Chullin Daf 7

All right, dub Zion. Thursday's death. Yesterday we were talking about with mayor there was a all of Jacob and Bashan and the Rebbe of Bashan and all the other and the other were very surprised because nobody now you're being matter of it. So Rebbe introduced the idea of in equal a voice of his God that way that there is for a town of to actually make up stock even after his age is didn't do it themselves. Okay, but now we're picking it up on the second line on Zion and Alice and kind of talk to her about her she ain't I say that we're not going to push it away but rather we're going to be over Amira in Maz me I say we're not going to ignore it but I'm really in Maz kitchen I say we're not going to say that he's being a vulgar and therefore we're not going to accept it but rather we're going to be so they're all the same idea but three different kinds of words and now we'll show that all these words are acceptable words to use cuz my number Maz kitchen because I can't separate the from the we're not going to separate the from this and therefore we'll be so my number ain't Maz kitchen to kill is not which is a lotion of rejection that we're not going to reject this my number Maz kitchen which is a lotion of being a vulgar did Tanya all the way to when lots of a lot of these hot to me the one is rather rub to be Israel there were more in Israel but getting back to Rebbe's actual you don't have to be the Paris from base Sean mask of love you have to pray to Rebbe Shimon Pazi among the other the Bashan love my Israeli I will save Harris Manasseh is Bashan the is the advice dress when he didn't win into conquer Bashan they made it part of Israel so how can you put it the to be master of those Paris so you had to pray to Rebbe Shimon Pazi had forgotten how to Rebbe Shimon mission share all my mission Rebbe Shimon the Harvey the only there were many different cities that were conquered by the Rebbe Shimon who were going to around and therefore they were considered part of Israel during the first of all the only bubble but by the second time around when they came up from bubble they weren't so good to say that all I could say and therefore only those areas that the only bubble would re-conquer would become part of Israel and therefore be to be master to Paris. They left some areas without Kadusha the Dafka so the should be able to be doing when you're not allowed to plant in those areas. They shall was one of those areas that it was by the Mitra it was left not Kadusha not part of Israel by the bubble and that's why said that they not even have those pairs. This is another kind of this is what's the whole issue in the beginning with you shouldn't need to be master because only eating an olive a leaf which is a lot so even in proper you wouldn't be you master you're only once there is a previous on my way to the inspector of me a good man ate it from a bundle and therefore it would be it's not because we learned in the master Eric once it's bundled up then you are to be master. I think the matter of what kind of a riot can you bring the not part of Israel maybe didn't have maybe the whole thing is just accidental and for our third day in a row we get this result maybe you can tell me made a mistake to take him out like it's not that would accidentally eat something that needed to be I have a dummy in my maybe did actually do the he just did it from another place maybe he was not for something in his house can I get that which is eating right in front of him but if he that kind of a cool to not do anything that's right next to what you're being master wouldn't have been right next to what you're being master wouldn't have been I have a dummy and therefore he was master he just did it to himself quietly on my way to the man who is who's talking over here it should be he knows what he's talking about when he was made on the mayor that he actually ate it without being master so stop with all your cashes the mayor ate without being master period. Now we get into a very famous story, my Behemoth and Shultzed again. What's this mocker that an animal won't have a takola if it's an animal of a tzaddik? Have a causal opinion shivian. One time Pinchas ben Yair, he was going to do the mitzvah of pidyon shvuyim to take care of somebody who was captured. He comes to a river that I guess made the trip impossible. Omar lay, he says to the river, Ginoy, meaning the name of this river, likely may mock the ever mock. Separate so I can go through. Omar lay is up the river. Now, whether or not the river is talking, Tyson suggests it's the malach, the sar of that river, or maybe this is an internal monologue that Pinchas ben Yair is saying to himself. Omar lay, after all I say it's kind of you're going to do your job of what wants from you of doing the mitzvah of pidyon shvuyim. Vani losses of saying kini, and I'm going to do my job, which is the water should flow and not separate. After safic I say, safic you have to I say. We don't even know if you're going to be in your efforts of pidyon shvuyim. However, I need I say, I'm a zigger going to be accomplishing my job of flowing water. So it doesn't make any sense that I should split. I say zocked the river. Omar lay zocked Pinchas ben Yair, in you have to if you don't split, because running a lecha, shley become my oil and no water will ever go through you again. At that point, holically, the river split for him. Have a who governed have a are a piska. There was a man with Pinchas ben Yair who was carrying wheat that he was going to use to make matzah for Pesach. Omar lay zocked Pinchas ben Yair to the river, holically, nami lahi, split for this guy also. He also deserves to go through the split river. Why? Because he's because he's doing a mitzvah. What mitzvah does he have to do? Well, he's not eating any matzah right now. Rashi brings there's a mitzvah of matzah matzeis, which sounds like this is just a mitzvah. But this could be a smock for that it's save in the shiltas that says that any mitzvah, like building a sukkah, which is before shabakara, has a higher status of mitzvah for things like basic mitzvah, a mitzvah, etc., etc. But anyway, Pinchas ben Yair is saying we should split for this guy involved in the mitzvah, and the river split for him, too. Have a who tied up. There was an Arab that he involved who was actually accompanying them. Omar lay zocked Pinchas ben Yair to the river, holically, nami lahi. But for the Arab, this is how you deal with your companions. In other words, let's not make a hill Hashem. So, the river split for him, too. Omar You see how great Pinchas ben Yair is? That Zuker that Pinchas ben Yair was greater than Moshe Rabbeinu and the 600,000 that had their Krias Yam Suf. The Krias Yam Suf only happened once. But lessons didn't happen three times. Maybe it only split one time for all three people. In other words, the conversations happened before that first splitting of the river. Okay, so Ella came It's like Moshe Rabbeinu and the 600,000 that there was a Krias Yam Suf. Continues the story. shows up at the hotel. They put barley for the donkey. And the donkey didn't want to eat it. Turning over to They sifted the barley, which is now even if you're going to feed it to your animals. And the donkey didn't want to eat it. Not good. They cleaned it out because they just figured there must be too much and that's why the donkey doesn't want to eat it. So, said to these innkeepers, this barley is not And they said, "Yeah." They went ahead and they were the barley. And the donkey ate lunch. Omar And he said, "Hey, this animal is going to do the of Hashem. You're going to feed this this barley to my animal?" This is the proof for the idea that because you saw the Pinchas ben Yair wouldn't eat from this barley. Now, I would just point out that the we're talking about over here is clearly which is only going to be Now, this idea that we've been talking about that is it so that it would be called a if it's especially if it's only a maybe a on the The I think it's that says that is Rabbanan is an Isur Cheftza, in Isur Gavra because my job is to listen to Chazal. But there's no real problem be'etzem in D'mai, it's only that I'm not listening to Chazal. And therefore, if I do it b'shegag, I don't even need T'shuva zoch t'nisivas because I wasn't not listening to Chazal. But here, if you're telling me that this is called a takala, especially if you're understanding that it's only a safek of a takala, even though it's only in Isur d'Rabbanan, could be this might be a hora'ah on the nisivas af sher. But frech the Gemara, U'mi mechayev? If you're going to use D'mai for animal feed, is that even a problem that you have to be ma'aser it? I have a tzan d'mishna Chazal l'keach l'zera u'l'veheima. If you're buying this safek m'usar for seeding your field or for your animals, d'kech l'chila ayuriz l'shemen l'ner, shemen l'soch k'leim, all these different purposes, patur me'admai. Because the only time you have to be ma'aser d'mai is if you're going to buy it for your own food. To which the Gemara says, "Chasam hoyi Mar Allah." Regarding that mishna we learned, "Omer Rebbi Yochanan, Lo shanu ela she'lo kechun l'chila l'veheima." If you bought l'chatchila for the beheima, then in the chalom you'll be patur for ma'asros. "Aval lo kechun l'chila l'adam, v'nimlach you change your mind aleihem l'veheima, then chayev aser." "V'hotanya, that's why the braisa says, "Al l'keach peiros min ha'shuk l'chila, v'nimlach aleihem l'veheima, harei zeh l'yiten lelifnei beheima v'lelifnei beheima chaveira, ela in kein if it was bought l'chatchila for human food, then it doesn't matter you change your mind for animal food, you will always be chayev ma'asros. Back to our story of Reb Pinchas ben Yair. "Shama Rebbi." Rebbi heard that Reb Pinchas ben Yair was coming through town. So now Rebbi went out to go be m'kabel him. "Amar lei" said Rebbi, "R'tzeincha sa'od etzli." Eat by my house. "Amar lei" Reb Pinchas ben Yair said, "Hein." Okay. "Savu panav shel Rebbi." Rebbi became so happy because Reb Pinchas ben Yair would typically not go to people's houses to eat there. "Amar lei" Reb Pinchas ben Yair said to Rebbi, "K'mo duma atem mudar hana'ah mi'Yisraelani?" Did you think I made a neder that I'm not going to be neheneh from other Yidden and that's why I wouldn't eat by other people? "B'keires Yisrael k'dosh Hashem." But the reason that I typically wouldn't want to eat at other people's cuz yesh reitzah v'ein lei, some people want to be m'hanim me but they don't have. So I don't want to be an oil for them that they can't afford to feed me. V'yesh she'yesh v'ein reitzah, and there are some who have plenty but they don't really want to share them. The possible says, I'll tell him as long as I am so I would have to turn down these people's invitations because they don't really want to feed me or they can't but but you ready right to be a shock. You really want me to come over and I know you're loaded as we know have plenty money and if I'm happy to come for supper. Mia however, miss our himna right now. I'm rushing to get to my location to be Nelson the mitzvah I'm trying to get this mitzvah done meaning I have to take care of my opinion so I can't hang out and have a leisurely dinner with you now. However, I'm on my way back when I'm on my way back home. I'll stop off and visit with you in your house when he was I guess now he's finished taking care of the opinion he's on his way back home is Rami it happened all by Pisa he brought me came to Rebbe's home through the entrance there were these white donkeys that Rebbe owned apparently white donkeys were very dangerous. So I'm always with you shall say I need that's like you got the office here. You got these white donkeys that kick as is going to tell us person can't even recover from a kick from one of these white mules. I ain't coming in here and if he left so show me Rebbe Rebbe heard that he was leaving. He wanted to bring him back into the house only Rebbe sister is up I'll sell the donkeys. I'll sell these mules only who's going to buy them just like it's for you to have these things I hold it for another year to have these things so Rebbe if I'll be them. Nobody has to own them so because my desire that's even worse you're putting them without any kind of out there so Rebbe says I'll be their feet so the way they can't hurt anybody which Rebbe says and that's so cut I'll kill them so you're going to be able to interestingly the Rebbe wasn't the response when you're going to kill them the his famous to be matter hunting says you see from here there's no matter in the process of killing an animal. It's only if the animal is going to live Rebbe Gross pointed out that Rebbe actually acknowledges that it could have been Sarah but he was going to give these donkeys some sort of sum, some sort of poison that wouldn't cause them any pain. So it seems to me not so partial. But the Noda does use this Gamara as a raya for his hunting shaila. But anyway, Rebbe Pinchas Menachem says you're going to be over bal tashchis if you kill the animal. Rebbe Nachman was trying to get Rebbe Nachman to come to the house. In a mountain separated them as if to say this ain't happening. So Rebbe Nachman said if tzaddikim have this kind of an impact during their lifetimes, what do you imagine what it's going to be in the next world? The amount of reward they're going to have. And on those lines, Rebbe Nachman said that tzaddikim are even more important in death. They're even more important in death. As it says by Elisha, the man who went into the cave of Elisha and touched the cave was able to come back to life. So in death he was more important than in life. Rebbe Nachman said maybe the reason why he came back to life was because of the blessing of Elisha. So Elisha had a blessing that needed to be fulfilled that Elisha would do some sort of blessing. So it's not because of the blessing of Elisha. Rebbe Nachman said that the man whose body touched Elisha's cave stood up and walked a little bit. But he didn't walk long enough to go home. So this wouldn't be a blessing of Elisha because he had to die right afterwards. It must be it was only because of the blessing of Elisha that tzaddikim are even more important in death. How was Elisha's blessing fulfilled? Rebbe Nachman said that Elisha was able to heal the sickness of Nachman. These white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said that the white donkeys were called Yamin. Why were they given that name? Because their fear was on everybody. Rebbe Nachman said says, "Never had an appointment with somebody who had a makas preda and survived." We do see that sometimes people survive, which the mar says, "Ema v'chayos, nobody ever really healed." We do find people that heal. We do find people that heal. The mar finally answers, "We're talking about very specific donkeys, these mules that have white tips at the end of their feet. Those are the ones that the injuries never heal." We'll stop here, pick it up with the Ein Ayin Melvado for Friday's daf.