Chullin Daf 60

All right, today's daf sam pretty much the whole daff is a here so buckle up. We're picking up in the second of several stories between the quesar the caesar andisha. So the bottom of ness bases I want to see your god. Now of course he tried this yesterday he wanted to hear the lion that was compared to hashem and he couldn't handle that. So the question is what is he thinking over here? And Marshall says he doesn't want to see Hashem. He wants to understand Hashem. Back to the quesar. You're not going to be able to see him. And according to this understanding, you're not going to understand moving over to Kazino. Well, now you're daring me. So now I really want to see went and put the queser out in the hot sun during the summertime. Go take a look at the sun. I can't do that. the sun which is just one of the you can't even see that who are we kidding another story I want to prepare audua you can't do that the caesar why can't I do that because there's too many the are so many that there's no way you could possibly feed them all. Well, the quaser is not going down without a fight. Omar Ibra, I can do that. Just show me where I can feed them durisa alma. If you want, all right, man. Go prepare a big suda on the banks of this river of ravisa where there's lots of open space. Of course, the reason he's doing this as we're going to see in the gar is because it's a windy area. So, the quesar went ahead for 6 months and he prepared this massive suda oazika. A wind came and swept it all into the sea. So, He went for another six months throughout the winter and prepared everything again and a rain came and washed it into the sea. So finally the Caesar said to what is going on these are just the sweepers and sprinklers that come in advance of Hashem is like you find in the garus about sprinkling a little water on the floor to keep the dirt floors from clouding up your house. So in other words, these are the sprinklers, these rain showers that come in advance of Hashem and you can't even handle that. I guess I can't feed everyone. So obviously this gar needs a little bit more beer, but we move on. The Caesar's daughter one time came to Ben and said, "Your god is a carpenter." Strange thing to say, but we'll say upshot soon. But meanwhile, let's get through the story that the aliyah of Shamayim has water, meaning the clouds. So amada tell him meaning tell Hashem that that your carpenter god should only make for me one reel of thread. So the two different kinds of approaches to this garra could be the maral's approach that the tina was a philosophical tina that sure hashem exists but he's only using existing material because of the kadmma like a carpenter a carpenter doesn't invent the materials he takes the existing materials and he makes something out of it. So that's what this daughter of the caser was saying to Yeshua. Hashem is a carpenter and he wasn't the beray of everything. The other approach to what this daughter was saying is the beyas which is saying not a vert of what hashem makes but it's the vert of hashga that hashem made the world but he leaves it be and he doesn't actually do anything to be man and that's perhaps what she was alluding to saying that just make me the spool of thread because that's an implication of causality that hashem creates something and something happens as a result of that and hashem is creating and orchestrating all the events so she was making this lson is about saying the make me this spool of thread but as we're going to see soon that was probably not a good idea for her to say that because Omar or Yeshua said all right by the heavened and she developed a negat. Now what happens when she has negatis the minig was in Rome for someone who had saras they would put them in the marketplace and give them a spool of threadig because that was the migago anybody who had saras y misa they would give them this dav and she would sit there and wind these coils of thread. Why was that the mig? Because people would see this. This way people would see the person who has the for them. One time was actually going through the shooky and he saw that she was saying there winding up this thread in the marketplace. He says to hero, "Is it a good spool that God has given you?" She says, "Can you please tell your God to take back what he gave me says, he only gives he doesn't take which you might remember that expression also from when got that golden leg and it was from so they to take it back and the garra says it's even a bigger nashem takes it back because hashem is of not anyway what's going on over here with the story with the thread because she was telling bin that there's no hanag going Hashem does not get involved in the world and the symbolism is the threads that Hashem is not quote unquote pulling the strings and he says not only is he pulling the strings we're going to show you how he's pulling the strings that you're going to actually pull those strings and Hashem went ahead and made her into a tua someone who has so now she's actually doing that misa teaching her this very valuable but very tough lesson okay back to animals of Yehuda paras has a big stomach and it has wide hooves rav its head is large its tail is charge and the opposite is buy a donkey. So I can just go to the zoo and see these things. What's the telling me? Because if somebody wants to buy a you got to know what it looks like and the same thing with the Yehuda the first that brought as that first carbon. It had a single horn in its forehead. Sure sounds like a unicorn as melik wrote in reference to this carbon hashemma that sounds like a lot it had multiple horns. So how you bring it from the of that only had one horn number of nman even though we read it mine which means it has multiple horns but the actual letters that are written say miker of a single horn it only had one. of Yehuda caravis. The horn came before the hooves because as we know all of the animals came from the ground. So what came out first was the horn before the hsmmer sharp mafia mafris. were all created in their full stature completely done and also according to their own will which Rashi seems to learn they were informed of their own creation doesn't necessarily mean them not that they're so sentient but could be the malim that represent those animals were informed in advance and they were done according to their own desire how they wanted to look or the says it means means according to their beauty this P was said by the which according to so it's not referring to Hashem but rather this Malik that the tree should come out according to its own kind. So now the grass comes out as aimer. If Hashem wants to create a confusion amongst all these different species, why you saying according to its men? Vice is making a difference between different species and therefore this would apply to us as well. Trees don't come out in confusion all mixed up to with each other grass that actually do come out all mushed together. Every kind of grass came out. So all of Hashem's creatures want to actually fulfill his will. And now the digresses for a small amount of different. Let's say someone grafts two different kinds of these grasses with each other. turning over to bay. What's going to be the of our papa that said that there was a which does lend to the idea that there may be a problem with these different kinds of it doesn't specifically say there's different hashem was mask to the grasses to come out each after its own therefore there should be back to our we have made two big lumin Aries, the sun and the moon. So the implies that they're the same. Sounds like the sun is greater. How do you reconcile that? The moon complains. Is it possible for two to wear the same crown? Hashem says to the moon, you're right. Go and make yourself smaller. Notice the lion that not I'm making you smaller, but you should make yourself smaller. of the moon says back just because I said the right thing now I got to make myself smaller back to the moonla I'll tell you something that's still going to be good about you'll be visible both by day and by night cuz sometimes we can see the moon even during the day what's so great about that honey what good is a candle during the daytime this is the expression that's used why you can't light in the morning once the sun rises and it's even a kasha by ner shabas that today we have electric lights. So shabatani what kind of shambias we adding by lighting shabas when we can see perfectly fine without it. I think it was who says that it's the atmosphere now that the shabas gives off which certainly has this formality like in a fancy restaurant where you'll have candle light. There's no question that it does add to the shambias to have the beautiful there. But anyway this is the moon's tina. What good is it to be out during the daytime when it doesn't give off any light? So Omarilim will be able to be their months and years can do that. Even the sun can do that because you can't make the seasons without the sun. We're going to call the sadikim with your name Mr. Moon like Yakovakot. It's a little bit because we don't find any that actually refer to it could be referring to the but rabbi gross discusses various solutions to that challenge still saw the moon wasn't to freedom with these roots should bring a kap for me I'm just reading these words this is really hard to understand but is saying bring a kapara on my behalf because I made the moon smallish There are different on this very difficult to understanding. But before we go to I do got to mention that very gishmaka little story Rabbi Razner loves to say it over whenever he has the opportunity about the villagy. There was a tu where the villagian seem to have put himself into gullis and he was going traveling around and he was staying one time in a balab bus. So the balabos realized oh wow the vaguayen is a great man. I want to show him a safer because no one has been able to explain this to me. He takes out a safer from his own father, the Balbosa's father, who apparently was a Talb. And in Paris's burious by the Moragot, there was a very strange looking acronym. It said Gushan gimmel alf. It just said that by the moragle with no explanation. So he asked the villagian, there's no way my father would have written this without having a shot. What is going on here? So the villag without batting an eyelash says oh gushanic godle cotton just like an adult who still he's supported by his father is called a cotton so so too the moon which is technically a god as the terrorist calls it but it's because it's getting its light from the sun is nicoten and they don't call him the g for nothing raasi ramy made the following straighta that by my separatious the grass came out on and all the plants came out on Shabas on the day number six. It sounds like that all the different grasses came out on the third day, but they remained in the ground waiting for the rain to come to allow them to sprout. Was waiting for adoration to he had a garden. run a summer. He planted with seeds but it didn't sprout and then the rain came and it sprouted. This is actually what the animal called is it is of itself its own barrier. It has two backs and two spines. Now this is a reference to whatu was saying a blister which means either a hunter or an archer that he should know about this kind of exotic animal. This is itself is a to anybody who wants to suggest that is not because would not have known this kind of information. Well maybe he knew it from who knew all the animals but okay. Ziligu blister. You got to go write down those words. Knee blister. Those are awesome words in your aada collection of words because those are great words. Let's talk about other words. time of Yeshua's Misa. It lists out these different names of the princes of the Omarisha. The Puss says five, but then it counts six. How do you understand that? Omar is the princes. There were only five because the last word of is not really a new name. It's just a kind of a title. You should really write down those words like Aruni because that's really awesome. And this memor of actually is different than Rav Aimbo. The five different from talking about that they came from Tamman and not from they came from Tammanu because they brought destruction on their country by abandoning it and living amongst the because they wanted to have they were from many differentars. Anybody who saw them would become afraid and tremble which is how he's using the word. dar and each one of these of him had 16 rows of teeth which according to the maral means they practiced cannibalism lovely haru and there are many sukum in the terra that if you would read them without really understanding them just superficially they would seem unimportant and you could even burn them but they're actually if you actually understand what they're trying to say and here's the first example the we were talking about so who cares that the ter should bother saying it whether the people who lived in those cities or who cares? Ella, but what is it? Who was the melik of the maid of that? You're not going to deal falsely with me for me or for my anacle. And these generations had not yet moved on. So there's still a packact with aim. Let theft come and first conquer the land from the aim. who are the pushim and then will come and take it from the also we could say the same idea who cares since told don't fight but they would have to because it was first conquered from they were the land. It prepared the fight for to come and take it from them. And one more that the guy from will call. Who cares? They're actually called the mountains of Israel. They each bought built themselves large cities and they named it after the mountains of even the mountains of to the nations of the world also says the went to different cities. Why do we care? Because he didn't want his brothers to be called the ones who were in golus. It's also covered for them. All the mitzv had to resettle making the mitzv essentially into the ben golas and not the brothers of ya. And we're going to stop here and pick it up with the Simon EMU