Continuing to learn through the first Torah in Likutei Moharan at Scheiner's Shul by Rav Yoeli Klein

We were speaking about last week the the and the coming back up and um and bringing back up the and the is through you receive Hashem receives fel and he's saying over here that that there's an aspect of literally the letter which is it's that which it's the intellect he says um that gives life to everything is intellect. But he says over here since the light of the is tremendous you can't get through it only through the which is obviously a letter in the alphabet in the Hebrew alphabet also is an element of kingship according to the way the rebba here is learning it before the before you can get to this tremendous light of the Now first of all what does this mean? What does this mean that the is so big? So what I mean when I turn on a light usually it's I get to see what's going on. Why is it such a big why is it so big such a big light that I can't can't use it straight. So, it's interesting. In a couple of days, actually, I guess next week, we're going to be by the sedar and we're going to be saying we're going to be speaking about the the 10 makis. Maybe we'll bring out frogs and we'll do like some fun things for the family. One of the mak was a bunch of years ago, I got those little airplane masks and I gave it out for everyone. I was like, "Okay guys, everyone put it on." Okay, that was it was dark. Now, it says that it was so dark in Mitsay. Everyone knows that for three days they were just like kind of feeling their way around and then for three days they couldn't move right all the little Kindle app learn if they're on the toilet they couldn't move like they were just stuck now and all the refer them on the on the on the page they're like what does it mean darkness you're so thick that you're stuck darkness doesn't have thickness it's just the absence of photons of light particles it mean that it was so thick so so they struggled with it some say it was like a fog that was so intense they couldn't move in Fine. But many years ago, I had this thought and I saw that says it. He says that that when you have the Hashem's infinite light. So, it's an amazing, right? But if you look at it straight, if you look at the sun straight, you just gaze at it, you burn your retinas out and you're done. You can't see anything. Light is both illuminating, but it's blinding if you don't know how to deal with it. So the on that night of was just opened was just released. It was like here's so for the now it was utter utter destruction. They had no kum to possibly understand and connect to the s they just like shock they couldn't move. They were frozen wherever they were. They couldn't move for 3 days from that arc. But for the yidden who had ka they were always yearning for hashem. So once you have that ki so then you see the like ah yeah this is what I was waiting for amazing. So the a is very large and that's what the reb is really speaking about here is that we're talking about a tremendous light and in every single speck of creation is this tremendous you can't even fathom it. If you'd see it you'd be blinded. So says you need to you need to have malus you need to have this nun in order to get it in order to understand it in order to be able to to receive it this malus. Now what is malus? It's another another thing we speak about malus. So obviously these are spheres and these are nice things but I try to like in my limit of to try to steer clear of just like becoming cabala and start speaking about the of cabala mus it's a it's a one the final sphere it's lowest it's a sphere that interacts is the physical world that we deal with it's it's very very down to earth so to speak it's hashem's revelation his is called but what does it really mean over here so based on onv of um so a lot of the things of I understand being is that as the Reb is going to say in a in a couple of seconds let's just read on for another couple seconds this is the aspect of the moon it has no inherent light it's a dead rock it just has sand but yet when you look up in the night time you see it shining that's just a reflection of the And this is the element the aspect of the does not have anything of itself only from what it receives from the from all the higher if you want to say cabalistically but really over here he's saying is just from the intellect from the that's a powerful light so the malus receives from that and it brings brings it into this world and then we're able to to to deal with it. If the is complete then it shines with almost the same intensity and light but in a way that we can receive it as the light of the sun. So in a certain sense malus is rulership is kingship. know you know if you learn any mus any mid you know you're not supposed to be a melik you're not supposed to be a g sounds like g almost like let's have malus you know have the stories of the rebas who are very big and you know and they wore golden robes and on on the bottom of their foot they had no soul in their shoe and they would step on the ground and and feel every pebble. Okay. Yeah. have have people that knew how to really take in malus. But what does it mean? Malus. So in a certain sense, malus is kingship is rulership is something that I have over others. So I am taller than everyone else. If I'm taller than everyone else, I got an advantage over them. I could see above them. I can reach things that you guys can't reach. I have mus or I could be smarter or I could be wealthier. And then I could just I have greatness over you. So malus is basically anything that you have or anyone in the world and that's what speaks about that every single human being has mal in this world and we have to know how to use the mus and that's really what the is saying over here is that this is all internal. We all have mus within ourselves. So the malus though is something that I have above others. If I have something that's above others so now I have a choice of what to do with that. I could take it and run with it and be like, "Awesome. I'm taller than you. I'm stronger than you. I could beat you up. I could I could buy you out." Or the malus can be used for what it's meant to be used for, which is to recognize where it's coming from. It's coming from somewhere. Hashem is giving you a gift of wealth, of height, of whatever it is. And now, what do you want to do with it? If you recognize that it comes from Hashem and it's mamish there as a gift, then you're able to flow and give it over to other people and to to the world the way you're supposed to. The Reb says that that if you do that your mus is freed. It's freed if you take your mus and you use it to take. So every single thing that you're basically a slave to your own mus which is sounds crazy that you have you know might. I'm a very strong giver. But now if everything is about my strength I'm a slave to my strength and I become basically a slave to my mouth which is not mouthless. It's track mus. A true mus is that I recognize that my mus my greatness is not myself. It's here just to flow through me and to give to others. If I have wealth, I can give saddaka. If I have strength, I could help people. I could defend people. If I have height, I could see things. Whatever it is, I have greatness over others. I'm going to use it to give to others. Well, one of the my most famous stories that I love from the BMP I've heard in different and different but you know like Rabbi Wine always says they don't say the stories about me. know how they happened exactly I don't know but the story goes like this the way I heard it that there was the you know the rich guy in me and he was always you know like ver in me and he came over once and the way I would imagine that the conversation happened it's like he says you know it says in the in the so hashem throws down these the high ones down to the earth. He said, "I don't I just don't I don't see how it applies to me." Reba, what do you mean? I'm just extremely wealthy. I'm so wealthy that I I don't see how it applies to me. You can't lose your wealth. You know, there have been people that have had wealth and lost it all overnight. You know, the stock markets crashes and this and that. He says, "Yeah, but even if literally happens, I have diversified portfolio. I have stuff in lumber. I have stuff in real estate. I have stuff in different countries. not the whole world is not going to lo devalue in one minute. I'm going to have other businesses. He says literally sort of the whole world devalues. Trump's tariff backfire and the whole world goes into a great depression. You know what else? I have my kids. My kids have tons of money also and they're in different businesses and they'll support me. So I don't see how Hashem could just take me in a second and make me into nothing. Says, "Okay, very nice. Have a good day. We'll see." So the guy, the Yidden, walks out and he's going, he's going home and he's enjoying the beautiful day like we had here today and he's, you know, singing and whistling and all of a sudden he sees the beautiful church over there in the distance and he's coming closer and and the priest is always so friendly comes over to him and he says, "How are you, Yas?" He goes, "Ah, Pastor John, how are you?" He goes, "Ah, beautiful." And he doesn't know what happened, but this year just gets into his head, enough. I just I I got to be Christian. I I'm done with Judaism. I'm going in. So he tells the pastor, "That's it. I'm a Christian. Convert me right now." And the deal is done. Pastor's like, "You you know, like the Gir the Yid, yeah, I'm done. I'm serious. I'm with all seriousness. Let's come inside." So they go inside, they they sit down and they're speaking and speaking. The the priest sees he's he's really sincere. He really wants to be a Christian. He does. No two ways about it. So he says, "Listen, I have a little suspicion that you're playing a big prank on me. Let's take out this document. Sign over that if you ever repudiate and you go back on being a Christian, every single asset you own goes straight to me. Straight to the church. No problem. I want to be a Christian. Convert me now." Signs a document. Priest is like, I guess he's serious, but he's serious. He signs a document, puts it away, and he comes the and they have and they're so happy and they're singing and they're so excited. Before you know it, the the is passed out, you know, he can't hold his alcohol and he's passed out. He wakes up hours later. Gaggi, he's opening up his eyes. He's like, "Where am I?" And he realizes that he's in the shirt and he's remembering what happened. He's like, "What in the world just happened to me? Was I totally insane? Did I lose my mind? I'm not Christian. I don't want to be a Christian. I'm never going to be a Christian. And he runs out. And as he's running, he's thinking and he says, "Oh my gosh, I just messed up my entire life because he said, there's no way I'm going to become a Christian. And now I just lost all my money. I have zero assets because that that that priest is going to take every single thing that I ever had. and my kids are not going to want to have anything to do with me because they have a father who just gave away all his money to the church and became Christian. No way. They're good and they have nothing to do with a guy like that. So he just realizes he lost every penny and he is literally a porper without a penny and no one to help him. He's on the floor as he comes to the bump. He just goes straight there and just starts crying and crying and crying and crying crying. Says what happened? So he tells him about went he wanted to become Christian and now he thought he's crazy. He signed away every ounce of his property. He's crying Rebba please save me please please. Reb says you see now how it's it's pretty true right? He goes yes I see but please save me too. I don't know you're the bump of you have miracles you know. So he says well read in the in the in the what does it say the next words? Do you believe in those words also now? He goes Yeah, I believe in those words also. Go Basham, don't worry. Go home. Everything will be all right. He walks out of al confused. How is everything going to be all right? But then as he's walking, he starts smelling. Sees people running backwards and forwards. And sure enough, say there's a fire. There's a fire in the church. And the church burns down to the ground along with his document, never to be seen again. And he had all back. He has his money all back. So let me bring out the story. It's a beautiful mashup story. It's amazing the story but you can always learn lessons from the stories and I think one of the beautiful lessons in a very you know visual way is that imagine this Yid's supper from two nights ago to tonight what did it look like and what did it taste like so two nights ago he was sitting give me the steak and a steak and a meat bar and some fine wine get all you know when's the next business dealer pressure you really enjoy my But now the next two nights later when he's sitting there and he just lost everything and he knows that he had nothing. And now he just got saved miraculously, he takes every piece of steak, every every single thing in his house, his linen, his bed. He's like he's he's in heaven. He's enjoying it like he can't imagine. So that aspect of recognizing that every single thing we have is not ours and it's there to appreciate and then to be straightforward that straight out that that's of that's an element of where we could recognize that everything that we have is not from us like he said. So now he's going to go is going to give the flip side of this. Now, there's a flip side. There's people that don't want to have anything to do with I don't want to dig any deeper than the surface of everything. Leave me alone. There's nothing going on, nothing happening. Everything's okay. Like, I had a friend that he was going through terrible lower back pains and I told him that there's a guy named John Sarno who heals back pain by just recognizing that your brain is able to put issues into your back. And he says, "So, what's the answer? What happens?" Well, once you bring it back up to your brain, it goes out of your back and then you deal with it. He goes, I'd much rather have it in my back than in my brain. What am I going to do with it in my brain? In my back, I go to the get a massage. Go to the chiropractor in my head. What am I going to do with my issues in my head? Okay. There's something also to be said that once you bring it to your brain, you could just work it out, work it through. You could there's a lot to be done. You could really deal with it in a much better way. It's it's looking at the looking at the premas of things. But there are people that don't want to have this idea. They don't want to have this uh this connection. So he says that this this is the aspect of before we said that took the he took he was always looking for the was like leave me alone he disgraced the fool doesn't want wisdom and intellect and and and intuition. He just wants what his heart is feeling right now. Whatever my heart is feeling, I want to eat. I want to I want to do smoke. I want to do anything. That's what I want to do right now. That's what I'm going to do right now. He doesn't want to dig a little deeper and say, "Well, why do I want to? Why do I feel like this? Where is it coming from? What's happening here? What's going on? This goallessly just whatever he feels like, that's what he chases after. Now people like that the Reb is saying have they have power right the I'm sure was a extremely powerful person he was a guy that was probably strong and able to kill people and all sorts of stuff but it's a it's a wicked evil power the the moon of the of the other side it's it's embarrassing now the is going to say this is the the whole thing of what's happening really inside of each and every one of the this is a a pretty crazy thing that the calls right in Hebrews is like kind of like a a sad guy but he's wise. Why is he why is he sad? Why is he like a poor almost like poverty? Because it has nothing of it of itself. A guy that recognized that he has nothing of himself is poor in a certain sense. He doesn't have anything but he is obviously a cle for everything then but there's an aspect of that's that's considered poor but very wise it needs now he's a king the but he's old and foolish he comes with the same old repackage a thousand times over and forces the person to just do the same old thing like a fool I remember a bunch of years In fact, they were starting the litigation against Marlboro and the big tobacco that ended up passing. And a friend of mine's father made a couple of nice dollars from that litigation where they sued all the big tobacco companies for 50 60 years of targeting children and targeting people to get them addicted to to to nicotine. And then once they're addicted, there's nothing they could do. What should they do? So they were going around doing um the the legal things to get the the case running. So this person on the street just randomly saw me and asked me would you like to look at some pictures? I was a buck then I had time. I was like yeah sure what do you need? What are you doing? Survey. Okay cool. So she said I'm just going to open up a picture and just tell me what you see. Tell me what the picture is telling you. So she opened up a picture and it was an advertisement for Parliament cigarettes or something and it was like, you know, a woman looking at a guy and the guy was smoking a Parliament. Wow. So she said, "What is it telling you?" So I'm like, "You don't have to be a fool. You know what it's telling me." She know I'm recording it. Just tell me what it's saying. I was like, "It sounds stupid. Do you want me to say the words?" She goes, "Yeah, that's what I want you to do." Okay. If you smoke a Parliament cigarettes, girls are going to chase after you. I know it sounds stupid. There's no that's all I need. That's all I need. Thank you. I was like, okay, great. The point is that if when you take advertisements, ahm, here's our best advertisement and it's even ice cold with the with the sweat dripping down. And so you see the advertisements more addicted than I think so too. Yeah. A coke sugar is more sugar together is more than used to be cocaine. Yeah. Cocaine. They put in sugar with convenience there. I agree. I I'm still I'm still in love with Coke. But where does it come from? It comes from often, you know, uh the commercials where you see sweat and you see people on a beach and you knock open a can. You you hear that and you're like and you start drinking and you imagine somehow in the mind that you're somehow on a beach with your best friends jumping up. You're just in freezing cold myy on a on a Thursday night. you know, you're not doing anything. You're just drinking a can of sugar. So, but has this thing his galas liba he's able to just convince and make all these things and it's the same thing he's been he's been advertising since the Romans and since everyone the same old advertisements drink what you want, eat what you want, do what you want. It's awesome. It's galdi. It's amazing. These goas Levi, whatever your heart desires, whatever your heart's feeling, just do it. All right, we have that uh that advertisement. Just do it. Just do it. Don't worry about it. Go for it. That is galis of the har zakil. He's been saying the same stuff like if you go to any advertising agency, they just basically t take the same old weaknesses in people. People people like women. People feel they want validation, they want love, and they want money. So let's now let's now market whatever we're marketing for them. The same stuff, same type is we'll just repackage it. We'll change the logo a little bit. We'll do this. We'll make it red. We'll make it purple. That's it. That's a rulership. It's a power. But it's all evil. He doesn't want wisdom. Doesn't want you look at it, you're like 39 gram of sugar. You're basically eating this much sugar straight into your body when you drink this can of Coke, which will spike your blood sugar, throw you down, make you lethargic and crazy. Okay, but either way, we want we want it because we we like it. It's delicious. But if you think a little bit deeper and obviously everyone, this is the struggle of life within every single thing that we go through. You think a little deeper, you get to a little bit more of truth. But now, how do you do this? Right? We're speaking about thinking deeper and all this stuff. The Reb is not going to get into it. You got to give strength, energy to this good kingship that's drawing from to overcome this evil kingship, the evil empire in your like it's nice thing to say like I have good things that I want to do but my is telling me not to. So how do you do this? Rather gives us an amazing and that's what ties back to the beginning of the through learning that you toil in it with strength. We'll go into this a little bit. Let's just read you should try to incite your to overcome. If that works now you're seeing and you're that everything's inside. What should you do if it doesn't work so easily? learn like we have a beautiful song nowadays in that if you happen to meet this manuval this disgusting outside in the streets what should you do to him don't run away tell him you're here you're har just okay amazing come with me to the to the base medish like the famous story one of the rebas made a deal he was he was living in Europe and he wanted to always go to and he finally made all the plans and he was going to and he made up he had a whole argument with his that is a plot and you're not allowed to come with me to like can I come to you have to stay here in in in Poland so he made the whole trip and the agreed they shook hands on it I don't know how that what that means shook hands and he came to to to the docks in Yafa and he's walking down the plank and who does imam bump right into the he We had a deal. What is this? What are you doing here in? He says, "That me?" No, that was my brother. That was my uncle. That was the of Poland. This is the is always there. But the He's always going to be here. Bring him into the say, "Okay, you're here. You have you have this. You have that. Let's go into the base. It gives strength to the holiness. It gives strength from life force. Now we have of the of the intellect of the wisdom within everything connecting now to the you've you've done with which you're going to get back to in a second a little bit more what that means. just learning strongly. Now you have the together. Now you have the sun and the moon reflecting perfectly. When one rises, one falls. All that evil superficiality of just seeing as leave. Whatever I see, that's what I want, that's what I'm going to get. It falls. The Torah is good pathway for and the the the sinners they stumble in it through the pathways of the what the straight pathways that are connected to this holy they get strength from that. Then the other people the sinners they they fall from this because it falls through the toyra that you learn with strength. So now just to get into this a little bit what does it mean learning to this is just my thoughts like we said last week said that you could twist your this way and that way as long as you don't change. So don't change any if I if I if I step on a stop me but means shoot as simple as you can get with strength with energy right remember once I was at a bris I think it was laser storage made of bristo many years ago and there's this there and I had my video camera I used to carry on a little camcorder as they called it and he was there and he was the guy did was like as if he was like at like you know sports game like rooting for the team in the last second of the day a man like like screaming and he did it like 10 times just in the day that I saw so he must have done it all the time amazing you're supposed to say have all your all your strength so when you're learning put all your into it put all your strength into it um that's one I I was in two years consecutively to be by the ped by loan here in See that was the year that I was engaged and then my wife is a so the next year we were in the next year for the which was unbelievable experiences and it was it was amazing to see that both sided were almost the same and the Reb said somewhere um that the seder night you say the words and it inspires kavana And Rafenic had that like there was almost no divy. There was almost no chat and stories and throwing frogs or anything like that. It was just saying it with strength with power like and there was like 20 25 people family and friends and everyone just saying it loud. It was like just like a beautiful beautiful experience. I went there the next year almost the exact same thing almost no almost nothing. They were just saying it with sim and with strength and with energy just just say it loudly just say it out loud. So there's an element there and there also that could very well just mean say it loudly but there's more to it probably than that in the sense that obviously also is something more than that. Um the Reb says over here in I think nunv um and it has to do with what we were saying before also with malos he says that and it relates very much to what we're speaking about here in Olive. He says that the toyra itself and hashem himself is an orient is very very large light and how do you get to it is through the he says the same kind of structure over here but he explains a little more over there and he says that basically hashem is too big to it's too too vast and so you have to try to basically each he he constricted himself hashem's infinite light into the words of the so every word of tyra and every letter of every and perk and and and in in the you learn is basically a little bite-sized micro dose of hash and we're able to to take it in and be like beautiful. And so every single time that we learn the we're basically able to with with measures take in these little little bits and pieces of and so in a certain sense learning is just taking the and learning it calmly and slowly. I was just learning a Muslim this week and it said um I don't remember the exact words on Hebrew but basically I think it was that someone that he things very quickly but he forgets things so he he has because he gets gets things but then he loses all his because he forgets everything. What's the point? So says that no you have to something all these Mishn over there are teaching us something. So what it's teaching us is that this guy he the reason why he's is because is because he's because when you learn things too fast you don't actually them properly and then they just fly out cuz you didn't really understand like you understand yeah I think I got it. Yeah. Okay. And you don't know anything. So of course you're going to forget it if you sit there and you work through it. The story I always like to say over when I was a Rebi a bunch of years back and a boy comes in to the shar room. It was only me and him and he says, "Rebi, I am a absolute utter complete failure and I'm never going to learn to learn in my life." I was like, "Wow, bold statements. It's amazing. Why do you say such thing?" He says, "Well, my my Rebi just now, the other Rebi, he, you know, obviously apparently he feels that this is a very strong way of inspiring people to learn Torah. He says, "You don't know how to learn." You're never going to be a mom. She don't know a word. Get out of my sh. So, of course, this guy says, "I'm never going to learn." I said, "Wow, that's amazing." Okay. Like a random Yamara. I open up to a random page. I said, "Read." I can't read it here. See this? I'd look at the two dots looked like it was a pretty, you know, starting point. It said read. Ah, okay. Fine. What do you want me to read? Just read. Omar. Reva. What does it mean? I don't know. What does Omar mean? Not sure. What do you think it means? Say. Good. What does Reva mean? Uh, name. Good. So, what are the two words mean? Say Raa. How do you How do you word that better? Ra says beautiful. So, read it. Omar. What does it mean? Ra says, "Beautiful. Next." And we went through four or five words that the question was each time he had to go back and say the whole thing and then translate it and make sense of it. And then he had to cut the question. And I said, "What is the question?" He goes, "Okay, if you have three, then why do you have three? It should be two." Okay, good. Now, let's go to the answer. Another 15 minutes later, we got through another seven words. Going back, translating, going back, and what's the answer? It's because of this. Okay, so now read that line again. What's the question? Good. What's the answer about? Good. Mazle, you just finished sh like what are you talking about, Rabbi? You're off your rocker. Said you just finished Maz. No, I didn't. I didn't finish. I said that. Repeat. And you just finish. It's just that when you were in fifth grade, the uncle and were in the front there and the Reb was like, you understand? And he goes, you're like, uh, maybe. And M, wait, but I have a kasha. I'm going to show you. Very good. Let's go like this. And you're sitting in the back. And from fourth, fifth, 6th, 7th, 8, 9, 10th, 11, 12, you're like shaking your head, making believe like you somehow a little bit of something that if the Rebi comes, you can say, uh, maybe, yeah, very good. Very good. Okay, we'll keep you in the yeshiva as long as you pay tuition. And that's what's going on. That's what's going on. So at the end of the day I said to him that's it. So much of learning means that we just don't take the time to sit and translate and understand what we're saying and get a gishmak from it this night two three weeks ago. So I went with the boys to hear migilla. Then we came home. My wife ran out with the girls to hear McGill. And the boys were getting ready for their groups. It was like a random time and I was breaking my fast and this is very random in my house. I was like alone in the kitchen eating and I was just sitting there and I was like wa this is rare and weird. It's like sometimes look you hear like ringing in your ears after a while like so quiet. What is this? So I'm sitting there and on my kiss breast of chat I pop it open and this yid beautiful beautiful yid 18-year-old boy who American you know gave gave gave of himself he's in Janine he's in the IDF he's in the Israeli army and he says he texts there to the group he says I'm in Janine don't have any alcohol barely connected to anything you know like how can I celebrate pur here like anyone have like an at some something so I so I texted him back and I said to him that I find that if I sit down with and I said any safer any really for me works and I just read and I translate no that through the call and are answered and then I ask questions on myself why does it say and why which the have coming to be answered and I just speak it out I find I do that for 10 and it's the biggest high that I could possibly imagine. And so I texted him that and later on he said that he he he he got it. It wasn't so simple. It wasn't so easy, but he tried it and it was it was helpful. But then I I I stood up and I was like here I am telling some guy in Janine to do that. I'm sitting at my table alone. I do that. So I grabbed my sat down at the table and I just started learning and I just started learning and I just started learning and one thing led to another and 20 minutes later I was Manish flying high. Flying high. My mom has made my whole purum just to sit down on Purum night and just sweet nothing deep nothing looking up and coming up with pure just read the words speak it out speak out your questions feel their problems and like we're going to see as we develop the term more all of these things are really inside of ourselves that the these and the the dynamic between and is all within ourselves that we have to be able to do this within ourselves that we have to be able to like the says also their entire He says the says that it's life to those who find it. The Gmorrah says that when you're learning to you should preferably speak out the words. You have those people that just sit there reading and learning for hours without speaking. But the I think in Araban says that you should try to speak out the words physically say them out. It helps. So when I was learning that it struck me that might is lesson of to find. Now the crazy thing is that when you speak out things often you find things. Now you go to my friend he he brought it out like in therapy. So why is it called finding something? You go to a therapist and the therapist a good one at least doesn't tell you start working on the your med of this or that. He asks you questions. He gets you thinking. He gets you to open up and then all of a sudden start pouring out stuff that you didn't know you had. You found stuff that you yourself didn't know you had. That's what happens also in the Tyra and the Tory obviously is a reflection of each and every one of us that when we open ourselves up and we just speak. It's not very complicated. It's not very deep. It's just speaking and just being honest and open and you learn the Torah in that sense it gives tremendous to the Torah whether it be couple lines of gamorra whatever it is. And when you do it with yourself in it also opens yourself up tremendously. And with that hopefully and should come together and we'll see later next week or whenever we we journ whoever adjourns how this connects to um bringing up the from Square.