Chullin Daf 91

All right. Thursday's daff and let's pick it up on the fifth wide line of at the two dots. So the mission says clearly that there is an issa on both giddon on the left side of the animal and on the right side of the animal is only to get to one of these different thighs of the animal. And logically we should say that's the right side. It's kind of an odd thing for a tana to say. So what does he mean? Is it really that it's on the right side? And what does it mean when he says his das is mass? It's dyra which doesn't mean how we use the expression but rather means the terra itself says that the right gid is the one that's maybe himself is misupic. Which one of these two gidd is what the terra ass? And when it says that the das is makas, that's just das na that his own svara leads him to believe that the right one is the one that's user. But he's not really 100% sure. In other words, there's still a mativ here and it won't be user vad. Now we're going to spend a little time trying to bring a raya this says the right one is it vad from the nicer the bones sus and all the leftovers of the carbon peser. You have to burn it on the 16th of Nissan. In other words, you p the 14th of Nissan and you eat it on the night of the 15th. And if you don't finish it, it becomes nicer and has to be burned. So even though the meat is also you burn it on the 16th, which is the first day of what's going to be with the mission is talking about because that was part of the list. So what gidden are we talking about if it's regular gidden meaning the edible parts? So you should eat it on the 15th. Why are you burning it on the 16th? Vatur and if you're telling me that really they should have been eaten and it was just leftover. So then how nicer it's already included when we said nicer in that list must be it's the inedible hard gidden in the neck that you don't ever eat. And as Rashi says that's why it got listed together with bones because it's not edible. But if it's not edible then it never has a to burn in the first place. Why do you have to burn it? Because only the edible meat becomes nicer. The inedible parts you just toss. We're not talking about these thin in the neck. We're talking about the according the is only on one of the that's what we're talking about when we say the gid. Now let's try to understand if you're telling me you're which one of these two gidd is since one of them is mut you can't eat either because you're which one is the right one and therefore you have to burn both of them. But let's say according to the ga is vi the right thigh g. So then why does the mission say they have to be burned? The mut one should be eaten and the one just discard it. So from the fact that tells us he got to burn it must be he's mupic about which one is the user one and which one is the mutter one of really I'll tell you knows for a fact that it's the right and then normally you would eat the left one and you would throw away the right one but so I don't know which one of these two is from the right or from the left. So since one of them is royal but you can't practically eat either of them you got to burn them both. Moving over to when we're talking about the gid in that we weren't talking about the gosha but rather the shain the fat around the ganosha because the bry says sham is not to eat it but it bats is really mut. So since it's but there's only a midn not to eat it that's why you burn it on the 16th of Nissan it's talking about a different kind of gid specifically like there's actually two gidd that run through the thigh the inner one which is closer to the bone is that's the real and you get malus but are the outer one which is closer to the meat to the outside of the flesh It's only so since the outer one is buton and you practically can't eat it. That's why you burn it on the 16th. So the no is the real giranha in the conventional sense. Let's try again from the coming up. Let's say you had a kaz of ganosha from the right thigh and also another kaz from the gdanosha of the left thigh. It's not talking about repeating the same but both legs. So the if you eat a kaz from each you get you get two sets of malus and you only get 40. Okay. So If you're telling me that holds the right one is vad going to get malus and the left one is v that's why you're going to get one set of malus but alsaf let's sayuda says you're only going to do the right one may suffra when you come to get the it's always a saf because you don't know for sure that this is the lav of the tyra sure the guy definitely did a lav because he ate both kizim but you can't say that when he did the aa that was the iserman hatyra because it's a suffic according to thead and therefore it is going to be the classic case of the guy who hits his father who his actual father is going to be is because it's so you have audition because this Tana who learned the Mishna learns like the other Tana who had a different version of the suffic so even if he'll still say you're going to get one set of malus and I'll show you this other Tana that holds her holds because the P says why love to say you don't get ain't like a love but what do we see from that if not for the fact that the ter gave you I say afterwards you would get malas even though it's only vice according to this version of so we're still looking for a ria one way or the other about let's try again let's bring a from this now we're talking about two different animals and you ate two different from each one of the respective right and left thighs so the fact that we're specifically talking about two different animals must be we're talking about where both of these were in other words that they came from that same side of the animal meaning that and the reason for this seemingly because we're trying to show theuda that even though it came from two different animals hence two still holds you're going to get one set of malus and that would be theuda but if about which one is user he couldn't give you malus at all so must be that it's push that you're going to Malcus for the right one and the garam. Now getting back to this idea of the Bryce you're telling me that according to it's the right girosha that's so why do you only get one set of malus ate from two different animals two rightsided giranoshas. So you should get two sets of malusk and what's the case we're talking about going to le by kazayas each individual giranosha didn't have a kaz of a together they're to one shear so behuda holds you're only one set of malus because you have to eat a kazayas but the tanakama holds that if you eat the entire ganha from malus even though it's less than a kazayas as rashi says because of the of barrier the whole giranha even though it's therefore that's why the tanakama is going to hold you're going to get two sets of malus says But all right. So now our Gomorra is very satisfied according to it's that the right is the one that give me a mucker. How do you know it's the right one versus the left one? Omar the thigh. So it sounds like it's the more one of the two thighs which is going to be the right one. Okay. But that actually and according to the raan who don't seem to den that way what do they do with according to the way the raan understand this is that the goes through the whole thigh. So it helps define which one of the two gidden we're talking about delay as we mentioned there's an outer one and that's not the dika one at least not form that the malik when he hit yakavinu and dislocated his thigh he wrestled with him that's the lotion of so because it's a wrestling technique so the way you wrestle it is you grab the other guy in your which is a lotion of embracing him and since your right hand is wrapping around him you're going to grab the right thigh from behind when he was fighting with Jacob, he made himself look like a guy and therefore would stand on the left side of the malik. What's that about? If a yid finds himself alongside of a guy on the road, the yid should keep the guy on his right side because this way if the guy makes a move and tries to draw his weapon, the yid is ready there with his right hand to use his craft and take him down. made. You can just imagine the donus on this kind of that the appeared to Jacob as a and therefore Jacob was going to give him cover and put himself on the left side of the malikari if you walk on the right side of your har as Rashi says it's not there and according to that both gidanoshas are going to be user how did they understand what happened there with Jacob and the mayura they understand the story that the malik sucker punched Jakob from behind and therefore knocked out both the right and left gedon at the same time. Hi, where's the wrestling that the are going to make because they don't seem to be using it? They were kicking up a lot of dust and it went all the way up to the and of course this is aim about what's going to happen with the gulus and Israel's children and the avakraum which is a reference to the many trials and tribulations of Kali Israel that would happen for the darus to come. And likewise, as it also says in the first paragraph of because it was it moved from its place and went up that their strength went away and they became weaker like so. So apparently things shifted and moved. Israel that Hashem sent something in which Hashem had done himself. Based on this there's an forel that said to his servants to bring the flesh for his brothers. So when he told them to bring it he was telling them to make sure that it should be properly and therefore he showed them that it was gashen properly. and to prepare it to ganosha bifam that's a reference to taking out the ganosha in front of them to see that he's being careful to show that it was kosher which is interesting because at this point ysef hasn't given himself away to his brothers that he is but I should just point out the very important rashi over here about they kept the mitzvah now remember according to the precious held they had it but the shift believed that they had it so I didn't see anybody talk about this but perhaps Y was being careful not to be them and that's why he was being sensitive to the fact that they would be onita and now the Gar fears ice command Omar ganosha the gar is now suggesting that if the isser of ginosha is for everybody that's why would be careful to take out the ganosha and tyus wants to know maybe yif was only taking it away because he was being machid on their mitzvah and showing them that he cares not because of his own of ganha maybe that pushim can help over here also y didn't want to tip his hat that he knew that they were mocked Shmiritzvon let's get back into the famous of the story much of this is a of the rashis and parish says that was all alone why was he all alone where was his family he stayed behind because he wanted to get the smaller which obviously doesn't mean that sadikim look at money as more valuable than life but they recognize the value that if hashem gave me this money I'm supposed to use it I'm supposed to have it and therefore there's a kashiv even for the and that might be in a broader sense but the merger says the things that have are more because they came in more of a way they fought until the morning shouldn't go out alone at night because was alone and he got hurt we know that from the following turning over that wouldn't come home until after the night because he wouldn't go out at night time by himself. Got up in the morning and he was dot dot dot. Rashi learns it's going to be the right Tyus is a different pock but you see that he didn't want to travel. No, you want to travel by day to go and check on your brothers and that was by day because because the you got to see it. We're assuming didn't have night vision goggles. that the sun rose for. I asked in the marketplace because they were doing the shopping for the and the makes the point to show that even when they were doing their shopping, they were talking and learning that the sun was rising for him. Well, it only rose for him. The sun had already set earlier because of him and now it got up for him for his pineal. So one puss seems to say that yakov went all the way to but the other was based spent the night. So which one was it? Omar is it possible I went to a place where my he wanted to go back to Israel and dra the ground between and B got smaller there was a and that's why he ded in bas once he finished ding he wanted to go back to sadina this sadic has come to my resting place which is ultimately going to be where the Mikdash has and he's not going to stay here for the night. No, no, no. Miyadesh. Hashem made a nice and the sun set requiring Jacob to spend the night right there. So because of this business with the sun, there's an interesting nitiv because we know there's a rash and there's another whether it's carbonus or ticknam. So while the gumar doesn't put those two maku together rash shabas and says that the reason why there's a difference between which are and which might be a rashus because it might be that they're connected carbonus and the carbon didn't happen at night but the nitiv in the shtus and suggests that yakov when he came to davin mere the reason why tyis is different than philiska and shak is k the potential because he really wasn't trying to davva but there was a nice at the sun set early so it's hard to make that the kas when the intention really would have been under normal circumstances to be diving took all the stones and put them around his head. What's going on? So famous all the rocks gathered together let him lay his head on me. That's what each rock said. they all became one big rock that had and the ladder was on the ground and the top of it was in the shayim and the were going up and down etc. So t we learned in the bry how wide was the ladus 8,000 which if you do the math which I certainly did not it would be 64 million amus or 24,000 miles pretty wide that means there are two that were side by side two are going down side by side and therefore at the point where they would meet each other and passing each other there were four across on the ladder And it says that its body is like the sea of we have a messiah that the trial parave it's 2,000 par wide. Hence we get the we had said ton we learned in the shaim looked at the image of this is all based on the vision of the mav that hadnata and they looked down at the image of Jacob below the sakun. They became jealous and they wanted to hurt Jacob. Hashem stood to protect Jacob from the whatever all this means. You couldn't say such a thing is because it's making Hashem very humanike. It's protecting his son like a parent that protects his child from the heat and is fanning him. Then the P says that I'm going to give this land to your what's so great about this Hashem folded up the whole and put it under Jacob should in order to make it easier that the Israel should be like that his anlo should be able to capture that after Yakavina was able to overcome as it said you got to send me away because the sun came Omar Yakov said to him, "What are you, a thief or aust either a kidnapper or a gambler? I would have added to this. Maybe he's a vampire, but why are you afraid of the morning?" So, Omar from the day I was created, I haven't had the chance to sing Shira until now. And for whatever reason, this is the time now I have to say Shira. There are three groups that are saying Shira on each day. All right, we're going to stop here by the me and M will pick it up from here