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Daf Yomi Chullin Daf 118 by R' Eli Stefansky
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Thanks for learning with us! -- - Good Morning - Emails - MDYsponsor.com - Introduction - 117B - 118A - 118B - Have A Wonderful Day -- Take the Quiz: Kahoot.MDYdaf.com Support the Shiur: MDYsponsor.com Where to Watch & Listen Find us on your favorite platform: https://mdydaf.com/learn#platforms US: 605-562-0066 Israel: 055-DAF-YOMI (055-323-9664) UK: 03-333-661-463 Belgium: 0480-201-272 #DafYomi #EliStefansky #Chullin #MDY
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Good morning Reb boys and
>> [screaming]
>> That
was good. Smart David Cronenberg is
back. The item is back. We are at no
banging. We are at 10:16
p.m.
As soon as this year is over, as usual,
running to pack my little suitcase.
>> [snorts]
>> Remind me I need to bring my suit
somehow.
And these are sham on a plane to Miami
for 27 hours.
Oh, 25 hours cuz my flight was delayed
for 2 hours. Very good. Good point.
It makes the story even better. MDY
official edition Nathan Kaminsky
Bukharis.
Kaminsky dedicated Mesektas Bukharis Avi
Kaminsky and his partner. Anyway, that
Bukharis just a few left. Reb boys and
check this out. We had 14 this morning.
We have to close this up today I think.
Zvi and Sarah Corlin
Yanky Lichtenstein, thank you. Eddie
Jackson
Yummy Shomer, Shkoyach. Yitzie
Goldstein, thank you. Levi Levy
Gudlasky, where am I holding?
At the square thank you.
Rydon Mandel, ah,
gracias.
This we showed already, but I didn't say
that Ilan Davidovici is right over
there. The name of the safe of Torah is
Ilan. Big part of big shoot off of MDY.
This we said, this we said.
Um, okay, we have a email I'm going to
save for the middle of the shear. If I
can read it, I don't know if we'll have
time.
The official edition of the white shots
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Shulov perek chee dedicated by the
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Benedicts.
Didn't he do another perek? Didn't he do
something?
>> Yeah, it's it's coming next week.
>> He's coming to the strong?
Oh, for the tall. That's right. Any
money for that?
Daf coffee by Janice and Ronnie Sterling
in memory of Hannah and Kenneth
Sterling. David Solomon Solomon
dedicated memory of Murray from Brooklyn
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The positive foundation may do that
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bring us closer to the goal of summer.
I'm just laughing. He loves
[clears throat] me so much like I'm his
father. That's why he gave me curious
Cuba.
>> [laughter]
>> Those who understand understand.
If it doesn't have the kudos, what good
is it?
Hello, it doesn't know that I learned
from the with the kudos.
Is it
actually I read the once by
what's his name's wedding?
Glenn Winston's wedding. First time
ever.
Yeah, I'm a I'm a I'm a
doesn't know.
Anonymous for the wedding and thank you
to Benny. Anonymous for a complete you
know what I'm going to try to do? I'm
going to try to fly through it and even
miss mistakes. But people will
appreciate it if I do the whole knock it
out like in a minute instead of 10.
>> You have to sponsor in the middle.
>> Oh, I'm going to be sponsors. Anonymous
for a complete statement
monthly sponsors Leo Levy. We just must
Murray and Nissan
Nissan anonymous for my birthday and
close my family Brooklyn and God bless
me and all my family.
Truly thank you in honor of Levy also
in case you didn't realize I just
finished the Hebrew share and usually I
go home all exhausted. Now I'm giving
another share and then I'll be
exhausted.
The is a full statement and that's what
the plan is for.
You get saved on the plane?
>> It's the only time I sleep well.
>> Yeah, but it's getting up and you don't
you can't really turn.
It's the best that we have a full
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E. Summer Ephraim Ben
Take this kid home this poor kid. He's
been here 5 in the morning sharing these
three sharing in one day.
>> [clears throat]
>> Before he didn't tell you he wants to
come to the sheerum. Take him home he
had a full day in cheder.
The hat trick.
Month Rachel and Alex Katz in honor of
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How much time do you give him on the
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There's no time for that.
That's the whole that's the whole thing.
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Anyway kids sponsor month.
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Reb Yisrael.
We're holding in the beginning of perek
varayta.
Today is very interesting daf. We're
learning about things that we never
heard about.
A lot of words but simpler kind of
Sugya. We're learning
He's He's laughing. What are you doing?
You scared of the food.
You put it might fill in on his Gamorah.
I thought you're laughing at me cuz I
said it's easy Gamorah and you were at
the share before.
>> No, it's very easy. It's very easy here.
>> [clears throat]
>> Trying to give you a hand.
>> Trying to give me a hand.
Listen to this.
We're talking about tumah.
Tumah, we are we're tumah today.
Dead people are very super tumah. Dead
animals are less than dead people, but
they're very tumah. They're av tumah.
Dead people are a via visa tumah.
And it goes down in levels. So, a person
who touches a dead person who goes to a
funeral touches a dead person, he goes
from a via visa tumah the dead person,
he drops down one level, he becomes a av
tumah. If he then touches something
else, that becomes a rishon. Av tumah
that touches something rishon. If a
rishon touches something else, it
becomes a
sheini. And a sheini that touches
something else, shlishi. Fine.
Stops eventually here. This is the whole
list.
The dead person all it's it's steps. It
works in steps. So, the top
[clears throat] level, boom down. Now,
in order for food, let's say a rishon
food, a rishon touches food, becomes a
sheini. In order for that food to become
tumah, it has to be a certain size. The
size of an egg, a kabeitzah.
Whatever an egg is.
Now,
can the egg be Could it be susceptible
to tumah if the egg itself doesn't have
a real kabeitzah? Just the yolk and
everything is 3/4, but together with the
peel, together with the outside, it's a
kabeitzah. The answer is
yes, it's called a shomer. The
protector, even though it's not edible,
the protector is part of that
eitzah. How do we know? That's today's
sugiyah. Different words, lechem lechem,
different things.
There's another thing we're going to be
discussing is yad.
So, here are the shomer and the yad.
Shomer is a protector.
So, you have a large bone that has bone
marrow in it. So, the actual bone is
like wood. Wood is not edible. Wood is
nothing. Oh, man, that's not good.
Woo, okay. I'm going to have to control
myself. No, cuz I
like chuckling.
>> You looking at me?
>> Fine. Yeah.
Um
>> [clears throat]
>> the
I have no idea where What masechta are
we now?
Shomer. Oh, we're in shomer.
So, [clears throat]
the bone the the the the wood part of
the bone if you if it's if that of a pig
and you eat it you you you're not over.
So, it's nothing. So, what is it? Oh,
what is it? It's a protector. A
protector of food. A protector of food
could it doesn't it doesn't actually
it's not mitztaref to the to the
kabeitza,
but it could be
a channel it could be a what's the word
I'm looking for
um a transmitter.
>> A conduit.
>> A conduit. Thank you. A conduit
to bring the tumah through. We'll We'll
look at tumah as electric electricity.
It'll go through that handle and be
metameh something.
Okay?
That's called a yad.
Let's do it again.
Yad.
>> [clears throat]
>> I guess I skipped the video there. Yad
is a handle. A handle is not a
protector. So, when we're talking about
uh lamb chops,
the bone of the lamb chop doesn't
protect There's not a lot of marrow in
there. So, it's not protecting anything.
So, what is it? It's literally a handle.
It's like in uh Great Great America or
one of these places where they sell
those um
>> Turkey legs.
>> Here is a guy with the turkey leg. This
weirdo. You guys know him?
When Shidduch Blast was with us, he's
showing us the picture.
In Disney World, they sell kosher turkey
legs?
>> There's Super World nearby.
>> Oh, there's Super would
And you eat it cold?
>> Sure. [clears throat]
>> Wow. Now, it's all different. Yeah.
>> [laughter]
>> Yeah, yeah, we have this one.
As before, before he was the
Only a guy with the Okay. It's not It's
not easy to say. Walk around the street.
What do you like?
Eating the whole
Yeah, there's
fine.
Check this out. I love this
Check this out.
>> [clears throat]
>> If you have
a piece of
tummy meat
and there's a handle
and that handle touches
a non-tummy fruit the fruit will become
tummy through the handle.
What's the reverse case? Here's the
reverse case. You have a non-tummy piece
of meat but a very tummy object touches
the handle.
Boom. Yes, mark.
So, it's a conduit and the electricity,
the tumor goes through that
conduit, [clears throat] through that
handle into So, a handle could receive
tumor? It's magnus?
And it's mighty.
Okay, magnus means it goes in from the
outside in. Mighty means if it's already
tummy
it goes out. Yes, understood?
We're good?
Huh?
No, it depends. It's It's not enough
tummy. It has to have a certain amount
of tumor to to give off.
It It was.
I like your question better than his.
I'm just
>> [laughter]
>> Zarking tomorrow 10 little Torah burner.
Shoy marim, what's a shoy marim again?
So we're talking about two things today,
that's it. Only two two two
two topics. Shoy marim is a protector,
like a like a piece of skin, like a
eggshell, like a walnut
shell.
A what?
>> Orange peel.
>> Orange peel?
No, orange peel that's edible.
And then we're talking also about the
handle.
So the shoy marim we said, what makes
more sense that should be part of the
the fruit?
The protector of the fruit or the handle
of the fruit? What what makes more sense
to be mitztaref to the fruit?
The protector?
>> Without that there's no fruit.
>> Right.
Okay, you have a to the Gemara. The
protector makes a lot more sense that's
part of the fruit that it should be
mitztaref. Okay, great.
So the
>> a kibaytza. If there was no shell it
would be called a kibaytza.
>> I don't know, I thought about it when I
was saying it. Okay, here. I don't know
if it's right.
>> It can be edible or not edible.
Even not edible.
>> Doesn't matter. No, protector is always
not edible. Cuz if it was edible then
it's not a protector it's part of the
fruit.
>> Okay.
>> So even when it's not edible, like a
like the hide of the animal on the on
the meat, it's certainly not edible but
it's a protector. So it's part of it in
certain for certain things.
>> Right.
>> So the 10 little Torah burners, shoy
marim tumah kaloh, when it comes to
food, tumah kaloh, to food, then the
protector is part of it. But the shoy
marim tumah chamurah, but when it comes
to tumah tumah chamurah like an aveilah
giving off tumah, then the protector is
not part of the naveilah.
As we'll see. Shoy marim tumah kaloh and
all. So now step by step we have to go
through the whole the whole thing is
really step by step
all the way to the base.
Then what?
How do you know
that food, tumah kaloh food,
could shell, the the hide, whatever it
is,
to be part of it and to be mistarev and
make a make a full share of a kometz.
The thunder bears small.
Al kol zer iz zerua.
We're going to be learning this possible
lot today.
And this is the famous possible that has
to do with hechsher.
>> Skip the slide 26.
>> Yeah, I did skip it in the Hebrew. You
want to I'll do it now. Fine, why not?
I don't want to skip it chashasham.
He's touching the yad.
He comes to me.
>> [music]
>> What about the shomer?
That's dessert.
>> [snorts]
[laughter]
>> Benny Moskowitz and Zev Wolf.
>> [laughter]
>> They have
Ariel, they have they have they have me,
my reaction. You have to have his
reaction. He's going He's jumping out of
his seat.
The guy was jumping out of his seat.
Wow, and I miss I missed this video.
Yeah, I got to tell the the editors to
throw it in.
>> [clears throat]
>> Put it
What? Yeah, put his reaction from the
Hebrew to the English.
Otherwise they'll to that Mr. G is
sitting next to him. Okay.
>> [laughter]
[laughter]
>> I don't even know what I'm saying. Who
knows what I'm saying?
It's Mr. T, Mr. G.
>> [laughter]
>> Yes.
Hello, I got to talk to you about
nothing but the daf. It's crazy. People
that watch nothing but the daf, they
don't even they don't see any AI videos?
Throw one in. The good ones. You got to
throw the good one in.
Okay. Woo. Cuz that's the guy. He said,
"I do nothing but the daf." I said, "Uh
What? You have a flight to catch? What?
You getting all nervous.
Wow.
Okay. No, this is
schloopy time now.
Really?
>> YEAH.
>> OH, BUT
LOOK AT HIM. HE'S ALL SAD.
OKAY. I'M GOING TO BE TALKING IN every
single video now.
We said
What does it say?
We learn that a
a sheretz that touches food
it it falls on the food that that was
susceptible to tumah, we What's the word
the guy used?
It
it started the process. It um
activated. That Who said that? That was
you?
>> I didn't say that.
>> Uh yeah, somebody else said it over
there. He said activated. He was in that
Who?
Oh, yeah. Maybe maybe hello may rooms?
>> [snorts]
>> Yeah.
Activated. You activate the tumah.
So,
but it's similar to the way people
plant. How do people plant? Hit the big
sweet pasta. Who's the big sweet pasta?
I just want to get pasta here. I have
some wheat.
You don't start taking the seed out. You
throw the whole thing with the with the
shaft into the ground and it grows. It
does its job. So, may law, the shoymer
of the wheat, the peel is part of it.
V'loi shoymer
but how do I know that the
peel, the hide does not work for an
aveila?
If you have a half a kazayis of an
aveila plus the hide, you don't have a
kazayis. You don't use the
the shoymer. Don't rub on cuz I learned
bin avlosso. So that word is extra. Why
is it extra? Cuz you look at the possuk
it says achiyomus. The thing is dead.
Dead is a doorknob.
So then why do you have to say hanigeya
bin avlosso? Just say hanigeya ba or
hanigeya yitma d'oriv. What's bin
avlosso?
So we learn from aveila bar sh'ein lo
kazayis basar.
And not the hide that doesn't have a
kazayis. The Gemara's going to explain
cuz it doesn't really make sense what's
going on here. Yochal hanigeya k'neged
basar machairo. So what does that mean
just in simple English? If you touch
All right, this is the k'veitza. The
circle is the k'veitza. You try to use
the hide. But I just threw an arrow
there cuz that's where he's touching.
He's touching the the hide from the
outside.
Yochal hanigeya k'neged basar machairo
lo ya'tamei. He shouldn't be tamei
d'oriv mayigidmo. That's good. It says
it's a tamei it says yitma from the yod.
Great. My comma, what are you talking
about?
If it doesn't have a kazayis, we're
talking about it doesn't have a kazayis.
I don't want to hear you say it doesn't
have a kazayis it it it doesn't it
doesn't combine. And then you said if it
doesn't have a kazayis it does combine.
It it does become tamei. What what's
going on? Amar Rav Anani lo
di. Some people say without a name
nameless chasrei machsora v'ochi gidani.
It's actually missing a word and
everything will be understood. That word
bin avlosso aveila bar sh'ein lo kazayis
basar v'amar sh'ein lo kazayis.
[clears throat] If it doesn't have a
full kazayis and you add the hide to it,
it's not enough to make it the shiyur.
Yochal sh'eini motzi af o sh'yesh lo
kazayis basar. But what if it does have
the whole shiyur? What if in this
picture the red meat was more than a
kazayis and then you had a piece of hide
and you touched it where the arrow is? I
would think that you're not tamei. Why
you're not tamei? Cuz maybe there's a
protector to the to the tumah. Like a
like a piece of rubber, piece of plastic
in between. Maybe what? A chatzitza.
Exactly a chatzitza.
Maybe it shouldn't be tamei.
And it doesn't even act as a handle. Cuz
if it was a handle, of course it becomes
Maybe it shouldn't act as a handle.
Okay, so from the extra yud, I learn you
do become tamei. Rebboise, I would say
we're starting a brand new sugia.
Not awesome.
If you have something that's a handle
that's not a protector, what's that?
What's a handle not a protector? So
going back to the to the lamp chop
handle, it's not protecting any marrow.
So therefore, it's not a shomer, it's
not a protector. All it is, it's a
simple handle. Like a handle of a
hammer.
Like a You know what's a good example I
thought about during the Hebrew shear?
Like ices. You eat ices on a on a stick.
So this a popsicle, so you the stick is
mamesh a handle to the food.
>> Or stem.
>> A stem? I don't know that people use it,
but yeah, okay. Let's say you're
eating an apple from a stem. I never saw
it. Cherry. Okay, people do that on
cherries. Correct.
Not awesome.
Excellent. That's a good example.
Cherries on a stem.
Cuz you don't want to get your hands
red.
Good good good chop. Okay.
>> What are we trying to achieve here? If
it's tumah, it's tamei. We can't eat it.
>> Ah, no. Two things. We're trying to Two
things.
Going in and coming out. Coming out
meaning that if
it touches something else, another
fruit,
the handle touches another cherry, the
other cherry will become tamei. Going
in, if a dead animal touches the the
stem of the cherry, does the cherry
become tummy? That's what we want to
achieve here.
>> And what? And so it becomes tummy, and
what?
>> Now I could give give tummy to something
else. If it became tummy from a share,
it's now I can give tummy to something
else.
>> What if it's shuma, you can't eat it?
>> Oh, you can't bring it as shuma if it's
>> There's a lot a lot of things, a lot of
halachas when things become tummy.
>> Got it. Okay.
>> Wreaks havoc.
Tuma is like a disease. It's like it's
like a virus inside your fruit. It could
do do different
That's how you have to view it. If it
touches something else
>> It has nothing
>> Nowadays, we're all tummy cuz we have no
way to become tahor. We can't go we
can't get sprinkled by the parah adumah
cuz there's no parah adumah.
>> Got it.
>> That's why we have to wait, but so we we
we're inherently tummy.
Not awesome.
Of course you have the shomer, tummy
metame.
So let's just go back to this beautiful
picture. I love it.
It's tummy
meaning it
tummy metame. Tummy means it brings in,
metame means it metame, right? Metame
means it makes something else tummy. So
we put a orange that's tahor next to it,
it will be metame. It's mighty.
Tummy, it receives the tuma.
V'eino mitztaref, but this handle
cannot be used to say, "Oh, it has the
whole shear of a k'beitza." When it
doesn't, and using the handle as the
shear. It doesn't work.
Shomer, on the other hand, shomer is
much more sensitive. Shomer as you all
said before, that the protector of the
fruit without a protector you don't have
fruit, so the protector is part of the
fruit. So therefore, shomer b'havah
b'she'eino yad, even though it's not a
handle, tummy metame. It could be used
to have to receive tuma, and also to be
metame to be metame other things.
U'mitztaref, and if you don't have a
whole shear together with the with the
peel, it's a full shear and it's and and
it's good to go as tumah.
Loyad veloy shomer. But if you have
something that doesn't act not as a
handle or nor as a handle neither as a
as a shomer like here.
It's not a shomer and it's not a handle.
You don't eat meat holding on to the
here.
Or let's say a tiny little bone. Loy
tamey veloy metamey.
Through that here, it's not a conductor,
it's not a conduit of tumah, so it can't
go in either direction. It's not moytzey
or not machlis.
Yadoise. Now, five. So good.
Next. Now we need to know where do we
see this concept of hands, handles?
Where Where does it say in the Torah
anything about handle?
Yadoise derech tzvee.
Dichseiv chiyus tamayim al zera
venofalim min hablosim al tamay ulachem.
Again, the actual dicavul tumah pasuk.
It says it shall be tamey to you.
Lachem, what does lachem mean? L'chol
tzorchaychem. Everything that you need.
L'chol shimusho tzorchaychem.
What does that mean? All your needs.
L'rabois es hayadoise. This comes to ta
to to include handles as well that
tumah goes in or out or both. Let's see.
U'chseiv, we have a second pasuk. V'chi
yomos min habeheima at then we're going
to have three psukim. So it says v'chi
yomos min habeheima asher yulachem.
Again, once again it says the word
lachem. L'chol shimusho tzorchaychem.
For all your needs. Again, for all your
needs. Again, lachem. So we have two
lachems. L'rabois es hayadoise.
Again, it's going to come to teach us
the handles. So why do we need two
psukim?
Yad l'hachnis ul'hoytzi. One pasuk
teaches us that the tumah goes in
through it.
Another one that the tumah goes out.
Shomer l'hachnis ul'hoytzi.
Loy tzorech kro.
>> [snorts]
>> And the fact that
>> [clears throat]
>> a shomer
shomer protects.
We're talking about yad over here. But a
shomer l'hachnis ul'hoytzi
loy tzorech kro. We already established
that a handle
which is less than this what I'm going
to say over here.
What's a bigger chiddush? That it's
susceptible to tumah, the handle or the
protector? That the handle is is
susceptible to tumah, that's a bigger
chiddush cuz it's less part of the
fruit. The protector is more of the
fruit cuz without the protector you
don't have fruit.
So, now that we learned that handles,
the tumah goes in and out both
directions,
I just remembered there's a guy, forgot
his name,
but he went through the
through the Shoah, and um
while he was there, he thought about an
invention.
Uh I'll say what it is and you guys will
know what I'm talking about. Basically,
every cell phone in the world uses it
today. He's He's a billionaire.
I don't think he's alive anymore. But,
it was the the idea, it's a resistor, I
think it's called, in electronics.
No, no, a resistor, I know. A resistor.
That what? I'll tell you what it is,
then you'll tell me what it's called.
Basically, if electric
goes in here, it comes out over here.
So, how do you take this piece
and make the electric go slower?
So, the simplest idea, he basically took
this piece, he cut it, and it goes like
this. It's the same piece, the same
size, but it it goes up and down, up and
down, so the electric has to travel up
and down. It doesn't go right through
because
it takes him a hundreds of them, and
that extra time slows down the electric.
So, that's like I think it's a resistor
or some something of that sort. That
simple idea, which is used in every
electronics today,
is just thought about lahaknas loitzi,
goes in one side,
>> [clears throat]
>> goes out the other, but slows it down.
That made him billions of dollars. You
know, look it up, what it's called.
>> Electrical resistor.
>> Why is it called electric?
And he's a
a yad
A Yid or later on give jobs to the
people that's Oh,
that was the whole story that a woman, a
Polish lady, put him under the floor in
her kitchen or something. He stayed
there for 2 years under the floor. He
was with his uncle
and a cousin. And his uncle was a math
professor. They used to talk in math the
whole day. They would
Huh? You should know this maiseh.
That's how he uh
>> [clears throat]
>> It's like the Gemara.
Um we're holding
I don't know.
Oh.
So, now, before that.
If
a handle
is able to bring electric in and
electric out, tumah in, tumah out,
a hand
doesn't protect the fruit.
Nevertheless,
so we see that we just established from
the two Gemaras
that it could receive tumah and tumah
goes out. Shomer l'hachnasah, so
certainly a protector. So, I don't need
a possuk for protector. So, shomer
l'hachnasah,
then why is it said about kol ze resha
ruah? Why is it talk about a shomer when
if I don't need a possuk?
From there I learned idea that the
shomer, the protector,
could be part of the k'beitza. Mamash
like an egg. If you need the size of an
egg, you use the shell of the egg for
the egg size.
Says Gemara,
We don't need a possuk because
who said maybe
when it comes to food,
it could go in, but it can't go out.
Why? Shomer l'hachnasah, but a a
protector,
in other words,
a yad, you'll say it only goes one
direction. It'll come in, but it won't
go out.
Shomer l'hachnasah ul'hotzei, but the
It could go both directions.
Yeah, I don't know.
It's cuz there's a coming in a positive
they say something like that. They use
It's like uh
So.
Well, you learn from the timer.
He's asking on the diet. Okay.
I don't know the answers.
I saw him talking. I I saw something I
forgot what it was. I think it was like
more like a timer and a positive. I
don't know, something like that.
So, like the more repeats itself. In
other words, how do I know I still don't
know that a a handle
could extract that out of it.
And and I still don't know that a timer
is cuz I'm going to say the timer is
I don't have a place
for for a timer that it that it
combines.
So, the more you have
the more
you can't say that a handle could only
receive to more but not take out to
more.
If
the the
the handle
could take in to more so certainly it
should
take out to more.
If it goes inwards, it certainly should
go outwards. So, that's why we have this
like the email here.
I don't know if it's it's in English.
They translated it. Baruch.
It's a very long email. I don't know if
I have time for the whole thing. How
does it advance in length? And that's
how someone writes emails. My wife told
me what to do. My name is Baruch from
Jerusalem. I have five brothers. Rosh
Kollel in my community wrote wrote a
bunch of forum.
And me, I'm the one that didn't. I was
the one that did my brother's wedding.
So, they asked me, "What do you do?" The
kids are when it's when his kids have
uh at the shabbas table, they embarrass
and they say, "Let's go ask the
neighbor, Shmulik."
So, but he discovered him in the why,
never missed a day. He's sick and his
kid
wrote an
drew a picture. This kid is a big
painter, 6-year-old 6-year-old kid.
Uh so, oh, he had a lot of nachas this
guy. Why? Cuz his kid made a picture of
him with her belly.
That was the picture.
Rebbi looked at me with admiration, the
way he someone looks at his receiving
mail slowly. I waited 36 years for that
in the alley. Just had to wait for
6-year-old boy. Kids are passing a
picture. Here he is with his son drawing
in the background. And here's a video
that he sent us for voice sign. Take a
look at this video.
>> Tati, I drew you learning the daf with
Reb Alli.
>> Very nice. What's this part here?
>> That's you.
>> And this?
>> Reb Alli.
>> Wow. Gorgeous. Come, we'll hang it on
the door. Everyone should see.
>> [snorts]
>> It's a whole video of the happiness
lawyer to the cover comer. If it can go
in, it can COME OUT.
I'M TALKING NOW, so they have to put it
in.
>> Wait. Kal v'chomer, I put it in, so I
take it out.
I FOUND IT.
>> [laughter]
>> HERE IS YOUR DRAWING.
>> OH, I already made a new one. That's you
in the garbage truck and that's the
banana.
Come Tati, we'll hang it on the door.
Everyone should see.
>> [snorts]
[clears throat]
>> Yuck.
>> Okay.
Was the email from Leo?
>> Yeah. The email is from my assistant.
Now people are going to think that all
my emails are made up by the same
people.
Zark the tomorrow.
Bought a horse his name Frankfurter.
I didn't read the name it's too fake.
Bought Frankfurter Thursday August
August 12:56
Thank you Rabbi, you changed my life.
>> [laughter]
>> Tomorrow there's going to be an email
from Matthew from Frankfurter.
How would you say [snorts] this in
Hebrew?
>> It says 20:00 p.m.
>> Zark the tomorrow.
>> [laughter]
>> 20:00 p.m. 2026 20:00 p.m.
Oh,
you can see this fake.
>> [snorts]
>> Zark the tomorrow. You know boys don't
have TOO MUCH FUN.
OH,
SO SEND ME that email so that's a good
one.
One thing for sure you won't be watching
this year. Okay.
What what?
>> He came at 7:00.
>> No, he didn't.
For real?
>> He said see what happens when I come at
night.
>> Wow, cuz he doesn't have the WhatsApp.
Nobody told him the WhatsApp. Wow,
that's unbelievable.
Really? You sent them in the mail?
Ah, you're not.
>> [laughter]
>> Okay, I got it. Where are we holding?
I'm not you know see you tomorrow. Okay?
Baby Yoda.
That's where we're holding. Vayima yad
lo hoitzi v'lo y'la'achnis.
It won't go out, it won't come in.
Shomer lo hoitzi, u'la'achnis. And the
shomer
the the protector part can do both. It
will be mistaref for
to the loitzi la'achnis.
Aval yad la'achnis, again, we don't have
a raya for yad. La'achnis. We got yad
will be lo hoitzi v'lo y'la'achnis. Aval
yad la'achnis
No. V'shomer mitztaref? No. We still
don't have a source that a that a
protector
could be mitztaref. It could be loitzi
machnis but can't be mitztaref.
So we're okay, fine. Yad y'teira
k'seiva. Now we have by klei cheres we
have another thing. It says "Tarei
k'ramim [clears throat] u'dad lachem
l'chol shorashav v're'achav."
Third time. We have another lachem. The
Rabbis say "Yad
is constant food the handles." Heimenu
miyater.
Which one of these
is extra? L'fi d'Rachmana b'Zraim v'leis
minayin u'soi'l did a very very simple.
It's mamash for
for people like me.
Here, these are the three sources.
Zraim, n'veila, tanur.
So when it says "Why do I need?" Maybe
learn from one. Take Zraim, say the idea
of yad over there, and it'll teach
through other two.
So they're extra.
No, you can't learn anything from Zraim.
Why?
Yad y'teira k'seiva. There's an extra.
Which one?
L'fi d'Rachmana b'Zraim. Just say Zraim.
V'leis minayin u'soi'l learn these two,
the tanur and n'veila will learn from
Zraim. And therefore those psukim are
extra and then I can learn other stuff
from it.
To Muslim Aruba.
Seeds
have a special thing that they could
accept to more from even a re-shine.
Whereas
other things like a toner cannot accept
toner from region has to be about toner.
You need like a a sherrod to go in it
with the sherrod is about toner. Needs
the sherrod to go into the ear space.
But if let's say a re-shine touches the
toner, now it doesn't become toner.
So, okay, fine. So, you can learn from
his right hand. So, says the moral,
let's learn the two other things from
toner. You see on the chart, toner.
Toner should be our teacher.
And we'll learn other two things from
it. No, can't learn anything from toner.
Why?
Crazy alacha that if a sherrod doesn't
even touch it, it just goes into the ear
space becomes toner. Special, can't
learn anything from it. So,
now let's learn those two guys Roman
toner from the villa. The what?
No,
can't learn from the villa.
Toner old on it's so powerful and they
could could make a person toner.
And
it could also be toner when you pick it
up.
Toner with toner you have to go for and
it itself is inherently toner. Doesn't
receive toner from some another source.
It itself as it died it becomes toner.
So, okay. Call them call them the
answer. Right? You can't learn
if if the teacher is one, no good. But
what if you have two teachers? You do
this.
Two two of them, two guys
teach one thing.
You're going to take a combination of
the villa and toner. Both of them have
the concept of yacht. The villa also.
Hey Daisy.
You should learn
from the villa and toner you should
learn the right.
No, you can't.
The villa you don't need extra toner.
You you need to put water on it or the
mashka on it, but zeraim you do. Can't
learn zeraim from them.
Okay, so now they just goes on a tangent
a little a little off course. We're
coming right back in in one line. No, I
don't like your answer. Why?
It's not true. The fact that fruit
need are are need a liquid to become
susceptible to tumah similar to to a
tanur which we're learning it from. A
tanur also, what's the point of hechsher
hakavarah tumah? Hechsher hakavarah
tumah means I'm done. I'm finished. It's
it's it's
It's makshir mipagesh. It's ready to be
eaten by by pouring water. Tanur also,
you need you need a makshir mipagesh.
Fine. So, you're right. So, let's let's
do another Okay, it's not a good
Apparently you have to answer
I have another way to
Without touching an avelah it becomes
tamei. Without touching a tanur it
becomes tamei. You don't have to touch
it. Just the sharitz in the the airspace
becomes tamei. But a zeraim, you have to
touch it in order to become tamei.
Here we go.
Look at this. We got an avelah and
zeraim on the chart. And let's learn.
Let's let it teach us tanur. Says the
gemara,
Well,
what if it is madah?
Madah sh'eino ochel.
An avelah is meat. Zeraim is fruit.
They're food.
So,
let's do this.
Madah is easy, no?
No?
>> Super easy, no?
>> Mr. G, okay?
>> Don't worry about it.
It's okay. Carry on.
>> Carrying on?
>> That's what an avelah is.
>> What's an avelah?
>> Carry on.
>> What?
Carry on.
>> Carrying is like an avelah.
>> Oh, I got it.
>> [snorts]
>> What do you mean by that?
>> So, what do we have here? You're right.
Let's learn N'veilah from Taanus R'aim.
No.
Yeah. Yeah. Okay. So, therefore, Yad
N'veilah L'Olam Ee. Hold on. Hold on.
Reboise, we'll switch afterwards. The
The handle of N'veilah, this idea of
N'veilah. What do I need? If I could
learn N'veilah, look, I'm learning
N'veilah from Taanus R'aim. So, the the
possible The third possible that I have
for N'veilah is extra.
What do I do with it?
So, from there I learn the idea of Yad
in the by food that what? L'Hachnasah.
So, then we have like this. Yad
L'Hachnasah. Yad L'Hotza'ah. Shomrim
L'Tzarif.
And the the the protector
is to to make it a full Kibbutz.
So, the G'mar No.
So, I Let me show you this video first.
It's just so so
calm down a little bit. I love this
video, rather. I like it. Benny doesn't.
I don't know why.
>> [music]
>> It's worth it.
Mago.
>> I don't like some cooling. I don't know
the moon.
Look by the minute I need that.
I'm dead anyways. What do I care?
I know. I know.
Sometimes they're
Translation is a stick off. AI lost in
translation.
I'm dying. I guess I'm dead. How do you
say it? I don't know. The Hebrew is much
better. I need that.
Fine.
I told Philip, "Okay."
I told him don't let me leave without my
phone, okay? Everybody is just trying me
here.
Um
Yeah.
Oh, but I do need the word yard. I beg.
Fine.
No, it's not extra. I need the
the concept of handle by the way.
So, I won't if I and then if I if I need
it for something else, I won't have a
source.
I need a special person by the way. Why?
Cuz I can't learn the way from the other
guys. We know how
we know that
could could could make other people a
people tell me. And if you learn from
the town,
or is room, you can't learn that concept
of Thomas Adam. I do need it.
But, the protector the fact that a
protector I don't need why the
why is the Torah talking about a
protector of an availer? You have to
tell you that it's part of an availer
and it could be
a kazayis with the navela. I don't want
to start that we already established
that the protector and navela don't go
together.
With the hoytsi, and that it the navela
could
push out tumah.
With the protector kav chomer miyadosi,
that we already know that if a yad
the tumah is a conduit
that
that a yad is a conduit for tumah, so
certainly a protector is.
Ele main in English shrayim in navela. I
don't need it for navela shrayim in
navela, but it's there by the shrayim in
navela. So what do I do with it? They we
in the yad in navela, so teach us to
handle the navela from the main in the
yad in navela. Daily yad damo.
So it's interesting how it starts,
right?
I have it by shrayim in navela. I don't
need it over there, so give it to the to
the yad in navela, but I don't need it
over there, so use it for the yad of
regular food.
And so and and for what? Yad la hachnas.
Yad la hoytsi. Yad So now I have a
source for yad la hoytsi.
That I learned from his rov. Now I have
a source for yad la hachnas I just
learned here from this shrayim in navela
guy. The shrayim in taruf
as the gemara says in beis.
Sponsored by Adar Global. Turning the
daf by Anchor Health Care as a zchus for
klal Yisrael to the aliyos of Shmuel and
Shuster as a zchus for madin. Adar
Global specialists in international
financial services. Tila Betkin lezecher
nishmas Leo Berel Bench will chai.
V'eima, im alei inyan le shrayim in
navela bei inyan le shrayim in alma.
Shrayim in the hachnas shrayim in the
taruf.
But maybe I will yad la hachnas
maybe I won't learn la hachnas. Elo
mikorei k'siva yad hachnas k'siva. You
Our whole assumption was wrong. We had
we said the first pasuk was to teach us
la hoytsi. No, the first pasuk teach us
to take in. Why? Because that's the
whole pasuk. The whole idea is that a
sheretz falls on food. When sheretz
falls on food is that it's a tool of
hackness. It's the hackness.
It's receiving tumor.
Fine.
So bottom line is what do we have?
Anybody? You want to help me out here?
How do you know you have the hackness?
That was the original possible
because that's that's what we're talking
about. You have the IT.
How do you know you have IT? That's from
a cold skin.
So now
the possible when the when the animal
the shares falls on food and gives it
tumor that's the hackness I'm putting
tumor into the food. The IT is a cold
skin.
So that's how I know you have the
hackness and that's how I know you have
the IT.
Now how do I know the concept by a
protector? A protector IT and hackness
new a cold skin from the IT.
So now everything makes sense. It starts
from you have the hackness I go to you
have the IT. Once I have the IT then I
can learn trauma because a protector is
much more
makes a lot more sense logically that a
protector should be kind of with the
tumor if a yard is a kind of with the
tumor. A yard we learn from a possible.
So certainly a shiner. Great.
Hello shiner than a veil of anomaly the
good faith. Why do I need the possible
to talk about a shiner of a novella for
itself? But why?
Well either it's through for the tell me
that it that it combines for tumor I
must limit size. The the height of an
animal together with a a stick of a veil
doesn't doesn't go together. In the
hackness the IT
and it's not even going to come in and
out. Cover from the IT that already said
that a shiner if a shiner is a protector
should if a yard works then certainly a
shiner should work.
So he says you're right. You must have a
cover because of the cross. Sometimes
yeah
I could use logic you and I could figure
it out ourselves. Sometimes the tiger
goes out of its way and says it anyway.
You have so you're going to say such a
thing you have to show me the armor. So
the regular protector a more a more of
hackness
Oh, that's what we call a coin because
we're talking because of the crow.
I don't know I don't have a possible
anymore to tell me that things I'm going
to start with. Why? Because I'm going to
use it for something simple
that I know logically. But sometimes the
turn use it another words I don't have a
source for for for zero if I can use it
for something simple that I can use I
could I could have figured out myself
logically, but I want to I want to waste
it so to speak on something simple
because most of because of the coin
we're talking because of the crow.
So, we're going to know how to get the
midrash the shino. If you could use that
word for something good, something
positive, something like to say that
something is in the style of let's use
it for that. If you have nothing better
to do with the words, then you'll say
okay that's it with crow. Good that's it
with crow. Talking because of the crow.
Let's just do what No?
>> [snorts]
>> 11:20 is taxi time. Okay, we have some
time. We have plenty of time.
11:20
Huh?
11:30?
Hm?
>> [clears throat]
>> No, no. It's 11:20. He said he's coming.
Says the Gamorah
Magically really very small.
Hold this not a pit martial really
inside of it. Check this out. Look at
this.
Oh, Rab Hanina bar Hama.
Okay, so we're going back to what we
said before. The what?
That
that uh what did we say before? That to
to to come to come through the handle to
go in
that we learn from the the navel.
But you ask me why
isn't it better to learn
um the shiver of the navel. So, isn't it
better to learn
something that protects food rather than
the handle of food? The shiver is
better. It's something should learn from
the shiver not from the handle. So, he
says no. When it comes to the navela,
there is no food. The navela is not
food. The only thing the navela is is a
handle.
Rav Chaim Shani showed me the navela
given the maisya's call of it.
The shomer navela acts as a handle.
There's no shomer. What is he What is he
protecting? It's dead.
So, it's So, it's a handle. I got
something else. So, we made a little The
whole limud is on the hand. Mazel tov to
you though by small another sugia
really. This is a new sugia.
How does not a pitma shurima inside of
the esrog the rosh is this mamsha gado.
Check this out. A picture that I believe
they took here in the coil.
Cuz well, this picture is for sure from
the coil.
And made in our gemara. It's similar
picture. Maybe it's not the same
picture. Okay.
Uh a pomegranate has something called a
pitam like an esrog.
And it's
eventually dries up. So, you on Rosh
Hashanah when you open up, if you look
closely, you'll see like a a stick in
there. Like a little tiny stick.
This pitam
together it Let's say the the actual
pomegranate is less than a kibeitza.
[clears throat]
So, with the pitam it's a kibeitza. We
could use the the the pitam as
a tziruf. It's mitztaref to the
kibeitza.
But the little natesus guys, natesu I
remind them from Shir Hashirim, those
little guys
that's not mitztaref. Why? Cuz those
guys are on top of a peel. So, it's a
shomer agavai shomer. So, it's a shomer
on top of a shomer. I thought I saw
something here. I don't know where I saw
it.
I had uh some sort of
Okay.
Rosh Hashanah
Rosh Hashanah but I I thought I saw
shomer on top of a shomer.
Okay.
I call upon him.
>> [cough]
>> Now, I'll tell you real quickly. See,
that's We got plenty of time.
Maybe you guys heard it already in the
Hebrew shiur. So, I don't have to say
but the other guys the other few people
that are watching now.
So, when my wife was pregnant with one
of our children,
it was a long time ago cuz I remember it
was my my brother-in-law had a Camaro.
And uh it's a sports car with a top. And
uh she said, "I I want a Burger Buddy."
I want a burger. We live in We live in
Lincoln. Burger Buddy's in Skokie. It's
like a 50-minute drive.
So, I took the Camaro and I went over
there and I got the Burger Buddy. And on
the way back, I decided I got to speed
because, you know, the burger is getting
cold. So, I'm weaving in and out of
traffic on a four-lane uh major road
over there.
And uh I get pulled over.
Pulled over.
So, I decided, "Let me see if I say the
truth, maybe it'll work." So, I tell the
guy, "Listen, my wife had a craving.
She's pregnant and she wanted a Burger
Buddy. And you know what I'm going to
do? I didn't want to do this.
You know, she forced me to do it. I give
him a whole sad story and I got to go
quickly to get So, he's like,
"I get it. I understand.
Okay."
And he lets me off the hook.
So, that was the maiseh. Let me off the
hook. But I heard a better maiseh. Here
in Eretz Yisrael,
a guy's wife says, "I want
pomegranates." She's pregnant. "I want
pomegranates."
Wife's crazy craving. So, he goes to get
pomegranate. Goes to one store, next
store, doesn't find it.
And he's driving like a maniac. He's
going He's getting going crazy. He goes
to next store. Gets pulled over.
Tells the cop, "Listen, my wife, she has
a craving for pomegranate."
So, the guy says, "I understand." He
goes to his car. He pulls out
pomegranate from his car and he gives it
to the guy. That's Oh, that's that's a
maiseh. Me kam Yisrael.
One last thing I got to tell you this.
And then we I could go to the thing. I
could go to America happy.
It says, we say on Rosh Hashanah, "She
you basically say in a k'riah may."
So, the question is, what does it mean
"She you basically say in a k'riah may"?
If you perform a mitzvah, you'll get a
mitzvah. If you don't, you don't. It's
like, "Hashem, help me out. I want to
wear t'fillin." Wear t'fillin and you'll
be okay.
Perhaps the p'shat is,
There's a mitzvah and there's a mitzvah.
You wear tzitzit, great. You
do the mitzvah, it's a beautiful thing.
But there's a greater mitzvah. There's
the mitzvah bringing someone to Daf
Yomi. What does that mean? Listen to
this. When you bring someone to the Daf
or something similar
it's a it it gives off dividends. What's
the word I'm looking for?
No.
It gives peyros. It gives peyros. It has
a yad. No, that's that's not what I'm
looking for. What?
Compounds? No, there's another something
about dividends. There's like a word.
You bring somebody to Torah so every
time he learns a word of Torah, every
time he does a Daf, you get
You should say to him, "Karboni."
You should give us the to bring more
people to Torah, to davening, to
whatever you inspire someone to do and
he does because of you, you share in
those
That's what we're davening. You should
help us bring those kind of
that are
No, what's
a real estate is is a is an investment
that just keeps on giving. What's the
word?
No.
Passive income. It has passive income.
You should say to him, "Karboni." I want
I want that
that have passive income.
Is it? Is it?
Passive income.
How does that work?
What do you say?
Not true. 11:20.
Doesn't matter. We're leaving at 11:30.
If he doesn't If he wants to leave, he
can leave. I have I still have to pack.
So, the
You think I'm joking?
So, it's not funny. [clears throat]
He's leaving.
You have his phone number? You called
him?
Okay.
Anyway, they I was told 11:20. They told
Feigy 11:20. I'll call Ponevezh.
You
You You're calling too many different
things. Too many people. Too many people
involved. Zog die Mar.
What's the question? How does this
pit them on top of the pomegranate?
How's the mistarev? Am I
It has to be something that you plant.
But like a Rashi explains it's not
something you plant. By the time you
plant it, it's dead. I I saw one today.
We had a little tiny pomegranate. We
opened it up. It was dead. The thing
like it's just alive in the beginning.
But
how How is the skin How is the mistarev
a kipa?
So the Gemara real quickly doesn't see
with these three pistukim. Of course
there is a ruach she is zera. It says
the word zera three times.
One is come to teach us
that the protector of
of seeds.
And one is talking about the protector
of
of trees. In other words, like the
pitam.
The other one is the protector of
meat, eggs, and fish. And that's how I
know that all these things are mistarev
to the shear. Raboisai, have a wonderful
day. Let me take my tefillin. You should
Thank you. I'll see you be'ezras Hashem
on Friday if everything goes well.
>> In merit of the schools of spreading
Torah throughout the world, sponsor a
shear today. mdy.sponsor.com or
[email protected].