Chullin Daf 71

All right, today is Daf Ayen Alf Friday's DAFF. And today's noise is brought to you by the United Lounge in O'Hare. And we are picking it up on Ayan Bay's eight lines from the bottom Tanya as we continue to talk about different makus formas. The Brism leazi. I one time said to Nam speaking. We've learned in beer ships that a noa of a kusher animal is mame as Thomas Na. And behematama. And we also know that the dead animal of a behemoth of a but not kosher animal is also going to give off. And also if you have a dead that will also be what about a kusher like a deer? How do I know that it gives off when it's dead? Zenaz says back to me this is the same P we learned on yesterday's D anything that walks on its on its feet there's a rebu there amongst any of the that walk on four feet that will make you tummy so I said to Benazi does it say to also be a animal of the and it's being marapay It's coming to be the animals that would die within other animals meaning the unborn animal that's going to have the neos. So to which Benaz said back he said back to me what does not delay I'll tell him what said when the says that if the be is going to die and when it continues it says that anything which is roy to eat that those are the animals that you touch them that make you tum. So since the Torah is talking about a behemoth that's kasher or not kosher we automatically are going to have the same we'll say the same thing by and we also know from another source that we'll see soon that whenever we talk about we also mean whenever we talk about we also mean inra is moving over to beha is and isra they are each other but once benaza heard that that's what had said but lazarly says that Benazi said to me speaking about himself I should have been a tom of Risho's also Benazi so two points first of all you see that Benazi is now referring to him as rebish when earlier in the garra he called him yeshmo marri picks up on this because now he's rebiho graduated based on this galaz the other thing is that Benazi the garra tells us other places how benazai was at such an incredible level but you see that since he could have learned something from Ishmael he right away says it's that he was wasn't mash you see the godless So now let's break down this idea that is etc. How do you know this? Because so the ter is talking about and it lists and these things are so said how do you understand that is and now how do you know that when you say the word you also mean because the says it's called par. So the heading is and it starts listing behemoth must be now what's this for that's going to be for the reason why it's significant to know that when you say you also mean it's going to be simon meaning split hooves and chewing its cut because even though the doesn't speak out the wordish but when it says be that you have to have these kinds of sim also means has to have these kinds of sim now who cares that when you say the word behem you're also talking That's talking about that you're not allowed to crossbreed these different kinds of species. So it's important for us to know that when the Tory says it means you also can't be and now what's going to be that because person has to bring a carbon if you touch aha or thea of a behem. So it would have been enough for the tire to only say that because you'd automatically include a behemoth. So why does the ter go out of it way to explicitly say also because we're making which is about the so we make such to teach us that the carbon if you become and then you eat from these different and that's only because the is otherwise we wouldn't have known that it was an extra word to make such and lastly what's going to be the for that that's when created the he was also creating the behemoth and it has enough says if an isha is that looks like a doesn't look human I don't care whether or not it resembles a kind of an or that might be kosher or not kosher if it is a zer then she has to now go through the process of tuma and tyra for a zer and nika if that thing that she was mappa then tesa she has to sit for those respective days any let's say it's not clear if it was a zer or an that she was m she has to now sit for both for both the zer and that's all different if it doesn't look like a human it's not a human and therefore it will not have thera when she's that kind of a thing what's the point of all this even though the tyra only talks about the it also has the for a as well because now gamon rash's not gar over here it's not a continuation But it's a new point liabily according to the tanakama why do I need the pusk giving you this whole mocker of the kaya or the noa of a behem what are you going to do with the which the says that pusk is coming for rebi as a mocker for the bry that we quoted because rebi had said that you only need to say from the fact that the terrorist spells out also about the carb at other okay moving right along now we're finished talking about animals now we're going to talk about people so isha let's say you have an isha she va died within her still born. So it's and now of course the midwife needs to take the deceased fetus out of her. So the midwife puts her hand into the isha to take out the baby but the baby of course is dead. So what's the status now of the toma? So this woman who put her hand inside and now touched this nel this dead baby is ta shiva. However, she say, but the woman is going to be until the actual baby comes out because as we're going to talk about now, that's called tuma. Tuma is encased inside the woman. Just like something that's tame that is swallowed up does not transmit tuma outside to other things. So too, something that's swallowed up is not going to become tame from something outside. Now, the idea of tumalua according to Rashi, Rashi says in different mascos that it's like as if it's already digested. It's kind of already gone. We don't look at it like it's really here in the world. There's a rash in Mikvo that says that tomalua is not going to be tame because it's bottle. So it's more of a hikic thing whereas rashi seems to be looking at more like how we view the matas of it. But either way this memor of raba is saying that tomalua both won't make something tame or become tame itself. Now that is going to get into the makuris but you got to speak out the famous bit of raid over here. This is the kkasha on the famous sheet of the rake. which was brought by the shak in sim shin olive says that an isha that's mubberis can go into a besakus even though she is anious kaya now you might think how could she go in there if she's maybe her unborn child is a little baby boy and can't become m it's a fixa either it's a suffic nil and even if the baby will survive it's not a nil but maybe it's a na who's not muzzer in the tumas mace so that's a that allows an asis to go into a base the freck are you talking about you don't need and come on to a fake spa. So some want to say like the vase that maybe that the whole thing is that she might actually give birth inside the bakimal wants to be mad that the concern really isn't the tum it's the is of going to an oil has a special that he can't become close to it. So there's tumaloo but that won't take care of the kesh gross had an interesting suggestion that it could be that tumalu is not to a live uber because that's an issue of at that point maybe you won't even have the ka of tumalua. All right though. Now we're going to get into the makyusa. How do you know that is not going to transmit outside if you eat that piece of na? So he becomes tame and his clothing becomes t. So he goes to the mikv and he stays t until there's hair of shamish that night. Now or we talked about where he ate the right before and he went to the mikvah right away and therefore it's not digested. But even though that piece of na they ate has not yet been digested. The undigested na is not going to be matame because it's bulu. So he went to the mik but the fact there's still a inside of him that's not digested. It's not going to be mat. Must be there's a mocker of tumu is not matame. Maybe the reason why that inside of him is not going to be mat is because it's no longer to eat because it was eaten already. It's not even which is a requirement to be mama. The Tyra says so we have to be shy being eaten by the gar and this is not fit for human consumption anymore which the is referring to becoming tame or making other things to both of them are going to be until it's okay so that would not understand you would still have a riot because even though it's not to but it isn't yet if a guy would spit it out the dog might still eat it. Tomakamura the tummala that by Tomura the noa is going to be able to be matama as long as it's still edible by a person but only by a tomala those kinds of things we look at the criteria of so according you're not going to have a good riot anymore cuz the person who ate this na and went to the mikvah he's not becoming it's not really people so why would it be fun it's true that no one else is going to eat it if it was eaten and then spit out by a person because it's gross. But not everybody knows that that happened. Objectively, it's still edible by people. It's just if he knew all the information that that this food already had a yalyave from a person that ate it. So maybe then he wouldn't eat it. But it looks edible and therefore it is roy to be eaten. Now tahara okay that gives me a marker that something that is balua is not going to be matama other things like this is not matama the person who has consumed it. But what about tahara? How do you know the protection of tumabalua? Where is that going to come from? And this is to that we were just discussing. How do we know it protects the Uber that's inside or whatever we're talking about inside? Let's say you have which is sealed. It does not protect the thing that is inside of it from transmitting to outwardly. That's why a can't go on top of a basic var because it goes straight up even though the mace is inside of a coffin. But yet still it still does protect something that's inside from becoming as it's clear from the turning over. So a person who can protect something that's tummy within him from transmitting to outwardly that he will be able to protect the thing inside of him from becoming to you from there's a special about that the outside of it doesn't become right it only becomes tommy from what's inside. So maybe the terror is extra coolest when it comes to and that's why you see the pussle but you can't compare that to other things. So you see there's extra by a person that doesn't exist by a claris says are we talking about learning the about a person's outside from the outside now we're handling the interior of the interior of the person is a right and there's no tumir by the person person has to actually touch it okay so the scene is okay with that now we have now a mocker that enters the body from lama meaning the mouth that it's not going to either receive or give off tuma but what about balua damata Let's say that object that we're talking about now has entered the person from the nether regions down below. And so now that it's entered the body from that direction, will it also be the same? Which says yeah, the upper part of the mouth doesn't accomplish digestion. That stops the toma from either going out or becoming tame itself. So if the object comes in from below and over there, that's where the digestion really seems to happen. A matzah certainly that should be matz from which are we talking about. What do you think that part of the body ever accomplishes digestion? It's only because it's going into the body. There's still more eco happening in the if you get my drift. Okay, that's okay. That's a mocker for things eaten by people that they thatu will protect. But know let's say an animal eats something. Will the will that also have to say a person can become while he is alive and he can be but only dead animals are a living animal cannot become tummy while it's alive so hard it's harder to talk about with a living animal and therefore it should be while it's alive to which the says there has a special by people that you have to linger in the banuga in the house that has tas in order for the clothing that he's wearing to become so that's a cool by people that you don't have by animals. You don't see an extra by animals about because it's not if it's carrying something that becomes to right away a person also doesn't have to do with the things he's carrying. It's like the Mishna says in the 13th par of and he's carrying his clothing and his shoes. Note that shoes and clothing are listed two different ways. that wants to say that shoes do have a den of clothing and therefore if a woman makes a not to wear these certain clothing she could still wear the shoes never understood the go and here we're talking about a and this and as talking about a definition of shoes and clothing okay side but is if a person's carrying all these things and he's not wearing them so is everything becomes to right away let's say he's wearing his clothing he's wearing his clothes, he's wearing his shoes, he's wearing his rings, he's wearing all these things. and he's reclining where the where the digestion is faster and he has some lift on. Anyway, the point is that there's no more kulas by a person than there is by an animal and therefore the kabmer is good. And I'll just leave you off with this kind of fun Tyus here where Tyus wants to know, well, what about if the animals wearing clothing? Let's say I like to dress up my cat in the cutest, most adorable little poncho for uh for my Instagram photos. To which Tyus says, animals are not wearing clothing. They're carrying the clothing, but they're not wearing clothing. Anyway, anyway, we'll stop here and pick it up with Yoroba for Shabas's daff next