Chullin Daf 106

All right, DV kuf v. This is Friday's daf and the gar is going through different memories from a baya that meina what I used to think and then I was corrected. So let's pick it up about 13 lines from the bottom of bays. The reason why people wouldn't sit under a drain pipe is because it's gross and the dirty water's pouring on them because it's a place where mazik hang out. And case in point the following story. There were these two workers carrying a barrel of wine. They wanted to take a rest and they put the barrel underneath a drain pipe where wouldn't you know it there was a shade hanging out there pa and therefore the shade broke the barrel marbarashi. So these workers came to be to Marbarvashi to be ta the money from the shade. I guess back in the day they had a different relationship with shadeim and they were actually going to for money. I mean, it's interesting that we're going to deal with the shade them in kind of a business sense, but they do say sometimes it could be a shady business. Wamp wamp. So, Marvashi said to the shade, "Why'd you break their barrel? What do you want for my life? They put the barrel in my in my ear when I was sleeping." In other words, they put the barrel in my space. So, what are you doing in a public area? You're the one who was Mishana and did the wrong thing by being where you weren't supposed to be. And therefore zil shalom you should go pay for the cost of the barrel the shade back to Marbarashi. Okay give me a time when I got to pay. I got to have some time to collect the money and then I'll pay gave him a time but when the time came wouldn't you know it can never trust the did not show up to pay. So when he finally came why didn't you show up when you were supposed to to pay I couldn't come up with the money because moneyless labor anything that is wrapped or sealed or counted we're not allowed to be naive with it until we could find something that has no owner as we know that is not going to be shy something not and a shade has no control over things that are too because then it'll become like more of an aiggler once you start seeing the fact that the numbers have changed. So he had to wait to find heer and then he was able to collect the money. I mean I used to think hide this that people spill out some water in the beginning of a picture before they drink from it. That's because back in the day the water wasn't so clean. There were little pieces of splinters of wood in there and therefore you'd always pour off a little bit of that which would float to the top in order to make it safer to drink for the health concerns of not drinking little splinters. That's why they would pour it off. But Omar then I got to hear Because there's an idea of mayoya meaning there's some sort of mazikim because if the shadim drink from the water I don't want to drink from that same water the shadim drink. So I pour off a little bit first and now we have a story for that there was this shade to have a bay rupapa that used to work at rupa's house rashi says he was mashamshe so papa had slim shady over here as his mashare. So oasuya mayhara so this shade went down to the river to get some water for the papa family but he took a long time before he came back. So when he finally showed up, they asked the shade, "What took you so long?" So he said back to them, "I was waiting until the bad water passed by because I didn't want to take from the water that the other shad were drinking from." Meanwhile, moving over to I saw that you guys were spilling out water from the pictures anyway and therefore taking care of the problem. Souhaki, had I known that you had the Mig anyway to pour out some of the water from your pictures? So I wouldn't have waited for the river water that the shade were drinking from to pass because even if I would have taken that quote unquote bad water, you would have poured some of it out. Tyus interestingly asks why didn't the shade himself just take care of this by pouring off some of the water? And Tyus is one of two reasons. Either it's because he didn't want the shade to make the other shade him angry that he was kind of giving away the shade of secrets or because perhaps pouring off the water from the picture only helps for the person who's actually doing the drinking, not for somebody else. Okay, but now back to our show about a person who does not watch the caused somebody to eat and another person's lack of actually doing caused a person to lose their wife and Rashi tells us the story because there was once a kvani that didn't see a guy washing the til therefore he fed him. The other story which is referencing the Gmoran Yuma where a person who didn't wash their may who was assumed not to be Jewish and the reason they assumed he wasn't washing his hands is because they saw the lentil beans on his mustache and a person who doesn't clean off their mustache and some is not also washing their hands and this fell aor who had taken money from so then they went and confronted his wife he got mad at her he either killed her or divorced her anyway that's the whole story going on in Yuma and this is what argamar is referencing when it says Omar person who didn't watch was fed meaning as opposed to but by not watching is a reference to that story that husband lost his wife that he actually killed his wife because he was so mad at her. And how do you know which one said which? Meaning Raven and Ravimi because also afrai came first. So he said that her husband just got rid of her. Ravven came afterwards and said that her husband killed her because it has to be the sequence of events since you can't kill somebody after you're dead. Both of these things were taught according to meaning is more than the which Rashi very interestingly says that because you not only have the but you also have the regular is of can never help to so you have to if you're telling me that there is on it. So it could be Rashi's taking sides in the Shilov. Maybe there is an isser even when you say it's just that we're not for it. And there could be still where the takes place. Let's say you have water that's heated up with a fire. So you can't use it for points out is a tana is actually arguing with the gar beforehand. Beforehand we said you could use it for nili dimeki. You can't use it for dime. Tyus doesn't go for that. Tyson says we're talking about different levels of heat that this that says he can't use is actually really burning hot scalding water but the before him was talking about warm water you could because he was a parish that only ate and he said that all the from would do this meaning would wash with hot water. So the smog brings from the schwa that you see like rashi because rashi learns that is arguing and therefore that's why this was okay. If you learn like Tyus that we're only talking here about scalding water, it's not that cold. We're only using scalding water. Okay. As opposed to water that's heated up with fire. Now we have naturally hot water. You can't use them for sure you don't use them to wash your hands like for pouring it out of a cup but you can the big between natila and nila requires a reas of water but requires a much bigger amount you can put your whole body in that kind of water what are you talking about if you tell me that you can use as a kosher mikvah for your whole body so You can't use it for your face, hands, and your feet. No in the hole in the ground that contains the you can go into both. You can eat from the but if you take and put it into a kali and then pour those over your hands, that's certainly not going to work. Interestingly enough, that that's going to be worse because even though it's still going to be for because never intended that to be the right kind of water for the natila. But where is let's say part of the mikvah's water went into a small tributary small channel that went off to the side. So it doesn't have our boy but it's still connected to that source mikvah. And therefore the question is how do we look at this whether or not it makes this let's say water that became not for an animal to drink because it was so gross or because it was too hot if they're in a they're puzzle for to make your hands tar but if that same water is in the car then it'll be even in the ground you can put your whole body. In other words, it's perfectly kosher for a ponaglo but not face hands and feet and therefore the hands and such will not bear by the way might be dka because really the only issue that we have to be matire are the hands. So Frank must be talking about issue. Okay. Why do we wash our hands when we do? Why are we doing that? The reason is because the had to do this before they ate truma. And therefore went ahead and said you should always do it even if you're not a and you're not eating truma do it even forum. So this way mdash and everybody's including the kahan to make sure to wash their hands. It's very interesting. I heard that every time we wash our hands for the dime, you should be thinking about Mashiach because the whole reason we wash our hands before we make is because we're hoping soon the B mglish will be rebuilt and the kohan need to wash your hands before they eat the chuma and therefore we're creating this culture of washing your hands for that reason. But that's really it. It's because we believe the bish will be built soon. So why do we wash my mitzvah? What kind of mitzvah are we talking about? There is no in the says you got to wash your hands before bread. That's what we're talking about. said you should wash your hands. What did say that's to teach us where do you see it in the he didn't wash his hands in water they'll be tummy but it sounds like based on this if the person who touched the washed his hands will be tar but washing your hands doesn't cut it you got to actually go into a mikvah someone who touches is the and also another person that we're talking about who didn't wash his hands he'll be tame but we're talking about the person who didn't wash his hands before he ate breadas the whole reason we supposed to wash our hands is only because of nikas which by the way is the reason why there's no if your hands are not clean of you have to wash your hands before you eat this of course is good why do we wash our hands before karpass even if it's haru even if it's maybe because we're acting like that night I and your son's sixth grade notes from his rebi based on this. They had thought that there's no to wash your hands for Paris like there is by bread but there's just a mitzvah to do it meaning it's a nice thing to do nozzle to wash your hands before Paris when I was in front of them they brought a basket of fruit and they ate it but they didn't wash their hands before they ate the fruity And they also didn't give me anything to eat from that basket. And they each benched separately by themselves. So I learned three from there. Number one pairs. You don't have to wash your hands before Paris only for bread. You don't make a for because otherwise they wouldn't have benched independently. When two people eat together, don't have one be the other one, but each one should bench independently. But When both of them are telling me that know how to bench one should be mighty the other one better to be than to mess up the benching. We learned in a Bryson. How far should you wash your hands? Wash until the first knuckles lit truma when you wash your hands for truma turning over which is until the middle joint meaning the knuckles moving further towards your wrist. And then kadine verine but mdash when they would have to do that water and pour from the k in the bas on mdash that would be out of peric that's until the wrist even though it's the same word peric but it means different things in different places and of course speaking as a kayen there's always that wild feeling on yum kipper when they wash your hands all the way to your wrist it's like holy cow you're washing your hands to your wrist sure is all the way to the wrist anything that would normally act as a body now would do a demonstration over aduma. Here's where you wash until forum meaning the knuckles based on the price we just said. It's the same set of knuckles, not two different levels of knuckles here. And he would say more you got to wash more. and both would only need the lesser amount of water meaning the higher up knuckles meaning the further down knuckles according to and don't say was more because he was a and therefore he was more and therefore that's why he was more even and therefore you might think he mim that other people don't need to wash to the lower knuckle tob who le he was a ley who didn't eat any truma vom but still he said he was still we of course are to wash until your wrists and of course you have to wash until your wrists if your hands are dirty but the mission bur does bring that if you don't have enough water you don't have to wash all the way to your wrists we of course are no to always try to wash to our wrists and we're stop here picking up with the shabas do by omar rav