Nitzavim-Vayeilech - 3rd Portion

Join me as we learn Chumash for Tuesday Parshas Nitzavim Vayelech when combined chapter 30 verse 7. The Noss Na'Asem L'Kecha Es Kol Eleh Ha'Eleh. Yesterday we learned as Moshe promises the blessings of the Jewish people for following the commandments and the ability to love God. He continues with those blessings and the ability for Jews to recognize that we have this essential core and connected with God and it's about following God's commandments and how easily accessible it is for us to follow God's commandments. The Noss Na'Asem L'Kecha Es Kol Eleh Ha'Eleh L'Oyvecha. And God will then to place all these curses upon your enemies. Al Oyvecha Va'Al Sone'echa on your enemies and those who and those who hate you. Asher R'D'Fucha on those who pursued you. Verse 8. V'Ata Sashuv V'Shamata B'Kol Hashem Elokecha V'Shamarta Es Kol Mitzvosav. Since you in contrast will return and obey what God says. Va'Asisa Es Kol Mitzvosav And do all the commandments Asher Anochi Mitzavcha Hayom that I command you here today. Verse 9. V'Yisircha Hashem Elokecha B'Chol Ma'asecha And God will make you super abundant of all the work of your hands. In the work in the fruits of the womb. B'P'ri V'Heim'techa In the fruit of your livestock. B'P'ri Admascha In the fruit of your soil. L'Tova All for the good in a good way. Ki Yashuv Hashem Lasus Alecha For God will once again rejoice over you. Ka'asher Sas Al Avosecha Like he rejoiced over your forefathers. Lasus Alecha L'Tov Rejoice over you for good Ka'asher Sas Al Avosecha Like he rejoiced over your forefathers. Verse 10. This all happens when Ki Sishma B'Kol Hashem Elokecha When you follow what God's voice. Lishma Mitzvosav To safeguard his commandment. V'Chukosav And his statutes. Asher K'suvim B'Sefer Ha'Torah Hazeh That are all written in this Torah scroll. Ki Sashuv El Hashem Elokecha When you will return to God your God. B'Chol L'Vavcha With all your heart. U'V'Chol Nafshecha U'V'Chol Nafshecha With all your soul. Verse 11. Because this very mitzvah, this very commandment I should have met him I am that I'm about to teach you today. Lainey place that I teach you today, that I'm commanding you today. Lainey place him in her, this is not something which is remote from you the later and it's not far away. For Rashi 11. Lainey it's not covered that you have to wonder what it says in it. Commission America you may wonder how do you something that's covered up you don't have no idea what's going to be there. It's all an open book. Verse 12. Lainey by shamayim here it's not up in the heavens lay more to say alone or shamayim who's going to climb up to heaven and you can call on and give it to us and teach it to us and only then can we fulfill it. Rashi lay by shamayim because if it weren't to heaven I said follow the you have to find a way to get up into heaven and to find something that's going to teach it to you and tell you all the deeper meanings that's in it. So where is it and continues verse 13 it's not across the sea when we lay more that we have to say who's going to cross the sea and the other side of the sea get it first and explain it to us and fetch it for us and expound it and only then will we be able to fulfill it. As he continues verse 14 he called it over me eight. Because this thing is very for this is very very close to you. The in your mouth and your fulfill it. He called it Rashi explains how to it's allowed you to tell her was given to you in writing it has the written law and you also have the oral law that you can actually do it correctly and confidently and know that you're doing the right thing. As we know the entire Tanya is based on this verse he called it over me eight that the words of the Torah are very close to you, and the Alter Rebbe explains how it's close, and how the person has the ability to speak the words of Torah, to feel the words of Torah, and to actually love God in a practical and essential way, because it's there within us. It's only a matter of tapping into who we truly are to connect with the Almighty. This concludes the third Torah reading of Parshas Nitzavim Vayeilech when combined.