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Chullin Daf 84
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Auto-generated transcript. Not time-synced to the video.
All right, D paid dal. This is Thursday
tishab and we got to start parisadam
yesterday and the garumar was discussing
the line in the mishna that there is no
kisam by mkashim and the question is
what would the hav be? You can't be mat
on the misb because then it would become
part of the shar of the misb and be user
to change the size of the misb you can't
not be mat because then it's a kita and
it has to be royil for you to be able to
do it. So now the gar is going to pick
it up five lines from the bottom of pay
giml at bay is bigraasier.
So scrape off the dam, relocate it on
dirt and then you can do the kiso
because we learned in the mission coming
up that sprites and the dam that's on
the knife is obviously you had to scrape
it off the knife and relocate that dam.
So,
you're right. If we were talking about
like then you could talk a scrape it off
and you're going to be
and since you can't be from the kaducas
that is a and therefore you're not
moving over to
so be to the animal and now you can do
the kis which is kind of an interesting
question because why should I be to go
ahead and be I have to put myself in a
sois in one terrorist suggests that
since you did the sha
the animal's going to go to waste and
that you're not allowed to let it
happen. So since the will ultimately
become because you're going to be
required to do a so it doesn't go to
waste. Therefore you're going to be but
the you have a technical problem.
You can't stand the animal and therefore
it won't be and therefore
who you hold like that is going to both
require the and
So you don't have a Tana that holds both
of these days. You know who it is? It's
he holds like multiple different days of
these different
mayor.
Maybe the whole mission is
and you can do the
dam should spill and you cover it.
So since you have this extra step in
between that will preclude the points
out that even though there's
dummy but that's still to actually go
through the action and do the
interesting
you don't have to be between the
is either by or and we put them
together.
You can't bring on the ever so
there is no
so therefore what do you give me now
that are even
that we don't do you are
that are notes which says back it's just
like
just like you weren't between the men
since No is ever be brought on them as
and therefore all
also by birds you're not going to make
different meaning all birds are
but the actual birds that are haggish
are in this since they're not
who it sounds like he really may be a
min but cannot be kyus in other words he
was a bad guy that seems to be the desar
that brings his name there are some that
can't be ciphed I mean the gar is going
to quote
him. What did he say to
we have the is that
and therefore that has split hooves and
choose its god will be kosher.
So why don't we also extend the to in
the same way
we compare the dam of a to
you should be able to go to the mikvah
in a mikvah full of beah blood just like
you would buy water because we're
comparing it to
it's got to be water only water can
actually give you the tahar So honey
something like ain't going to work
but is but we're calling this damma
water. So maybe you should be able to do
in it which the says Mayan may there are
two mutum in the you need to have a
mayion a spring of water and a bar and a
bar full of water. So using one of these
two mutin will be other and even
there are two different flavors of other
mashkin. One is that's water that's
flowing and one that's already that's
already gathered together but in maybe
you still could do the in the dam which
the gar says finally mute there are
actually three mutim.
So we're definitely being any other
mashkim other than water
that when you trap these animals that's
when you do the
so you know that it also applies to
something that's that you didn't
actually go ahead and catch it
that you go catch it. That's just to
teach you that you happen to catch these
things.
Once in a while you catch the animal,
you eat some flesh. But don't go eating
chicken dip every single night. That's
not good. Mid dice. And Rashi says this
is a financial planning thing because if
you keep on buying expensive meat,
you're going to be yay. You'll become
poor. But now the markets to digress
more into Derk's country.
The in the midborg could only eat the
buser from carbonas. But when they came
into spread out, they were allowed to
eat meat whenever they wanted.
Only when you really want to eat it,
that's when you should eat the meat.
You might think you can go buy it in the
store and just eat it.
That you should only eat meat from your
own current stash of animals and not get
from the outside.
Maybe if I have a lot of cattle, I can
eat them all.
Don't eat them all.
If you have only a like 100 bucks,
just buy the vegetables that you need
to. In other words, buy cheap food. a
let's say I have 10 times that amount of
money then
I can buy now fish if I got 50
you can buy a pot of meat then
you can cook up a pot every day in other
words only spend within your means and
if you don't hold this way when are you
going to eat all these different meats
and you should be for and not
overindulge in all this stuff
which is a reference to was from a very
healthy family and therefore he was able
to subsist on a small amount of food.
But like us,
if you got a in your pocket, go ahead
and get yourself some proper food cuz if
you don't eat, you're going to get sick
and therefore you're going to have to
spend more money on food.
People like us, I guess maybe have a
weaker constitution, we have to actually
borrow money to buy the food to eat it.
Says
that let your let your lambs be your
clothing which we learn.
that your clothing be made out of the
wool that you sheared from your lamb
and the flocks will be the exchange of a
field which we learn.
Sell a field and buy the sheep
but don't buy the fields. There's sheep
and goats are better investment than a
field because they will produce the milk
and give you the wool. You can clothe
your family with it.
Let it be enough the milk of the goats
to subsist based on what you have in
your own house already, but don't kill
the animals and eat them because you
want to keep those animals alive so you
can continue to live off of what they
produce. Which we learn
your own food comes before the food of
your household, which means basically
just go with the bare necessities of if
you don't have extra.
Give life to your youth. And the
Marshall understands this mean don't
spend too much money when you're young.
Don't spoil the kids lest the kids spend
too much money when they're young.
Turning over.
They're good investments. Even though
Tyus points out that sometimes,
but it depends where. It depends if the
behadakas are going to be grazing in
other people's properties, etc.
the
why are the called ashtarice
and they make their owners rich
that it's better to drink from a cup
that has witchcraft in it before you
drink lukewarm water because that's
super dangerous lukewarm water it's full
of bacteria and you shouldn't drink from
that
that's only if it's in a metal cup's
no problem there won't be a problem
you put in these different herbs that'll
somehow mitigate the problem of the warm
water.
There's no problem.
Even if you didn't put in the herbs,
only if you never boiled the water.
Once you boil the water, it will be fine
to drink.
If someone has a lot of money and they
want to get rid of it, this is
sarcastic. If you want to lose your
money, what do you do?
Buy fancy clothes, use fancy, hire
workers, and don't watch them. What do
you mean? Because
it's expensive and it wears out quickly
and he'll use glassisa
this white kind of glass which is very
expensive.
If you hire workers and don't shy them
that's your ox and drivers
because if you don't watch them they're
going to mistreat the animals by
overloading them and it's going to cause
you a loss.
No matter who said it what did they say?
The guy is if he lends but he does it
with so how are we to understand that
eat and drink below your means
and you can clothe yourself with what
you have
and you should give covet to your wife
and children beyond your means by giving
them nicer stuff than you have for
yourself
gave the following she by the opening of
the house of the gala hash
If somebody or an for a sick person on
Shabas which they had to do they had no
choice at that point
they should do the because once you're
the shabas for the you should continue
and even do the and rashi sounds like
you can really be even over in iser and
the potential shabas involved with k
which could be grinding up the dirt.
It's kind of an amazing thing like
what's the heter to do the kisam on just
cuz you had a to but it sounds like from
this gmorra the what we mentioned
yesterday that this is a he of the
mitzvah of the there's no question is
its own mitzvah that's listed in the but
conceptually if it's kind of the close
of the one could hear that if you have a
shaba maybe I have a to continue and do
the onabas also other say no it's
impossible we're only
on shabas that's how the learn all right
let's get back his memory here.
He's saying something that's wrong,
which sounds like he's saying like fire
from which sounds like he's saying fire
from his job take away his ability to
speak.
And we know that from
you can't do the
in this bra they said back to
the fact you can blow outside of the
mdish is going to tell you that your is
wrong.
So in the same way that the suffix
will be in the same way the suffer
said up in a different way
you don't do the by night.
So even though
this is one of those kinds of things
that was said about it that there was no
way to shug it up
but still was able to okay so that's the
price of what we're trying to bring out
for this price
the price is saying that is not so
what was meant by that that you're
definitely
won't that be the example that you'reing
for a which
yet you're still not
who says that's the case maybe heed
illegally the and now he wants to go
ahead and do the says no we compared
that case of
you must have done it legally so we're
talking about where you legally because
he did it for someone who's and since
the says that the is going to be on so
must be of Kisadam is wrong. We'll stop
here.