Bechoros Daf31

All right. This is Monday's daff and we are picking it up eight lines from the bottom of so these women are marrying up also who now is sold to all of them need to be they need to accept this higher level of in order to be considered. Even though we had already learned that the whole benai the household are considered automatically without formally doing it. But since these people kind of married or were bought into the family system they have to have their own independent for the wife of who then subsequently marries down to they go down. They don't need to be again because they were already accustomed to that kind of but mayor they have to now accept it upon themselves a newbie may there was a woman who married and she would tie a fillin on his hand then later on she married and she would tie the which is a reference to the receipts from the tax collecting which was always considered a terrible thing. But the point is this woman went down to Madraa and you see that she really needed to be mabu because she kind of lost it now. She was already doing bad things. Moving over to Ton and the Bryce says and all of them this is a reference to those people who were except for one thing. But now let's say and they won't accept everything. If they only were by themselves privately, they name but if they publicly have renounced their bad ways and now they are really if they did their no one was looking they were only doing their in private then So that means he went down. He was first and then he became a tax collector which is bad. We're going to boot him out of his madrega being a perish. Let's say he went ahead and did chuva and now he's no longer a tax collector and he wants to come back to the fold. We're not going to accept him. Even if he's in front of three, we're not going to be mab anymore. But they later pasin perish. He lives like anybody else and therefore could be accepted again as a raun it's one time was needed they needed him to pass so came to him with 400 pairs of kus of could be that 400 is a expression of gma because we always see 400 seems to be a magical number in kazal to explain a lot of things also when he were coming he prepared 400 different benches or couches in the end rabbi and Reves have heard that he became a tax collector. So K when they heard this they sent him a message of Zilla go and do what you want do what you think is in other words you're not you should just go be your tax collector to each his own so said back to them I was I'm no longer the tax collector so Rael but was we learned in that perishabina so you could be him and the next Bryce says says a cayenne can look at all the from mum and judge them except for his own because you can't pass it on your own animals because it looks very sketchy, right? People are going to think you're just saying it's a mum. So this way you'll have the animal and you could actually look at your own to see whether or not it's a m or whether or not you could bring it as a carbon and your own you could even be shy yourself. In other words, if there's a Shiloh whether or not the Paris became T or not and he knows Tyrus, he can quote unquote ask himself and make his own sack. Omar the Bryson says, what are we talking about? There's only one person in the K who owns the Bakar. So M would he be N even clamp another person's BR? You can never get away with only one dy because we learned in the mission that's coming up that you need to have three danim to paskin a bkar outside the besa mdash elea must be that we're talking about there were three danim and what the brace is saying is that the bum of the bkar can't be one of those three dianim because it'll look like he's paskining for himself but if that's the case we learned in the if a woman does in front of the he that can now marry her whyd because since he was part of a bezdon and he didn't do it alone We don't think he's going to be doing something improper and pusing so he could marry her and therefore it's okay. the same way by the if he was one of the three that should be fine and for the Bryce is talking about where he shouldn't do it because he was the one and only who was taking a look at this in that case where he is a and he would be able to take care of like by himself that he can look at his own and pass him and then the next part of the brace was veroy as kadosh he could even look at his own kajum to see if there's a mum the e boy michitchel because since if he wants to he could always be shy on this to take away the kadu So we don't have to worry he's going to make up a wrong sock and say that it's because he could always take care of it the other way anyway on his own merma because there's nothing to be worried about that he's going to make his own biased dickups because if he wanted to he could make this micer behemma animal into a balm because he would still have the kaducious messer beha but he wouldn't be able to bring it as a carbon anymore. So if he wanted to accomplish this he could just do it on his own and give it a balm. And lastly of initial he can even pask himself on his own taharas because since lisa when he himself is t he can also have his own taharas because they really are t so he can wait until he's himself to eat it. So he doesn't have enough financial gain to want Allah. So there's not bead and therefore he could be shy on his own to hire. And now we get to start the fifth perish all general meaning that develops a mum and seems to be meaning the extra of the money of their sale goes to the basim. And they could be sold in the market and they could be in the marketplace and they could be weighed against a liter weight. And even though there might be of a biz of doing it this way, it's still going to be motors. This won't be the same thing by a micer that has because they own it. And whereas all the other carbonas that get by when you're weighing the piece of meat, you weigh one piece of meat against another piece of meat by the because that's not the normal way to weigh the meat. Therefore, it's not considered for the and even though we're talking about the same thing would be for as well. Turning over to the but when's that are we talking about before or after the after the property? It must be while it's still before pigeon. But that's also going to be a problem because but once it's then you won't have the opportunity to do the because and as we've [clears throat] seen before and you need to stand up this animal well it's dead you can't do that anymore which the says we're talking about in our after the even though it's owned by the person that's going back to the original when that animal had its pad. Since according to the T of Mishna that we're this animal it's a once it's that it's literate has all those kas the guy is going to want to redeem it for more money in the first place because since this guy knows that after he is p he's going to be able to sell it in a way that can get a better price he's going to pay more for the pad and that's what the Mishna means that that he has the rush to sell it in the marketplace which is going to yield more money then the Mishna had said because it's only in the only in the market that can't be sold. He can still sell it non-professionally in his house. Can you actually sell it even in the house? It happens to be that we have that says not that way that you can't exchange the onto any money or anything else but it could be sold while it's still alive. So there's a specific you can't sell it at all which is connected. So you can't say it's only a problem in the in the house that was a sha that had by night and he was able to for the based on this coming up in the morning was on our mission they were talking about that belong to orphans. You know we always find that we want to look out to get the as much money as they can. We don't want them to have a loss. So we were more in that case and therefore we allow these to sell this so they don't suffer such a lossi was the sarece which is some kind of a helper of sham when he heard this from he went and said it over in the mism but he didn't say that it was he made it sound like he was his socious got mad said a one who stung me he should be stung by a scorpion whoa pretty harsh which Rashi learns this is an expression for what does care whether or not it was said or not what mean that I'm going to live in your in the world you can't live in two places at the same time can only live in one world at one time after I'm gone let people say over my in this world. His lips are going to be moving in the grave, which Rashi says is as if the mace is still alive. It's moving the lips of those who are sleeping in the grave. That are compared to the ripening vat of grapes that When a person touches the wine, the wine bubbles to the top. Rabbi Razer was quoting from themed who has several pages on this idea of where he brings the Shilah about somebody who comes up with a so he says over his own and then subsequently he finds a mucker fort in the safer. Do I need to now say over the safer and the says it's really okay to say it over as your ownish and then you can just kind of be at the end and later on I saw this in a safer. You know, you hear this all the time with Mongi this year. They'll say a whole terror. You think it's their stickle terror and it is. They came up with it, but afterwards, oh yeah, and by the way, I found it inam cipher. Okay, so who do you want to quote it? Bash shame now. But apparently that's a legal way to act. Okay, we're gonna stop here and pick it up with my Brya in the middle of this on Tuesdays. stuff.