Chullin Daf 138

All right, Tuesday's daff as we get to finish this perk. But now we'll pick it up from the third wide line on Zion B. Eihini when Barhini went from bubble terra found him teaching this Mishna to his son and he was saying an end if you have a monopress and said to him at the end because the yakov that sent to him so back So even though it's written in the as a you should still say in the manovville who's the Rashiva over there in bubble who's in charge said which was a reference to Rav who was very tall so he called him aba then said back to Ei abis you called Rav abar which he held was notic and the way the beayod explains it is that because he didn't say Rabenu, he called him Abba. Abba by itself is always a Lion of Covet, but since it's Aba A, which is now somehow he's like the greatest tall person, that's not really the mostical way to refer to him. I mean, let's face it, you're calling him daddy longlegs. So he was tining on him and then continues by saying you can't call him that because I remember when I was sitting 17 rows behind Rav and Kame Debbie who was right in front of Rebby himself and when they were talking and learning there was sparks of fire that went from Rav's mouth into Reby's mouth pum whatever that means there are sparks flying back and forth the leo and I didn't even understand what they were saying and you have the to call him aba, you're talking about somebody who we can't even understand and fathom. It's interesting that he was sitting in sheer even though he didn't understand what they were saying. You see it's go even if you don't understand what a Reb is actually saying. Anyway, what is the minimum amount that our Mishna says it's any amount of if that would be true then there wouldn't be between me and you which is his way of also kind of knocking that I have a miss doesn't mean literally any amount the kolchain is not davka But really it means monu which is 1.5 185.5 and therefore it's not to be taken literally it's six he said you fored one that we had and you created a new for us because now we just said because the sixth of this is going to as opposed to that was said to that said it was 6D which was a but that's not really anymore because that was and that was that he's quoting now we have a new problem you're quoting because which is a and a half which is only 37.5 is to which answers back it's not really fair because my when Rav talked about this that's been our That was a mana of 40 cell the which if you do the you multiply it times the 1.5 that will be moving over to bishim 60 would a usually make this based on this very uncommon not normal of 40 to which says in yeah because vania as the says if you have a new which is a leather pouch that's still in the process of being sewn and rashi says that they didn't finish the yet it's not completely completely sewn up together even though it can hold a remain in it. It's still considered like it's not a finished cle and therefore it's not going to be tamera but if you sew it all up and then you tear it open now it's only going to lose its ability to be tame if it's big enough to make the remainum fall out that this pouch will only lose its ability to be tame if the hole is so big that these these balls of the thread can fall out of it and that will be which weigh 1/4 of a mana and what kind of mana a mana of 40 slime. So you see the Tana does use what we thought was this very uncommon mana of 40 slime but that's how he uses it. Then the Mishna said nice and loy how much wool do you actually have to give as to the cayenne which the Mishna said five slime in Yehuda which is equal to 10 slime in gil has to be white and not dirty we learned in au it's not that you should first whiten the wool and then give it to the cayenne but the cayenne should be able to whiten it. So after the Kane does his whitening process, he's left with wool that's worth five is begged cotton. You're supposed to give him enough wool that he can make his own begged cotton. How do you know this? How do we know that the shear is going to be this cotton to do the it has to be the being given enough wool that he could make something he could wear and my what's that? That's going to be the that belt is the smallest one of the the aen would wear. Maybe it's actually the which is more of a robe and that's much bigger obviously and you need much more wool which is no cuz muasta you go with the smaller shear which is going to be the anate not the male if it's the smallest thing maybe it'll be like the little yam that the is going to wear which has less wool than the aate says no and on that is where the tits would rest. So big sh exactly how it was placed, what would it looked like, but there was something he wore on his head. So I touched his yam, but that's really not an appropriate touch that would hold it sits. And remember the is not just the color of the blue, it's the blue wool. So that can't be because that he meaning the god and his sons that means even for a heady. So you're not going to have the keepa for the tits which is only worn by the it has to be something that's appropriate for like the frankly but there's a different sheer for the well that's not so but if it was the same and for the no it's all even if they're different amounts. So that'll be the shear of how much wool you got to give to the cayenne. By the way, there is a lot of shagar on this daff about the anate and the klayimas where he talks about wearing an anate that has klay in it. Apparently there's a lot of gishmakade that that brings rise from our then the said that if you don't give the cayenne his before you died it then you're going to be from the mat from giving him the say let's say you sheared it your goas and then you sold it off and then now you're shearing another one. So the question is about over here you're still I guess you could look at it like it's all one process but and let's explain because you sheared his sign even though you were selling them off as you were doing it but every time you did a gaza it was your sign but at the time when you were the minimum shear of the and you didn't have it we learned in our mission let's bring a riot gazed But it sounds like if you are going to buy a flock of sheep in order to be so ami why would you be for the according to every one of these sheep went out of the rash immediately after it was shorn because that's the case you're only buying these sheep to shear them so as soon as you finish shearing them it gets returned back to the original owner which the answers We're talking where the guy gave the sign to the for the whole 30 days. Not that it's immediately going back to the guy as soon as it's shorn, but he continues to own it for the whole 30 days. Now, this is to the about can you have a mat for his man or does that turn you into a sh? So, that's the to think about over here when we talk about a for 30 days versus it going back as soon as you finish the shearing whether that's considered like it's still yours. Then the said, that if you leave some over with the to give the not the so who's the man who is that Tana because we have a Mishna in the third par of somebody sells these small trees that are growing within his grain field is nice and because since you only own the trees and the trees are and so even though the field itself doesn't belong to the lake but each tree stands alone and therefore you have to pay from each individual tree that's bismiral nice and also will hold that as long as the retains a little bit he's going to be for all of it even the part that he sold and the same thing for the rais but it was who said that the is not a to give any pay as long as the balabias of the began to harvest the grain before selling the trees but otherwise the for the trees that he bought and we don't say that as long as the retained a little bit of the trees to give all the pay. So it should be the same thing by here by the raz and you want to say that maybe the shearing already started and that's when would say that's not true because it depends on when the harvesting started because the elixir from the time where you start to actually do the as soon as you start doing the shearing you're not yet because you haven't yet done the shear. So this that when the m is retaining some of the he's can't work like who does say hi this is a tan that we had earlier in the last par it's not you tell a butcher that or in this case the cas inside the kishkas of what you're buying nice the should give that ka to the and the butcher doesn't have to deduct it from the purchase price but if it's sold in terms of weight the nice none Then the has to give that to the turning over. So you see that the understanding and the assumption is that a person doesn't mean to sell matnus kahuna. And that's why over there unless you sell it by the weight you're not here also by the case of the gz a person is not selling the matnus kuna when he sells these fleece. Therefore, when the mic is selling some of this wool, he's keeping some for himself that seller that is to give all the raz from all of that which he sold as long as he has enough down to give to the cayen that matuna is still by the however the didn't leave over any of this wool for himself then I didn't sell any musa to you and therefore you're holding on to the kay's property by you and you're to give it to the kayen and with that hydrron and barashm we are up to the final which we will begin tomorrow of Shiluake.