Daf Yomi Chullin Daf 117 by R' Eli Stefansky

[singing] [singing and music] [singing] [music and singing] >> Good morning Rabbi boys. >> [snorts] >> We have a lot of special guests today. >> [clears throat] >> Starting with the one and only Mark Ashkenazi. Who? It turns out it turns out like this. I just I'm just hopping now. Wherever I am, he has to be in another country doing the remote. So, I am flying to America, so he needs to be in Israel doing the remote. Something like that. You should go out for the remote jumping into the computer all [snorts] these shurim at all different times base of Hashem. I am flying well, tonight another English here at 7:00 p.m. 8:00 p.m. Hebrew. Straight to the airport. Then Wednesday in Florida, I have to give a couple shurim. >> [cough] >> Then somehow either Thursday morning 8:00 I give a shurim. That means I had to prepare the whole night, which is not going to happen. So, I'm just going to skip Thursday somehow. Rabbi Dovid will give and then I'll make it up on Friday four shurim. I don't know, we have to figure it out. This is the famous Yitzchak Yehuda. He's a Rabbi in cheder, the one in the front. They did a like a a day at the beach for the rabaim in the cheder. He's the drummer. He's the He's the drummer and the the official drummer. He has actually a drum. He brings like a drum this year. You'll hear the Hebrew share there's always Yochanan Klitenik doing the daf at Eli Geller's wedding. Reb Volod Hello Reb Eliezer Stefansky. My name is Shmuel V. I'm a Yeshiva bochur W Munsey. We are a baal teshuvah Yeshiva. Just want to thank you for your epic shiurim. We got 10 guys that are in Yeshiva who listen to your shiur daily. Was hoping that we could get a special shout-out. Best, Shmuel V. 10 guys, yasher koach. From the famous Ilan Davidovich. Learning Torah in the Tetons. Good morning Reb boys high from Jackson Hole, Wyoming. Ilan Davidovich. >> [snorts] >> Uh Yellowstone actually borders Jackson Hole. One of the entrances is through Jackson Hole. I went skiing there once. Hi from or snowboarding with my cousin Dr. Jackie Friedman. Hi from the USA. I was really surprised that no one in shiur, especially the older group like my age, this from Israel Halpern. Especially the older group like my age, not mention this important fact of life that when I was growing up in the '60s, my mother when I was growing My mother fed me for supper once a week liver steak, which I loved to eat with sauteed onions. Delicious and very very healthy. With sauteed onions and a lot of Heinz ketchup. But the important thing that I remember is how she kashered the liver. Not like you do today, you just buy in the store. Kasher, she had a totally separate and dedicated broiler pan and great hot pan meat because the blood that came out of the liver made the pan treif. It was Oh, not. I don't see Oh, not. Not. In a separate Okay, I got it. I got it. It was put aside after each use and was known as a treif pan and rack. That [clears throat] is how she got to deliver his time. Does anyone else remember that? So, what happened? >> I do remember that. >> Did any You had liver steak? >> Didn't have liver steak, but I remember my my >> The kashrut. Okay, your mother also. >> Liver steak with mashed potatoes. >> Really? >> [laughter] >> Absolutely. >> What does it do to a person? This was in the '70s. I don't know what you're talking about. I grew up in neighbor I grew up in heaven tennis. The black Like the the lines and then it finally get them to go. But right by the goal by the goal it starts going out again. That's when it you don't Yeah, I I have Dear Murray Verabi Rebbi a hearty mazel tov on the new year and all the Once again, I want to take this opportunity to thank you for the dedication you put in the sheer just seeing how you give sheer in person. I just threw this thing cuz I'm going to Florida. I gave sheer in your room your son's house in Florida. You were there in my son's house in Florida in that room was shvach. I was like on the bed Oh, that's what you say cuz there's no table. There's no folding table. I put on the on the on the the carry-on and the this in a house cuz they just moved in there. I don't know if I should express how many hours this sheer has affected me. You really make us feel part of the NY family even though we're just watching a screen. I just finished subbing for the last Yomi Sheur in my shtiebel and then I bring my tablet and show you pictures and some videos. Last year I was sitting in my car watching I I recommend that everybody say a sheer once at least once. Say that Yomi Sheur. It's shvach. Ask Noam. Noam, how how is it to say that Yomi Sheur? >> Easy. >> [laughter] >> Best days of his life. >> [snorts] >> It's not the first time you lied in the middle of sheer. [laughter and clears throat] >> I recommend Aleichem Lazar is a very very good friend of mine who took very very good care of my son Akiva Simcha for how many years? Three years maybe? Four and a half years. Don't belittle us. Every week is Four and a half years. Now he's in uh in >> 10 years in Kmart. >> [laughter] >> What? Oh. >> Smoking man. >> So, my wife was on the phone with Uh cuz they they just went out with the chasan and kallah. And uh so I I passed by and she says, "I'm on the phone with Shlomo." I said, "Ask him why he doesn't do the daf." She says, "I don't do the daf. I could tell you that he he gave uh Noam Fiks a very hard time yesterday in the middle of the daf." So, I said so I said, "Noam, you tell him. Was it a hard time?" I said, "I What What happened?" I said, "Noam, you're spacing you out. You're probably thinking about your seminary." So, he comes over to me afterwards after sheer. "What did you tell me, Noam?" Tell him. Say that Tell the whole world. >> That you were wrong. >> [laughter] >> No, you were spot on. Spot on. >> Spacing you out cuz I see from the corner of my eye I see when he doesn't shake his head I know when he's spacing and I tell him what he's thinking about the girls coming in. >> I wasn't in my world. >> That's right. You watch him, he'll be Okay. I called part of my wife and she I wasn't I wasn't hard on him. I had I It's for Torah. What are you going to do? And also our boy said David Kleinberg is back in the house. Who else is here? We have some guests. What's your name? >> Arthur Bibi. >> From? >> London. >> You have a beautiful voice. It's unbelievable. >> [laughter] >> Shalom aleichem. What? You're also from London? >> From Australia. >> Oh, that's much cooler much cooler. Wow. Shalom aleichem, guys. Unbelievable. Okay. Who's in the back? I saw a chassidishe yid in my on the Belzer maybe. What What's your name? >> Yossi Kleinman. >> From? >> Australia. >> Also Australia? Wow. And you're from Australia? You're not a Muchkin? Fried? Noam Fried? You know No, nothing? >> I know the family. >> The family. Shalom aleichem. Okay, very nice. Shalom aleichem. Wow. That's kish mach. Guys from Australia. Cool. Yoel What's his name? Yoel Dwek. Dwek. Dwek. Yoel Dwek. Who's next to him? I don't He's hiding. Oh, the boy. What's your name? Shulem? [snorts] Also from Australia? Sholom aleichem. All right, the official listen to me the wise shots in Maseches 7 years old of Perek Shmini. Samuel Feldman Kennedy Family LLC dedicated in memory of Gershon ben Menachem Yitzchok ben Tzvi Hirsch. These are my mental aleichem shalom. Daf kuf yud zayin Shloime Klein. L'ilui nishmas k'doshim mishpachas Goldman Shneerson Kilshe shalom ben Shmuel shalom yimachem damam. Last Masechta we were all the way to the end and we needed somebody to just grab the last few dapim. So, Shloime Klein and Nachman Schwartz jumped in and got the last few dapim. Do you have any dapim left in Chiyrus? How many? 14 is more than a few. Okay. David Solomon dedicated Oh, David Solomon going to be able to see him b'ezras Hashem tomorrow. Dedicated memory of Avraham Meir ben Shmuel Porah ben Chaim Tzvi Deutsch ben Nachman the plan is to be there for 27 hours. May Hashem Boruch should help it should go well and in out no issues. The Family Foundation may our limud haTorah during the chodesh Elul bring us closer to may good with us and anonymous. Hatzlacha bracha v'ruchnei v'gashmius. And thank you to Chief Benny. Anonymous with complete refuah shleima on Aryeh Tzion ben Leah bas Sarah. They're monthly sponsors Chaim ben Leah Levy. L'ilui nishmas Avraham Meir ben Yisrael ben Nissan. Anonymous for my birthday and it's a z'chus for hatzlacha for my family bracha v'ruchnei v'gashmius. Shmuel ben Yisrael Oning and honor of Chaim Levy hosting in MDY let's have bracha and honor of him. The Tzvis refuah shleima to Rivka Naomi bas Leah Shulamis bas Yisrael Simon refuah shleima Avraham Meir ben Miriam. Weekly sponsors Spanish year sponsors refuah shleima to Rebbi Yehuda Aryeh ben Toiba. Warren H. Feldman in merit of MDY's diligent work. Simon and Diana Rosenfelder for speedy refuah shleima of Gavriel ben Toiba injured in an accident refuah shleima. Anonymous refuah shleima Etel bas Mattel. Daily sponsors Tamir How do you say it? Hariva. In honor of Zarian's birthday It's now 13,514 days since he let anyone pay for dinner. >> [laughter] >> Those who know him know he always goes If he asks you to go to dinner, you go. You go. You know you're not paying a thing. In the middle of the meal, he gives credit cards and then there's a double one just in case you try to sneak it out of your pocket. He before has backup should have backup plans. This is how you can't get around them. Chaim Leib Levy Mazel tov to Chesky and Esti Schlesinger on your daughter Rifky's wedding tonight. Mazel tov. Chesky Schlesinger wasn't I think he's at the sheer. >> Yes. >> He's at the sheer. Jamie Azulay in >> He's been doing the daf every day. >> Really? >> First thing in the morning he's waiting. >> Wow. >> He unedited downloads [snorts] it from the bot. Can't wait. >> Wow. Okay, give all the dick. Jamie Azulay in memory of my grandmother Lil Lena Esther bas Leah le shalom. Follow daf sponsor the pushna summer Ephraim ben Chaya blima for the month. Rachel and Alex Katz in honor of their beautiful children may they grow in Torah and mitzvot. Anyway, should have initiative Freddy Friedman in support of this groundbreaking initiative with credit to Motty Ibusky for changing the landscape for shidduchim. Be the sham when I get to America there's going to be good news. There's going to be like a first shidduch or something, you know? When I'm on the plane. You don't find out when you land. In Miami. I don't know if anybody going out of Miami. I don't know, maybe. Who knows? I don't know the details. Kyle sponsors day HYK Ventures in memory of a successful year ahead for all our clients. Anyway, kids sponsors month television who gives Eric and all our kids to MDY Art. The pushna Yasha Why do you say her name so loud? Therefore, it's not about Rifka. Therefore, we have been Esther. Therefore, Ben Esther. Here's a question. It's worth if you didn't learn this so good. This question is worth 10,000 points at least. If a person a Jew shacks a hazard shacks a pig shacks a pig How does he make a difference in this pig as he shacked it versus if he if he killed it? A Jew shacks a pig, he can make a difference in the pig. Huh? Anybody? What do you say? What's your name? You're kind of new here. You live in the neighborhood? Arnold, I know you're Arnold. That's right, Arnold. Do anybody have a Huh? Very good. You listen to the share yesterday. Beautiful. Re-proving you're back. >> I I learned during the fasting shearers. >> Unbelievable. Unbelievable. I did say before I asked the question not to answer if you learned it before, but that's okay. That part you didn't hear. Okay. You made a hazard now? You get a mazel tov. Mazel tov. Mazel tov. Okay, he's back. You behaved. He did not. You get extra points. Very good. Says the Gamara shearish you don't come in a strafe So we had a phenomenal a lock in the Mishnah that if a kosher animal nurses from a kosher animal who's treif or the opposite. In other words, we go by the milk that goes into the animal not by the animal that nursed. So the milk that went into the animal is treif milk, so it remains treif, the rennet is treif. If a treif animal, in other words, you have a cow which has a hole in its heart, so it's treif, but it nursed from a kosher animal. The animal the mother animal that nursed from is kosher, then the milk remains kosher. The rennet is kosher. As the Gemara, how could that be if ratio as shall the availa? If the animal is in availa, how is that so what's the difference if the rennet is in availa or the rennet is treifa? The animal's treifa, the animal's in availa, it shouldn't it be the same alacha? They should both be awesome. Why is it if the animal's treif, but the milk it drank is kosher remains kosher? But if the animal's in availa and it drank kosher milk, it stays in availa. So it should stay treif also. Omar of Hisda, you're right. The whole thing is they're a button here. Race and mirror call it on availas. It's exactly the rabbonim. It looks like you're eating an availa. You're not eating an availa. Hacha. But when you you shaft a treif animal, okay, so it has a a hole in the heart. But it looks it looks good. It looks kosher. Hacha it is So mail of the rennet remains kosher. Omar of all of called but we have a couple of them. Like a simple in other words, it doesn't make sense logically what you're saying. Omar in availa to me is so. Or without the tire without anything, availa is something that people stay away from. Even idol worshipers will not eat an availa. You know, an animal that drops dead in the barn and they don't go ahead and they they cut it up and then make steak out of it. It's it's a gross thing. These stars like you have some if you allow using the milk from from the from the rennet also make a minute. People are not going to say you're allowed to make milk from it. I'm going to eat an availa because it's disgusting anyways. Nevertheless, I'm a slight they say you say, I got to make a here and you shouldn't be drinking this milk. Treif is good to the stars as in the mail coming up. Treifa, you might come to eat it because at the end of the day you shucked it and everything just has a little problem with the lungs, a little sircha, whatever. Like it calls Like it calls cancer, certainly should make it also. Why is there no xeria d'rabonon on the rennet of treif. Ela d'rabonon lo kasha. Kan kodem chazara, kan acher chazara. Like we mentioned yesterday, that Reb Shmuel took it back. That what In the beginning Reb Shmuel used to hold that the rennet is considered completely nevela. So when it's completely nevela, so the mishna says that if you have a nevela rennet, it's completely also cuz that was Reb Shmuel before he retracted. Kan acher chazara. In the same mishna, there's two parts of the mishna. One part is before he retracted, the second part is after he retracted. After he retracted he said a treif, the rennet of treif is okay. The problem is but he retracted. So if he retracted, take out the first part of the mishna. The mishna doesn't kaima. Once people already put it into the mishnayis and it it just flows and it's unbelievable by the way. You know, it's possible to learn mishnayis baal peh like this. And how do I know? My nephews, and there's thousands of kids here in Eretz Yisrael that go to Zichru cheder. So I have a nephew who's uh Uh well, Zilberman is a little bit more extreme. There's something called Zichru a little bit It's not It's It's It's taken from the Zichru idea. Zilberman, Zichru, I think they have Back in the day they had 80 chedarim here in Eretz Yisrael. They have one in Beit Shemesh. They have one They have it in every city basically. My nephew My My um A nephew? Yeah. My nephew My My My wife's brother's son, Freeman from Ramat So my My nephew he could You tell him any You start off any mishna in two sdarim, two full sdarim, Kodshim and Moed, I think. Any mishna he knows baal peh. He could tell you the whole thing from beginning to end. The entire mishnayis, two full sdarim. He could start and go just go. Say one word. Say this missioner it just goes. So, the thing is, if you imagine this kid, you take out the you take out the whatever the missioner says about the you take those three words and say you can't say it from here. Messes everything up. You might not even continue with the next one. I don't know what. So, you So, they stuck it in there and they tell people in the hey, that's a that's a problem. The first part is you got to really take it out, but we're going to leave it in cuz it's part of the song, part of the this. I don't know how they remember it. They have like songs Everything has a Okay. What I'm trying to say is that we could do it in our generation. They did it then. They didn't have anything written down. It was all by heart. So, you think wow, it's uh they were geniuses. No, even you could train a kid. They know by heart from beginning to end. They know two as as he's before bar mitzvah. Two by heart. It happens to be the one of the real big reasons I I moved to Israel was this thing. I wanted my I very much wanted my kids to go to this school. I don't know why I never sent them at the end of the but it's not the same. It's not the real thing. It's too much for your kid. They have to start when they're younger. Imagine your kid knows My My other nephew is married wherever he goes anytime he says okay, he without a single mistake, without looking at it over just by heart. Talk to the You're allowed to make cheese. Do we have the the video? Um I don't think we have the video. That was yesterday. Okay. Did I show the video of cheese making? Yeah. Yeah, okay. You're allowed to you make the cheese inside the innards of the of the animal. It's not considered it's considered separate from the body. It's not considered an animal. Meet them to say enough community of soon The the the leather the hide of [snorts] the of the cave is no good but the inside it's like a in a bottle sort of but it's in a navela it's fine. But if the animal was shechted by a no good. Now why is it no good? If a shechts an animal what halacha does the animal have? It's a navela. It's a navela. Why is it different if an animal drops dead or if a put a bullet through its head and it died? The both dead animals that are navela one you could put the milk make cheese out of another one you can't make the cheese. >> [snorts] >> We have a problem of avoda zara. Nothing to do with the kashrus of the animal but it's sort of a kashrus of the animal because of avoda zara you're stuck in another problem called avoda zara. You're using avoda zara now. Of course that's the pshat. >> [clears throat] >> The cave is navela the cave is shechted I don't care about the I'm not concerned about the so the halacha should be like it's not true they don't always insert avoda zara into everything. It's not a problem. You're not permitted to use the the the the skin of the caveh but I'm allowed in the cave of navela. If the inside like the it's almost like a like some sort of flask you put it in that's okay but to use the actual skin and put it into the cheese into the that's that's already it's going to get flavor of treif and that's assur. Or the cave of shechted then you're allowed to we're not concerned of the avoda zara. Rashi takes the next two lines out. It's nothing. Okay says the mishna. Chaim the chelev me ba dam. We're going to be discussing the two things that are also to eat in the animal, the chelev, the fats of the animal, of a behema. We know that a chaya you're not to eat the fat. But that of a behema, of a of a cow, sheep, goat, also to eat. The certain chumeros that the chelev has that blood doesn't have, and the certain things that blood has and chelev doesn't have. The choyem dam u'chelev. What are the chumeros? Choymer b'chelev sh'chelev. Boil and boil. What's me'ila? Me'ila is when you use something that belongs to the Beis Hamikdash. Belongs to Kodesh Boruchu, and you used it without permission. So, your penalty is you have to bring a carbon that costs like, you know, $1,000. Plus, you have to pay 25% of whatever you used, whatever your benefit was. Let's say you rode a the the cow all the way from here to the Beis Hamikdash. You just say the Uber cost 100 bucks, you have to pay $125. 100 for the Uber, plus $25 choymesh, a fifth, which is a fourth, which is a quarter, 25% [snorts] on top of that. Boil and boil. So, if you had a nice gishmaka And though in the '60s, they used to give chelev steaks with ketchup. I don't know, whatever. People eat the chelev. If you eat the chelev and you benefit from it, you have to pay you did me'ila. The chayav of me'ila m'shum pigul. So, everybody that was with us since z'vachim, so pigul is like uh What's pigul? Pigul is that during one of the four avodos below, on the bottom, the four avodos are sh'chita, kabala, halacha, z'rika, if he thought about eating the animal. Let's say if it's kodesh kodashim, sh'lamim. You're not to eat a shlamim for 2 days. So, let's say the kohen thought as he was shechting, as he was or as he was receiving the blood or as he was walking with the blood, throwing the blood, he thought in his mind he's going to make a barbecue like the top left corner. He's going to make a barbecue and 3 days from now, instead of 2 days, so that's chutz leshmanah. Outside of the allotted time, and that's pigul. He ruined the animal. Now, if he went ahead and he ate the animal at any time, doesn't have to wait for 3 days. If he ate the animal right away, then he gets kares. So, if he ate the fat of the animal, he gets kares. If he ate the blood of the animal, he doesn't get kares. There's a difference between blood and and fat. >> [clears throat] >> These are just He He doesn't have to think he's going to eat it. He could also think he's going to put it on the mizbe'ach cuz it's a type of eating. That's the mizbe'ach eating. Or you could think about the zrikas hadam. This chutz leshmanah, chutz um klayim, chutz um klayim is what the Torah actually calls pigul, but we don't call it pigul. We call it chutz leshmanah. Chutz um klayim means he thinks that instead of eating it in Yerushalayim, he's going to eat it in Beit Shemesh. Okay, it's a it's a lesser issur. You don't get You don't get kares for that. V'nosar. If he left over the meat overnight when he was not supposed to, if it's let's say chatas, he could only do one night, shlamim two nights. He's He's nosar. >> [music] [singing] >> So, this only applies to the chelev, not the blood. If you left over blood overnight, and you ate it, you're not over. You're not over the nosar. You're over the blood. What do you do? There's a solution. You burn it. Okay. Metame. Tome is if a person himself a coin is tome let's say or whoever tome you eat it. We're talking about adding the surer mirror. So not only did you eat the chelev which is also but you also ate it but to miss a go for you your body was tome you get another malcus. You have to bring another chatus. But saying you madem when you drink the blood you're only over on one of drinking blood you're not over for tome you're not over for pigel and nicer. But over with them and what is them have that chelev doesn't have shad them no even the animal of the higher life. The blood of a bird is also nicer. Being to me and being to hire him. Where the animals are kosher not kosher. The chelev and the no a little bit the animal to hire her below that. But the fat only applies to the kosher animal. It doesn't apply to a non-kosher animal. It doesn't apply to a higher life a deer. Says the maro minonim how do you know that this ela that if you benefit from kuching column the lesser level of dusha like a shlomen a taida What else? My subchar nazir. Satan maybe. What else? Okay. Anyway the whole the list of the list of the lighter ones. Kuching column. If you take a ride on a kuching column animal. You have a shlomen you're about to bring a shlomen a taida. You had a tremendous nest. You came from America. You just landed. What time did you land Mark? 4:00 in the morning? >> 4:05 a.m. >> 4:05 a.m. You're a little tired or you going to you This is >> past a little bit. >> Why? This you don't even go to sleep yet. You start hacking in China. You're on the plane trying to use it as a okay. This is where you're up and you're on the computer the whole day. Okay. You're tired. I believe you. So, let's say you came on in those days you you traveled Mom is on a on a on a boat. You would have to bring a tight I think. A person was saved from a disease or jail. Bring a tight up. See besides he's a little tired. He's going through this he takes a ride on his little sheep. He rides the sheep all the way to the same place. You hire for me or not hire for me? You're not hiring for me. So, what's the matter asking? How do you know you have to be with me all the way? There's a certain point that once you make it there's parts of this animal after you share the animal with the same parts of it go on the same path. Those parts become catchy catchy. They leave the designation of catchy calm they you upgraded it now to catchy catchy. At that point is me evil. How do you know? I don't really know you are me sure is a lot of trouble. We're talking about the hottest of a coin god. When is the coin god will bring a hottest? You can keep her. The tire says that this hottest is like a shalom. So, we're going to try to learn things from shalom to this special hottest carbon of the coin god will bring. Cash or you are me sure is a lot of trouble. This hottest you can keep her is like the shalom. What do you want to learn me sure is a lot of trouble matter? What are you learning from the shalom exactly? The fact is you don't learn anything from the shalom. You learn from the hottest to the shalom. It's the opposite. We we >> [clears throat] >> A guy thinks he is coming he's coming to he's coming to learn some tire from from the magic tune that you owe me. At the end it turns out that he actually teaches the Maggid Shiur in the Nafka Mina. He He's The Torah says, "Oh, I'm going to learn the Halachos of Chatos from the Sholamim." No, the opposite. I'm learning Sholamim from the Chatos. The what? Machshavah Sholamim the Par Korban Moshiach. But my Par Korban Moshiach yesh bo me'ilah. Obviously, on Yom Kippur if you try to use this the bull of the Korban Gadol, you're over on me'ilah. You benefited from Kachin of Sholamim. So now, even though it's Kachin Kalim, it's lighter, yesh bo me'ilah. You're over on me'ilah. So his his limit is from K'asher Yirah. Amar Rav Chanina, "K'ura zu shishana Rabbi." Exactly 2 days ago on Kuf Tes Vav Nun Bais, the first words of that Amud, we learned those exact words. It's a very interesting Loshon. K'ura zu shishana Rabbi is like a question. Is it disgusting what what Rabbi said? Why are you jumping to new Limud when Rabbi has his own way of learning Kachin Kalim. Says, "Kol Cheilev Lashem." It says by Kachin Kalim it says all the fats go to Hashem. The Rabbi's Emurei Kachin Kalim l'me'ilah. Let me show you again all for all the new guys. Look at this. Beautiful. Look at the Emurim. You see them clear, the fats on the top left, the kidneys top right, and then you have the skirt steak. That separates the liver and the from the rest of the body. Those are the Emurim that you take from every Korban and you throw it on the onto the Mizbei'ach. So Kol Cheilev comes to teach us that once you get right over there, that's me'ilah. If you use that, you're over even though it came from a Kachin Kalim animal, it becomes Kachin Kodshin Kodshin Kodshin. So why does he jump to K'asher Yirah when Rabbi has a beautiful Posuk Cheilev? I mean it because of Rachmana Cheilev I mean Cheilev mean you're Sarah's the Sh'tei K'loyos Lo? Back to this beautiful picture. I would think that the whole policy is talking about Caleb. It says call Caleb top left corner but not top right corner. >> [clears throat] >> Cuz it means everything. Okay, so if if he's right cuz you need a positive Yanni cuz you so let's just stick with you what I mean because I mean I got to listen to Lloyd. I would think that a Here you have a a bull. He doesn't have any fat in his tail. But so I love what? Since he doesn't have fat and he there's nothing to put on the with the fat. So therefore I would think that the fat of a tail of let's say of a of the sheep that has a lot of fat. Here, let me show you. What? Oh, you're thinking about AI got you to think about Switzerland. You're ready to go. Look at this. This is unbelievable what our artist did. Check this out. There's a lot of fat there. Does anybody have a to eat it? There's a thing. Here, this is the old one. These These guys are it's a different it's a the normal breed has this. They they breed them differently today where they don't have that much fat over there. They don't have those long tails anymore. Wow. Cuz you show me it looks like Vinnie's over there. >> [laughter] >> Cuz you have I mean I'll yield the less of a shower Lloyd. I would think that even the the sheep you don't bring on to the bay off. If you can't bring it if you can't bring bulls fat cuz he doesn't have fat. So maybe you shouldn't bring the the sheep something that you do. That's part of the stuff that goes on his back. I need the positive tell me that the sheep's fat goes on the mizbe'ah. If you if now you're considering the why do I have the possible call to teach me about the fat of a of a tail. So now if you're telling me that the considered puts about So how do regular people and bennies how do they sell the fat of a the tail of a sheep for regular people outside of the how do you eat it? It's it's fat and fat you know how to eat. I like this I like my crow. Like the Torah is talking to you each year individuals you Torah and you know. You know it's talking to you. Listen it says in the possible. The reason why it's not considered is because you don't have this this concept by the let's go back to these guys get just look at the picture. You don't have this concept by a bull. If you don't have it by the bull so you can't say oh then the fat in a in a sheep should be also. If it doesn't apply to a bull and to a goat so you can't apply to a sheep and maybe the fat is molten but it is something that you bring up to the back if you have. The reason why the fat of the sheep is okay cuz it's not called it's called of the of the tail. It's different. If it was so it's fat fat is also but it's tail fat. It's a different word. It's a different meaning. So you might oh if it's different no matter so why you me it's not part of the classic of you the whole thing you said call means the fat of the tail. It's not fat of the tail. It's not it's not fat. It's fat of the tail something else. Hello you right that's a good conscious of the whole thing that makes sense what you just said. You can't say oh it's different it's a different type of fat. It's the same fat on going to the original or we're not using this new of oh it's it's fat but it's fat of tail and doesn't fit under the category of fat. The what? Blood doesn't have me blood doesn't have to tell me all that stuff. But I don't even know what I'm talking about. So so we move them three in the same positive. It says to you the blood is not so to speak it's yours private and you don't get a or so I can or for who? Let's see or so the first telling you specifically the blood is yours. It's not the very small copper. What do you do with the blood? For a copper. The copper is me you don't get a me you don't you're not or my girl who who it's as is a lot of times you use this such a lotion. Who as is the what? Before and after. The before is like the after. And the is going to ask maybe the after is like the before. Who said which direction? In other words like after. What is it what's after? After means once you done with the but most of the time is going to see in this amazing video. Once once you're done there's no more either. You you went ahead and you sprinkle the blood on the so the is over. You did what you had to do. Now you want to drink the blood or use the blood or whatever you do you're not no more than me. You finished the shaking your if you put it down that's it. Done. So just like when you're done, there's no me love so too before you're done there's no me love. And then the guy is going to ask the opposite. Maybe just like before you're done there is me love. So, after you're done there's also me love. How do you know which way you start with? That's the guy maybe And this even makes more sense. Once you know there's such a concept, okay? Once you're done, who cares if you're done? Well, once there's a mitzvah like a like twirling. You don't want your twirling. Well, you're going to throw it in the garbage can? There's still douche on it. Why shouldn't it be me love on it? Just like before you're done with the mitzvah that you over if you use it. So, the guy ain't no good double chin ass and it's so annoying but there's no such thing that you do a mitzvah and you do me love. But why? What do you mean there is a by rate truma tadeshan? What's truma tadeshan? That's what I'm telling you there's a I met a guy last night. A very nice guy. He does custom suits. He wanted to give me a a cup a gift. I never met him before. Came to my house, measured the whole thing. Of course, you know, it's a big sorry if you come to my house. I like, you know, when was the last time you opened the safe right? In a nice way. >> Not taking your suit unless they give you the off. >> No. Nice. Look. He was opening to me. He was like, you know, I went to Yeshivas and this my son comes home now he's doing Gamorah. And it's like it's embarrassing. He's like learning and like, you know, I got I got to start. I got to start. I'm going to start today. The whole thing. I was telling him about truma tadeshan. I showed him this video. I showed him the other video. I like just simple things that I think we take for granted. We know what truma tadeshan is. What's truma tadeshan? What is it? Here. This is the first mitzvah that you do in the base of mitzvah every morning. Take a shovel. You walk up to the top of the the ramp. And you take from the the coals from whatever is there burning overnight the akrava. And you put it on the eastern side of the ramp. We just don't have that. Yeah, we know what it is, but it's not claw. What happens to this? Then it goes into the ground. Now, if you use those coals I'm I'm I'm I'm helping you understand places question. If you use those coals you're over a meilah. >> [snorts] [clears throat] >> What coals? There are no coals. Do you see coals? As places in Yuma where's the coals? Once you're done with the mitzvah, you put on the ground. It disappears into the ground. So it's places wild. He says You have to dig it up. It's not that it dissipates. It doesn't just turn into nothing. It goes physically goes into the ground. So you open up the ground. You go down a couple of feet. He says deep down, he says. You take it. Somebody else said a shot here yesterday and I saw it in the machine and later. Somebody in this year Moshi did a blast. You remember him from this. He said maybe the shot is it goes into the ground. It doesn't happen right away. Maybe it takes 25 seconds. So grab the coal quickly. Okay. How can it brought out? Yeah. This summer it makes more or mylum boy. Maybe it places do that it happen right away. So you couldn't say that. [laughter] Yeah. Yeah, of course. Yeah, it's one of the big Nisan. If you saw that, you didn't have a you didn't have a choice. But I'm saying there was probably people that saw that and still were over a vera. Ah, you're saying during those 40 years. I hear. Very nice. Remember Arnold says good shot. During those years. Okay. Below There is Israel meilah after you put the coals down and you're done with the mitzvah. Let's see if his answer works. But so my Israel is back. Okay, it's you should put it by the Israel. In other words, the Israel there's a similar there's you put it there and don't ever touch it. There's a similar put it there. So tomorrow I'm sure we'll have a chance to know big deal there's another thing, a second thing. The kind God knows clothing you're not allowed to use. So once the Torah says on these two things do not use after the mitzvah, meaning other places you could because what's the next one other places you could because what's the next one other places If the Torah wanted to tell you that you cannot use anything you could use or you I'm sorry you cannot use anything that you used as a mitzvah. The Torah should have said it once. The fact that the Torah says it in two different places the Torah is saying only in these two different places. Anything else, blood, whatever you're allowed to use once you're done with the mitzvah. What's the question usually now? And what's the answer usually? There's two there's two okay the Torah is going to do that. I need a bond on the army but I need some sham. That there's a There's a there's a Indian by big day kind God knows to leave it over there. This word sham We don't need it so much but I used it on this guy that made the suit. So sham Sham sham the Torah says also says if you accept this Torah muta vimlaav sham take for us come So they say sham take for us come if a person says sham Over there I'm going to start over there when you start a new message though when you start chance or what's sham? Different things that people push off. I'm going to I'm going to start my diet in a week from now after the after you want to do it. Sham take for us come. That's where the K'vur is. That's That's where you get buried. You got a You got a If you say yes, mutav. Okay, you hear this? It's unbelievable. You take In those days, to make clothing, the Torah says it was worth 12 mana or whatever, which is 500,000 like $150,000 to produce the Kohen Gadol's beged in our days' money. They didn't even And it wasn't as fine as, you know, the fabric that we have today. A fabric like today was millions. $150,000, take it, bury it. You can't use it another time. And they explain some s'farim explain different ways, but one of the the the southern that I connected to was that it's to show that your kabbalahs that you did last year, whatever you mekabel, of course, 95% of the time you forget about them, you don't do it. Don't let it drag you down. We're starting fresh, brand new begadim, brand new Yom Kippur, we're going all over again. V'einam sham over there, going as it last year. Now we're starting new. But this matter of this matter of this matter of this matter of means that you the Kohen Gadol don't use it, but you don't have to bury it. Another Kohen Gadol could use it. So now we only have two one pasuk that says this concept of the you're not allowed to use a mitzvah afterwards. We don't have two because you are allowed to use the other the big the Kohen Gadol Michael Ammar. Elu she'einam t'rumah she'einam regular rufa. What's regular rufa? But they found a body between two cities, and they don't know which city it belongs to, so they measure, they do medidos, and the one that's closer, they have to bring a calf, and they chop off its head in the Nachal Eson, and they say they know the Shofchos Sodom Azov. The whole thing. Now, the calf's head is also Bahana'ah. The calf, the whole thing is also Bahana'ah even after the Areifa. Okay, yes, we had a whole Sugya. What daf? >> Pay Bays. >> Wait a minute, that one I did. What does this stand for? >> Peanut butter. >> Oh. >> [laughter] >> I guess I didn't do that one. Which one did I do? Time out. Oh, I'm the Ayins, yeah, Ayins. I'm still in Ayins. >> [snorts] >> Oh, peanut butter. Oni'cha Lamando Omar, very good. He's going to be our biggest the biggest advocate for Zichru. I was in there you have no idea how many people started because of you. Oh, so now I got to show you this video. Baruch Hashem, check this out. >> [music] [music] >> Slichot. Slichot. Wake up for Slichot. I don't have anything to apologize for. You sure about that? Nothing? >> As tagidli achi, ma raiti etmol? Tadeshen veata mesachek bachol. Kvar ne'esta mitzvata, ma ata nival? Acharei hamitzva ein me'ila bichlal. [music] Ein me'ila? >> Ein me'ila. >> As tagidli achi, ma sipruli bakol? [singing] Ata ose sivuv babgadin shel kohen gadol? Kvar ne'esta mitzva, [music] ma ata nival? Acharei hamitzva ein me'ila bichlal. Ein me'ila? >> Ein me'ila. >> As tagidli achi, [music] ma talui lecha basalon? Rosh shel egla arufah? >> [music] [music] >> Otherwise you would have known that all three of those this are indeed meilah. >> [screaming] [music] [laughter] >> This whole I'm sitting in >> [laughter] >> Mendy box reactions. He didn't like the whole part. The whole part bothered him. No, he thought that the the rhythm I was off. It's a you have to the the pause not on huh? >> [clears throat] >> New shows how it's done. That was real by the way that Eli did in the Hebrew sheer. Two two two days two nights ago I came really late this year like 20 minutes late. So I go and I told her boy side and they all jump out of the seats and they go the whole place. So I made him a call. What is this? What the it's honest and that all. Oy vey, okay. Let's let's go right there. So honey okay, this is the classic. Honey two lines in the bottom. This is great according to the men that says that if you have two of them that say the same thing you can learn it for the rest of the Torah. But we could learn it for the rest of the Torah. >> [clears throat] >> We should learn the what once you do the me. you're still moel, so you still should be moel on the blood. So, the Gemara tried meutics TV. No, special meutem only in these two places some money has the whole roof off. You put the the stuff by the mizbeach the roof off, okay. Next to you. What does the guy want to leave it down? What I need three different sukim by blood? Had I would have been nicer that if you eat nicer the law of leftover blood, you're not over on the on the nicer part. We had them with you over on blood but not on the nicer. We had them with you moel, you there's no benefiting from blood, you're not over extra extra vera. We had them with you tumah that if you ate blood when you were tame, you're not over on that. I will meet people later corrupt. >> [cough] >> The fact that blood doesn't have pigel that if you thought you ate blood that you thought that you're going to eat the carbon 3 days from now, 4 days from now and you eat the blood, you're not over on extra pigel. It's not kosher material. Again, there's something that all the Zevachim people, Menachos people very familiar with that material means the blood that you throw on the mizbeach allows you to eat the meat. It allows you for kaparah. So, the blood is the one that gives you the heter. But the blood itself never has something that's matter it. By you throwing the blood on the mizbeach, now you're allowed to eat the meat. By you throwing the blood on the mizbeach, now you have a kaparah. But what about the blood itself? Nobody's matter him. So, if nobody's matter him, then you can't do pigel on it. You can only do pigel and think of pigel on something that has somebody that else that's matter it like meat. All eating of pigel. It's not kosher material. Anything that has something that's matter it be allowed on be on the mizbeach whether it means that the person could eat the steak or the mizbeach could get the emurim. I don't know what you feel then if you eat that meat, then you are over on pigel. But that guphe, but the blood itself, the blood that you sprinkle on makes the meat water, but he himself has nothing that's matter him. Matter, he's a matter. If he he is a matter, then you can't do piggle on it. How do not allow color boss sir? How do not allow color boss sir? How do not allow color boss sir? Turning the daf by Anchor Healthcare as a source of Christ for the cell of Schuman over sister as a source of him again. A dire global specialist in international financial services, Sheila Betkin. The conditions of Leo Pearl bench will hide. The Israelis really enjoy this. I'll say it over even though is a You could say how do not allow color boss sir? Here's the thing of the faster marubali the faster. You want too much, you get the very little. You say how do not allow color boss sir? I want all the meat. Yeah, you want all the meat? However, I write there, I'll give you a little skin and a little gravy. So, we're talking about tuma now. Tuma always works. Not even the chart today. Wow. Mama shua. Tuma works. You have something that's tumi. If it touches something else, it drops down one level. You have a dead rat, it's ava tuma. It touches an apple, the apple becomes a rishon. It drops down one level. If that apple touches another apple, the second apple becomes a shaini. So, the first apple that gets touched has to be what size? That of an egg, a kabeitza. Now let's say the apple itself is not a kabeitza, or let's say a piece of meat. You have a piece of meat, it's not a kabeitza. A rat touched a piece of meat, it's 3/4 of a beta. But, take a look at this, beautiful. But together with the skin, that circle is a kabeitza. Together with the skin, now turns into kabeitza. Ah. So now I have a piece of meat that gives tumah. Why is skin good to to be mistarev to join the meat? Because skin is a protector of the meat. So any protector, let's say if you have a walnut, could you eat the outside of the walnut, the shell? Absolutely not. It'll break your teeth. But it protects the the walnut. So it's part of the walnut, so it it could give tumah if a rat touches it, it'll give tumah. There's There's other things. A pulke. A pulke. You a handle. A yad. A yad is a handle. I don't I can't think of anything else. You you think I don't know what. Something that you hold on a >> Stem on a fruit. >> Stem on a fruit. I usually don't do that, but okay. You eat a grape like this. So the stem is also part of the fruit because you're using it to hold the fruit. The bone of the Another thing would be, you have a steak that's 99% a kabeitzah, but it's not yet a kabeitzah. When you a schnitzel, they put the the the covering on it, the the corn flakes. And now corn flakes by themselves nothing. The the the tavlin, the the pap- the paprika paprika and the the the the the spices are nothing by themselves. Who eats a spoonful of of garlic? But the garlic on top of the steak, now together you have a kabeitzah. So these three things are is how you add something to the meat or to whatever, it becomes So it says the Mishnah Har. The har that we saw in this picture is a shomer, so it it's uh it's mistarev to the kabeitzah. Varaitiv. And the gravy. I got to say this because uh maybe you won't understand, but you know my pet peeve, right? So there's a uh >> Which one? >> Uh here it is. >> [laughter] >> A waiter is running around in Eretz Yisrael, a meshugeneh waiter. He's taking you know they go go and they give So he goes around with the gravy, a whole spoon, and he sees like like jackets lined up on seats. He opens up the jacket, puts it puts a whole thing of gravy into the guy's pocket. He says, "What are you doing, Mishugana?" He says, "I don't know. My boss said put one spoonful of gravy on every burekas you find." Cuz we were just We were >> [laughter] >> We were in a >> Ah, the hopping in the joke. Reminds me of the hopping. >> Benny and I, we went to a chasana. We see a guy walking out of the chasana with a 2-liter bottle of Coke, full, closed. He's going home with Coke. The boy says he's taking home stuff from the chasana. I think it's weird. No? >> Yeah. >> Okay. Yeah, it's the guy gazal. And and the And he was a little embarrassed of it, so he didn't like go like this. It was like popping out of his jacket. He's like, "Over here." It's weird. Oy vey, riboynoy toyve. Don't get me started. No, I'm saying like if you're a parent and your son comes home from a kiddush with a full cake, you should say something to him. Why is it that kids think it's normal to go home with a full cake from a kiddush? Before the adults even show up to the kiddush, they come in before and they He's walking the street. I'm serious. [clears throat] A whole cake, like this big, a whole birthday cake, going home from the kiddush. Where's the seichel? Like parents, tell your kids Vayiter, vayakef, and the the the spices. The spices are mitztaref alav. So let's see what alav is. Alav could be a few things, like the the pieces that fall off the knife, the even the bone here. This is like the bone of the the gid the right over here. Great. We're going to see in the thing. If you add some eggs But Rashi says it's not talking about the the the the actual bone. It It's the bone cuz the bone protects what? The food inside, the marrow. They say that in Eretz Yisrael, the poskim said that a bone, like a chicken bone, is not muktza. Why? Because you eat what's inside. From where you pass this, it's muktza. So he said, "But the person in the shul said it's not muktza. They they eat the the marrow." He says, "They eat the marrow? Never. Wow. Like I didn't have like the the the the that are massive that they have to eat the marrow." Who eats marrow? Like I've seen people do it. I thought it's cuz they like it. But okay. No, my my mother knows big into that. She used to say that like I said, "Ma, what are you doing?" "Nobody eats a bone but a dog." Much because like she had a lotion about herself. I don't know. Kids are okay. The what? >> A carbon pace. That's the reason you don't break it. It's because at least on Pesach we should be malachim we don't put bones like dogs eating inside. >> Mhm. >> Otherwise >> Okay. That's always like eating. So the thing is this is weird. Like sometimes people eat the the the thing is together with the meat. So it's part of the back of the neck. So of course [clears throat] we know that a a horn a shofar is not part of the meat. So how is it talking about the bottom part that's connected to the animal and if you cut it it's going to bleed that part does is not part of the animal. There is also a shofar to the foot. It's part of the It's not part of the to do the animal. It's part of the animal but not part of the animal. For for animal you need a For animal you only need a These things are not part of the animal. Here is where here comes a unbelievable thing is just for this was to wait. You should call your father-in-law tell him the thing is right now cuz he left. He missed his thing is to wait. How should you behave to me? You know what behave to me is? Not an animal that's to me. An animal that's to me. A animal. Not an animal like a a cow that became to me. Animal to me means an animal. If you do you chef, take a knife and you take hazir. So what if you chef did it? Loy khavim for uh idol worshiper ooh may farkasos and it's jumping around. Metama to mastaklin. So you have to see Rashi here. I know we're a little late, but it's givaldik. Says a long Rashi. Says I'm going to read it to you. These four things. Why? Yisrael should shachat behema tameya letzar the Jew chefs. Vayomer farkasos and it's still jumping around. Ah, but I got the loy the loy khavim. A cannot eat it now. It's still it's still ever in a high wide the misatalia milso. A Jew could eat right after shita, but a can't. Since the Jew shachat it and it's a real shita. That's what he sold shita shali got babe the ira. Listen to this incredible thing. For a Jew could shachat. So let's say if a Jew doesn't shachat the hazir, he takes a gun and shoots it or slices its neck the wrong way. Then this wouldn't work. You believe what's going on here? A shita on a hazir the over akher. Is a real shita for one thing. That he just considered it food cuz his brain a Jew's mayach is is is mashava made it into food. For tuma for that moment moment that the the hazir is going like this. Then it's inside of tuma at that moment. Cuz it's considered shita. You hear what's going on here? Take his mashava ooh love the shita that makes it uh food. After tuma even by a hazir for a Ah, but I got the khavim the shita. Let's say the did the shita. No, it doesn't work. Let me shaya with the mashava ooh love. Why? The shita shali got babe cuz the doesn't have shita. But then you shaya with the khira and if a Jew did the khira which is like shooting in the head. Love the shavi lay. More the khadish. You do a shita on a hazir and it works. But if a did it, he's not a kosher shochet on a chazer. Let's see what's going on here. It's crazy. A who shocheted his own chazer is not a shochet. He doesn't know how to shochet. A Jew that knows how to do shochet and only does shochet, he could consider it food as he's doing the shochet, even though the can't eat it because it's not dead yet. But it's still considered food and that's the more you for those 13 seconds in between when he shocheted and dies, that's considered food at that point. But I don't know if I would do this if it doesn't work on a navela. I should tell him this. Until all that animal dies, it becomes a navela. Oh, yeah, actually that is you knock off its head. We will tell him to do shochet and we will tell him to do shochet on the navela. There's more things going on when it comes to the tuma of food whereas the tuma of navelas review the We're going to see this all of them There's all of these pieces that come out from the knife that you gather in If you get a kazayis kind of olive, you're going to say today at 7:00 for English, 8:00 for Hebrew. Have a wonderful day. >> Merit the zechus of spreading Torah throughout the world. 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