Menachos Daf 44

All right, DAFF mem daled Tuesdays daff and folks the honeymoon is over today we are going to be finishing up all these gishmakugis of fill and muza and sitsus and getting back to sed kutchum with mis but first we've got one more plus a beautiful much of it is famous so let's get started we're holding three lines before the lines get widest on me the for not wearing is actually greater than the for not wearing Now, why is that? It's because it's so much easier to do the like the king who tells two of his bring me the some sort of signate made out of clay. The other one he says to bring it of gold, which is obviously much harder to bring. Who's going to get the bigger punishment? So, the one he gave the easier job to and who didn't do that easier job, he gets punished more. So too it's more important to wear the than it is to wear the mayor a person's to say a 100 a day. What is Hashem even asking from you? And m we darian is maya. The ree have different understandings of how ma can mean mayha either working with the way it sounds the fact that it's not malle the fact that there's gimatri isbash whatever it is mo is an indication of 100 and that's what wants from us 100 a day and based on that shabas when you have less and therefore you have less you got to make up the deficit. Soalu is parakeumag they would eat more snacks basically they would have shabas party because that would give them the excuse to make more brahas. One of the first projects we did going back it's got to be 25 years or so was someone got an for a family member to be makazakal is on the mitzvah of brahus and they brought my share in to speak about it and he sponsored what was then an interactive CD ROM to learn about mayabrahas. So maybe I'll post on the chat over here one of the videos which is arguably going to be pretty embarrassing at this point but it was the series of different videos being mazic people to this Indian of mayor Tanya we learned in the hoy mayor you got to make free every day and aloh our gear is or the gear which is changes which is of course what we do is of course the man has more mitzvah and thank you for not making me such an amar it's a He didn't like that. Omarami, what does it make sense to make a that you're not a bo has the same mitzvah that you have? So Omar his son said, "What should I make instead of the not being a bo?" So he said that you didn't make me an e but there he asked back to his father. They're both mitzvah in the same way. An e has the same amount of mitzvah. Obviously an isha is more than an eid but k the amount of mitzvah they perform it's the same. So he answered e moving over to zil the e is obviously lower. Rashi says it's another way to understand this is that for an isha is very different than the of an e of an isa she has full kaduca is an invisha it's only because of the drussa to be him like an isa but he himself is not nearly as there's a shila whether or not an eid should perform mrsa's mana. Okay, onward. The following bry is the mocker for much of the discussion about. And if you saw my film on this, you'll know what I mean. A lot of these words are going to be broken apart in great detail. This sea creature of the its is comparable to the sea, which is hard to understand what that means. And it's or its bria looks like a fish and it comes onto the dry land once every 70 years. from its blood we can dye the tles of therefore it's very expensive so not to get too into this but some of the interesting ideas of brios even though if you believe that the murk's trunculus is the so it's a snail it's not a fish but it's kind of mashma that way because if you just take like the outline of the snail as a picture it can look like a fish it's kind of hard to imagine what I'm saying but if you watch the movie you see ribs barkin do this on video it kind of looks like that and also there's different rashies rashi in a desar translates the as a limits bal which is some kind of a worm rashian on calls the kiloas and the idea of coming up once every 70 years first of all it could be a gmama once every 70 years is the way kazal talk about things that happen very infrequently and there were major kinds of storm events that these snails would be washed ashore it doesn't mean you can't get it except for once every 70 years we do have the gumar about the kilo the people who would go ahead and catch the the and therefore it has to be accessible when we went scuba diving off the coast most of the Mediterranean to look for. I know, tough job I have. So, of course, they were there. You have to look hard on the seabed, but you can find them as these snails on the ground, but they might have been washed ashore once every while when you have these kinds of hurricanes or whatnot that wash the snails ashore. All right, either way, that's that for Tanya. The Bryce says, you never have avala in the is not going to be in this world as the will soon see. and I don't even know how big it's going to be. You can learn this idea from and now we're going to tell a wild story about and we're going to see how the is going to be in this world and in the next world. There was one guy who we will soon see is not such a from guy but he was always good about heard about one very expensive za that was far away cost 400 diner. So he zelled her the 400 and prepaid for the man and when the schedule rendevu was supposed to happen. He went her doorway the shifa of the zena since I guess this was a high-end zena. She had her own shifka and she told her boss the guy who prepaid the 400 he's over there outside. So the Zena said, "Okay, bring him in." He came in. She set up seven different beds, one above the other. Shallov, six of silver, one of gold, which doesn't sound very comfortable, but I guess it was there to treat him royally. And between each one of these beds, there was a silver ladder. And the last one was the golden ladder. Great. I guess anticipation. She was up on top of the ladder completely. Aruma and he went up to sit with her also undressed alov. And now here his titus came and they smacked him in the face. Is it me literally like some sort of mason or just it happened to be when he was I don't know taking off his clothing. His titus man smashed to smack him in the face. I'm not sure but somehow he got the hint. So he went down the ladder and sat down on the ground. Now what was she thinking? She got insulted. So she went down and sat on the ground with him. said to him, which was some sort of expression by the life of the Caesar, I'm not leaving till you tell me what you saw in me cuz she was personally offended that he must have saw something and now didn't want to go through with the misa. He said, "No, which is kind of a funny thing. He's swearing by the mdash to the it's not you, dear. It's me. It's not that I saw anything with you. I've never seen a woman as beautiful as you. But there's a mitzvah that gave us this mitzvah. It says, "I am your God twice in the which I'm going to give punishment to the and one is I'm going to give you the for the and now the four came to me like four different witnesses who are going to be made on the I'm about to do." She said to him, "Wow, I'm impressed. I'm not leaving you until you tell me what your name is and what the name where you come from is and who your is and what you learned in I want your resume. I need to know more about you. And the implication is I'm coming after you to marry you. So he wrote down this information and he gave it to her. So after he left, she went ahead and she sold off all her. What did she do with her? She used half it to pay off the government because she was about to go be muayas and she didn't want them to stand in her way. She wanted she gave a third away to the poor people and she took a third of the money in her own hand. But she took with her the fancy linens. Somehow packed them up and brought it with her basement. She came to her. Apparently that was where he was learning tell you what to do. So they should be he said which is interesting because she's still not Jewish at this point. It's just I'm just noticing he called her. What's going on here? cuz you want to marry the best boy in brisk over here and that's why you want to be measures which what he's saying is therefore I cannot bear you but then she took out this piece of paper that had I guess his tal's handwriting on it which made it clear that she did want to bear so he said to her all right go ahead go through with it go marry this guy go get him those beddings which was for the vera was now being done and she got to and married him and he got the girl happy ending. So coming back to NS who started this memorab I don't even know how great it is. So the mitzvah like has so much power a borrowed talis if you borrow a talis you are putter for 30 days putting on it from the day you get it but after 30 days to put on situs the important to know in this gar is the rush inv the rush says this issue is only if you borrow a four cornered be and putus on it if you that's considered a tal but if you borrow a pair of titus vas the titus strings already on it the understanding is from the guy who's lending it that it's a and he wants you to make a on it initial and therefore the of is not neg to that it becomes very relevant in he uses a schul talis should he make a brah or not and there are different in the pisk the accepted understanding is if you take a talis just to get an aliyah you certainly don't make a braha but if you are taking a talis and you maybe knew in advance let's say you call the gab say hey is there talis for me to borrow and he says yes there might be a muk to make a brah on such a talis ask your local rabbi pundiki if somebody lives in a pundiki in a hotel inl or you're renting outside you are not put up alter people get confused about this but if you rent a place in you right away because of this you immediately even if you're just a for less than 30 days jumping back to each other that's only if you have both but you only chose to wear one alay m but if you only have one then it will be mach that sounds very strange is that really true if you don't have both you shouldn't wear even one of them clarified said light that's not mitzvah just because you can't fulfill two mitzvah you don't even do one of course you should wear one if you have only one initially the to even say what was said because there was a that if you only have one you don't have the other don't let him even wear the one because we don't want him to be to not acquire the other one in the end it's not no matter what you should always wear even one of them if you don't wear fill and it doesn't mean literally eight just speaks out eight different again these are not literal there how many different is he not being extends his days turning over to Bashem We understand if you're carrying the name of Hashem by wearing the fillain, you're going to get and that's it folks. Back to when you come to do a which have these three components of the silus and the she and the wine. They're not each other. The wine is not the so. So if you only have one component, you do the one component. when you come to do the kapara on the by doing more of even though there's supposed to be a bunch you're supposed to do whatever you can and you'll still have the kapara every needs it own says the order is first do the then do the first is the carbon and then is the which understands to mean What does he do with that? You can even do it at night. And Rashi speaks out that even though the should be done that day, that's specifically talking about the are brought at the same time as the carbon, then you do it right away. But if you bring a carbon without any and you have to then do it after the fact, the minus can be brought that night. And also the minus can only be done on a separate day. If the silos, she and the ion weren't all put into the cliches on that first day. If they were all put in the cliches on the first day, then they can't be kept overnight because then they would have absolut says you can extend when you could bring those which sounds like the have to be done immediately after the carbon but before the understands the talking about that's being brought as the same time as the ze. So until the ze is actually brought you can take all the components of the nisakum that were set aside for this carbon and use it for a different carbon even if they were put into the kichar they can still be used for a different carbon but once the carbon was brought then you can't repurpose the shemen the silus and the for a different carbon but doesn't also need to have that same so how does oron learn those respective if they don't have the available what's the y according and the comes first. So the progression is first you do the after the and then you do the comes along with the carbon everybody's like we just said where is there when came by itself let's say it was brought days after it'll be since in a regular case of that comes along with a carbon the brought first and then is brought afterwards. So when is coming by itself also since we brought it first with an which is the eats it up finish the things that are burned on as opposed to the which are poured into the so they're not really a comes by itself since it has that milo of the sh therefore you bring it first before the ended up by saying that one to the other. Even if he does only one, he'll actually make the happen, which sounds like even one will be enough to create that kapor and be the boser. And we'll pick it up with the next Mishna on tomorrow's daff.