Maybe. >> This is this is wild. Wow. >> [laughter] >> Wow. >> [laughter] >> I can just say this, Lawrence Speakman has been waiting since Brochos have base for that line. He brought it. He finally finally got a good one. Now you have some good ones, but this one this one is a home run. What gives the the the Gdusha? This guy, this guy, this aisle guy. The diagram in the aisle. Not the guys in the back, not the hottest in the in the air, you want to continue? Not the hottest in the in the oil guys in the back. We're going to learn from the Nazir that it's only the Shlamim and not the other guys, the hottest in the oil don't give any Gdusha. Bos Melachim? How do you know that the Shlamim is Mekadesh the bread? The sign of it is Shlamim Hashem Al Shlamim Al Shlamim. Okay. Let's let's just do one more little Sugya here. If the two breads come by themselves without Here. This maybe I'll show the video here. Since Shamshi wants to see another Shamshi and Mendy, they want to This guy is strong. Trying to protect Yerushalayim I guess, on the homa. >> [screaming] >> The enemy's on the outside. >> [clears throat] >> There's no sheep. >> [sighs] [cough] [clears throat] >> Well, this is just plain simple. The kids are they get they have bread they have enough of bread but they zero blossom. So, what do you do? You make the bread. You bake the bread like you see over here. But you don't eat it. You leave it overnight to also means you leave it overnight. It's possible now because of Lina. It's overnight. And then what do you do? You take it to base out straight for you burn it. Shalom boys we do with also. So, you do new for with it and you just leave it. If you're telling me you don't need a matter of the sheep you don't have sheep. Sheep is what allows you to eat the bread. But maybe perhaps if there's no sheep you can eat the bread without the sheep. So, let them eat it. And if you're going to tell me no. Regardless sheep no sheep you need sheep to to eat the bread and you can't eat the bread. You know it's what you're being allowed to so what are you waiting overnight? Just burn it right now. Why do you need to leave it overnight? No. You bring it to eat. But in this particular case we're not going to allow you to eat because of The next year there's going to be there's going to be sheep. And people say now you remember last year we ate we didn't eat the bread. Without didn't we eat without bread? So, today also we can eat the bread without without the sheep. We don't have to wait wait for the sheep. Just eat the bread. Last year when there's no sheep, you're allowed to eat the bread on its own. You don't need a matter. They are their own matter. They're the matter themselves when there's no sheep. But today that there's sheep, it's the sheep that are the matter. Boys, I have a wonderful day. Merit the host of spreading Torah throughout the world. Sponsor a shear today at mdysponsor.com or sponsor at mdydaf.com.