Concealed and Revealed Release Event Part 2 - 5 Incredible Reasons For Mishloach Manos

this torah class is brought to you by torahanytime.com welcome everyone to a special event in honor of the release of the new safe air the concealed and the revealed this is what it looks like it's a beautiful cover anyone who said don't judge a book by its cover never try to sell a book but cover is very important and rebelli crone at art school studios did a magnificent job the title is courtesy of avi mairi who came up with this title one day it it came to him so we appreciate the various contributions and in our last concealed and revealed sheer we discussed the difference between the lashana koiderse for the maguro kia and the english book first before i begin i want to thank kazakh for hosting tonight's event i want to thank my dear friends rav ilan mehroff ravian mayrav my good friend robbie above for hosting tonight's event hazak does incredible work especially in the area of enrolling public school students into yeshiva so whatever you could do to show your support to kazakh tonight's special event is sponsored by our dear friends at chickens for shabbos who are feeding and supporting those who need it most to the families of agunus almonois and malamudim and these are yiddin who either they are on their own and of course the malam them are the most important members of the jewish people without them we wouldn't have the next generation so please go to the analyzer website and click the icon amanois agunoise malam dim and whatever you could do to help these mashbach may hashem always be with your misbacha and be mashbiya on you shafa bracha for sumhasana so last week last revealed and concealed event we discussed the difference between the english safer and the lash naked seifer and i would like to mention today one uh feature that we have in the the new english safe fair is in the acknowledgment section uh there is an error the section dedicated to our beloved grandfather haramar khaled gladstein who is very connected to the amtif of purim and that's because he was born on adar in the year 1916 and he was nikhnas labruz antinus esther and he was named mardakai mardukai leib zikni mori mardakaileb he is named after his grandfather who is the rough of the city of lynchitz and what seems to have been prophetically after murder sadiq as his life was the the embodiment of what the reflective of the life of martha sadiq and we bring in the acknowledgement the number of sukkah in the magilla that are relevant and are parallel to the life of our grandfather ishmael holy that he learned in the city of platsk under rabichal rubenstein who was a student of his maternal grandfather a piece of maisha goldman and then he later received smikha from absolute kahana the rav of varsha and he was a benbayes by hagon ramanacham zemba and then we bring the pasuk our grandfather witnessed and experienced the evil of haman of the nazis of the germans he met amolek face to face he saw eichmann was on the selection line of dr mengele he saw the eighth govaya hamish the nazi killing never did he lose faith never did his amuna falter and upon liberation our zeida dedicated his life to encouraging elevating uplifting the elderly there's the canaan the al-manois the usoim the brokenhearted the shepherd's he devoted himself to revivify resurrect revitalize the shersa plata in the dp camps and in his capacity as the head of the religious department of the joint distribution committee he shipped into the survivors mitzvah tashmichae kedusa he built yeshiva she built mikva's and he continued to elevate and resurrect and breathe life into yiddin throughout his seven storied decades of rabbanus in pittsburgh pennsylvania and together with my grandmother allah shalom the daughter of the rav of sakhachav the last rub of sachachav wherever they went it was in vicar they now these two uddhim mudsalameh these two firebrands who were saved from the furnace did not know their birthday exactly so they celebrated their birthday on purim of course they did they overcame the zara amalek and therefore purim was their yamtif and purim was their birthday now we read mcgillis esther and in ibrahir as this year is in adarbays to juxtapose gaulah lagoola one redemption to the next the redemption of purim to redemption of pesach and hashkaja had it that our zeda on the 15th day of nisan the misas nashika he returned his soul after 106 years of kedusa fetahara and as we conclude the rest of his life they are inscribed the rest of his story is inscribed on our heart and etched in our mind so on this special concealed and revealed event and again you could go to the art scroll site and if you want to order numerous copies that's what i could tell that's what you're interested in doing just by the look on your face i'm seeing that you want to order numerous copies and you want to order michelle ahmad so that's what i'm going to discuss today if you want to order numerous copies there's a special promo code you could put in gladsteen 22. you could get 10 off one copy 15 off one to four copies 20 off five copies or more and you want to know can i fulfill my mitzvah of mashallah by sending my friends my neighbors my enemies my acquaintances can i be mekaim the mitzvah of by sending them the concealed and the revealed i knew you were going to ask that question so that's what we're going to discuss in this special the concealed and revealed event it's interesting the vasa freyam in my last hal yorksen he quotes the rama that rama during a time of a plague when there was no clean water in the city he sent his father his commentary to appear to likewise sent his classic commentary to the magilla salevi to his father-in-law to then maybe i could send the concealed and revealed you know what i like your way of thinking i i agree with that train of thought but we're going to see that in this special mashallah madness that you send your friends you might have to add a thing or two and by the way you could go to the art school site and they will offer you the concealed and revealed package so you're saying well this sounds very much like a promotion for the new book the concealed and real exactly that is what this event is and um but we're going to give you some very important debris torah as well so here it goes we're going to discuss the whole concept of and we begin with we're going to learn from the chapter on plus three more reasons this begins in your book on page three eighty six by the way it's also available in the las nakoida safer it's uh maimur allamada from the last night safer and that is available on our site with free shipping rabbidigi.com so there are more pascans that if you send manoys to your friend and your friend doesn't want to accept it or your friend is michelet you're you'd say and in the dark emotion he brings that the source of this thin is in marie bruna and the prehadash wonders about this thin he says this how does the rama know that if you send your friend shahmanis and your friend ismail how does the rama know that you're making so now the question is what exactly is the machoices between the rama and the pradash that there are in fact holds that if you send your friend shalakhmanis and your friend says thanks but no thanks rama paskins you are you i'd say instimate afraid of it and the priesthood know that to be the case comes the holy sam soy fair and so foreign in his true voice explains the mahoi the rama and the prix and that is the cypher cites the carbon asano in the first part of magilla who answers the question the prehadash somebody makes another and he says i make another on condition that you give unless you give my son a gift you could be mata your ned there by saying i said you should give my son a gift it's as if i already accepted it and the carbon asano writes that that's the makar of the rama that the same way if you make a nether you could say it's as if i already accepted it so too by shalakhmanas you could say well you have to give it to me it's as if i've already accepted it however the question of the prehadash is still very salient and that is because iran says that this halacha is dependent if the one who made the net theirs kavanaugh was to honor the giver or to honor the macabre then if the mitzvah if the nether is for the giver so the giver gave it if the nether is for the macabre so the macabre did not receive it necessarily and therefore says the cypher the same question can be raised regarding namely what is the function of is it for the giver or is it for the recipient if it's for the giver then the giver gave it on the other hand if it's for the recipient the recipient never actually received it and now the sofa explains even further because we find in the post game two main reasons for honest and actually this is a quite a wondrous halachic innovation of some safe where identifies two particular reasons from others and he creates an entire world of halacha based on these two uh recognized reasons for masha'allah reason number one is what is found in the salivi the mana salevi in parikh test passage test he brings that the reason for mishlai ahmanis is haman pointed out that we are a unified disparate segmented people we are yesh nayama khan mafuza um and therefore to counteract haman and to show that in fact we have some unity we give mishla ahmanus to create ava however the chima sadashi and simin kofir alef he brings the shailah and as is known the chuma sadashin actually made up his own sha'illa first of all people who send their friends on purim shirts and cloaks and so forth are they saying or not in other words are you saying this with non-food items says it would appear that you're not yoitse because the whole reason for shalakhman is so that people have food for their sudha like the gemara's bay is like they would exchange their sudois and they would be going is so we see the reason for him for a sudha therefore if you send clothing or a non-food item you are not you'd say the mitzvah of so therefore comes some sofa and he says this is exactly the majority the rama and the prehadash the rama holds like the mana salevi that the reason for manas is to engender ahavi akhvar vasham to create goodwill so if i come to your house with a beautiful basket and i offer it to you even if you say you know i already have five of those baskets and i don't need it i don't need sugar i'm on a diet but i really appreciate the effort and the sentiment so you engendered ava the vashon various and you'll be in the midst of even if your friend did not agree to receive it to accept it however and therefore the ramapaskians that if you're michael your friend you're you'd say the mitzvah however the opinion of the prikhada shu asks how does the rama know in fact your youth say the prichard shows like the chuma saddas that the reason for shalakh is to ensure that everybody has food for their sudha now says the reason for manas is to ensure that everyone has food for their sudha then what if i already have food for my sudah and i say thanks but no thanks says that whether you do have or you don't have if someone offers you need to accept so as not to embarrass those who don't have and therefore um the server even gives proof to this idea we know that the end of the tines it would say it says that on tuba of that the girls would go dancing in the vineyards and the boys would come and select the kala and everybody would wear the same garment a white linen garment and those who didn't have would we're and even those who didn't have who did have would have to accept that garment so as not to embarrass those who did not have so the same thing with shalach manas the purpose of sha manas is to make sure everyone has food for the sudah then if shahmanis is offered to someone who already has food he would be required to accept it so as not to embarrass those who genuinely do not have so therefore says the rama holds like the money levy that the reason for sha alhamdus is to engender ava the acha of vishal and vireos and therefore in a situation where you offer the shahmanis and your friend says thanks but no thanks he's michael you'll be saying according to holds like that the reason for him is to ensure that everyone has food for their sudha so in that case if you were to not accept deny accepting you would not be you i'd say the giver would not be given um not be would not fulfill the mitzvah of this is how some sofa explains and in doing so samsung really opens up new vistas in the whole world of and let me share with you the opinion of rabbiakovetlinger and the vinayancy and simon memdalid to explain and answer the rama again the question is how does rama know that if you send shahmanis to your friend and your friend does not accept it you might see the mitzvah says ryakovlinger that drama derives this from the fact that by matano isla of vietnam it says mata noise a gift which implies something given and something received as opposed to it just says to send that discrepancy that nuance of terminology indicates that it doesn't have to be a gift your friend doesn't have to receive it you just have to send it and if you sent it and then you did your part and if your friend does not want to accept it you would still be i'd say the mitzvah of noise and that explains why the rama disagrees with the pre khadas if you send shah manas even if your friend doesn't want to receive it you would be i'd say but then the the arch says maybe the reason why the torah says is to teach that you need to send sha'ahmanath through shliyach you shouldn't send it yourself but you should do it through an agent but the truth is says uh um binyansian i always wondered why don't any playskin bring down that you should give me shahmanis through an agent this is not codified by any of the poiskin and you know why says the the uh binyan sean it's probably because the reason the terrorist says is not to say you have to send it through an agent but rather for the first approach that we offered that it's to teach that if you sent it and the recipient does not agree to accept it you're still you'd say them it's and therefore the binyan coin seems to conclude that in fact you do not need to send shahmanis to an agent which is uh a question on the mission of buru because the mishra brewer in simtapri saudi has caught on quotes the banyan sea who has a suffix whether you're you'd say the mitzvah if you don't send it through and the tsitsaliyazar in tests and gimbal is dalid asks our very question that a more careful reading of the binyan seon reveals that the minion scene is not messopic whether you'd say the missile of if you don't send it through because vignencion concludes that in fact the reason why it says is to teach the dinner the rama that if you send the money even if your friend doesn't accept it you might say the opinion just concludes maybe it's better to send it through in any way that the binyan sion is messuping whether you'd say the mitzvah of the mishabura does bring it as a sufficient and rashawn zaman said no you do not have to imagine to send it through slichos you can't be makhadesh dinim inshallah it's based on the reading of the pasuk especially the whole purpose is to enhance friendship and if anything enhances friendship if you take the time to give the shachmannis yourself as opposed to doing it through but now as we mentioned we have these two reasonings for sha'a khaman it's the reasoning of the manus halevi and the reasoning of the chumasadashan so regarding sending non-food items the berheitev in subcotton zionism brings that if you could sell it for food it would work however he brings from the chumas hadashan that you would not be you'd say the mitsubishi and that is absolutely that you cannot be you'd say the midst of modest with a non-food item contrary to the practice what the rama did and what the money salavi did so accordingly according to the mission bureau you would not be able only to send the concealed and the revealed as a masala so that's why you should go to the art school site and order the special concealed and revealed package this way you could be i'd say according to all opinions now very interestingly it would seem that whether you could be a non-food item would be dependent on the kids and in fact shall sacrifice israel he brings a shiloh whether you'd say this with a non-food item and he says it would depend on this macholicas according to the chuma-sadeshin that the whole reason for shakhman is is to make sure that people have food for their sudha so then of course you would not be you would say the mitzvah with a non-food item however according to the modest labia that the whole purpose is to engender ava the aqua basal and vireos so then you would be you'd say this with a non-food item and it comes out very beautiful that the mother saladin himself sent the commentary manusa levy as the mashlaya khmannis you could possibly argue and say that even according to the monarch salevi that the reason for monis is to engender abba the acha the shaolin varies but still were messaging to send a food item and that is the manner in which we are making the mitzvah of meshach i just want to mention as we started off with that this year is sponsored by chickens for shabbos please go to the adelie azer website please hit the icon for agunais and malam dim and whatever you could do to support them here's another amazing nafcomino between the two reasonings of the mane salevi and the chuma sadashin for the rationale for the mitzvah of and that is what would the halal be if you sent me let's say today and it arrived before purim so let's say you went to the art school site and you ordered the concealed and the revealed mesh manus package and you specifically said i wanted to arrive on purim so you sent it before purim and it arrives on purim would you be i'd say the mitzvah and this is addressed in sha'shuvah's torah these are the chubas of rabbi haskell kahli now who's that i never heard of him is a pen name for the baneshkai haska kahli is gamatria the name of baneshkai and he said whether you send shahmanis early and it gets to the your friend on purim would be dependent on a salvi and sadashiva according to the chuma sadesh and that the midsos to ensure everyone has food for the suda so in such a case i sent it and it will arrive on purim and i made sure that everyone will have food for the puram sudha and you would be i'd say but according to the money sal levy that the reason is to engender ava the achava of shaolin varayas so that should be engendered on purim and lachaire then you would not be say the mitzvah if you sent it before purim to arrive on purim now the rama who passkins that if your friend is you're not yo that's because there are mapaskians like the manu saleem that the reason for manas is to engender ava the achva vireos that if you sent me before purim and arrived on purim you would not be i'd say now i want to share with you the reasoning of the archicad phrase when you send it before purim and he says the reason is is the reason for him is for simcha and what simcha is there by sending it earlier now this is a completely new reason for manas this is not the reason of the manusa levy to create ava viajra this is not the reason of the chumasadasha and to ensure that people have food for the surah this is a new reason and within this reason we can declare we can analyze and probe would one be i'd say the mitzvah if one sent it before where one to the mitzvah if your friend rejects the or or some of the other cases that we are going to discuss what about friends if you send shalakhmanis anonymously and the recipient does not know who the giver was well says shall succubus that this would depend on the like if the reason is like the and to ensure that people have food for their sudha so i ensure that people have food for the pseudo what does the recipient need to know that it came from me who cares who it came from but if the reason is to create friendship and goodwill if the recipient has no idea who sent it to him then it didn't create any good will and certainly you would not be saying therefore the rama who seems to pass king like mana salivi that the reason for shall kimonos is to engender ava the achva the shalom the mana salevi would seem to hold that if you give shalom synonymously you would not be you would say the mitzvah i would like to share with you an approach to explain the of the rama that how is rama so confident that the reason for sha manas is like the mana salivi to create ava of and the reason is not like the chuma sadashin that is to make sure people have food for the sudah based i want to explain this the seat of the shema based on something i read in the writings of hagon of shelima varman one of the great mahabraim of our generation and he brings us in the sheriff simon tess and janam kitsaram something of ramana we know that there is a discussion between the rajbi and his tamidim regarding the mitzvah regarding why the jews and the times of purim warranted to be destroyed that why they had this looming decree over their heads that they were going to be destroyed and this tell me the master the raj be rabbi why man shall you serve to be destroyed and the rajvi said you tell me so they said because they were nerfed from the suda of eros and the raj we said nah that can't be that only the jews of shushan should have been under the threat of annihilation so the talmidam said a new rabba you tell us and the rashvi said i'll tell you because they bow down to the salam so they said rajvi so then why did hashem have mercy on them that's a serious crime the rajvi said they didn't really bow down wholeheartedly and therefore they hashem's decree was not in earnest and hashem rescinded it the ramanakam zemba so we have two reasons why the jewish people warranted destruction in times of purim either they were nana from the studio or they worship these two reasons are dependent on the two reasons of the mana salevi and the sadashi if the avira the jewish people was with their nephew the rectification the ticken for that is sudas purim and therefore khazawa masake in the mitzvah to ensure that everybody has food for sudaspuram machine kane if the reason for the gezeron claudius is because they worship that void zara we know that there's a certain zuchus that transcends and overrides avoid azara like hazal say khabir atsavim ephraim that when the jewish people get together be ava hashem will be even away so if the reason for the gazero of haman was the jewish people worshipped that by the zara then the tikkun for that is according to the reason of the salavi so perhaps we could suggest that since ultimately the reasoning of the rajvi is correct that the sin that deserved destruction was avoided then the authoritative definitive reason for sha'ahmanus is that of the money salivi namely to engender abba the aqua vishal and vireos and in that case the rama is able to pass in definitively that if your friend rejects the manus because i love you so much i want to share with you two more reasons for the mitzvah of one was brought by the maganza freed in the safer aperion and roshan sweet quotes the rambam who says the great the icker mitzvah of purim is the mitzvah of matano is as a rambam says it's better to increase mountainous than spend money on any of the other mitzvahs of purim and in that case the rafa al-khabib wants to know why in the past does it say um why is first of the economy and s raphael kappa what's the reason for mashallah modest why are we sending people baskets with jelly beans in it so he says because tsudaka is so important and it's icarus of the day the highest form of tsudaka is that it should be secretive and the ani should not be embarrassed and the ani should not be ashamed that he has to accept sadaqah and therefore if the only people who would be receiving on purim would be on him it would be quite embarrassing for the poor so as a great cover-up everyone gives gifts not just not tanasha so if somebody knocks on someone's door and leaves something it's not embarrassing maybe it's so misleading is the setup to fulfill matanos of in the most ideal sense and therefore it says man is first because that's the perfect prelude and set up for the great mitzvah of isla i want to share with you one more reasoning from the mid-s as we mentioned before in the times of purim the reason why god ultimately rescinded the decree is because when the jewish people bowed down te la voya de zara was not wholehearted it was half-hearted and therefore hashem said you didn't really mean it i will rescind the decree now here's the deal i know that when i may have bowed down in the times of purim i didn't do it wholeheartedly but my neighbor across the street to me it looked like he's serving of a desire i can't eat in his house anymore he can't eat in my house god looks in our heart and he knows that we didn't serve that but his own earnest but the guy down the block he he may have he did serve that design earnest so i can't eat in this house but when god made the miracle and it became realized by the jewish people that if god is rescinding the decree that must be all of cloud israel only serve the idol outwardly and not in earnest so now we can eat in each other's house again so now this was the first time people send gifts to each other and therefore this was the precursor and the basis for the mitzvah of manis so the bottom line is that we have five reasons for the for me nice number one the mana salevi to engender ava the acha to counteract haman who said yes to make sure everyone has food at their sudah number three the arakas to engender simcha it's the day of simcha and gender number four we have the aperion or some alcoholics it helps set up and number five of oysters we have stripes that the purpose of this is to commemorate the fact that in times of purim people were again able to eat in each other's houses and now that you know that the reasons for the midst of i am sure by sending your friend the concealed and the revealed it will generate a lot of goodwill it will create a lot of simcha and even though technically it's not food for the sudah but it will enhance the sudha as every sudah has to have devre torah and we could say in the times of purim before the miracle of purim people could not exchange the concealed and revealed with each other so this is a good commemoration now that we have the amp of purim this gives us the opportunity again all kidding aside thank you for listening and please take advantage of this new safer i hope you enjoy it you can get lush in hakoye dash on our site rabbidigi.com in english from the art school side artsgrill.com and i want to thank my dear friends at khazak rabb ilan mehraf ravi anivera of robbie above for hosting tonight's event and of course chickens for shabbos go to the yada yada site hit the icons for malamden and agunus and whatever you could do to be miss other yiddin then hashem will give you and your mesh bacha mishta simbha viantive you've just experienced another torah class brought to you by torahanytime.com