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Comfort, Not Comfortable - Rabbi Ephy Greene
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Transcript
Auto-generated transcript. Not time-synced to the video.
imagine the last day of Shiva house a
whole week the morning's been sitting on
the chair thinking about their loved one
telling stories about their loved one
visitors coming and going giving them
wishing them well sharing memories
finally on this last day the last
visitors are trickling out they've all
said
and on the way out one last visitor
turns around and says my friend you're
done now you can relax you can go back
to your regular life
what do you think of that statement do
you think that that comment is
appropriate it is so inappropriate the
morning is going to feel shocked go back
to a regular life how can I go back to
regular life this person just lost a
spouse or a sibling or a parent somebody
so meaningful to them and now they just
have an empty space an empty vacuum in
their in their life how can they
possibly go back to regular life
so it's a shocking statement to say that
and yet so many of us are guilty of
expressing that very same feeling when
we go back to our regular lives after
the avails of the hormon abias three
weeks we were mourning over
garage
and within our midst and yet we go back
to our regular lives of of swimming and
haircuts and music so easily what we're
missing something what's wrong what's
what are we not doing right what are we
not connecting to
I believe it's very simple I believe
that we're mixing up two very simple
words you see during the three weeks
we're following the halajos we're not
shaving we're not taking haircuts where
we won't listen to music we don't have
simchas during the nine days we're not
supposed to bathe even
and so we feel uncomfortable
so when those three weeks are over after
Tish above we feel like we can go back
to being comfortable so I can take a
haircut and I can shave and I can I can
bathe happily so that I'm comfortable
but
that's not what this time is really all
about
you see because I'll established for us
when her cutter swear who wanted us to
feel through the hecturers of these
weeks during the three weeks we have the
shalosh to puranusa three have torahs
that Express the puranos the anger the
Wrath the punishment that akashbark was
expressing to the Jewish people in
warning them of agaulus warning them
and unfortunately those warnings were
not heated and on tissue above the
basement was destroyed in class of
ascendent the ghosts but in the
following weeks because I'll established
for us a cottageboro whose Expressions
the seven half doors of consolation
those expressions of cancellation of
comfort expressed much more than just an
end to the Wrath than just an end to a
period of anger
you see as we often see throughout the
language
represents a change of mind a change of
perspective
changed his mind
and change respect as to how he was
going to conduct himself with us
means comfort and the difference between
comfortable and comfort is that
comfortable means I just simply don't
have any stimulus which is making me
feel uncomfortable but comfort means
that I recognize that I have pain and
something allows me to address that pain
and resolve it and move myself to a
better place it's an Akama because it's
a change of mind it's a change of
perspective I'm becoming a greater
person because I've overcome my pain I'm
taking that pain with me and I'm taking
it with me to a greater place and that's
why the Shiva
represents that time of taking the pain
of learning lessons from the hormone and
bringing that with us to a better place
you see this lead us directly seven
weeks after tissue of to where to Rosh
Hashanah we're completing the year from
ah and ellul straight to Rosh Hashanah
to start afresh to start anew and say I
can learn those lessons and I can become
better and I can have a nakama
let me draw some tell us
that there's a double language
says the Jewish people be consoled be
consoled why does he have to say it
twice the Russian tell us that every
nakama has a change of perspective that
not only will a person feel better after
going through a trauma but they will
look back and be able to see how that
trauma actually
helped them actually was good for them
we don't understand the the negative
things that happen in this world they
don't understand why people go through
suffering and Trauma we don't have
answers to those questions we don't have
a full answers
destroy the base and make those but we
know that we can come out stronger host
message to us that we can come out
stronger if we take that pain we Channel
it to a better place
[Music]