Bechoros Daf 27

All right. This is Thursday's daff. We're picking it up from the beginning of this fourth peric after the first three were all etc. And now we get into some other if you have a born to your animal. So you got to give it to the but you don't give it to the first day. You first have to feed it and take care of it. So if it's a small animal to take care of it for 30 days bigger animals 50 small animals is three months and he doesn't seem to have any issue with the let's say came to the during that initial time when the is supposed to take care of it and he says give me that now so the is you're not allowed to give it to him yet and we'll see why soon the why that's the case the imbalm let's say the animal is already a balm the lay and Cayenne says to him during that tufa of time when he's supposed to be taking care of it to leave give it to me so I can eat it then it's going to be to even give it to him now because the kay's just going to shed and eat it right away so it's not therefore a mat that requires any care and during the time of the bdash when a could be brought as a carbon as long as it's 8 days old says give it to me even during that first and I'm going to bring it as a carbon right away you can give it to him nowash the must be eaten year by year. Which means the balm should be and eaten within a year of its birth. Or if it's a it should be within a year of the time it becomes roy to be brought in the bd that's meaning that one-year time period is across the board for all different kinds of last. Let's say the develops a during that first year. You're allowed to keep it all 12 months. And who we talking about here? It seems to be whether that person we're talking about who's allowed to keep it is talking about the bim or it's the kayen uncle you're allowed to keep it for the whole 12 months after that first year you can only keep it for 30 days and we'll see more on tomorrow's d if this is a different case of aar that had after the first year or if it's part of the previous giving you an additional 30 days onto that 12 months zar how do you know that you have to have this shear of taking care of the animal 30 days 50 days whatever it is where's it come So that was actually two different paras that theukim were running together pairing the mitzvah of burim with the mitzvah of bakar. So just like you're supposed to wait 50 days before bringing the bikurim to the ban mikdash between pes and shvuis which is a 50-day wait. So so too you have to wait 50 days before giving that bakar of the sh to the kaying. Why are you putting together the 50 days of the with the maybe it should go with the because only 30 days that which is early in the PK should also go earlier in that second P and likewise. So we're going to put the 50 days of the bikurum together with the behemagasa with the sh meaning the behemagasa frank the one that is closer meaning the second one b should go with a of the next because they're closer because this is what you should do you should do another doing another which is another of taking care of an animal that you should do by the sh. So because of the fact that you have this additional we're going to give it the longer sheing maybe you should wait 60 days two sets of 30 an additional period of the gave this over to how kazal should interpret it and understand it because the tan didn't say exactly how long this period should be so now this idea of only exists in the gar in two places in chass here and in because obviously are always defining for us in there being mgala what the tyra wants But this is more than that. this the contours of the can be decided by rather than just simply explained by as we also learned in the let's say that just like you have your after 30 days you should also do with your that you give to the only after 30 days I might have thought that's also going to be and get to decide it from said How long are they give it to the because there is more people that you need to do with that animal we learned the price you know why we have to wait three months for a small animal because has thin teeth and therefore it's going to not be nourished if you're not going to take care of it for a few more months then the mission said actually demands from the isel who's watching this animal and taking care care of it during that turn during that time that he's supposed to be feeding feeding it and taking care of it give me that you don't give it to him my time doesn't look good as we know you don't want to undermine the so who's working for you and you're giving to him it's kind of undermining that system discusses why it's not why it's not says these different receivers of matanim that are assisting where the Royam are doing their work which is the part of the Khan that would be giving the rice or on the threshing floor which is both foram to get the trum or levim to get their micer or the to get their miceri in the rece for some reason we're leaving it in that line and if do it anyway. They have which is a very stark illotion. They've been that truma anderis corrupted it. The in the edition only says my what's the Bryce is telling you this additional because you're telling me that even though he did this he's not there really is not a literal we're talking about and Tyson even qualifies that these people are not really but it is that kind of a terrible thing that they are doing and therefore don't do it really wanted to give a kas to those people who gave the truma to the kahan they're helping them and have these bum separate more truma from their original truma a second truma so the interrupts and says what do you mean then why are they only wanted to do it why didn't they do it why didn't they actually do this and for the because they were concerned that the bum are going to come to be truma from things that are no longer in truma and that's the continues with the brace of moving over of Israel does have that even though Yid can't give the cayenne because of the he can still receive money from other yid as payment for giving truma to a particular kayen and k said how's that going to work I want you to give the truma to my daughter's son who's a kayen this bin can take the money and give the truma to that guy's grandson if it was a kayen giving that so that he should give the truma to a different kayen then it'll be fring my time What's the reason the T doesn't want to say this because the T would say only that's when we're going to let the YID have that since the Truma can't become no one's going to make a mistake. There's no problem that the who's receiving it might come to make a mistake and think that the tum was somehow nifa and now it's that he got because the za gave the money but of the and for the since they areas then there really is a reason to make such a mistake because the zical might think that my za went ahead and paid so I should be able to get this the kaduca that that kaduca was nif based on the zuz that my za gave gave to the other and that of course would be terrible. Now we're going to say a series of about which is only there is no such we're not that way and would actually give his sham who was a this and there was no problem even though he was working for him. So there would be this but it's only there's a sh over here why was a allowed to be working for in the first place okay another cooler usually needs one to 100 to be but that's only by one to two who was he would not just go but he would be even though there typically aim but by wasn't worried about it made and he would eat it even when he was tame because that's why he wanted to be matl since he was tummy he couldn't eat regular truma he was raun ber of Yeshua would have truma wine from it's have a train he would actually be one to two and then he would take out another from that and he would be just from that extra spoon that he took out in other words after your ra assuming that it's if you scoop some out you're going to now use that as a for something else that's even a bigger kula because you're saying that's all veter now it's only okay because it was whole thing was only of the arts you can keep eating from that pis and leave over at the end the truma it's like the kind of byra so he would do this Tyus adds that you still have to add a little extra he's got to add from the muk extra and there's a kash on ty's Why does he pick on Muk and not talk about because much more of an that you have for you can check out the mur that works with that and the surah the kind of tuma that would prevent a person from reading it's only the real kind of tuma that comes out of his body as opposed to the kind of mace that comes in from the outside that's only talking about a who wants to eat this like be touching this kind of tumal it wouldn't even matter Therefore, neither can actually separate. She can feed a little. If there is no cayenne who is a cotton to eat it, then neither herself can take the kala on the tip of the stick and put it into the oven and then she can separate another piece of kala. At that point, even a grown-up can eat it. But the whole point over here is because it's only therefore you have these cool They were all going on a boat and had to use the facilities and a woman came up to them and asked them she asked them to maceards. Can a person go to the mikvah after being m and not have to wait for herish to eat their trumasards? So apparently they weren't talking back to her they were talking to each other turning over. Do we even have the today from the paradum which the answer is we know we don't. So therefore it's not really nea and therefore we can be and you can just go eat this truma it's right after the we first asked for his opinion was in the bathroom. So wait till he comes back. Ask him what he what he thinks. He came back. He said to them, "You don't have to wait for doesn't go like and then someone who shar went to the mikvah from right away without having to wait for but is not like him. We're gonna call it over here. And we're gonna pick it up with the two dots.