Preparing video...
0:00 / 0:00
Bechoros Daf 15
0 views
Categories:Torah
Comments
Transcript
Auto-generated transcript. Not time-synced to the video.
All right. Dessiat
Sarah says daf. We were discussing the
Mishna regarding being makdish a behem
that already had a mum kav and
contrasting that with the safe of the
Mishna about mukdashim meaning animals
that got mum after they were hooked. And
now we're picking up from the second
wide line on
the Mishna had said one of these kind of
animals that had a mum before your mdish
when it dies you could still be paid.
And this is a bigish because even though
an animal's dead, it really shouldn't
be. But apparently the T of Mishna does
not require a and the animal to be alive
to do a
however
if it's you don't have to worry about
you even though now it is dead but
because this is bias since it had before
you were shim hold you could still
do the padan as the mission says says
an animal that you're
could still do the because it doesn't
require any because according to only
requires
and shim by an animal that had a before
you were initially even though the
intention might have been forious it
doesn't matter because it had a mum
first and therefore you could be after
its own death because there is no rule
of needing my time that the Torah says
in reference to
bema
that you got to stand it and we
had a does not require
but that's all from
and we have to see who these are because
the Mishna didn't give us about this
once they die they need to have a kur
that means even an animal that had a
before it became haggdish is in it and
therefore since you can't do the pad
because it can't stand up anymore you
have no choice but to do a kvura Now who
are these that we're talking about and
Rashi coming up on is going to explain
that on the
bay are masked him that if it had a
before it became it's not going to
require so when arg is saying who are
the areuing we're not talking about the
over there in the you know who the are
that we're talking about who these are
the
they learned
can I get
And that's also how the levy learned in
the
even which is never really for a carbon
or an like are all
to do the
which we
so how could the argue with that you're
right
doesn't work so well all right that
which we already kind of foreshadowed
that rash is going to say on that the
raon in don't really argue with about
what do they hold they do have with me
you have to if they tak with that you
could still do the assuming that the
happened before theish
why did say that our mission is going
like she moving over to
because it's not specifically we're
saying that the over there in agree with
about this so it seems Seems kind of
like a misnomer for Rav to say it's time
for
according to if you are something
argue with only things that were hooked
and not those that were hooked.
So therefore our mission isn't really
gushmack to go like the raon because the
end of the mission says inu that that if
they die they have to be buried and the
reason why they have to be buried is
because since they were hooked when they
had no they are and therefore since they
need to have a and they can't stand up
because they're dead therefore you have
to bury them. So that part of the
mission is connected according to Ray
Schlokish's version of the Raon which is
all animals that are hooked to for
therefore our Mishna fits much better
like the garam
we assume we touch the reason why you
have to do a is because since which you
are to do you can't do you have no
choice but to bury them but maybe that's
not the reason why you're doing the
burial maybe it's
you can't do
because that would of course be a
bazillion for to go ahead and do it for
now this that you can't do
there is a significant tyis and papacama
on nun giml with other about is the only
time there's an isert to be for if it's
not shy for people but let's say it's sh
for people and you're just choosing to
give it to the kov that might be
different but either way argamar is
asking aasha that maybe the is because
you don't want to be paid for because
lice of the animals in the vella so
really The Mishna could still work like
even if they hold like the way says that
is not sharim
if that was the reason and that the
reason we're doing kav is because you
can't be so
the mission could have given us a more
expansive case of let's say the animal
became a traa where technically it can
still stand and therefore you can still
do still you do a but instead the tana
talked about a case where the animal
dropped dead and therefore there is no
and therefore it sounds like the reason
why you can't do you have to do is
because it can't do working like not
I'll tell you another why we said like
because
holds it according to thinks that your
therefore the whole works like
and therefore you have to learn what Rav
said was
it is going like and his plug okay
that's all the first half of the Mishna
the second half of yesterday's Mishna
started talking about Classic sula
mdoshim that means a regular good
oldfashioned animal that your makdish it
was a tim it was perfect and then it
developed a m so here is one of theugis
discussing that issue of mukdashim the
mishna had said he bulu they have a pur
of bkar and matan even after padia and
as we're going to talk about there is a
how to understand is it is it perhaps
genuinely still heish but the terra
created certain kushim to not allow you
to bring it as a carbon but things like
giz would be user because it's still
hegdish It's just absol or perhaps no
that's not the maybe really is but
because it had a shish being heish
before it developed the moon. So the
terra assers it it's like new stuck on
there like giz. So this is a kind of how
to look at mdashim the briskar writes
that it really is hegdish but we're just
lowering the standard of the hegdish
whereas the burim holds it's actually
with special denim but it's not hegdish
and there are ras in the garum. So Frank
now, how do you know that and mdashim
are going to be put from and matanis
because we learned in a bry about
mdashimu that the says you can eat the
meat of this kind of mdashu just like
deerv. So the terra being so specific
over here is clearly trying to teach us
something. So what are we learning?
Because the only said by
the but not
based on this I would have only been
but not so therefore the added also the
to the list in order to tell me
then the B says
if that's tak from the then we should
really take it all the way to the end by
saying that just like the of the and the
aisle is
therefore the Tory said to limit how far
you can take this heckish this dasha
telling us that it does not take off the
is of the briskov has a problem with
this and you can listen to rabbi gross
that discusses it now let's get into
this
why should there be a between these two
things why once you're ped are we more
likely to be thearum than the matanis
and for the garam
I would have been that were nift because
it really doesn't apply to all the
animals because it's only those
firstborn.
It's a wider net of what's
therefore the says also
from as well.
If you want to take this Russia of
comparing it to we should say also where
there is no
let's say there's no
what would you compare these to in order
to them from
there is an
so there's always so you really have no
muck to say that there's no
Dr. Papa back on says to if that was
true then
you should have had that same response
when we said that like what would you
say that these
are compared to in order to be
so
but what did we did say the word tells
us to only limit the
but not about So
why can't the also tell us that the or
the will only extend to matis and not to
a different terrorist about to mdash
because
is only coming to say that these animals
that were paid from mdashim are going to
have
it's learned from the of
that you can't eat from
And this is talking about
which we compare to.
So my what is meant by
if you're saying that we're talking
about it's real blood. So
even if these were the same as the
nobody's m drinking the dam of
it must have meant which has a header.
Well
the should have said it. You can't eat
it. Why did meaning just say
I would have thought the
is going to only work in one way and the
of is going to be working in another way
of eating the of the from the
when are you actually that's
generic
and that's why it would make sense that
we need a heish should tell me that
these mdash which are which are not
you're not going to have the circaris
and likewise the label that the p of you
can't eat would tell me that if you eat
you're going to be over a regular which
is not going to bearis that's how we
would understand the p of
how can even suggest that the is coming
to
said for the B meant to be saying
according to R at least
had it not said
that's of saying it's coming to
then the Mishnet said
that these that do not go back to being
total and therefore is going to be and
also there's other the
How do you know that this is true
says in regard to being
you can eat this meat but
giza you can't do it for the sake of
shearing that means the misa of giza is
user there's no act is on the giza
itself and there's an important rush
that's this that there's giza is only
when you're being giz for yourself but
if you're being giz for the health of
the sheep then that would be mut as well
giza is going to be user bosser
You can only have its meat but you can't
have its milk which is also is the
milker or only the milking it is the
says you can eat this meat but you can't
feed it to your dogs
turning over bays there's some that
learn it the following way
that you can
you can eat their meat
there's no
you are allowed to be paid to them to
feed them to the dogs. So this is
connected to previous lotion and it's
going to be then the said
even after your
the milk is going to be as well as it
now let's talk about the
like yesterday we talked about if you're
telling me these were conceived and born
after the so am I why should they be a
nu they're complete they're like a so of
course they're going to be mut just like
the vlad of a so Now you could have a
cash over here that it's already after
Padilla but it's mdash and there are
clearly mdash. So why is the gar so
astounded at the havina of saying these
are user they're not really the mothers
but this is where the raises brings a
nicaray that you see that you're paid
the really are and they're not kachum
anymore and it's a new isurum about giz
that go on to these things and therefore
that's why the is saying that there's no
reason to think the vlad should have any
kadusha and raz also spoke out another
purum I think it was raishious who asked
the kash that whatever happened to y if
you're telling me that there's of giz
why can't that is of giz be transferred
onto the vlad. So he says a very makater
is that the issiz is aul in the gavra.
It's not a it's not a in theft of the
actual animal. And the only time we say
there's going to be a is something that
from a iser becomes itself. That's when
the thing itself is but especially like
the way the rat is learning it's batsum
isn't user. It's just the gavra has an
isser to do the milking do the to do the
giza these these actions but it's
actually not going to have any
must be talking about where this
conception of this vlad happened before
the mother's padia and the laida
happened after the padia so even though
it was n abra before the padia as rashi
says there's still kaduca llahoo and you
can't bring it on the mbe or sell it
even and [clears throat] use the money
for carbonas now the mission had said
that these vlades are user as opposed to
saying they're haggish it sounds like
hiff
If they were born before the mother's
pad, they would actually begish. It
sounds like because if the was that
these that were born before Padilla are
only user and not Hegdish, certainly the
mission would have said the biggerish.
Instead it says that'll be
because the B says in reference to a
carbon
says we have that even the is aim and
has to be brought as a carbon schlom is
that if a animal is made into a
substitute it also has to be brought as
a carbon and by tumura only can become a
tamura. Now that kaduca could also just
be kadusha's benz. We need the dr to
tell me you could bring it on the
vladimas.
From these brushes, I would only know
about the vlad of aim and the tur of a
is but
how do I know that all these are also
going to be okay for
so fine that's how I know it's true but
these from our Mishna that are born
after the padia of the mother but lisa
the mother was miss abra earlier so what
do lisa do with these things because you
can't bring it on
And you can't sell it and take the money
and buy other carbonas like Run is going
to say soon. So what do you do with
these things? Because
any that are born before the that's
already in
the
some say it can be brought on the
and some say these are enough only for
grazing meaning that you're not allowed
to be ped them until they become Bali M.
So therefore you let them graze until
they develop a mum. So going back to our
question
Mate so these that are born after the
mother's padia but lisa she was in this
abra earlier what should I do with them
what are you supposed to do so
mason you lock it up and let it die
because what else can you do to bring it
on the carbon well you can't because
they are coming from a kadusha remember
it was born to a balis that was once for
the and then went down a level because
of the mum and it was also born after
the padilla and left for kinu to
actually do the pedia now on these
animals. Well, you can't. Le alimi limit
pion. Their kaduca is not strong enough
to actually be typhus pigon. That guilt
of the pigion won't help for it because
its kaduca is not strong enough to be
transferring onto the money and
therefore making the animal. And the way
Rashi explains this is that the uber
inside the mother is part of the mother
alim and the mother's padia is going to
affect that uber as well because of and
therefore the isra on the uber is
currently only a dinder. So since betush
has already been taken off because of
the mother's padia, you can't be paid
that again. So
what do you do?
Right before the you have in mind that
you want it for that kind of carbon for
the same kind of carbon that the mother
was intended for. So Frankar, what do
you mean? Right before you do the
Padilla, you're going to do this for the
Vlad.
So it sounds like these are but we said
before that you can't be pray to them.
So what are we talking about? You're
making it sound like before it but you
can't do it. Know what meant to say was
before you pray to the mother
you decide to designate that vad as the
same carbon as the mother was supposed
to be because by saying that the vlad
should be as a carbon the bum is giving
it its egg in a kaduca independent of
the mother. So therefore when the mother
is nifa that padia will have no effect
on the vlad and therefore the vlad will
remain with the original kuja that it
had and there and after it's led it
should be a sto and then you could be
that's actually rashita the rabbis
actually says you can bring such an
animal such a vlad as a carbon on the
but rashi doesn't seem to learn that way
rashi says clearly that you are you wait
for it to get a m and then you're ped
now the from the mishna is that these
vlades are going to be user time what is
the shot in what The Mishna said and
it's a little unclear what is the
Gumarra asking about Rashi has a few
different Rashi's third and favorite is
that what the Gumar is saying is that
this that the Mishna says that these
that were abra before the Padilla and
born after the Padilla they're user so
what's the reason for that soy
we don't want people to raise different
flocks of these kinds of that were
because if they were mut to eat then the
bum would wait around until they're born
and that waiting around might cause
people to be over the
so in order to avoid that we just
answered the alto together
this that we had said you should have in
mind that the blood should be brought as
the same carbon as its mother what about
designating it for a different kind of
carbon
you shouldn't do it only the same one as
the mother so my time is because
You don't get
before you Those
that are born after the are
whereas the are born before the padilla
are oser but they can be nift even when
they are and not
they could be brought as any carbon that
you want. Meaning if thisish animal
which is a balm was nift if it was
carrying a vlad that vlad blabs ken
together with the mother and then they
could be brought as any kind of carbon.
But before the Padilla that has
kaducious is for one kind of a carbon
and it should not be converted to
another kind of carbon speaks this out
over here in the
only mitzvah you have is just the which
is the mitzvah to do the figure how much
it costs and use that money to buy other
carbonas
but let's say it was before it developed
is Classic.
Someone does
The only thing you're allowed to do with
it is to eat them. So this Bryce is
saying that the of these that became
where the preceded the cannot just go
ahead and be for any other carbon that
you want. So this is just like who said
such a and lastly
data that in the first part of the brace
is coming to include Then
of animals that first had a m and then
you were them that you're not and
that at the end of the bry moving over
to
that it's milk that such an animal has
milk even after the that is still going
to be user and we are going to stop here
I will try to get some posted before
yont as