Chulin 92

Today's daff is hulaadic bay and we are two lines from the top of bal moving along in the dra aodo related to the ganosha. As we've mentioned several times and saw yesterday in great detail, the third mitzvah in the comes from a context that's mentioned in parish. Jacob and his family there on their way towards Asov. [snorts] Yakov realizes that he left something behind. He crosses a river on his own. And when he was in a state of he was vulnerable. The pik says that a malik came and began fighting with au thought that he would easily defeat but when he saw he couldn't. So at the very least he wanted to accomplish something. He hit him in his thigh. He ends up giving Jacob a he changes Jacob's name and the says that because of what happened because of this seeming miracle that took place that the Malik was not able to defeat and the isra as we mentioned is not to eat the isra is to mention the gan the g that slipped within the so when the malik was if he caused one of the gidden the sciatic nerve to slip out of place and the iser is related to the ganosha to get that slip regardless another gimra that's going to relate somewhat to the idea of gdanosa with a little bit of digression either way says the says in paral So this is a mentioned in the 12th par of says that this is clearly referring to the struggle this battle between and when it says that he was able to overcome the question is who became the when the says when the tells then when it says it doesn't mean that the was the but it means that Jacob was the one that was the meaning Jacob was able to triumph over the Malik even though Yakov got hurt but big picture Yakov actually walked away triumphant then the Pik talks about someone crying and begging when the says says that the Malik asks Jacob to please let me go. It seems like it's the Malik who's pleading with Jacob and he asks him to please let me get out. The apostle says the was able to be a s on top of and on top of said this was a that were going to be two that were going to emerge from and who were they were these were the leaders of the Israel and the and if that's the case that in this par of uh there's a remnance to the GS. Where do you see go in this parish? Because if [laughter] Why is there a rich Kusa in Bav? Oh, must be there's going to be a Gul. When did he even go to Bavo? That was Gus. That was because they weren't able to all live in at that time in in a perfect world. We're all living in the fact that there's a bubble that in it of a sign is a sign of where do you see an elim usually means but sometimes can also mean. So the best of was always referred to as and the reason is because they had and is as opposed to the who did not have so they're merely referred to as bottom line is that's the bubble in this there's a rem says so the gummor is going to that grass and the gar is going to discuss Another PK in weird is remin to different and different things that are going to have and this is a a rather well-known PK avad was thrown into jail he was thrown into jail because of a a billable this was a liel he was alleged to have attempted to do an au with pifar of course it wasn't true so he's thrown into the base and there were two other ministers of par that were there at the time the Sarah and the Sarah Mashkim. The Pik says they both had a dream. Sarah had a dream and he comes, he tells Ysef his dream. The Sar Mashkim has a dream, he tells Ysef his dream. Ysef interprets the two respective dreams. And of course, the rest is history. Either way, the Mashkim when he tells his dream, he tells him as follows. He tells him in my dream I saw I saw a vineyard and on in this vineyard on one of these grape vines there were three branches. [snorts] The branches the were blossoming its fruit started coming forth and then quickly clusters of grapes developed and then they even ripen. So it seems to be moving really really fast. He witnesses this vine there's branches that are growing fruits start coming out and then they're they're fully ripened and then he continued. He said that I'm holding the that this was his job. And I took these grapes that grew so quickly. I squeezed them into into the cup and I handed the turns to the he tells him I have good news. The three branches that you saw, these are three days. In three days, is going to take you out of jail and you're going to go back and he's going to restore you to your post. And then throws in one line to the he tells him, I'm just asking you that in three days when you're glad free, I want you to repay the favor. I just did you a tya. I just gave you a bassur tyva. When you're out and you're free, please tell par about me. So in case you know there's ever a rainy day in Egypt where maybe there'll be neat there'll be a use for the the I have to interpret dreams. And of course the rest is history. Right. Exactly. And that's what happened. But either way, the Gmor now is going to Darian different interpretations to the dream of the Sarashkin, which at first glance is interesting because there seem to have been the interpretation of of the Saramashkin's dream. The interpretation was exactly what Ya told him stating that Kazal somehow knew that in this dream there were other interpretations as well and the Gmorra is going to da now in great detail almost the whole Gar of related to what exactly does dreamt now it's interesting the goes right here in says how did know this like we're going to see now a lot of fascinating but how do they know that maybe the dream is what is why we It's not an arbitrary point what the interpretation of the dream was. That's the para of the dream has a dream says this is the interpretation of the dream. It plays itself out and because of that so how did know that there's that there's more here. So the moral says that if you think about it this is the dream right here. I mean up until now Ysef is is lying is in jail. But as soon as Ysef interprets the dreams and now we're ready the seeds were planted that Par is one day going to find out about Ysef. He's going to be blown away by his mystical powers. Eventually, he's going to take him out. Ysef is going to become the Mishna of Melik. When there's a hunger, the brothers are going to come down. They're going to interact with they're going to settle in red. Eventually, they're going to leave and that's going to be the so says the the inside goes through that. says the moral that being that so much came from this dream felt that there must be more here that if the gulas came about of it was this dream there must be somewhere in the dream an addition a hidden meaning that relates very much to and on that note says so there were three branches on this vine These are the three Gimm that are members of Clay in every generation. So what a gay mean says these are wealthy Jews who crave and they have some form of of protect either way and every generation has there's some generations but two of them live in one lives in this times that two of them one of them lives in and when this said this everybody started rolling their eyes who were they staring Rabo and Dav Rav's grandchildren had a daughter. One who had two sons. One was Rao. The other one was Raban. Apparently quoting Rashi they were they were very wealthy and they used to help the Jews and they were two out of the three that the says these are actually three of the says this is referring to the Raman talks about throughout his angel level. So the point is is that you have three mal angels that are me. So they're the angels of the 70 nations of the but at the same time they're good to the Jews so to speak and that's what these three that referring to the world who are the three that's referring to the so the grapes that are starting to blossom those are the him. And when it says that the grapes had fully ripened, that's so now was already fully ripened. That's that's if you have you can have even there's always he so Yeshua didn't even like reb's interpretation of the dream of the mashkin. And the reason is he said because the dream if it's going to have significance as a prophecy of an it should be telling us something that's going to happen. Everything that is interpreting in this dream happened already that happened the happened. There must be something that's going to happen in the future. is referring not to the world but to the said rather [clears throat] that's not referring to the but rather saw in his dream he saw the future of he saw the Tyra he saw aarin Miriam he saw the Sanhedrin he saw the sadik darl heard said and then he heard what Rabbi Yeshua said and he said something that he often says in that after all the nice but we still have to come out the best is the because according to his all the in this we'll see now all related to one place what does that mean they're all the were all located It's referring to the young interesting get an honorable mention in this dream more so than the other is just a a reference to the things that were brought in the Bikash. But regardless, you have to know why. I mean, we're dealing with grapes and wine, but he said [snorts] it's referring to different that was as the says that you see that the Jews of were referred to as a that's a reference to the fruit starting Fore. And when it says that the grapes were fully ripened, what it was referring to is that now is going to have to drink. So in the olden days when something bad happened they would drink. So it's time for to drink. Why the dream mentions of in the dream of the mashkim meaning after this keeps on dishing what does it say? It says that tells the saramashkim you're going to pour now a k to par and it says three times in that p the word kis. The reason is because the sarashkin dreams of parro drinking a it's not a it's not a but rather it's a it's the bad type of glass of wine and the reason there's three because drink in the times of in the end of days are going to drink after all these that we just mentioned. So he said that when Rah used the dar he used the dion the way that you used the det was the last this last more longwinded that was the used to say as well this is we're as a nation we compare it to a gaffin why we compare to a gaffin the branches of the gaffin the clusters of grapes. The the leaves of the vine they're the and these are these windy vines that go around the the branches. And this is what they meant when they used to send for Mary to the clusters for the leaves. What does it mean that the cluster should for the leaves? So it's a it's a mush. It's a metaphor. What it means is that the clusters [laughter] for the leaves because if not for the leaves you wouldn't have the what does this all mean? So it's worth seeing rashy inside says middle of the as the says what does it mean that the nation is compared to a what it means is that the branches just like this it sprouts forth everything comes from Mo it's the of the so says Rashi it's the because really that's the starting point that's the that's the foundation of without what the contribute to the said the fact that You can't you can't get started. Who's the leaves? They they protect the grapes so that the the elements the weather shouldn't affect it. So that's true. They themselves are not learning. But at the end of the day, let's be honest, if nobody was doing the work in the field, then it would be impossible to some someone has to do it, right? So the Allen, they on some level they protect the so they're the they're the focal point, but at [snorts] the same time, the are the foundation. The Allen protect them. And it's all together. It's all together. The the um as as a whole is compared to the gaff because we all need each other. And if we don't all have each other, then it doesn't work. just practical. Either way, the P continues and quotes a it says the what does that mean? The word means said that I bought this was his deal that he had with. So he said he bought he used the word. So what does it mean that [snorts] were were bought so to speak on the 15th on the 15th day of Nissan? That's the day they left mit. What does mean? What does that mean? So is equal to 30 is equal to 15. So these are the 45 on which whose shoulders the world stands. Says meaning it's clear that this 45 is divided into two groups. There's 30 and there's 15. How do you know that? Because the P doesn't say 45. What it says is and means [snorts] 30 means 15. So 30 and 15 back them up. So you end up with 45. But clearly there's two groups. There's the 30 group and there's the 15 group. So it says or in the reverse when it says [snorts] so it says over there 30. You have 30 and said if you want to know where these 45 are most of them could be found in the which is underneath the after says after means of perias fame that's like one of these attached chambers where somebody sells abias is the included in the in the beginning of the fourth per yesterday we discussed the end of this is the very next. Yeah. But either way, what's the significance of that says you know what the significance is? You would think that where you going to find these 45 on the mis right or somewhere in a very place says it's not always the way it is. Meaning there's a concept of also so if you're thinking of who the 45 are sometimes there they sit the two those are the the ones that can be members of this 45. What does that mean? So it seemed Rashi says that this is an au of and it's related to the and somehow Hashem says that because of the fact that you didn't do what you were supposed to do. I'm taking my my 30 messes. that it's a rem to the 30 that allowed. So we have 45 have 30. So there's 30 that have and that's what was referring to when he mentioned says it's referring to the 30 mitzvah. So we're familiar with the mitzvah now you know the rest of the story. So there's the mitzvah. So what are the 30 mitzv? If you have an art scroll on the bottom, they bring from the pano. They list out the third pan something worth visiting at at a time that we have a little bit more time, but but regardless 30 mitzvah. >> Yeah. So some they're not mitzvah that we would necessarily have in the t. They're all mitzvah obviously, but not necessarily 30 of the 630 mitzvah and they're only three. So which three of the 30 number one number one that there's no marriage which clearly seems to be suggesting says even though but at the same time so they're they're so depraved but never to the point where they would actually sanctioned where they would write a for such a marriage. That's number one. Number two, they don't weigh human flesh and sell it in the shook and sell it in the butcher store, sell it in the market. Again, it's the same that even though they were cannibals, they ate human flesh. These are the pagans of of once upon a time, but even they had some sort of sensitivity. So, you're not going to find it on the on the shelf at your local supermarket. So because there was a there was an element of sensitivity to it. Then finally the third mitzvah is that so these are three again these are not three of the mitzvah. You get the gist. The point is there's 30 things that they were commanded to do. Out of the 30 that they were supposed to do there's only three that they do do exhale. So either way before we go v just a few. out of order. We mentioned in the Gmorra this idea of there being 45 the in the context of >> which is a mush to the and we see from here that there's which is 30 plus which is 15 of not barley but rather sadikim you have 45 sadikim but broken into two groups there's a third is a 15 very strong. But we know from the says that but either way there seems to be this idea there seems to be this idea of of 45. So the truth is we're all familiar with with but where do you >> 44 >> but but where do you where do you have this idea of of the truth is like this a few number one there's a parish says so the context over there is par before is going to destroy is it possible for me not to tell what happened incidentally incidentally we spoke at earlier in the week. It's just popped into my head. We spoke at earlier in the week that um the exchange between Abramu and Melikin. So Melikin told and it seems that gave the back to me and the truth is say there was au cuz in the was in the kov business and and for him to take those and to give them back to me was right was a questionable move. Maybe he should have taken those nashes for himself and he should have gone and he and he should have tried he should have tried being of them says that had some khalish for what he did. He felt that in back of his mind he thought that maybe what he did wasn't 100% true. When it came time to destroy Sudan was what what what became evident at the time was that the the was so steeped in tum they were so gone they were so from having any hope and any chance of anything good coming from them at that point Abrau was was okay because he realized that he would have never been able to do anything with these nashes either. So says says that's what said should I not tell what I'm about to do why why does have to know why was it necessary so was whatever the was says for another element over here let me give let him realize he doesn't have to have because he wasn't nothing happened at the end of the day there was nothing that was ever going to but either way the positive says the so he can He was telling that the world would never be lacking the word 5 plus 10 back arithmetic we end up as 30. Every generation has 30 on the level of incidentally this is one of the two at the beginning of it's the same word but either way so there's an idea of 30 like this is world cannot stand if there's less than 30 like said if there's 30 me and my son two of the 30 if there's 20 there's only 10 there's only two and what if there's one who then it's me it's interesting this is also well also brings us that second part where said that if there's two of the people it's me and my son the same exact asked really is there only two how could there be only two said didn't say the success the word is you have another gumatri it's 36 and we see from here it always has to be 36 and the gar gives an answer different levels of but the point is in arg we had 45 sadikim you have two aish in parishes and a medish in parishes that talk about 30 not just like and then you have over here the it's also that everybody knows and that is the sadik the 36 so is it 45 is it 30 is it is it 36 but just one interesting thing that the medish in par says sadikim like on this right here. So he quotes this and he says maybe that's the person has to say when am I going to be when am I going to be like that just means like I want to be a he says no there's a there's a tite over here because in every generation a person could be like a this is actually a major that you can strive for. said this is a real thing. I want to be one of the 30. I WANT TO be from that every single has 30 like that is the he says that if there's 30ikim in every generation likeu presumably there are people that could be on the mad of and there presumably people that could be on the madre of and that's not just like but so he wants to answer in the beginning of the double that the is referring to is referring to the world and what are the three branches the three and what did tell reaz having a dream about by this is already this happened already why is the dreaming about something that happened in the past dreams are supposed to be more blueprint for the future says is not just about the past because Every single generation has 30 like and it could be like and that's that's the terret to Yeshua's answer. He's answering Yeshua's Yeshua's Rebel. That's the first the second is the P says and this is really the more general context. So there's a battle between andu is the one that wins the battle started off when it says it's not clear a little from but this was at first glance was a very big the fact that was able to defeat I mean it came as news to the he wasn't expecting this right the says that he realized he thought he was going to be able to defeat him very very easily. I mean at the end of the day is a is a mortal. He's a man. This is a malik how does a man fight against a mal and this was a very big but the point is is that at the end of the day was able to defeat him. I was thinking and this is very much above my pay grade but just one based on a line that I saw in the right here in par and that is the ra it's peric [snorts] so the ra talks about and you find this was a little bit yesterday as well that there different places in [clears throat] the mal are referred to by different names says the reason that you find different names from is it's based on the level of of the so we know can't go from level to level is brings for his from his that's if your like you should learn from him what does it mean your reb is like a malik what if he's just a big what does it mean if your your reb is like a malik emphasis a malik he says because a malik isn't made a malik can't go from maja to madre he has no he has no free Well, so Malik is created to operate on a certain level and that's the level that he's always going to operate on. He said a rebi has to be an aby has to be someone that's 100% dedicated to and not concerned with his own and not concerned with his own. He says if a like a he says I'm giving myself up 100% for my I'm not worried about my own but if he's concerned about his own but regardless that's why you find that's the highest level of a and then you find says the ram of another nine major it singles out And then you find says these 10 names represent the one that's the highest meaning the one that's so high that the only one that's higher than it is so they're the highest level and therefore you find where are mentioned in that they're underneath the because they're so high the only thing higher than them is the lowest level relative comparatively speaking issu Either way says there's 10 of the the highest is the the lowest is the there are eight levels in between the level is so high that the only thing higher is himself and that's why whenever the are mentioned in says you find that because there's nothing higher than them. The only thing higher than them is the it's himself. The lowest madrega is the madrega of that's the madrega says the raom that could sometimes manifest itself in a physical world and that's why they're called they're called because their maj is somewhat similar to the mrega of they're not they're much higher than but they can relate to they can come there are times that they can appear on some level in in a physical nature. Either way, fights with a and when the describes the for the first time, what does the say? But we know it wasn't an ish. It was really a malik. So if it was a malik, why does it says, you know why it says ish? Because this Malik was on the level of is like the Rambam says in B. And being that it was on the level of that's why it's referred to as that's what the Ram says is really from the word ish. It's from the word because it's the one that's closest to the ish. So even though the Pik says ish it's true but at the same time the reason it says you know in the beginning of the parish begin says what does meanal so in the beginning of the parish show it says mal and here when we're referring to the mal we refer to it as is it's not a different levels there's a level of mal and there's a level of of but either way this malik right here this malik right here was ish the reason he was ish because he was on the maja of Ishan What about is a person that's true but at the same time is not really a person. We know we had it yesterday. That means the immortal side of is the when the Rama talks about the highest level of it's the he says it's the level that the only thing higher than that is is himself. Why is LEVEL is a level of whereas the level was the was the level of he was so the reason he was able to overcome him is because it's true the malik was a malik But level of is a much higher level is the level of this is the level of of as opposed to whose level is a level of that's the second the third is so we mentioned at the end of yesterday's d and then we'll do part two of the d but we mentioned the end of yesterday's d this this fascinating idea and that is is that in the of there's a misa of this similar to the future of spoke at the Rambish that this is the parish that in this par there's a re to all the happenings that the were going to have when they encounter we mentioned the the in in mitzvah gimmel who talks about the importance of the mitzvah and the truth if you think about it for a minute just to add a little bit to what we mentioned yesterday and that is that the we said it so many times the third mitzvah in the according to the it's I think it's something worth thinking about, right? The empire tells us the history, the genesis, pun intended, of the of the mitzvah, says the rabbish [laughter] was commanded six mitzvah. I'm skipping. So other mishian had not mitzvah six mitzvah then that's the seventh mitzvah mitzvah that comes out by the time of there was seven mitzvah thus the mitzvah and this is the way it was throughout the world says the came of the came he added meer as the song was saying. Then the Rambam says when the other had more mitzvah, one of the mitzvah spoke to the beginning was in the intro until came and the became. But either way, Giban is literally from the first mitzvah of the Tyra. And it would seem that there's some message of of tremendous significance that it's literally historically speaking from the first mitzvah we ever had. It's an abstract law and it's something that you know unless you're a you don't fully appreciate especially today where we just get rid of that whole side of the animal. So we don't even we don't even deal with it. But but historically speaking historically speaking the mitzvah of was so significant. This goes back to when he tells the history of mitzvah right in the beginning there was the mitzvah of I mean it's up there with it's fascinating but the point is the way explains it and the way the rabban explains it in the mitzvah of there's some lesson there's some lesson that's very very important for there's a lesson that we need to take with us we need to take with us from the mitzvah of what's that lesson the lesson is that even though we're going to fight and we're going to struggle and there's going to Inquisitions and expulsions and holocaust and and and etc. But at the same time at the end of the day the saw that he he couldn't defeat Jacob. Yeah. Jacob was limping and there was a kid that was from its real place. But but at the end of the day and this is the story of and this is so important. It's so significant that it's the third mitzvah in the first mitzvah that were evalu I saw the right here on this ins like this. We know there are 248 mitzvah this 365 says that's right there was a sh of three they argued would have been better had you been born or it says they counted and they realized says what's he says because had we not been born so we could not have done the mitzvah essay But we also could not have done the Mrs. Less essay now that we're born. So we have opportunities to do Mrs. essay. We also have opportunities to do Mrs. Lay. Which one's more? Are there more essays? Meaning could we do more good or is there more damage to be done? So says Mar there's 248 mitzvah. There's 365 mitzvah. That means there's more damage that could be done. If there's more damage could be done, if you just want to play the odds, it would make more sense. It's better we don't be born. Why risk? It's it's you just don't have good odds. 248 he says that's what mean they count means they took a vote says the and then they counted they counted 248 then they counted 365 and they realized there's more than more bad that could be done than good and as a result but we know there's also 365 days in the year says the 365 gan are the shal and the it's also the 365 days of the year. So if the 365 lavin let's focus on that part agged the 365 days in the year on a deeper level every gid or every lav I'm sorry corresponds to one day. So every single l 365 lav corresponds to one of the 30. So literally if you knew how to do this this exercise you can start connecting dots between the 365 and the 365 days says the say that the is you know which day on the calendar it's the ninth day and that's why so he says what's the what's the redness. Why would be the from all the 306? Why not? Why not something else? You know why? Because in as much as there was there was a tremendous in the was that themselves were were saved. We were able to make it out of life. says that that is the message of the gan the message of the gan is that he realized at the end of the day as much as he tried and and he fought but at the end of the day was able to emerge they were able to come out he walked away limping it's true we lost the miktosh and then we lost another bikto he says that's the that it's both thighs it's the right and the left it's connected the two classic but either way said then there's some here again it's worth seeing It says that's the point. The point is that you have 365 lava the 365 days but more accurately you have the of which corresponds to what's the message the message is then onish which is the day right the guy says when do we say you say by should say it by you should say it by says the because time is when started we know happened on the night the 10th day of said had he been there and he had a vote he would have VOTED NOT HIS VOTE WOULD HAVE BEEN THAT IT SHOULD BE THE 10th day of of but but the why because that's when happened but when did it start it really start in the afternoon says going because start in the afternoon that's why we say that's when we're supposed to say in the just the opposite right that's when the started then why you saying which is and when the started says the take a look at this mish that was be destroyed and he's saying why do you think He realized that when Hashem is going to be really angry, what's going to happen to they're going to emerge limping. Okay, fine. That something bad is going to happen. There's going to be but at the end of the day they'll never be able to defeat. So there's a tremendous as well is that we that we're still around to tell the story and that in of itself is mind-blowing and that in of itself is tremendous. That's the story of of the ganosha. We now return to our regular program which is intense slumpness either way says the gor on that note. So the of iso it's as per the but it's not and the reason is and the when it mentions the of the what does it say has to be on the c of the so we'll see more of the technicalities of tomorrow's but for now you need physically for there to be a so that's shaped somewhat like a calf like a spoon like a cup that's around the thigh of the animal doesn't have that and because an doesn't have that it's just physically excluded from the really doesn't have it but if you look at a bird you'll see there is flesh around So the says it has it but it's not round enough for it to be considered. You have to know exactly what is the point is that what the has is not considered. What if an has it and it is rounded or an does not have it. Do you say that being that behemoths usually have a therefore there's always with a even though you found a behemoth that doesn't have it but at the end of the day it's the men of that have no you go buster the day you look at each individual animal and you ask yourself does it have it and I have it and if that's the case you might have a that doesn't have a thus you won't have the of you might have a that does have a th you will have the say that The of applies to a schlud said and then the Mishna said so really two number one who we'll see in the fetus where somebody an animal and there was a there was a live fullterm animal inside does that animal that fetus Have the of meaning is it awesome to eat of that animal or not? The says there is an do you not eat of a even says no. Then the Mishna says that the of this is going to be says the G on that note said it's not only according to [snorts] but rather it's so when said what what was he referring to [snorts] mean of which at first glance it sounds like is what the Mishna is saying but what's the Mishna is not of it sounds like everybody agrees that even though there's a but as relates to the doesn't seem to be any sh at all but the said it can't be it's not true even though that sounds like the case when you read the Mishna and it certainly sounds like what is saying you have the Mishna that seems to be saying that and now said it so for sure that's what it means right says No, it's not true. says when it comes to when it comes to you don't have you don't have the referring to hold on it's a regular animal it's a regular animal then there's there's is that you don't have to become of its mother. So if it doesn't need it, we don't look at it as an animal unto itself. Remember the why there's no so that but we don't we look at it as just so we don't look at it as an animal for itself. doesn't have an it doesn't have an but the point is is that when it's that according to that holds in there's also so what did the mean when it said was all inud but a mayor that holds is going to be as well says Maybe what he meant was something else. He didn't mean the as in the of any every animal that we know is where if it be a kim it would go in the m but he means the fats of the gdan itself. So around the there are certain fats and perhaps what he meant to say was that everybody agrees that those fats but the says it can't be said either that's also oh by the way it's well the time to that when it comes to the so you have to remove the g so the g of course is the sciatic nerve but it's not enough to just remove the part of the nerve that's exposed. But rather what you need to do is is you have to dig you have to go you have to you have to make sure that you dig in and take out even the part of the g that's embedded it's enshed together with the meat that's sorry you have to remove the fats as well no you just have to level off you just have to take the part of the sciatic nerve that's not inside the meat you just have to take the top of it additionally you don't have to remove any of the fats what do you see from here you see whether you have to remove the fats of the you don't have to remove the fats said clearly number one you have to remove the entire g and number two you have to get all the fat out is the one that said he's more lenient but how say everybody holds of we're not sure what he means now maybe he means of the it's not true not everybody holds the of the Mayor says clearly that of says maybe really what was referring to when he said everybody holds he meant on the level on the biblical level everybody holds it I didn't say yeah holds it awesome but that's only on a raon level was >> [snorts] >> the the fat of the says my doesn't sound like this is meaning who's the one that holds iter it's that holds its and that really it's just so that's meant everything we can reconcile everything that said everybody holds was referring to the the fats the everybody holds It's the fact that you have a that says it's only discussing the is talking about and by the way it seems that way because we have a where you have a who says that the fat is but says clearly it's only you but really this idea it seems to be but says how do you know that how do you know that that price is going according to maybe that price going maybe really holds that the the fat of the alo this you have an opinion or who says that the fat is maybe said it's in the first was referring to on the level this when he says it's he means it's but the point is not everybody holds it because holds it's again what mean when he said everybody holds But theor says, "No, it can't be what you just you can't say that that price is that price has to be learned to another price." Interesting. So here you have a little bit of the price says, "How do you remove the one you have to remove the entire gate?" And then it says that the fat is now the who's the one that says you have to remove the entire gate. And it says that the shaman is is what do you mean the shaman is? I thought there shall be a disaster. of the terret is that this ram must be again on the dissa level on the dice level you have to move the entire g but at the same time the fat is going to be mut the other of where was referring to the like the third the bottom line is the garra says that when said that he wasn't referring to the of a fetus of a because whether the of a fetus is really that Whether the fetus is whether this fetus requires or not two ways to look at aua is doesn't need there's no there's no ifa is not then requires there isn't and there's going to be as well was referring to the of the even though we know there's is whether is that's all in the level said but on the level the is going to be filter.