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Bamidbar - 6th Portion
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Bamidbar - 6th Portion
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Join me as we learn kumish for Friday
parishes.
Yesterday we learned about the tally
that was made for the Levite families
and the jobs that were given for each
one of the Levite families. We concluded
by telling us about how the Levites had
to redeem each one of the firstborn
because initially the firstborn were the
ones that had to do the job at the holy
temple. The Levites took their place.
Today, the Torah continues to tell us
how that process was done. Verse 40,
God said to Moshe,
"Now you're going to count
all the firstborn Israelite males
amongst the Jewish people
from one month old
and take a census of their names?" Rashi
from how old we mentioned the reason why
from 30 days old
because then they are no longer
considered a question about their uh
viability. They're considered a viable
child, a child that which is going to
sustain itself and therefore they now
are considered a child who can be
counted. Verse 41,
you will then take the Levites to me
They will be in the place of all the
firstborn amongst the Jewish people
as well as you're going to take the
the Levites lambs in place of
in the place of the all the firstborn
donkeys of the Jewish people.
Verse 42
and Moshe counted as God told him
as God commanded him
all the firstborn amongst the Jewish
people. Verse 43.
And then when you count all and it was
all the firstborn males according to
their number of names
from a month old
according to their tally
22,000
22,273.
So you have 22,273.
As we mentioned previously, of the
22,000, 300 of the 22,300 Levites, 300
were firstborn, as we're going to see,
uh, Rashi is going to explain as we get
to it, as we mentioned before. So, if we
look now, there were 273 more firstborn
Israelites than there were Levites that
could redeem them.
And God spoke to Moshe saying verse 44,
you're going to take the Levites in the
place of all the Jewish peoples,
Israelites firstborns,
and you're going to take their the
Levites lambs in the place of the Jewish
peoples, the Israelites firstborn
donkeys, their their animals. And what's
going to happen? The Levites will be
mine and I am God. Rashi explains what
this means with the animals as we'll
talk about because as we mentioned it
says animals. It doesn't say donkeys.
Where do we get that from? We'll see.
Rashi tells us as follows.
They did not the the animals the lambs
of the animals did not work to exempt.
They did not work to exempt the animals
the which were allowed to be brought on
the altar.
as
what did it what was the lambs of the
Levites used for only for the donkeys
which were not allowed to brought be
brought on the animal as we see
one lamb of a Levite was able to redeem
many firstborn donkeys of an Israelite
the proof of this is
because he talks about the leftovers by
the the extra people
but he doesn't say how many were extra
by the animals meaning that because
didn't have to be an equal balance. You
could have one lamb per many donkeys.
The reason why the kosher animals, the
kosher animals had to be brought as a
sacrifice. The other ones, that's what
the Levites redeemed. Verse 46.
Remember we mentioned before that there
were 273
more firstborn than Levites
from the firstborn in excess of the
Levites amongst the Jewish people.
the firstborns that had to be redeemed
because
because there were 273 that were extra
over the Levite. So therefore they had
to be redeemed.
Those people had to pay five shekele to
be redeemed
because this goes back to the way Yoseph
was sold. His brother sold him to the
which was for Kasa for 20 silver coins.
20 silver coins makes five shekel and
therefore which is the value of five
shekel
was the firstborn of the Jewish people
sold them for 20 20 shekel 20 silver
coins which is five 20 shekel which is
five silver shekel therefore that's what
it would cost for a for for a firstborn
to be redeemed because they didn't have
an exact match there was extra they had
to redeem themselves by giving these
five shekele as we'll see in verse 46 47
verse 47.
You must take five shekel per head. Take
them according to what kind of shekele.
It has to be the holy shekelear
shekele. What is a a holy shekele worth?
Holy shekele means a value of 20 g which
is 20 pieces of silver which is the
amount that the brothers as we mentioned
paid to sell Yoseph.
Verse 48.
Who's going to give they get this money?
You'll give this money to the
sons.
This is a redemption for those who are
not who were in the excess of Levites.
They are these people are redeeming
themselves.
Those these Levites that were redeemed
by the very sake of having a Levite take
their place. But then there were those
that didn't have a Levi take their
place. They had to pay the five shekele.
Verse 49.
and Moshe took the money, collected the
redemption money from those 273
Israelites where they did not have a
Levite to redeem them. So therefore, in
excess of those Levites who were already
redeemed by the Levites, they did not
have to give the money. Verse 50,
Moshe took the money from the firstborn
of the Israelites. if he took the money
totaled 1,365
sacred shekels. So if you take 273 times
five gives you the total of 1,365
shekel
here is the here's how you get to that
tally.
You have five shekel per head for 200.
So do that math you get to it gives you
a,000 shekele.
So for 75 * 70 is 350. So I have
1,350ish.
So another three. So I have 2,273
is 15. So I have a total of 1,365.
Rashi does the breakdown for you. Omar
Moshe said, "How am I going to decide?
If I go over to firstborn and I tell
him, hey, give me five shekel because
you're from the excess." He'll tell me,
"No, no, no. I'm from the one that
matched me." Why do you decide which how
do you know which one is considered an
extra and which one matched the ley?
So, what did he do?
He brought 200 and he brought
22,000. He brought 22,000 notes. The
amount of leies there are he wrote Ben
Ley
and then he brought
and then he brought another 273 notes.
He wrote five shekel.
He took them and he mixed them all up
and he mixed them. He put them like in a
lottery said
everybody come and take a note. Now
whatever your notes said if you said ley
then you match up with the ley. If your
notes said five shekel, then you had to
pay the five shekel.
Verse 51,
Moshe took the money and gave the money
of the redeemed Israelites to
the sons according to the way God
commanded him
like God commanded Moshe. This concludes
the sixth tow reading of parasidbar.