Transcript
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to clear the unfortunate
misconceptions that go around before
pesach with all these different
books that are put out and different
lists
that are put out when it comes to
cosmetics or other issues
and people get all mixed up and i feel
bad for people
i really do because they end up wasting
time
wasting money and really
without a reason whatsoever so therefore
i would like to just give it
clarification so the people themselves
should understand
that it's not just this rabbi said this
this rabbi said that but
they should have an understanding
clarification in in the sugiya itself
of how things work and they should ask
they should act like tell me
what is a soul hamid is a su
something that's the torah didn't make
it the torah says
hamitz is a soul that's what the torah
says
you can now all sudden come and say uh
the carpet is the so the couple is not
hammets
is a soul something that's not
so therefore what is considered hamitz
the same torah that says
the same to scheme the same rambam the
same
the same the same is the same other
scheme that they say let's see what they
consider
hamitz and what is not since there
is a concept that you could go and make
hamitz
out of isa something that's so
sad there and so it's it's so sour and
it just sat there for so long you know i
cannot eat it but it could make hamitz
so therefore we're not going to pay
attention to
when it comes to ahmed itself but
caleb cannot eat that either caleb would
be able to eat that
anything that's not anything that a
caleb a dog
cannot eat that already is not hamitz
who says that
no one argues there's no one that argues
on this it's not like
you want to go and be no they all say
the same thing
anything that's for a dog to eat
it is not considered muhammad the tool
brings this down
the two the maran brings it down in bed
right and says says the same thing
it is
so therefore if i have shampoo you put a
shampoo in a bowl
and you put it in front of a dog put
some head and shoulders in a bowl
put in front of the dog do you think the
dog is going to go eat it if the dog
eats it he's a crazy dog
it's not normal no dog will eat such a
thing
we have raccoons here you're going to
put
soap in front take a baller bar or soap
put it in front of a raccoon
raccoon is not going to eat raccoon eats
anything and anything but it's not going
to eat this thing
it's impossible they don't eat this type
of stuff
cosmetics lipsticks powders
deodorant spray well the dog is going to
go with the spray
come on these things are not
so therefore says we're going to become
more mahmir
you're going to make me do these things
we have to follow the torah
you don't have to become a now a new
concept it's not hamids it's not hamitz
something that's not hamitz it's not
hamitz so therefore i don't want to keep
shabbat on tuesday
at the same time i don't want to be
making on something that's not hamitz
so therefore it is and people could go
and people could purchase them people
could don't have to look at these books
these books that come out to drive
people crazy
don't look at them put them away put
them away
don't look at them don't spend the money
you have extra money to buy these books
give it to tifa
sitting
don't waste it on these books and these
these things that come out it's it's not
appropriate
so therefore soaps shampoos um
deodorants all of the bray cosmetics
anything whatsoever that is a toothpaste
mouthwash they're all um
and a person does not have to go and now
say aquafresh is okay
this one is not as lo
we never heard of such a concept someone
says ah
what do they some ashkenazi rabbanim
they come out and they say it is uh you
have to be careful
number one go and ask them i don't know
what does it make a difference to us i'm
reading i'm reading you the rambam
go take a look
at it brings it down
is just bringing what everyone else is
saying so therefore it is
according to everybody
you