Daf Yomi Avodah Zarah Daf 54 by R' Eli Stefansky

[Music] Good morning. Tremendous, tremendous audience. We have two people here today. That's typical for Park City. 25 is not typical. And we had that two days in a row. We have with us Mitch Levy, private chefing from >> Mitch Levy. What did I say? >> Mitchell Levy, private chef. He's here to do some uh chefing. So for coming um live from Park City, Utah. Today we went to this place called ah I should have shown some some footage. uh antelope island it's called. They have hundreds of bison just roaming around there and uh other animals. We saw some antelope some uh well horses were not roaming but it was very gushmak beautiful scenery. Maybe I'll show a picture later. I'll send it to the editors. Reosa Arin with his friend and MDY recruiter am Goldman in the five towns at a share viewing in the white shell. Imagine if AM Goldman I'm going to turn this around for you guys. You know I'll show it to you now. I'll when I need to read the email I'll turn it back like that. Okay. So imagine if AM Goldwin did not recruit Molandi. Where would the sheer be today? Check this out. Mark Ashkenazi was at the Schweki concert who invited me left me a voice note that he wants me to come. He gave me tickets, but I told him I'm ins. So, here it is. Still have to do instead. >> We missed you here in Shalim, but keep on holding up the world. You're amazing what you're doing with your Torah, with the daf. You're making it entertaining for everybody to connect to the Torah that you're really holding up the world. Would love to come see it one day physically, but I see you all the time. We hear about you. Continue to hold up the world with your amazing Ali. We missed you here in Jerusalem or we're thinking about you. >> Big fan. Very big fan. Beamis. What do we have here? We have the after. If you all remember at the afters, the after boys >> from Toronto. Now I have to tell you this morning I got this uh voice note or this clip from a very very good friend Gans San Gans single-handedly brought thousands of people to our shir and uh he shocked me. I'm I'm friends with him for many years and I heard that he used to sing at weddings whatever but I didn't cap how good he is. Take a look at this boy got to hear this song. This is a this is a beauty. Here we go. Um, I feel bad for my son-in-law who's sitting here because I I listened to this song at least a dozen times in the car today. Here's one more time here. Sorry. I think it's high the king. [Music] You want the song? You want Very good. [Music] Swiffer. [Music] the go. [Music] more she [Music] go. I jo [Applause] [Music] like He didn't ask me to to show it. And uh maybe he's not he's not happy. I have no idea. But what is this? Before I go to that, Bamis, I'm still in shock. The combination of a great voice, great song, great background. This is going to be a big hit. Bam. This is going to be viral. And if not, at least in MDY, it's going to be viral. I told him one thing I'm upset about. If you have such talent, why don't you write a song for MDY? Hopefully one day. here today is sponsored by Rabianki Gross of Montreal in honor of the first birthday of his daughter Ra. She was born a year ago after we waited eight years for more kids. I got Rebell's bra for the first MDY Shabbat and 9 months later. I'm not going to let that get to my head. Don't worry. Rebelli being introduced to Raal a few months after birth at the MDY Shabbat 2 Maz. Wow. Year old Jacobs. Deari, I wanted to thank you the MDY team official and the mitzvah motivators for helping inspire my son. He learned to makus because officials incentive and then was asked to continue with shus. He started seven days late but managed to catch up in time to do a seum for the nine days. Thank you and your entire team for his inspiration. I was just thinking I was laughing to myself a for the nine days like this to make a sem in the nine days. I hear Maz. So those who know sports I I I couldn't even show this picture in for the Hebrew. Good morning rebell while listening to the shar and you read the gum about a judge and I looked up and saw this right inside Bora. Ah a kiss from judge even I know who he is. uh Israel Goldstein like every week on Chabas I try to get a head start on Shabas and Sunday's daf because I was away this week and the noise from the kids and grandkids was so distracting I couldn't grasp anything of the daf don't listen to this may you're not going to like this one so I just closed the gimbara and learned some other easy stuff and told them shabas I learned it together with the rabbi with the rabbi but within a few minutes into the share your granddaughter came on I got so distracted I couldn't concentrate but I was blown away to see that The rebi that has such OCD of distraction. You mean maybe it means add OCD of distraction. Gave the shir with your anol in your lap flawlessly. So I had to go back and work myself to watch and concentrate and enjoy the rest of your very welldeserved family time your listen when I give she I'm in a zone in a zone. So you well noise does distract me certain noises. I say check this out one more. Good as well. Attaches a video of Aaron Gelman. I just I love these young kids learning to making sum. Here's an 11-y old making is in Dallas, Texas. You hear what's going on here? Dallas, Texas. We're in Utah. You you realize that this is a state that most people in this world don't even know what it is. I've told many people, I'm going to Utah. What's that? They never heard it. It's one of these places, but it's a I'm going to say this again. I'm really like the state. It's clean. There's no There's no crime. The people are normal. They're they're conservative for the most part. They're polite. You walk in the street, everybody says hello. They start smoozing with you. You don't want them to takes extra time to get the shul. You know, people just, hey, how's the weather, sir? Aaron has been learning with the shear and sketching, going back and learning. Now, five light a day. Listen to this. This kid is doing five light a day so he can finish shots at his mitzvah. Well, I hope he doesn't get burnt out. Five a day. Shout out to Aaron and his father. Also learns to shear with David. Ah, iron. David. Okay. I think. Yeah. Uh, keep on going along strong. Hope to see you again in Dallas. Not sure he'll still be there. He's going to be in Park City, says, "This is something that taught me a lot about Joe's responsibility and mercy. It speaks about the laws of punishment like the city's a refuge where someone who hurt another person by accident." Okay. If you start now, you'll begin seeing results one day earlier than if you start tomorrow. Yes. If you didn't start the DA yet, start today because you'll see results one day earlier. The result is sponsored by David Solomon. Dedicated memory of sponsored anonymous anonymous. May our learning be a shield of protection and a source of unity and blessing Joe. The initial was my father Jackalas. Kyle sponsors for the day Israel and Steven Perich Ben his name was Ben Perilich Aliyah monthly sponsors TCS Israel power by talking and save weekly sponsors Aaron Fman in honor of rebell around the world thank you so much daily sponsors Charlie s mayor of on his yard site miss have an aliyah anonymous hashem should bench with thank you monthly. Here we go. We're holding. It seems like we're behind, but we're not really behind. We're holding by the Mishna base, and we only need to get to the Mishna on base. And that also we won't be behind because if you take a look at super short super short. So we have three in a row super short. So we're trying to spread it out a little bit spread the wealth a little bit. Again very very today says the ify abandoned his he dropped his and ran away. If he had no reason to run and to abandon it, you the Jew, you're allowed to use it like any other that this is a sign of B by him running away. However, if he has good reason to run, he's trying to save his life. This is a war. So just because he didn't shle his 25 pound of with him doesn't mean he abandoned it. So don't touch it. Don't use it. So perhaps it looks something like this. Just this is for illustrative purposes. It's the stage. It's the what would you call it? >> The pedestal. Thank you. That's exactly what it's called. The pedestal of kings. Meaning if the priest assumed that the king is going to go this way, right through Ocean Parkway, whatever the street is. So they would take these pedestals, put them on the way and prop on top of it. We're talking about the pedestal. We're not talking about what is the pedestal. What what does the pedestal have? It's not itself. It's thear. So the is going to explain that it's possible and many times the king takes a different route and you don't even know. So it doesn't have such a use pedestal itself the pedestal. This seems very interesting. This is not a great reason. The reason why it's motor is because they put it there for the king when he goes by to do abara. Right? Because the king would drive by, get out of his wagon, bow and keep on going. It was part of their so this is not a good reason why it should be m that's the reason why it should be. So we'll see in the Gumar in five lines base nimro which we call the migdal the tower of b we all know the story that humanity wanted to go to war against the so they built a giant tower and punished them he I don't know why yoshi put this in maybe this is something that is available to see today. But check this out. Look what Look at the art he did. I think you'd appreciate this one. It's a whole AI thing. It's uh it's not positive to do this. We're actually looking to hire more professionals, people that have experience with AI to give us a little bit more gishmach. Look at this. Gives me a lot of know. And on the top there's an aar perched on the top. So the is saying what's the of this. Did they abandon this or perhaps they had opportunity to come back and therefore it's not abandoned? In other words, is there a or no blem? RA says they abandoned it punished them and he he caused them to to speak different languages and they ran away to different countries. It's even mixed them up. So perhaps we could consider it a forcable removal and therefore it's like wartime. So it was against their will. They'll come back one day. So says at the end of the day they all had the opportunity to come back and grab and since they didn't come back so it is says the we said that the pedestal of the kings is what's the continuation in the because they place these pedestals down when the kings go by that's a reason should be that's the reason should be this is the this is the the because they are placed there when the kings go by for when the kings go by and the kings they go this way instead of that way in other words it just reminds me I once read a story I don't know how true it is that you you know like the president always. They put him in one limousine, but they have another one that looks the same exact. And then they try to confuse people. So with President Bush, he once showed up and they open up the limousine and he's not in there. So they open up the second limousine, he's not in there as well. And they realize that they just left him in the White House or something because, you know, each limousine thought that the other one had him. The point is that a king sometimes maneuvers in different ways. You have no idea where he's going. The priest thought he's going this way, so he put down a pedestal. Chances are he's not going to pass by there and therefore it's not desar discussed and what if you know for a fact that he did pass by that this this is his route this is where he goes every single Monday he goes through this place and he he worships that pedestal that on top of the pedestal yeah in fact then it would bear says he sat on this so if we take a look at this one interesting this one has a little bit of a mum all the way in the bottom Um, where is it? Say little bit of a mum. I don't know if that I guess if you're a king, you wouldn't want that uh corner broken like that. It's not befitting of a king. So, so took a little bit of a break. He sat down. Use it as a bench. We have a big problem. So, it's interesting. The brings Rav and Schm argue throughout chass with each other. They're constantly in so brings a from both and they say one thing. But what's interesting is that the the p to that is going to be from who also arguing each other throughout and they also agree to the opposite. If there's a pedestal that's that's that has some uh defect, it's to use it. Even if we say that a guy typically doesn't worship a broken that's itself he won't worship it it's not befitting to him to worship a broken this is just a pedestal so he doesn't really mind if it's broken so now says says to review the great question you're asking me a question from Raven. You know what? First of all, let me give them a great compliment. I wish I had the dust of their feet to put into my own eyes. So, and you know, like there's a saying like like I wish I was like the dust of their feet. That's what he's saying. I wish I could take the dust and put it in my eyes. Problem is I go with who both say the exact same the exact same case but at the opposite a pedestal that's damaged you're allowed to use it now we say the exact opposite even according to it says that worship broken pieces so perhaps he shouldn't worship this why because it's broken that's only the actual that broke it it's he doesn't feel that it's right to So he worships it. If the pedestal breaks, he's a king. So you bring a brand new one right what that a broken pedestal is to use. If you have a pedestal that's damaged, you're allowed to use it. That's damaged. It's also to use another rub. So here we go. Here's also for illustrative purposes only. One I would say on the left is aim and the one on the right is why do you differentiate between the two? If you take a look on the left side here, this looks like one solid stone. This little ped this pedestal. This guy on the other hand looks more like a misbeh. It's made out of many stones. Okay. So, now we're on that song doesn't get out of my head micro. Where do we see in the pok that the misbeak is is made out of many many stones and you have to break it up into into pieces two says in the that the is saying that if and they'll destroy like pieces of chalk. You know the chalk that you write on a on a on a board, break it up into small chalk pieces, the the trees of and those depictions of the sun, they won't stand then I'll accept their chuva. So the learns if you treat it like broken pieces of chalk then they won't stand but if not if they're not broken into small pieces of chalk then they will stand. In other words you must break it down to small pieces of chalk. But anyways you see the is also made out of small pieces. You also see that you have to break it down to even smaller pieces. Tada. So now we have a beautiful suga. This is most of today's sug. And it goes like this. There there is a discussion about this, but let's say I want to get back at my friend or let's say some guy decides my my uh idol worshipping neighbor wants to get back at me. So what does he do? He goes to my brand new Lexus, my brand new Tesla, and he bows to it. He says, "I worship you Tesla. I love Tesla. I love Elon Musk. Here I worship you." question. Could he make the Tesla through his bowing? Why? Because he's he's making something that's not his Oser. You don't have you don't have the right to make somebody else's property also. But that's not completely true because we'll see in the Gumar and that's basically the if he took action if he broke the mirror of the car and and by doing the by breaking the mirror he says I'm doing this to worship my that that needs broken mirrors then he could answer the Tesla maybe even he pours some wine on it we'll see in other words if he takes action in the item itself then he might have the to ruin it. If he just bows to it, didn't didn't touch the car at all, just bowed to the car, then he doesn't have the right. So says the if you worship something if he owns the car he owns the animal it becomes but if you do so to your friend's animal meaning we have to ask the question says what's considered woripped anything that was woripped and it goes through a list whether it is willingly on purpose not on purpose similar idea and the says let's understand what's how was it forceful how how did it happen completely against your will the simplest case is that somebody else came into my property and worshiped my property that's No. No. He worshiped his own animal forcefully. How did that happen? Somebody put a gun to his head and said, "You better worship your own animal otherwise I'll kill you." The is that he worshiped his own animal forcefully. And now there's a beautiful question here. If somebody forced you to worship your own animal, why does it become asser? You were forced. You're not gonna get a Isra. You're not gonna get an You're not gonna get for it. So why does the animal become mascul [Music] against your will? The says you are completely the case of where a man forces a woman. the woman since she had no she had no she didn't partake in it was against her will the says literally the describes it like somebody was killed so that's considered and you don't do anything to the narrow so it bothered me a lot and I see that the discussed this true maybe you get to differentiate you here Mitchell I have a good cash here maybe you can differentiate yes there's no isser if somebody puts a gun to your head and says I'll kill you and then we're going to see you know the arav but somebody puts a gun to the guy's head to the let's say it's a go says worship this otherwise they'll kill you and he worships it okay so you don't do anything to him you don't kill him but what perhaps the animal becomes so disgusting to hashem that you can't bring it as a carbon. You're right. You don't do anything as a punishment, but still it's a I could hear a mul if somebody's an animal against his will. So the animals inv So you don't bring such an animal to to the mikdash. Why not? I could hear such a thing. So they discuss it. The grizz says an interesting answer. He says, "Look, at the end of the day, you see that nothing really happened to the animal. In fact, you're allowed to benefit from this animal. If somebody worships an animal forcefully, so you're a lot of benefit from the animal just you can't bring it to the not forcefully even not even regular just you can't bring it to the he says but if it was forceful then even to you could because there's nothing wrong inherently with the animal. Okay. You're not allowed to worship [Music] the says that mitzvah they're there to live with, not to die by. So if somebody puts a gun to your head, you should be don't don't let him take your life. You shouldn't give up your life not to be typically speaking. Except for Except for by guilty arise. >> Yeah. Except by three things. Yeah. So we'll see in a second. So by the way, I said this a few times. I'll say it again. Rashi in the when it says he says that when you live something, it should be fresh. Akite with a freshness. You should live the Tory. Should be Yeah. It should be a fresh kite like they say and that comes to exclude somebody who was forced you shouldn't defile my name meaning you shouldn't worship even so we have a contradiction here on the one hand says you shouldn't worship even if you were forced in other words give up your life and the other says don't give up your So which one is it? Okay. There's a difference whether you're doing it when nobody sees that don't give up your life. If there's 10 Jews that see what's going on then even is I have a says says so some have the word but that was because they took it out of the the the now they're putting it back in puts it back in the original word a pedestal of a go in the time of Schmad is when the guy loyal they killed Jews for no reason for just keeping the tyra keeping the mits they would kill them. So during the if this pedestal is from the era of the so even though we're past that era those those pedestals they're still now even though they force the Jews to worship a zara forcefully right they force them to do it but if a Jew worships a zara He you can never be mat and of that a Jew worships. Just see. I thought I had a rashy here. No. Okay, that's funny. Pretty sure I put one in. Okay. So, so what do you see? You see that even though they were forced, nevertheless, you're not allowed to use it's considered and it's not just from there you don't have a good perhaps it was a Jew. It was the time of the and maybe one of the Jews worshiped it willingly. So I still don't have a that unwillingly becomes a don't say maybe there's a Jew that worshiped it willingly. If you do the math the amount of Jews that were forced to do there must be that one Jew fell. He couldn't. It's it's a tremendous messian to say I'm not going to worship it. Kill me. Take my life. Maybe there's a Jew or two who willingly said and we know even from the past generations Jews became Christians whatever they became just to save themselves. So you see this that's a possibility that he would worship just to save his life. I have another. How did this animal become by the is that somebody poured wine on top of the animal? See, so since he poured wine on top of the animal, so he was to the animal, that makes it also We have still have a good left. So this case right over here where he poured wine on top of the animal that creates is an animal. In other words, until now we thought that a person bowed to an animal. When you bow to an animal, you didn't make a mice an animal. You looked at the animal, you bow to it. So you can't asser somebody else's animal. It's not your animal. But now that I made I took action with the animal. I poured the wine on top of the animal. So the animal becomes even though it's not mine. Just a technical question and we're just going to fix the chat a little bit. We're like eight lines from the bottom of says I don't understand if he's wine. So what does it have to do with the animal? He's pouring wine out of the animal. So the animal's like a shelf. The animal's like a table. The animal doesn't come because of that. A table doesn't come. The answer is in the wine of the wine, not the animal. So says okay. The point is not the carnel, but the point is by pouring. What he tried to do is make the animal of a desire through the wine. He wasn't st pouring wine. He's trying to make the animal and that's different than bowing to it because bowing is not touching it. He's he's pouring wine on it and that makes it brought. Oh, we have a picture here rather. This happens quickly. This is in India. The guy the guy with the turban he owns this cow. Yeah. Comes from Shugo. This guy decides he's going to bow down to his friend's animal. Now he's he's holding up traffic. So these guys all mad you can see this happening in India. No. So you don't have the right to ask your friend's animal just by bowing. If he takes action in the actual animal. So if I go to my friend's Tesla and I bow to it, I can't answer it. But if I rip the mirror off saying that I'm going to use this as a then I ruined the guy's car. He can't use his car anymore. [Music] Already said this. Here you go. In this case, you got to show it again. There's another one. Oh, no. No. It goes over here. I guess it's a completely different one. So right over here is so here you have a des and the guy is worshiping. I love this part. This guy brings the you know about the Indian right you know about this the whole controversy. >> Yeah start just posted about it >> the what that it's also it's not >> no it was all in cautious currents this past cautious current. >> Got it. So anyways, here you go. Here you have an animal sitting in front of here comes this guy with a knife and does it's not his animal. Does he answer the animal with one of the says here a beautiful thing he says that you see from here this basically three categories. There's a category of somebody bowing to somebody else's. He didn't touch it. He's 5t away. He bowed to it. That we say you can't ask. Then we had the case of pouring wine on top of the animal. Pouring wine, he took action with the animal, but it didn't change anything in the animal. Nothing changed. And finally, we have this case where he changed the animal a lot. It went from living to dead. Went from a a closed neck to a wide open neck. It's a nice change that says is the worst of the worst and that actually becomes a desire. How do you know that I have the ability to go into your house and answer your dog and make it by one of these actions that I take? Perhaps you can learn from the kayan that what that Raji says the the wicked Jewish kings would force to to do to be the and once they did that they were no longer to work in the in the in the mdash how could you bring a ra he has d he he could say no yes so we punish him we give him and say you can't work at the m anymore we had just recently that the they they took the the stones of the and they buried it where in the B it's one of those rooms in the in the B mikdash why did they have to bury the stones of the of the because the used so what how do the have the right to ruin my it's it's it's how could they go in there and ruin it you could ruin somebody else's property says says of over there we already learned it says I think maybe even yesterday or the day before that by the says that the um everything becomes hear becomes like becomes and the were but typically Not again. What's the question? How do I know that one has the right to go into somebody else's property and ruin his property with so what happened? He was and his son was he wanted to get rid of everything his father did. Start fresh. The question is how did So this as we had earlier this is kiss from Rebi said he knows and he he said I forgot the so I forgot it maybe le said here and he learned he learned two different things from the from the puzzle says no for reminding me it's the exact opposite means that we buried all these and we got brand new. You see how did have the right to destroy these kaum with it's not his ka it's ka you see that if you worship somebody else's k you make it becomes awesome I don't know the guy that that made a whole fuss drinking from a bottle I don't know if he's also with a what do you say >> probably in between >> it's in between got another shar email today from somebody that I'm making fun of something that's And okay, I didn't make fun. I just said, "Let's be makers and and all the the side things this the naiish ken. I got a what I was here once in the winter. I came to Park City. I didn't realize how many people were here. I left my hat on the plane and my suit got lost. A whole mountains." So kids, I show up mish like uh show to shabas and the ding without a hat, without a jacket. I don't know what I was wearing. I got emails. I'm not not m people. three emails and jacket and this stuff. Okay, I hear it's a terrible thing. But there's other things that we have to be on. I don't know. Okay, fine. Not that we have to be on other things, but some people make it like such a it's so important. It's so the is not so on these things drinking from the bottle some this I don't know what I hear. I hear it's a terrible I'm a machir middle share I shouldn't drink because and I should be dry the whole she and then the listen should suffer because his group what I hear and then in the email he insults me and this that's that's m but to drink from a okay fine here I'm saying the the is the to me I I hold their is the tuffle sometimes and they make such a big thing out of the tuffle instead of the but okay everybody in their thing here we explained I just explained about that what does the word mean over there he thought means I put in the mikvah and I poured oil and it says no no no you learned wrong we took all the we buried them we bought brand new right to do It it's not his. It's not a they became also did a mice in the animal. He poured wine in it. Whatever they became. By the way, we're only going to the mishna. So don't worry about it. Beautiful thing here. Also whole. We had a whole that if somebody bows to a mountain here in Utah says this mountain is a Mormon mountain. I don't know what he says. He he has no right to answer it. Right. Nevertheless, oh yeah, I have to do this thing. Hold on. Let me He's driving me crazy on the screen. Turning the D. There's people in my computer doing stuff. You know, you you guys don't see it, but I have to do this fast. Turning the daff global MDY is enjoying the benefit of Micros MDY clients. Anonymous. anonymous. Oh, this this I want to show you because of techn the technology of two years ago versus what we have today. Back then it was like cutting edge. What cheer has this kind of thing that a cow walks by and falls into a bar? Mameish. Today it's it's a different level. Anyways, a bar is round a looks like this and you know how many times in yeshiva I said those words I had no idea what I was saying. Nobody nobody show me a picture. I figured it's okay. There's no to know what it looks like. So if if somebody took a mountain and he was he was worshiping the mountain he he dug something out it's like cutting the animal breaking the mirror off the Tesla for cutting into the mountain. the mountain becomes of a dessert. [Music] If you worship in a live animal, you bow down to a bison. Today we saw bison. You heard about this place, Antelope Island, Schmaka place. Check it out. A giant bison running around over there. Hundreds of them free. So if you bow to it, nothing happens. Last You hear what's going on here? If a Jew takes his and tells the guy, "Here, take my and let's do B. Let's do a trade. I give you a des $2,000. Give me a $2,000 cow." Boom. The cow turns into one of the transfers into my cow into your cow. It just happens to be that you can't benefit from aid. So you can't really buy a cow with a desert a trade and that trade actually works to to make that cow user. Now that's part that one of goes into one cow. What happens if I take this cow and I buy a dog with it or whatever I buy with it? Does it the does it transfer from the the thing that was transferred already? The whole cow wasn't a it only became like a because I traded it. Now I trade the cow. I up trade to a horse. Does the horse become also here? Easy. and he says if I trade the the cow certainly becomes but what if I trade the cow for a horse the horse is the cow iser the horse iser whatever you trade into becomes aer what's the reason that should keep on going that when you trade something whatever it is it becomes means it's user becomes banned like it it has the same power and and is like the original the cow is like the original aar so now that I trade the cow for a horse so it's like trading for a horse and the horse also becomes a desar Anything that you make from it becomes like it. Take a look at this pos. Is this possibly that's just mentioned who who means it? I didn't enlarge the H over there and I didn't make the other part redu only him one time one trade becomes us or not two traits no okay so we have is whether you could tra every trade becomes us or only one trade what does he do to who it seems like it's only one trade not two, not three. What's our law? We all know our law is the first three years. Not everybody knows this. I got to say it over and over. I was surprised to learn in Florida a bunch of people told me they didn't know this. Okay. And then they looked in. They said, "Oh, you're right. First three years, first three years of a tree, you not eat the fruit. It's no cell. You don't do anything." is when you plant grapes, plant a vineyard together with wheat. That's the shilus if vegetables also. Okay. So, a guy has let's say he's not allowed any off from it. He goes and he sells the he makes $22. He takes the $22 and he gives it to a woman. He's with $22. She's not going to have any from it. So is yes because it's already traded and she is the second one in there. So he can't have enough. So do we view that he acquired a wife? Not really. He made him she has enough from it. She's a lot of benefit from oh so I need a special word who to tell me that when it comes to It works. But he doesn't have the word who. He already used up the word who. So how does he know that she's with I don't need a meal. Why? I would know by myself that if somebody uses that money to be a woman, she's why because what's the problem? The problem is that it's a trade. He traded in and you want to make the trade also second second place a second trade. But I would never think that it's why there's a there's a simple in all of that when the tells us if the Tory tells it to you once then you take that idea and use that concept in throughout the entire but if the Tyra tells it to you twice why does the Torah tell it to you twice to tell you only in these two places don't learn any other place. So since the Torah said that you can't use trade, you can't use the second trade in two places in so means only but in you could but where do we see this idea in it's very interesting I had the when I was learning like it's not really because in a second we're going to see that when it comes to every trade You trade your getka for a cow. The getchka is user. The cow is user. Now you take the cow and you trade to a horse. The cow is aer. The horse is aer. You take the horse, you trade it to a camel. The horse is user. The cow is the camel iser. But when it comes to not everything's only the final trait is and the first. So my question was then it's not then it's two different you need the tellita you need to tell because it's two separate so then you could learn from it anyway I was very happy to see that asked the question and then I remember the famous story with the rug the rug I just heard him in a in a song today the zusha song he was here in Park City you were there by the concert you weren't there not really >> but you heard it you know the song Yeah, >> I was a little insulted he doesn't have the villain but okay fine different story we'll talk about a different time basically the I think he had blood I don't know that he acted like a but he was more I think he came as from so the famous a very famous story that somebody wrote him a letter he says listen I can't I can't continue because I have a bum kash on the I don't know what to do ah it's posh and sayes maybe even said in the base. So the guy looks he can't find he can't find the answer. He says I don't understand what you're talking about. I don't see any shot to my cash. He says no says he has a cash and he doesn't have a terret but he immediately goes on to and he continues as so you see you can continue in life have a good cash or you continue and as a side note it's a beautiful story I just heard from the rug that when he was young in school he ran away from class and the reb looked all over him and he found him in a tree he says what are you doing in the tree he says it's boring imagine it's a it's a common problem when you have very very bright kids, gifted kids. They sit in class and they don't know what's flying. Like everything is slow and the Reb is talking, explaining silly things and they're like five five classes ahead. Told the Reb, I'm bored. The guy, you know, was a genius. Should be geniuses. So the Reb says, what do you want to do? He says, I want to be the Reb. I want you to be the Talmud. So he said, okay, you'll come down if I if I if I'm said, yeah. So he came down and he started teaching the class and it says in the story he did this for two weeks then he got bored of that and whatever but the guy writes over there he says imagine if the rebi was a typical rebi he says you better get down there otherwise I'll break your bones give you two fright have lost the rug because he was smart you know you be the rebi fine you be the revi so he saved he saved the rug anyways one of the one of the big saves We just established that the trades become like the original. And what do you seem this is a year of the fruit? What's he say is when somebody donates money to the mikdash so the the the product it becomes you can't do it but if you redeem it you give money to mikdash so the the money becomes so the when the you have you have fruit that you're not allowed to sell if you sell them The money becomes awesome. But you know by if you redeem it with money then the actual you take an animal that has a a carbon even that has a you give money to now the animal becomes yours. It becomes a regular almost regular. So you should say the same thing applies to that the money becomes becomes but the fruit you could use. No no no it remains as is. Okay. Check this out. I have beautiful chart here makes this gishmach. Look at this here. What's going on here? No. Oh, so you have a basket of shmita fruit and with that fruit you traded, you traded to get meat. What happens? The meat becomes and the fruit if you notice the fruit remain red. They're also you take the meat and you trade for fish. So look what happened there. The meat became mut but the original fruit are assur. You take the the fish and you trade up to wine. So the wine becomes assur the fish becomes mutter and the meat is still mut and finally you trade to to oil the oil becomes but the original fruit become remains. So says the inside he traded from fish to wine. Okay. The the last one on the on the line has the and the original apples also there also. So I just want to pause here for a second because I remember there's a story that was that went viral years ago and yeah you could have cautious on it and you say it's not 100% accurate but I think the site is good. There's a guy Kyle Mc McDonald in 2005. He decided he took a red paper clip and he decided he wants to trade up. He wants to see how far he could trade up. Yeah. So he takes the paper clip and he has somebody, you want to trade a paper clip for a pen? Yeah. Pen. So now he has a pen. It's worth much more than the paper clip. Then he took the the the pen and he traded up to a knob and a handle and this. Finally, he got a stove and the stove he got a generator gener within a year he got a house. So, okay. So, it's not fair. This is the house that he got. I have a picture of the house, a two-story house in some funny place. He actually got a a recording deal and then they they gave him a spot on a movie because it went viral. I understand it's not fair because it went viral and people talking about it. So, people wanted to be involved. A guy gave him a snowmobile, I think, and this kids a whole m My point is I think we can learn from that if you take a small step a paper clip all you need to do is a paper clip a small step you learn half hour a day you learn a daf do one khaz start small but you never know where it could go at the end you'll end up with something huge something massive a house from a paperclip to a house it just reminded here cuz the guy took the the the the apple and he bought uh meat and then fish and then wine because he kept on trading up the other hold. So that's throughout says you do learn to other places when you have to be arl and clim that you if somebody's kadesh with clim like we said before the kaducian is kadushin rais have a wonderful day >> merit the of spreading Torah throughout the world sponsor a shir today mdysponsor.com or sponsor at mdy.com