Daf Hashavua - Nedarim 55a

Okay, good evening everyone. We're continuing infishno. If someone made a nether from literally don means grain, but it could also refer to something that's piled. She's user in the beans of Egypt that are dry, [clears throat] says the Since it's piled, you make a pile out of it. [cough] [clears throat] So even though dogan usually means grain but the way the process is is that you pile it and then you smooth it. So you also do this to the therefore people call them. And since therefore it is considered say only the five species of grain are user. What are the five species of grain? Sheibas shall and wheat barley shifine which is rye shibas shell is spelt and oats. How do you say oats? >> What? >> Kusman are are spelled. So are oats and is yeah thank you says if someone makes from grain someone makes from only the hamm are user So if you say includes everything if you say you're only from the if you make a nether from your in pile you're permitted in fruits of and vegetables. Okay. Says the Gamarra Lamera, are you going to say the dog called the midgashma? That dog is mash anything that you pile. Is that really true? When the matter became widespread when the matter became widespread venous dagets gave in large quantities the beginnings the first of daga of let's say grain of of the grape of wine are an oil and all the produce of the field in great quantities. So after it says, it says now implies anything that you make a pile out of her. Then what does it why does it say? See the gar doesn't really bring the main gist of the question. The main gist of the question is not from these words. It's not from the opening words. It doesn't mean to ask what do you do with the words? And when it became widespread the gave in abundance it's from the question is what do you do with the words if says all the grain that means obviously dun is not all the grain how could say that all grain is mashma in dun but we see the include says, "No, really dog includes all grain." And what does it mean that includes the fruit of the tree and vegetables says it's a chronicles in times of they were not energetic got up the he that they should be brought to the house of God. It says when it was widespread, it became strong. the midgl when it says when it says it includes the midun. So then Vim Kane called to us all the produce has already been included by says that you don't make from them. So continues says you're only everyone agrees. When you make another you're only from the five species meaning the also agree which by the way should be hash Of course agree you know it definitely wouldn't more than that. So Gumar asks one secondar says everyone agrees if you make a nether from grain you're only in the five species says obviously what more would the are less inclusive than ram what more could you include says you would think is all-incclusive. So therefore the is that it does not include everything. Let's see other even though the Mishna brings it only as everyone agrees the fact that The translates to means anything profitable like we say later on. So therefore the is that no um okay says it doesn't include everything but the says and the matter became widespread. Israel gave in large quantities the dagon and all the of the field. Let's see what the lion of the is again. It's trying to say that it includes everything. Who is what? What exactly is this question? What exactly is this question? It seems like the interpretation of is the mo is the most all-incclusive phrase because after it lists called um raises donarash it then says so that implies everything beyond the five species. How could we say in other words we made a statement that only includes the five species but that can't be because we have a puk and the puk already spoke about dun which that itself um included the five species and then it says that means includes beyond the five species but who said the lion of Tanak is the same lion as Ben we had before that it's >> who says the lion of hak is the same as badam I think because this PK is actually narrative and therefore this PUK Look in Typhus. Tyus seems to say that this puss my words are microscopic. Um, Ty says So how could Rome say that it includes It seems like this was written in the way that people talk. Look at you. If you look in the the rash, the rash says on the second wide line. Seems like this is is so to speak written uh in in the vernacular says it's true only includes a five species but is uh to is uh more inclusive. Fine. Bar Marshmall Pak Bar the son of Marshmall he gave a command he ordered his children to give 13,000 from the as we mentioned Ala is the Tum of Tua. [clears throat] So what is says what do you mean what is a everyone agrees that if you make another from that you're only from the five types of grain. So ala is the grain. So you're only entitled to the grain means it's similar the word is only the five species is all types. So even though Rabio said that from from what we learned earlier everybody agrees that that tvua is the five species still says ala is is more all-inclusive in what way let's see the ran >> [clears throat] >> Marshmall should have ra was told he should that he should only take from the grain that was designated by who since is the [snorts] only mash of the five species Allah showing the implies prophet. So they brought back word to what said to defend him and said I never had a question of all things. This is my question. The question is what about profits from houses and boats? Is that ala? Do we say since it uh goes down in value? So whatever profit you make from it is not ala because a boat and a house it has wear and tear. So it doesn't it's not called because yes it brings in a minor profit but on the other hand it goes down in value or maybe since there's no way really to know what the diminishment is. So the Raban said before Rab basically the the Raban said repeated what Raba said to Rab that Rabba said he never had a shab about Ala. He only wanted to know about the rental. So said didn't need us. Why did he ask the Shilah got upset? Okay heard. came in front of the to ask for. So Ra found that the shamish that the shamish was diluting a cup of wine. Okay. So, so Ra said to the Shamishavs, give it to me and I'm going to dilute it for like I mentioned many times, Rava's na was in light. And whenever you see a gumar and chass wine, Rava is always there. Rava always anytime there's about wine and chass here comes Rabba. And here's another example. Rabba says, "Give me the wine. I'll dilute it. So the shamish gave it to the and was diluting the cup for me. When drank the wine, he said had no idea that Ra was the one who poured it because was blind. He says the way this wine was diluted, it's like the dilution of Rava, the son of the son of because he had a special way to dilute it. Namely, says [clears throat] mixed wine, one part water, three parts one part wine, three parts water is one who said any wine that's not diluted, one to three is not wine. Amazing. Another teaching of Rava when it comes to wine, Rava teaches how to dilute wine. [snorts] Amu rabba said bullseye. You got it. That's me. How did you know? I'm the guy [snorts] said to don't sit in your spot until you explain to me the the explanation of the following matter. What does it mean? And from the midbar mat these are the encampments of the Jewish people and from matal from what's the meaning of it what does it represent are these just the names of the places that encamped the problem is that these places don't exist we don't find any reference to such places the says was in was underhanding underhandedly telling Raa you know don't be full of yourself you need to be humble so Rava said like this when a person makes himself like a desert which is ownerless to Everyone and a person basically makes themselves ownerless to teach Tyra to Israel. Look in say al says that is given to them as a gift. So that's once it's given as a gift, Hashem gives it to you as an inheritance. And once Hashem gives it to you as an inheritance, the person rises to greatness. But what if after teaching Tyra to everyone and gaining the Tory as a gift and inheriting the Tory, you become um arrogant. But if you become arrogant, Hashem lowers a person. >> [snorts] >> like it says in from the valley, Hashem lowers a person. Not only that, the person sinks in the ground and it overlooks the desolation and is like a person does from his arrogance, Hashem elevates the person again. Every valley will be hired. Now that's it doesn't say that in that. It says in the says that is in the in this is in since it says Hashem lowers like a valley. It brings that when you lower yourself you'll rise the say from here we learn the importance of learning regularly especially for those who learn Tory because when you learn Tyra you're in greater danger to become a so here you have someone who teaches Torah to everyone and he rises to even a higher level that Hashem gives him the Torah as a gift and he then rises this to even higher level that he inherits the Tyra and then he's so don't say okay I'm a I'm already such a great teacher and I'm a great so now and Hashem gave the Torah as a gift I'm immune you're not immune you're in danger you're in danger watch out the higher you rise in Tory the greater danger you're in from the Have a good night everyone >> [clears throat]