Daf Yomi Chullin Daf 24 by R' Eli Stefansky

Good morning Rabbi boys. Ah. Welcome. Welcome to all the guests. I see a few. >> [snorts] >> We'll get to them. Ari Friedman, broken neck. Idea. We spoke about broken neck. Not his. Shalom. Hi. We're going to whenever whether at to be for broken neck dead. If someone is in cardiac arrest, heart has stopped. Imagine that also be dead. It's called clinical death. That is called that revival dead dead. Well, what does the say about it? The talks about a broken neck. I don't know. We don't know. And we know that will work on and transport a few people so send me these kind of emails. So why broken me different? This person sent me different emails from different um addresses with um different names saying the same thing basically. But both they all started dear Ellie. So I knew right away it's the same guy. >> [laughter] >> Dear Ellie. I want to expand on the point. I know I'm not a I'm not regular. I grew up in I think you know what that is. It was also the time when I remember signs hanging from many of the old saying that you should not have videos that cause an order to watch them you needed a VCR and then you might come to watch other videos. Oh, how far we've come. I do know I myself have become somewhat local and I watch MDY. He watches MDY. He became a local. And I watch MDY. I still think that while there are many of your views who were exposed to real violence videos will laugh off my concern, there are many others who still have the natural instinct that Hashem gave us to be repulsed by violence. Seeing such videos deadens our feelings of repulsiveness and sensitivity. Please, I beg of you, really take my words into the consideration. Don't forget they have tons of pure children watching, and many of them are still truly pure until they watch MDY, of course. It's really not necessary to damage their holy sensitive feelings. Best regards, Gershon Sarabrowski from Bensonhurst, now Yerushalayim. I think he's referring to the guy giving the other guy a back adjustment that he jumped on him. And put him in a in a came off and there's blood squirting out. The blood wing the knife that you put in and blood wing Now he's saying every single one. Okay. Here Here he is again. Ellie, would you ever have a video of Adolf Hitler? Of course not. I know it's not exactly the same, but it still makes violence feel more normal and doable. Especially I just I'm just showing that the way he started it. Ellie gave it away. Especially [snorts] in today's society, we need to be extra careful. You have guys doing shchita and kashrus and ish. Yes. Oh, you have guys doing shchita and kashrus and ish. Okay. So maybe that guy watched MDY. That was the problem. Baruch She'asani Nish. Grape shot. Good fahrber Ellie. I saw grape shot brought down for why we eat milchigs on Shavuos. Meat you can schecht whenever you want, today or tomorrow. It doesn't make a difference for the animal. But milk, the cow has to be milked every single day, no matter what. The Torah is compared to milk. Shavuos, it needs the yomi, the daily consistency of learning every single day. Reuvain Yilich Biderman. It's about the yomi. Just thought I'd share, better late than never. Baruch, I like it. Uh dear Ellie, thanks for the amazing sheer you're doing also for the amazing Gemara. Just learning the daf on the Eurotunnel. Rafi Joseph, Menachem's daf base. What's the Eurotunnel? Oh, from England to France. So, is this like he's waiting for the train or he's on the train? That's what it looks like inside the train? What? Oh, you're driving car in? Do they have I'm sure they have seats also for people to sit. There is no There are no seats. Everything's for cars. Only cars. And you can get out of the car and sit down on the side. Wow. Yeshmak. Higher belly, Shimmy Newman here. Just wanted to tell you that today I'm probably completing full year of doing the daf. Look at this young guy. Now, there's one thing in the daf that is consistently I'm proud to say that in the past year I've never missed a daf. Whether I flew to America and the times I was living or I had a chosson or Purim. Gevaldig. Mazel tov. What is it? A full year? Gevaldig. The mesechta official edition, Zev Yaakov Soloveitchik. Perek, the Benedict family. Daf, chof daled, Victor Amar. Where is he? Oh, he's not here now. >> [clears throat] >> L'ilui nishmas Meir ben Avraham v'Esther bas Duna. Moshe ben Meir v'Simcha bas Esther l'hatzlacha Reb Eli. Harav Eli. Could we just stick it like Reb Eli and that's it? Not Harav Goein No, Eli. Big stuff for the people who call you. David Solomon, dedicated memory of Avi Mori, Reb Shmuel Boruch ben Reb Chaim Tzvi ben Reb Dovid ben Reb Avrohom. The mesechta sponsored, not the official the mesechta. The Paluchik Family Foundation in gratitude to the consortium and the alliance and all they do to support Am Yisrael. Anonymous. Hatzlacha u'brocha b'ruchniyus u'bgashmiyus. Thank you to Chief Benny. Anonymous for complete refuah shleimah for Eric Tzion ben Leah bas Esther ben Yoel ben Daniel Rosenfeld b'ruach u'simcha. Are you Simon, monthly sponsors for Forschleim of Benjamin and Miriam. Benjamin and Daniel Benjamin and Daniel, parnassa and shefa. >> [snorts] >> The Spanish year sponsors wishing them the wife having continued at Sukkah and Seudah and Shmaya Koach. Every day costs them a few hundred dollars to get the the Avreich to go over it and do the the voiceover, the whole thing. >> [snorts] and Aviva Mostofsky, Nachman and Nachman Mostofsky in his 50th yard site, Gimel Sivan. Anybody know what's going on with the Yiddish and the French? The French should be working on that. Yiddish should probably be first. But okay, [snorts] great. Yiddish will be easy to find the younger man that speaks Yiddish and and could hear listen to sheer in English. Okay, I don't know what this means, but you'll tell me. Michael Yeager, for merit of eight Chofetz Chaim Rebbeim who brought light of Torah to the desert of Tucson. Tucson. Tucson. >> [laughter] >> Tucson, Arizona, yeah? I got to do that again. For the merit of faith of Chofetz Chaim Rebbeim who brought light of Torah to the desert of Tucson. Wow, that was Maradic. Chaim. What did he say in Morocco? One of the deserts we have in Morocco. So oh, so so eight Chofetz Chaim Rebbeim went out there? Chofetz Chaim sent guys to all different cities in America. >> Now? No. Oh, last month for 50 years. No, no. So what does it have to do now? >> They did Chofetz Chaim Kallah of Tucson, Arizona and saying in the back. But they they didn't go now. It's later. It's Okay, I hear. Now I understand. Come on. Is Is Tucson, Arizona, the epicenter of the world? That's the Shiloh. HIK Ventures in the success of all our clients. Beyond and NL Rosenfeld Brocho ben Perel also. Monthly Innovations LLC as a thrown off for the rest of this year. Innovations LLC as a Akiva Simcha ben Feiga and Rifky Yehuda ben Basya ben Chayo. And do I art month before Yehuda ben Nosson. Long as I got a good laugh out of it. Before Yehuda ben Nosson ben Basheva Brocho. Before Mordechai ben Esther. For Sayelle Daniel Zev ben Yael Esther. Rebbe Say a whole enough of Gimel Amud Bais. By the Mishnah. It's the same theme. It's mamesh the same questions and answers. Two things that are similar but very different. Kosher ba Parah possul ba Eglah, kosher ba Eglah possul ba Parah. We have something called the Parah Adumah. Parah Adumah. We don't want to show the whole thing because that'll be violent. You shecht a Parah Adumah. Here, let me show you. There's a close-up even. What? I wanted more violence. >> [snorts] >> And then you have Rebbe Say the Eglah Arufah. Okay, so the Parah Adumah is when somebody becomes In the time of the Beis Hamikdash, people were tamei. We're still tamei today. That's why we're all tamei. We don't have Parah Adumah. You go to the mikvah 100 times, if you don't have a Parah Adumah, you cannot become first maymas. If a person's tamei, went to a levaya or whatever, he cannot become tahor unless he gets sprinkled by the Parah Adumah ashes. Eglah Rufo, the famous they found a dead person. Is this violent? So, this is also violent because they're shutting down our AI department. This is the Meditos. The people from the Yerushalayim, the from the basin they come, they they measure. And then the city that's closest to the dead person has to bring a calf. We're not going to show the actual thing, but it's going to be very clear. He's getting eat. Now, one city says there's water, another city says there's very, very dry. Okay. So, the difference between the two is obvious. One you chop the animal's head from the neck from the oref from the nape from the back of the neck. And what is the regular shrita? Paraduma gets regular shrita. So, if you do the shrita of a para on Eglah Rufo, it's possible. And if you do the chopping of the neck of the Eglah Rufo on a paraduma, it's possible. Each one has their way of of killing the animal. Tora Rabana, so once again, we have Tora Rabana to explain the Mishnah. Para with shrita shera. When you shecht a paraduma, that's the way it's kosher. Barifa Mendy, there's room over here for you. Wow. >> [laughter] >> It feels weird to you. However, I'm going to hear fighter from over there. It's going to be nerve racking. >> [laughter] >> Eglah barif shrita shera. Barif of psula. Egg lower by Reuven Shira but she does not work. I think he's making fun of what I told his wife on Shabbas. We'll talk about it later. Egg He's not even smiling. It's good. It's good. You liked it. Okay. So we'll talk. Egg lower by Reuven Shira but she does not work. By the egg lower roof which is the chopping It's kosher for the egg lower roof but if you do she does not work. It's possible. So it comes out kosher but part of the she does not work but part of she does not work. It doesn't work by egg lower roof kosher by egg lower. Chopping with What is it called that big the cleaver cutting with a cleaver It's possible part of doing that with a part of doing would be possible. Ask the tomorrow the same question that we ask in all the questions and we continue to ask the same kind of questions. Simple kind of cover with the egg lower roof but she does not work. Why do we say that you could use a cleaver on a part of doing cover with the egg lower roof. My egg lower she does not work. She does not work. Egg lower roof she does not work. We'll prove that soon. She does not work but the cleaver from the back of the neck works. So part of she does not work. She does not work. Egg lower roof she So certainly chopping of the neck should work by a part of doing she does not work. This question could be posed on all questions. Maybe all of them should be able to chop the back of the neck. But part of doing she does not work are very similar in different ways. So we we we stick to that. I'm a crow. So the tomorrow's initial answer is and the tomorrow's going to go away from this. We know that part of doing she does not work. We know that part You don't ask questions. It's exactly as is. She does not work >> [clears throat] >> but she does not work. Only shita and not a cleaver. Why? Because it says the word chuka. As the Gemara the from down from up on top. So every time it says the word chuka you can't you can't say chuka. We had a nice chuka very simple chuka that a cleaver should work on a par aduma. But you say no, the word chuka tells us don't mess around. It's exactly as is. For gavi Yom Kippur it says it says chukas. Does it chuka? And we see you could say a chuka but for another reason you don't say chuka. >> [clears throat] >> See the chuka Tanya. Famous two goats that we have in Kippur. There's only one way to decide which one is lashem and which one is la'azazel. And that's with a goral. Do a little raffle and that's it. Whatever the raffle decides. What if the the coin godol says I want this one to be the shacted one. It looks nice. Let's bring this to lashem. Let's throw this one off the the cliff. It doesn't work. You're going to go through the whole thing now? A stick of violence. Everything has a stick of violence. Smoking the nachos cooling we had a lot of violence. But then we got an email and we changed it all. Is it? Okay. In a place. So, it's interesting. This week's parashah. You can't answer. You you you But the rest of you that don't know that If you don't know the answer, you can answer. In this week's parashah that we just learned, where do we have a situation with a person brought two birds? Parashat Naso. Nazir. The Nazir. So, he doesn't. So, he brings a minhah. The Nazir brings two birds. Who decides which one of the birds is the hatas, which one is the olah? The owner. Or the kohen later on. The owner when he purchases it or the kohen. Are you allowed to ask All these people that bring birds. You can't do a raffle. You can't Oh, I'm going to do a raffle. Whatever comes out on a on a piece of wood. Doesn't work. You have to say, "Hatas, olah." Mokim she kidish ha goiral So, on Yom Kippur, where the raffle works, it is din she kidish ha Shem. So, certainly, the raffle should work. And not the raffle. The the words of the person should work. The kohen should be able to decide. Tam u'loimah v'so hatas. Why don't I say the kav ha'chomer, "Rebbi say"? Cuz I have a mefurash pasuk that says v'so hatas. Ha'goiral is the hatas when ha'Shem is the hatas. The pasuk teaches me that only a goiral. So, the Gemara says, "Very good. Ta'am because of Rachmana v'so hatas. So, why not have a kav ha'chomer?" I need two words, v'so hatas. Otherwise, it would have a kav ha'chomer. What happened to the fact that the Torah says mefurash that Yom Kippur v'hayisah zos l'chem l'chukas. It's a chukah. Says the Gemara, Me Rachmana gavri egla arufa ha'arufah. You're right. It has nothing to do with the word chukah. It has to do with the word ha arifa. Okay, we are being from the word ha arifa only only one thing has a cleaver by the back of the neck and that's egla arifa and nothing else. And now the emergence does the reverse the simplest how come you cannot check the egla arifa what do you have to use a cleaver? How come you cannot check the egla arifa what do you have to use a cleaver? How come you cannot check the egla arifa what do you have to use a cleaver? How come you cannot check the egla arifa what do you have to use a cleaver? How come you cannot check the egla arifa what do you have to use a cleaver? How come you cannot check the egla arifa what do you have to use a cleaver? How come you cannot check the egla arifa what do you have to use a cleaver? How come you cannot check the egla arifa what do you have to use a cleaver? How come you cannot check the egla arifa what do you have to use a cleaver? How come you cannot check the egla arifa what do you have to use a Just to remind why not brush up on it and when it comes to coaching anytime it says something twice so it says it says that's a double that's only arifa and not only with a cleaver not with a knife. We'll pause there for a second. Hello to all the guests. What's your name? From where? Brooklyn, New York and you? What's your last name? Very nice. Where in Brooklyn? Oh, shalom aleichem. This is this week so you wanted to come in. No way. Mazel tov. It's a nice request. And your name? From? Long Island. What was the what was the what >> [laughter] >> Oh, it's different than in Long Island. That's the Tuxedo. Oh, it isn't Five Towns? It's not the Five Towns. Where's that? Where's that? Long Island Merrick. Is such a thing? I never even heard. I'm not Mr. Ines there. >> [laughter] >> Long Island is like out of town. And this is like in Mars. Merrick. No, that's right. Merrick doesn't know like Mr. Ines there. You're asking where who is it? Lot is I don't know. Where Merrick is unbelievable. Okay, epic center Tuxedo. Who? Me. Him. Oh, him. I love it. It's a new It's a new planet. I don't think we ever had somebody from Long Island Merrick Long Island. Shalom Aleichem. Who else? What's your name all the way in the back? Who's? From Bannon? From Shamus? Shalom Aleichem. Okay. The voice I Who's a coin here in this room? Oh, oh, I've read it. >> [laughter] >> Oh, so you have four of them here. Very nice. We have Nachman. We have Danny. No, we have Shomberg. Shomberg and we have Yossi over there. Who's a Levy besides Nachman? Oh, we got Levy. Levy. Who else? I have a sailor. You can answer. Unless they don't know. The Levy in in the time of the Mikdash how long did it take them to prepare to learn their avodah? How long does it take? Do you know? Five years. Five years. Okay, good. You knew this? Five years. Okay. How many years does it take a coin to learn his avodah? How long? How long? How long for a coin? Doesn't say. I have no idea. I don't think it I don't doesn't say. >> [snorts] >> What does a What does a coin do? What does a coin What's his job? What's his main job? Huh? To collect five stone for pidyon haben. Lead the venture. What's his main avodah in the Beis Hamikdash? >> [laughter] >> Why? You talk from experience? People steal your shoes? Yeah. They literally take it? You lose them. So you stand on your shoes? It's a thing to stand on your shoes? What kind of dovening is that? Or you give your shoes to your to your kid, but your kid is also a coin. Wow. Okay. >> [clears throat] >> So a coin's main job is to to do that korban of the korbanos. He also watches the the uh the Beis Hamikdash. He watches, but he watches the Beis Hamikdash from the inside. What's the Levi's job? What's the Levi's job? Singing. More than singing. Also using the the the instruments. Also in charge of security. Security on the outside of the Beis Hamikdash, from the outside. And one more thing, one more thing Rav Nachman. What took them a long time to learn? Also the Well, I guess the singing. But in the Mishkan, in the Midbar, they used to take apart the kelim and then move all the kelim. So we're going to see something super interesting. For me it was super depressing, actually. Kosher by Kohanim possible of a Levite. Levites are very short period of time that they can do that work in the base hamikdash, only 20 years. From the age of 30 to 50. 50 is considered too old. Who here in this room is 50? Everybody's scared to raise their hand. No, Reb Nachman, I know you're 50. I know you're above. So, why aren't you raising your hand? Oh, from 50 and over. 50 and over. 50 and over. Raise your hand. 50 and over. What is going on? We got to change. We need a little young blood in this room. So, we are all possible of a Levite. So, we're all possible to do any if we were Levites, we would all be possible. Over the hill. But But Yeah, well, now in the the NBA is is like starts at 15. How old was Kobe when he entered the NBA? 17, 18. I don't think he was even 18. Okay. Al Gore upon him. 30. You needed 30 cuz in the NBA, I guess you have to learn, but over here you have to learn it takes 5 years just to learn. So, you can only start at 30. So, what's kosher by Kohanim? There's no age limit on Kohanim really. You start at bar mitzvah, but go until it will see until you become really old. What's this? Oh. Thank you. This is He put a map where America is. >> [laughter] >> Aha. So, I see Cedarhurst, Woodmere, Hewlett, Hewlett. Mount Si- Si- Sinai, South South Nassau, Nassau. I know. I know. I know. Leave me alone. Leave me alone. Freeport. Merrick. Here we go. Merrick. Merrick. It's mamish It's on the same route he's showing. Mamish, unbelievable. Have What's Hempstead? didn't get Okay, very You valid. Okay, I got it. I got it. Now I have. Very. So, Kashubian impossible of him. Years are not the big thing when it comes to coin, but years are huge the only thing that we care about by a levy. Kashubian impossible coin. What do we care about in coin? What passes a coin a mom? Broken leg or this or that no good by a coin. By a levy it's not a big deal. So, the same kind of thing that we had before by by all the missionaries with the difference between a para duma and the and the and the roof and the the difference between a dove and etc. etc. And now we have the total rabbinate explains us the mission of Torah rabbinate and moving children children. A coin that has a moment possible, but if he has age he's kosher living in the moment children children children. And when it comes to a levy if he has a moment he's kosher when he is between 30 and 50 and he be up below 30 or above 50 is possible in answer. So, comes out kosher impossible of him. Whatever is kosher by coin is possible levy kosher levy impossible of him. And how do we know? How do we know? The total rabbinate says levy. This is something that had the levy have the feature name all. It's this week's partial coming up. And before I even ruin this this a possible that we actually read. This week. It has four words that come from the same it's they they they're basically the same and they're four words in a row in this week's partial. Does anybody know what they are? I know it has to do with a void. It's going to say in here. It's going to say in the game all right coming up. Avoid that's avoid avoid avoid all. Okay, we'll see in a second. This week's partial. Two thing and then we have a positive coming up from next week's parsha or this coming up parsha by Allah is called which we are started doing Stein micro. But now we are going to turn our attention to this the fish in them are only been commissioned shown they also the Torah tells us that in this this week's parsha that after 50 years that's it, you're done. We see that there's a limit. I would say maybe a moment should also pass the old lady. I have a simple cover cover like we had in other Mishnahs. that don't have a age limit but a moment pass all the beams that are shown to pass them. The beam are more calmer. There's a age limit. And it did you move on past them then certainly a moment should pass all the lady. Time will let me know so it's a show the lady. So it's a lady. Then a hundred lady only lady has the age limit and not the the moment. You have to you can pass all of them and let's so let's do the reverse. Maybe a coin should have a age limit by the lady no. My lady should move on past them then show them past them then a lady that the moment doesn't affect him. But the years his age limit does affect him. My honest moment pass all the lady and it did you show them past them so kind of it we don't let them do that while they have the moment certainly we shouldn't do shouldn't let them do that while they are over 50 or under 30. Time will let me know show the lady while they are show the kind of them. You have to laugh the show the lady by the base of them then Oh, so in the mid bar when you had to carry stuff you had to be in top form so there was a limit that you you couldn't be too old too young. But perhaps in base in Shilo when they're not carrying anything and base in Loman what's base in Loman? The base of Migdash. That stay that Yeah. There's no There's nothing nothing nothing heavy there that they had to carry. When are they possible completely even for singing and playing instruments? When they had to carry stuff that was heavy, so they had a limit on that. We're going to take that same limit and say, "Okay, they're locked in from 30 to 50 and that's it, even for singing." But when you don't have that you don't have to carry the schlepping, then you don't have that limit. We have a contradiction. The one says that the lady should be 25 years old because of should be 30. What do we do with this contradiction? Okay, it's not He starts studying his when he's 25. It takes him 5 years from 25 to 30 to understand what he needs to do. If a person learns Torah and he forgets, sure he's not going to see a similar brocha. Try for 5 years. If it doesn't work, try something else. I guess it's you say it in everything in life. You try to I don't want to know. You magician, try 5 years that's not good. So, try something else. So, there was no after the Mishkan? That's what it seems like. So, they were working in the only for the time of the Mishkan, correct? Correct. So, it seems like. 5 years, the I saw it in two places. First time and and the the minister brings another I think even somebody more uh more common than he says the rab um he says that this is this is the maker of the Mishnah then homage the maker of a seller the Mishnah then homage as well the Gamara cuz [clears throat] each thing takes about 5 years to not to master. I wouldn't say the word master you can't master uh to to get to get a grasp on it. I saw a nice story from the by the horror of he wants uh asked his his wagon driver he says I don't understand how do you drive this one so quickly? What was the chat? So the the wagon driver told him he said how long did it take you to learn how to how to read? So I said I said man it's about a month. He says very good very good. It took me 5 years to learn how to read. So I have a lot more experience in reading than you do. Yeah. There's a guy that um when he was about like 13 14 years old I said this is my son but he he's he's a relative of mine now. Not only that I have a lot of cars I thought of them he he's employing one of my kids. And he married my niece eventually. But when he was like 13 we dive in the same show and I went over to him I said listen I timed you. Your one answer is 2 minutes. If you could repeat if you could repeat the one answer in 2 minutes here's a thousand dollars. Just you just have to say about pet. He's an American kid. After toxin whatever he said over there. He couldn't he >> [laughter] >> he wasn't reading it give all the and that was it. So that was the end of that. And then he told me later on like like 10 15 years he says you know it was a good thing you did that to me. And mama should since then I never dive in the quick one answer. "Yeah." I was always a mashgiach. >> [laughter] >> Mashgiach of the shul. Sitting there with a timer. No, and then I'm looking at this kid day after day he's doing one of these, you know, and I said, "Okay, let me not down shmona esrei. Let me time him." So, I did that once and I told the kid, "If you can daven shmona esrei at least the fast kill give you a thousand bucks." >> [laughter] >> No, I did it a second time. When did When did I stop? My uh my nephew Yehuda Gershon Yehuda Stevanskey, he's a great guy. He's in the Mir Yeshiva now in Eretz Yisrael. So, I did it to him. I said, "I just timed you. 2 and 1/2 minutes. If you could do shmona esrei in 2 and 1/2 minutes, $1,000." The kid almost got it. He got it like 2 minutes and 35 seconds. Like he his I didn't cop his kavanah was unbelievable. So, I said, "I don't do it anymore. It's like scary. It's I almost lost $1,000 there." Yeah. Zog die Gemara. Rebbi Yosi Omer Meshulash Shonim. It's not 5 years, it's 3 years. She Ne'emar U'legadelam Shonim Sholosh. U'lelamdam Sefer U'leshon Kasdim. So, Nebuchadnezzar took these Jewish children and he said, "We got to I need these Jewish children here in my castle. We're going to teach them Kasdim. It's going to take 3 years to teach them a language." So, I It was It's a political thing. You see now in English, but in Hebrew I I give a shiur in Hebrew for 2 and 1/2 years. Almost every single day they correct me in my Hebrew on different things. Teach me new words. I just learned How do you say what's breirat megdal? Never heard of it. You guys ever heard the word breirat megdal? Default. Default. Default. I never I'm here in Eretz Yisrael for for 12 years. I I'm giving the shiur never even heard of the word default. What? We correct it in Maybe it could Maybe it's in the word, you You like when you do computer. What do you say? We correct in English. Right. Every day? Not every day. It's 7 years. For 7 years. Yeah. So, 3 years is garnish. Because the bottom line is you try to learn a language, you'll never learn. I mean, a typical person won't learn it. Period. You become somewhat Well, a lot of them say for loshon kodesh them, I'm just thinking now about these Israeli chiyalim or whatever they call these mistarvim that they have to learn perfect Arabic, but not stam, like perfect with all the nuances and all never mess up and never say toxin. >> that their family parents talk No, no, no. These are balei kishron balei balei kishron. These are What? Right. You have to live all the nuances, all the nuances. Yeah, sometimes. Sometimes. No, no. You can have blue eyes. >> to Ramallah. Yeah. No, but no, I'm no Arab. It's not true. I'm Muslim. Yeah, everyone knows. You started. You asked for it. I No, I'm saying you meet these guys in the dark, they look like it's not it's not a guy. Yeah. Vidokh. Somebody should Somebody needs to take the clip of last night's shiur with Yossi Kohn sitting right over here by the and he was eating candy from a plastic bag. I punished him in front of everybody. Someone has to cut it and send it to Rabbi Ben Shushan. He'd have a lot of I mean, he watches the shiur, obviously, so he doesn't You don't need the clip. He Rabbi Yossi, okay. Vidokh. So, over here it says all takes 3 years. So, how come the the other madman says 5 years? Shiny loshon kodesh and kallah, okay, no big deal to learn kodesh them is easy, 3 years. A regular to learn how to be a a lady, you need 5 years. Vidokh. So, how how come he says 3 years when it seems like it's 5 years? Any economy? There's enough camino between and and custom to learn a language 3 years to learn a void of 5 years. Turn around on them. To be a coin to start doing that a void of you have to be 13 with Simon. Until you're old. A moment by some boy obviously a moment no good. Ben Levy and Ben Slisha have been commission kosher avoid. A Levy needs to be at least 30 until 50. That's it. There's a 20 year period. Years pass over but not the moment. Remember by my mid birds only in the mid park. I will be Sheila be Solomon in the Solomon Ella the coil. How do you get a guy sings off tune? No volume. My My grandmother gave me one piece of my sister Shaya. She used to tell me listen, whatever you do don't marry a girl that her father sings off tune. So what did I do? I didn't listen to my grandmother. Yeah. Oh, a lot of my list. Though I mean that was the one thing she told me. The one thing I could have Yeah. There's our there are there there two in in my in my small circle they say that Timonium they they have a ton of living in the Yemenite community and they all have the good voices in their community. In my little circle I have Nachman Seltzer and Simcha Sassman. Tops the tops of the tops. I didn't say Schlaffrock. >> [laughter] >> He's not bad. Not bad. He's not what? But maybe he's not a levy. I'm talking about a leviathan. I'm talking about a leviathan here. I'll do vital for him. I'm Rabbi Yisrael. I wasn't sure if means that everybody's singing together and they have this one guy that's is off tune or with the harmony. Doesn't fit in with the harmony. I don't know. Okay. I don't know, but sometimes the harmony also sounds beautiful together. I'm sure they did a lot of harmonies. Yeah, I know. I don't know where you got it from. What? You hear off tune here. If one guy is off tune, you hear. Yeah, yeah. Right. Depends how many. You're talking about a whole stadium full of people. But No, no, he's talking about a non-Jewish thing. I know what he's talking about. The whole thing. Okay. He's saying that you can hear. In a case that you hear, in a case that you hear it, then the guy we throw him out. Oh, hold on. Here, we have a video of it actually. I hope it's not violent. >> [laughter] >> Oh, yeah, there's a little violence at the end. Happy birthday, Dad. >> It doesn't work so well in in English. >> no longer [snorts] in the desert. There I would have had to retire. Now I can keep working. And now, let's sing. Happy birthday [singing] to you. Happy birthday to me. Happy birthday to me. Yes? Mazel tov. Shira busy [snorts] of him is off doing But you can continue to play and lock and open gates. But I love [singing] singing so much. All right. You're violent. Zol dig my old Oh, now I have to do the sponsors. Turning to Daas by Daas Global Specialists in International Financial Services. Hi Milrad, father little bosses to all of our Shalom. Oh. Reminding the oilum, I want to show I Noam, you keep on telling me you're going to get me pictures. I want to remind the oilum that Be'ezrat Hashem, exactly a month from now, on the Sunday, a month from now, the three of us plus Mendy is going, a bunch of people are going, we're going to Austria, the oilum is invited to join them. I'll be there. Webert's Tours. Talk to Webert. Noam, you're going to get some pictures, some geshmat, beautiful waterfalls and Sachen and How do you say Niki Kim in English? Canyons. There's canyons. And there's a lot a lot of stuff to do and unbelievable food. >> How long is the vacation for this time? Oh, it's not a vacation. What are you talking about? It's work. Hard work. It's a two-week two-week motsav. Are you coming? You should come. You should come. There's no skiing. It's It's like But everybody It's because Oh, Kevin and I are coming base of sham. They locked in already? Oh, they didn't lock in. Okay. Aji askin. Zorg to tomorrow at camel. How old is a cohen? What's his limit? All my rebbe all my rebbe Hanina says rebbe Hanina, remember the name, atziratis. When he starts shaking. The shaking is a is a mum. Then I lost him. Bal carry should tell him he might him. Person saw a carry. So, he goes to the mikvah. That night he becomes tar. But the problem is he didn't go to the bathroom. He didn't urinate. The kishiatel tomet. We're concerned that maybe a little bit of carry remained in his body. And when he goes to the bathroom, it comes out. And when it comes out, it becomes tar again. If you I see I met the coilo was talking to me. That only applies to somebody who's sick or an older person. The yellow the body, a young person, healthy person, tar, we're not concerned. Yell at that camel. So, what does it mean? What does it What does yell at mean? Usually yell at a child. All my rebbe all my rebbe Hanina, the same rebbe Hanina, cosha even that ragly akhas, if he could stand on one foot. I remember doing this once in sheer. Standing on the table. I'm not going to attempt today. A ragly akhas bakhoil tzimnaloi, and he could remove his shoe vinoyal minoiloi, and he could put on a shoe as he's standing on one foot. What? No, today it's all AI. I can just show you what it looks like on AI here. There's a stickle violence in this. Well, I'm going to do a warning every time. This is not appropriate for you look younger kids. They're always yelling these guys. Takes off his shoe. I'm still a kid. yelling >> [applause] >> Oh, the adults. Ellie, Ellie, I told you. I'm Rabbi Elazar ben Azariah Hanina. Shmuel ben Shmuel ben he was 80 years old while he was on the raglayim would stand on one foot. Rabbi Elazar ben Azariah Hanina says Rabbi Hanina ben Shimon The hot water, the oil that my mother rubbed on my body when I was a little baby hain am d'li basic nusi. A lot of people want to say "Chama means the warmth of my mother." So, it's hot and chama. Things she that slipped they slipped and slipped away. She didn't she wasn't makpid on the words, okay? The smell of skon person who has a beard ro lo yose shliach tzibur. So, he could be a shliach tzibur. What does shliach tzibur mean? He could he could do says Rashi he could blow the shofar but people need that he could do malkus. He could be a the shliach of the tzibur. It doesn't mean what we call shliach tzibur because that's the next word. V'lariv lifnei hateiva. And he could be a a shliach tzibur for the for the he could daven for the amidah. V'leisa skapov. Oh, so this is problematic for us. He could do duchaning. When? When he has a full beard. So, as Tosefta say we go with him to my heart. The cycle of a God of the covenant of the cup of even a young kid could do duchaning. Yes, he says at the end the heart of the covenant of the cup of the God of the world. A child can only do it together with adults. He can't go up there. But, the mice we see that kids 13, 14 year olds do it by themselves. I don't know how they do works exactly with this Gamora. Seems like you need a beard. In terms of being a cousin, this is interesting. The remote brings down that you should be about 25 years old, 25 to 30. There's different sheets in the different the call by the this that 25 or 30. There is a certain age that that is more appropriate to be a cousin and to have a beard. The whole of May must I go to the void, though. What's the earliest the kind Yeah. You have the right. Yeah. May must I go to the void, though. I'm saying you just see that it's it's more important. So, it's it's it's a mile to have a beard. It's a mile to If you have two people, a guy without a beard, a youngster 18 year old or 25 year old, 30 year old, 30 year old comes first. May must I go to the void, though. When does a kind become kosher in 12 or 13 years? When he has seen bottom Rabbi I'm ready at 10 years old. You should be at least 20 for for a coin. I'm a man of the time of the Rabbi. Where did he get it from? The 12 to 13 years old. It says in the possible of the year 20. So, the more is going to say at the end of the year means coin. But, it says maybe in the year from 20 years old the more of the year not say I'm a lucky base of sham. >> [singing] >> I'm a lucky base of sham. >> Take your smoking again. >> [snorts] >> Let's say I'm going to say the same. Oh. Similar to what these ladies did. You want to do it again? The whole place was singing it. >> [snorts] >> Let's say I'm going to say the same. We don't let Shani. To let us say means of difficult of it. So that time you need a 20-year-old. Like raw living said, "What do you bring me a right from a positive says living?" We're talking about a coin has to be 20. You can be sure living from living above because they can be living living 24 different places. The Torah calls the kind of living it's in fact the kind. Is that a man but kind of living but they said it kind of a bottom. Each. Let's see the whole positive because it's important. Each regular actually year boy mom or an adult has a blemish. Mashma says the Gamara caught the positive living a few times. It's only that adult has a blemish he shouldn't do that way. But a coin without a blemish. If he's time he doesn't know he's complete doesn't have a mom. He's possible. But the coin and the other coin and don't allow him. He could he could technically start when he's 13 but the other coin and won't allow him until he's 20. You could have all ready this is literally she does ready but feel sold her bottom Leslie. There's no sold her bottom but the evidence more to to do that way. We get on ready is late sold no but they have had it's also to do that way. But all ready this is she does her bottom but I can feel with the light of the other chair bottom are the ones that hold that with the evidence it's okay. All right, so we continue with this thing. Tamei kli cheres, tamei kli adam, kli kelim, tamei kli kelim, tamei kli cheres. Oh. There's a very, very interesting halacha. When it comes to earthenware, if you take a dead mouse, a sheretz, what tumah does a sheretz have, Rebbi Shimon? Av hatumah. When it comes to tumah, if something touches another thing, it drops one level. So, a av hatumah that touches something, that thing will become a rishon. If a rishon touches something, that becomes a sheni, and etc. You become Sheni touches something, becomes a shlishi. A dead rat mouse is a av hatumah. If a av hatumah touches the outside of a earthenware kli, let's say we have a oven made out of earthenware, and it touches the outside, it does not become tamei at all. Zero. The It touches it, nothing. If [snorts] that same mouse touches a metal vessel, it becomes tamei right away. But, there's a tremendous chiddush when it comes to earthenware that if you put a dead mouse inside the airspace of earthenware, it becomes tamei right away. So, if you take a av hatumah mouse, and you put it it doesn't touch, it just goes in the airspace, it dangles in the airspace, must be in the airspace, not above, in the airspace, inside a cup, inside a oven, then that earthenware becomes what? It drops one level down to become a rishon. So, all the food inside that oven will become a sheni, because the actual Later on, it'll become a sheni. So, let's see how it works. >> The bread that touched the actual oven becomes a shiny. The shiny touches something else becomes a shiny. Okay. So, that's what the Mishnah says. When you touch the dead mouse the outside of the earthenware, it's tahor. That same thing would make another kli you tame. Tahor because of kli kalim. If you put a dead mouse in the airspace of a regular metal kli, it would remain tahor. Tahor because of kli kalim is that makes it tame kli kalim. Now, we have the very consistent. We have the Torah Rabbanan that explains the Mishnah. Torah Rabbanan of kli kalim tame because of tahor. The ear of a kli kalim is tame. The outside is tahor. Of kli kalim tahor. There's no such thing as making the ear of a kli tame so remains tahor. But, if you touch the kli with tumah becomes tame. There's a difference between a regular kli and kli kalim. You know what I mean? How do I know this? Torah Rabbanan Toychai. It says in the pasuk Toychai. Here's the pasuk. It actually says Toychai twice. Toychai bitoychai. We're going to see what those two words mean. Toychai pishlei nogaya. Even if it didn't touch, it's with inside inside the kli the airspace of the kli. It doesn't have to touch. I don't know about pishlei nogaya. I can't know. Maybe it means it touched. Let me ask you a question. Let's say you take a mouse and you touch the ins- the bottom of the inside of the kli on a kli kalim. You touch the bottom of the inside of the kli kalim. Tame or not tame? Why? Huh? It's the way down. Yeah, but Kli Charis doesn't become Tommy by touching. Kli Charis only becomes Tommy from airspace. The only The only way to get to the bottom of the insides by going through the airspace. So, you already made it Tommy. Okay, good. It was a trick question. So, in Hebrew, litama means to make something else Tommy, to make the food inside the oven Tommy. The oven itself to become Tommy, the Kli itself. The tamei and the tamah. My means is the tamei and the tamah. Just like the first toiche is referring to the food. It makes the other food Tommy even though it didn't touch. So, to the oven itself becomes Tommy without touching. So, Reb Boaz I check this out. Let me just preface this for a second. Here. If these two These are two apples touching mamesh touching each other and a dead mouse This is a dead mouse. touches this this one right over here. This is avatoma touches this apple. So, this becomes a rishon. What does this become right over here? Why not a rishon? The mouse touched this and they're touching each other. Why not? Cuz that's how it works. They're separate entities. So, even though they're touching So, this becomes a rishon, this becomes a sheini. And And what does this third one become? A shlishi. So, if I have tiny little uh mustard seeds I have mustard seeds that fill up an entire Kli. So let There's two ways this could happen. I have an empty clay and I put a mouse in the top. The mouse is a bit of a tumor. The clay becomes a re-shine. I fill it up now with mustard seeds. The outer layer of mustard seeds all become shiny. The second layer inside become a sleazy. The third layer re v. Etc. etc. By the time I get to the center, that's it. I'm done. I I could only go a certain amount. Maybe the Khamishi, maybe. But everything in the middle should become tar. But if my clay is full of mustard seeds and I take a mouse and I go like this in the inside, the entire thing becomes tar mate. Let me show you what I mean. The Khamishi only by Parah Duma. Here, here we go. Here we go. It I'm saying maximum. I'm I'm giving you the benefit of that. I'm going for cut your mouth. Hold on. Hold on. The clay just became a re-shine. And then, look what happens. The clay itself, the >> [snorts] >> that that became tar mate through the mouse is a re-shine all the way in the bottom. The first layer is a shiny. Second layer is a sleazy. Third layer is a re v. And that's it. Then the the whole inside becomes tar. But if the same if that remains as is and I put the mouse now now I put the mouse on the top, then the entire thing is going to become tar mate. That's what the Gamorah says. Ha Torah clay by feel my dough that they all become tar mate through the dead mouse. Raboisai, have a wonderful Merit the schloss of spreading Torah throughout the world. Sponsor a sheer today. mdy.sponsor.com or sponsoredmdy.daf.com.