Chulin 91

Today's d is and we are 24 lines from the top of so we're learning perhan the topic of course is the of the Mishna says that the iser ganosha is no in the shall yin and the yer shall smile so it's the right thigh of the animal and the left thigh of the animal both get so to speak are mission stating that the Gmorra said in the lake said in a rahuda said that there are not two ghanoshas in the same animal but rather only one of them is which one used an interesting he said the is that it's the right one wasn't sure what that meant did mean when he said das as if to say that even though without the it would be difficult to know which is the stating that says it's the right one in other words we know with 100% certainty that it's the right that's the one that the said is when he said he meant he wasn't really sure he said that if I had to guess you'd ask me I would think it's it's the right one thus it's going to be the right one but he wasn't 100% sure meaning it's only going to be us or The right one will is the left one also also another if somebody eats the of the right of the animal is he going to get malus or is he not going to get malus if because means then he's going to get malus if however means but really he's not 100% sure if that's the case he's not going to get malas either way the garra had a lengthy discussion to try to figure out what exactly is rauda and We have one last to this part of the says the if somebody eats two and Rashi explains that what happened was somebody ate the right ghanosha of an animal and then he ate the right ganosha of another animal. So the person ate two giddanoshas but it was from two different animals. They were both the right side. So what's so if you pay you get 80 malus makes sense two separate isim of if somebody would eat two of a he would get 80 malus if somebody eats two he gets 80s you only get 40 malus says clearly we're talking about where both of them were the right one right as in the right side stating that what's the the and you see you needed them both to be the right for because according to the doesn't matter if it's the right or the left either way you're going to get malus meaning if you would eat two ureos of the same animal you'd also get 80 malas you'd get 40 for the right and 40 for the left the reason the bryo is making an aimto where the two gdanoshas he ate were both the right it's because his ravuda which we know holds that the isanosha is only the right gdanosh now we're not sure what the shud is but we know for sure his is that it's only the right one. Now what do you see with the hold you get malas oh you see that from you the hold you get malas feeding the right one that must be that it was push to him that the right one is the one that's for that reason you get malas because if it was whether it's the right or the left and when said the right one it was because of but he wasn't 100% sure so if he wasn't 100% sure how could you get mas feeding the right one maybe it's really the left one so you see clearly that it's says to no mito We get the double but the says a very obvious question if you want to be from this knew with 100% certainty and when he said no he meant to that the is the right one. So why in this case when you eat and then ate again do you only get 40 malcus? You should get 80 malus. What's the difference between shittita rauuda and shittita's rabona? It's true according to the rabbon it wouldn't matter if you ate a right and a right. Even if you ate a right and a left you would get 80. But according to rauda if you eat a right and a right it's the equivalent thereof to the rabon eating a right and a left. Why do you only get 40 mus? You should get 80. and you have to make it. We had this already in parasha going the last is talking about we're one of the two didn't have a and this is somebody eats and there's no anyways says no there has to be a gaz and if there's no you are not going to be either way says that from the fact that said that if you eat the you get malus that's it that it's the not the and when used this interesting that it's what he meant was to he didn't mean that it's a it's a suffic if that's the case you eat a right and a right shouldn't you get 80 malus yeah if there was a shir in each you would get 80 malusk where there wasn't a shir and essentially then then this in this price is coming to teach Number one, he's teaching me because there's another which is unclear. Here he's coming to say you get mal because you're eating the right because that it's the right one and not the left one. Another thing you see from here is that there's a it's possible sometimes to eat from the notes because argue. So really said this in the way he said it to teach me two number one that it's the right number two to teach me this concept that sometimes you can eat from the isn't that don't you always have to eat a gaz that's true for most but happens to be one of the exceptions to the rule the say even if you eat still you get malus we'll see that later in the but was coming to say that sometimes you get two and instead of getting 80 malus You're only going to get 40 m cuz either way from here until the end of the daf the garra is going to discuss the context of the and that is of course the battle between and that's mentioned in I think it's worth justing over some of the over here as they are going to be the context of the remainder of today's so the story of this battle between Yakov and is mentioned begins is heading towards which is where Asov lives and he realizes that there's going to be an encounter. He knew that Asov was upset at him for stealing the bra and he was afraid he was afraid of of this encounter with As. So Yaka goes into very great precise detail to set up a system where hopefully he'll be able to bribe Asov and and try to get on his good side and the worst case scenario they have an escape option. But the point is is that Yakov is setting himself up. He's marching towards Ask says that Yakov and his family crossed a river, the river of Yabak. Yakov then realizes that he left something on the other side of the river. says the he goes back by himself to get what he left. Where did Jacob leave the and at that moment Jacob was by himself. He went back without an escort. He was by himself on the other side of the river. He's going back to retrieve these that he left behind in route to As says the Pik when Jacob was by himself a man came an ish and he started fighting with and they fought through the night when this is say was a malik and it was none other than saw that he wasn't able to defeat you think a malik versus a man shouldn't be much of a fight but when he realized that he couldn't defeat Yakab as he hit him in his thigh. He dislocated his thigh during this battle and finally the mal again seeing that this isn't going to be as easy as he thought and Yakov seems to have him in an embrace. So he tells Yaki, you have to let me go, I can't be here anymore. It's morning. Why? We'll see in the not going off so fast. He says at this point we fought already. I'm limping at you're gonna have to give me a before you leave says what's your name. He told him your name from here to four is not going to be anymore but rather your name is going to be. And the reason is the word suggests that you were able to say that when told Jacob your name is not going to be Yakov anymore but rather it's going to be destroyed. There was an admission over here that Asov was being masked to the fact that Jacob took the bra. Why was Jacob called Yak? What did Asov say? He was trying to tell him this is he said it's not anymore. You're right. I I take that back. It's okay. I'm supposed to get the I'm not supposed to get the either way. Okay. I told you my name. My name is And what's your name? Why you asking me my name? And he gave him named the place where this battle took place because he came face to face when an angel continues and says that the sun shone was limping. Okay. because of this episode says the one we do not eat the sciatic nerve of the animal because it's in that area it's in the thigh until today and then the resumes with encounter with as either way it's because of this talked away several that we have the of on that note we Whether the is only the from the right of the animal or it's from the right and the left is the right says the saying how do we clarify the lumbus of rahudra and all the different ideas that talked about but what's the why would it only be the right why not the left It says it means it means the most of the thighs which is the most it's always the right for says the what does mean it doesn't mean the most doesn't mean the right versus the left but rather it's coming to identify which gid it is we're going to see in the coming the more technical aspects of of the giddan that there's really two gidden that technically theoretically can be the giddan and there's one gid that goes along the entire thigh. There's another g that only goes through part of the thigh is emphasis not on which thigh but rather emphasis on which gid in the thigh. It's the one that goes across the entire that's how you're supposed to know which one it is. It's the it's not the we'll see more about that says the had a different he said that that it's the right not the left says it says the fought with the how did they fight what does that mean they were hugging each other and the are are hugging they're they're fighting And when two people are hugging and fighting at the same time. So if you want to hit somebody, you would wrap your hand. So assuming the Malik is a righty, say he wraps his right hand around Yakov's body and he's going to hit him on the thigh. Which thigh is it going to hit? If he's wrapping around him, so if you can visualize it, he's going to hit him on his right thigh. So being that he hit Yakov in his right thigh. So it makes sense that if there's an issue and it's because of what happened to thigh that the should be the g that's in the right thigh, right? Makes perfect sense. He said a very similar thing to what said he said that the reason it's the right thigh. It's because that's where the malik of Asov hit Yak. Why did he hit him in the right? Maybe he hit him in the left. It's he when saw the Malik, he didn't realize it was a Malik. What did he see? He saw an ish. And he starts fighting with the ish. Only afterwards he realizes that he's a Malik. But he thought at the time that it was an ish. What type of person was he? Was like what was he exactly? He thought it was he thought it was an is that if you see a non you walking with him, you're supposed to walk to his left. So these are the pagans of once upon a time. So you don't want to stand to his right side. You want to stand to his left side in case he makes a move at you. So you'll be able to protect him with your right side, which is your stronger side. The point is who thought that he was. So he was standing to the left of the Malik, which means that if the Malik would have hit him, he would hit him on his right side. So he obviously hit him on his right side. That's what also similar he didn't see as a but when he looked at him he thought he was a he thought he was and being that he thought he was he walked on his left side rabbi ra somebody walks to the right of his rabbi he's a bo meaning he's supposed to walk to your left side so the act of authority was very he was a kash of a person so he stood to his left if he stood to his left so again when the person was going to hit him. He hit him on his right side. That's why this ended up happening on the right side. What did the Raun and hold on and hold the Yak wasn't standing to the left of the Malik. He was and he wasn't hugging the Malik, but rather the Malik came from behind and he hit him on both eyes and that's why both eyes are going to be. In other words, the spear in the between and the whether it's the right or the right and the left is simply based on hashtag rest of the story. What happened holds that what happened was the malik hit on his right thigh. Oh, he hit him on his right thigh. So that's why the is that you only don't eat the right. How did he know that he hit him on the right? So either he learned it from where they were hugging and he wrapped his right hand around to hit him on his right side or did but the point is the point is that he hit him on the right side being that he hit him on the right side that's why it's the right side that's us both but whatever happened in the story of that's what's going to manifest itself as far as what the is going to be says the levy said that of that it's the right eye not the left eye is be because it says beovic and what does beovka mean he wrapped around him and hit him on the right side obviously didn't dash in that because raban held that he hit him on the right and the left so what then do they take from the word it seems to be an interesting choice of words so felt that it must be coming to teach me something says the is coming to teach me that the dust of this fight it ascended up to the and it says another either way that is the go something that only someone on the caliber of the could say and we have one man says another man says that was forced to battle with Sarah. It must be because there was some that Jacobu had done that required that allowed to enter his life and and give him a a real fight says at that point had two a is Yakavino was married to two sisters. He was married to two sisters. In fact, the says I think is the word is and on some level was in the kesh because he was married to two sisters. The other was that Yakavinu had just come back from learning in the yeshiva of Shame. And when he was learning in the yeshiva of Shame, he was away from his family for 22 years. And during those 22 years he didn't do the mitzvah of says how is allowed to marry two sisters says the quoting the is because that he was allowed to marry two sisters and even though the kept but only says you that is meant in not today we have to keep even because we But before there was no obligation to keep mitzvah. So the were only to keep when they were in if they thought that it made more sense to violate the they did. They weren't obligated to keep the mitzvah is anyways was a married to sisters says that's why as soon as camel died because as soon as they were it wasn't anymore for to be married two sisters but the point is because had a says and being that he had a that's he was allowed to marry two sisters didn't do a for 22 years how did he not do keep for 22 How's it possible? says it's because learning and was represents the Jacob is the quote unquote and as a result was part from that means the two of marrying two sisters and of not doing one was because of status of the other one was because status of says He says that's the beer in the one man says it was this was a remnance to the fact of needs for the fact that he married two sisters because of his and that's why the had against him and that's says for the other that was the fact that he needed for the fact that he was for sitting and learning it's true theor says But his required even for that it's true he was learning but at the end of the day he wasn't with his parents and that's why it was anyway so why is the called right so if you're expecting a really fancy says very because the slipped out of place so doesn't mean anything more than that it just means it's out of place. They lost their weak like women. And because of that we have the third mitzvah in the you so the context over this we've had this posse this is before he revealed himself to the brothers they sit down and they and they prepare a sudo says the what did ysef mean he meant to tell him show them knew who the brothers were and he knew that they kept mitz even before he knew they wouldn't eat from the animal if they didn't have a proper so he told his so he tells his the he says make sure you show them I want you to show them that this was slaughtered properly he wanted them to eat what did he mean when he told them the I want you to remove the in front of them do because if you're not going to take the out in front of them again they're not going to eat it says this must be going but holds this is ready later. But but the point is is that must be going that says is the obvious question. Why did he show him the no one holds that? It's because he knew that his brothers weren't going to eat because they kept even before it was given. So if that's the case, maybe that's why he showed him that he removed the where do you see commando commando? The says was by himself. Why was he by himself? Everyone knows this. He went back because he left. If you think about it, Yak put his life at risk to get you seeik they value their money more than they value their doesn't make sense. a day in beazzel. It's because they're so scrupulous when it comes to money and they're so mach not to take something that's not theirs that they have to value any honest dollar that they have. They hold on to because it's not so simple for them to come by money from that should not go outside by himself at night. Where do you see that was? When did the malik attack Yakov at night? In fact, as soon as the sun rose, then the Malik rides off into the sunset. Well, the sun rise, so he's out. So if if he's not there anymore. So if he's not there anymore is what happened? Oh, it must be vulnerable. But once the sun comes out, he's not vulnerable anymore. from here says so Nami tells Russ when Nummy is trying to have Russ approach she tells her that go to the field you know when it's getting dark and you you're going to see that Bayaz is going to spend the night at the field how did Russ know that Bayas or how did Nami know that Bayas was going to spend the night at the field oh must be because Bas was at and she knew that Bas would never walk home by himself cuz the was not supposed to be outside. So as a result she knew with certainty that was going to be there. So this is another source in to this idea that is not supposed to be by himself at night. He says I'm another context over there is that didn't leave at night. He went in the morning says wasn't by himself. He had people with him, right? You see didn't want to be at night even with people. So certainly you shouldn't be there by yourself. Yakov sends Y to try to find the brothers. And of course the rest is history. So he goes out and he says suggests that it was at a time when you'd be able to see meaning it was during the day. So again you have a that is not supposed to go out by himself at night. Ra has another it says he says you can learn it from this itself the sun ro the sun rose says I once asked in the says andl is a shook this is the shook where they sell meat so we in the butcher shop why were they in the butcher shop the tan right you'd think they're in no They were going to buy meat for the wedding of son and as their ve in the shook turns to Yeshua and he asked him the following question the sun rose did the sun only rise for didn't rise for the entire world what it means is that the sun that had set previously prematurely foru now was making up and when it it rose for leaves and he goes to and then the says and where was right if you remember the chronology of the beginning of and has a dream and and he wakes up and he realizes that he's that he's in a very holy place. He had gone to sleep literally on Haram. He had gone to sleep in in the mikt. So what's going on was invokes I passed the I went through and I and I didn't go down. go to the how's that even possible? So he realized he has to go back made his way back to he had and thus immediately right after shortly after he arrives in Jacob is back in he's back in Jerusalem. How did that happen so quickly? He had he wanted to go back to this came to my hotel so to speak and he's going to go away without sleeping first immediately the says the sun set the point is the sun there had set prematurely why did it set prematurely because Hashem didn't want Yakov to leave so what did he do how did he get Yakov not to leave he made the sun set What what does one have to do with the other? So the sun sets you can't go at night. Oh the answer is you see from that was not supposed to be outside. But the point is is that you see the sun had set prematurely and that's why that's told he told you're right. It's not but was now we'll get back to that. So on the topic of the beginning of we haven't had a do like this in a long time. It says and it says usually we're digressing from suffic which one was it? which is its you see from here all the stones came to one place and they all started fighting they all said I wanted to lie on on me what ended up happening all the rocks all the stones became one thus it was and it was also They were many that through this miracle they all became one who has a dream. How big or how wide was this ladder? We know how tall it was. It was that the says how wide was it? as the paro was 8,000 par. Why? How do you know that? There were that were going up and there were going down. How many were going up? So it says it's how many were going down also the is always two is also two. What would happen if they're both going up at the same time? So you're gonna have four malim on one rung of the ladder all at once. So the ladder had to be at least wide enough for four malim to be able to be there at the same time. Two going up and two going down. Okay, so now we can do a little math. How wide is a malo? It says if they're as wide as 2,000 par back of the envelope arithmetic 2,000 * 4 8,000 thus says the wide must have been 8,000 parac they were going up and when they went up they looked up and they saw the And you know what they saw when they looked up at the they saw Jacob and then they come down right there right by Jacob and and and and there's again says why when they looked up did they see sees the and he sees the of a lion and an eagle and one of the things sees is he sees the of a person. Who's that person? It's right. Everyone knows the is you have a but either way. So the look up and they see then they look down and they see they wanted to harm. Why? The who are not supposed to have ko but the were jealous. They were jealous of the says the next says was right there. Why was there that the not said this? We can never say this. What it means is Hashem was there to protect the literally if there's a fire. So a father will fan the fire try to do something to make the fire go away to protect his son. And that's why Hashem was there. So the they actually wanted to harm Yak. They wanted to harm. They were jealous. Why? cuz they looked up they see a deus is by the then they look down and they see Yakov and and they couldn't believe that this bus of was on such a madrega that he's literally on the they wanted to harm him protected him protected Paul says so what does Hashem tell he tells him that the lying on says if you think about it was lying on the floor how much ground is you lying on says let's say so it sounds like what Hashem told him was the lying on I'm going to give to you and it doesn't sound like such a wonderful mat you're going to get a few square feet so the says I'm you see from here to give this significance you have no choice but to say took the entirety of he folded it he put it underneath What was the symbolism? The symbolism was like this would be easy one day for children to conquer if the whole is going to be like. So now we return to so we jump from to back to so either way back to so after the the struggle but and the say the malik tells you you have to let me go he says why because the sun is rising and it's morning I I I have to leave him which one are you are you avo you're you're you're on the on. You're a fugitive. And as a result, now that it's light, you you have to go back into hiding because you're afraid someone's going to find you. No, he said I'm I'm not a I'm not a I'm a from the day that I was born. And it just so happens coincidentally today is the day that I'm supposed to say. So this Malik was not assigned a shir until that morning. And he says, "I have to go. This is my opportunity to say Shir. The three groups that say every day. So one says and then the other group says and then the third group says and gets to say. So we know that the are the ones that say that who says this are the ones that say this. But the way it's set up is this three groups. One says just the word the other says just the wordesh. Then the third one says is that true? I'll ask you a question from a Bri likes the sh of more than he does the sh of the say only say once a day some say once a week some say could only say once a month some Say once once every seven years once. Another place where you see that aes has more from the sh of the yidden than he does from the sh of the because when the yidden say they say it after two words and then after two words they're already allowed to start saying they have to say three words before they say additionally says, "Allah says that's referring to the stars." So first and then afterwards afterwards say Shira. But the bottom line is what part of this Bryce do we need? The part of this price we need is the me the part that's a to the previous that is threeto that say every day one says the other says and then the other one says the said that one of the ways that you see that it's more of the of the versus the is that the yidden are lattis say hashem's name after uttering two words as opposed to as opposed to they have to say three words and then afterwards Hashem if the way the malim the malim say is that the three groups so one group just says the other group says they don't even mention Hashem's name it's the third group that mentions Hashem's name but when they mention Hashem's name they only say one word first they only say kadesh it's not that saying it's and then and then the third group that's going to mention Hashem's name is going to say it after only one word. So if anything gets even more than the say so they have to say two words and then over here says the you're right. You have to say you have to amend what the three groups one says. You're right. It's true. The Malakar cannot say Hashem's name until they say three words. Thus the third group of that are going to mention Hashem's name happen to say is only two words and then they say so says it's not ordinary that say but rather it's but it's says not only as well but the point It's not the regular alternatively meaning once they say they said three words preceding the Hashem then already they can mention the Hashem. So if they would start by saying it' be a problem because only two words is three words. Now they could say oh once they can say Hashem's name exhale either way. Okay. So the Gmorra today's we had some where the Gmorra went through in paras but really more related to the isukim in parl specifically theukim that deal with the battle of Jaku and that relate to the beginning of parishes that of course is the context of the ishan. just to speak out some raid that relates to some of the gumar that we saw in today's daf the Ramban has a to certain paras in the one of the par that writes a short to is paras says the raan that is a is a very important symbol that has impact to future generations He said that everything that endured with his brother. These little battles that were going on are really symbolic of battles that descendants the yidden were going to have to endure together with and it's that reason that the went into detail to describe what did when he encountered because it's relevant. This is to teach us that whatever did we should do. So for example, right at the beginning of sets himself up with three things, right? And then he worked out with tactics just how to fight in case that's what he needs to do in case he's going to have to run away. And these are all things that we need to do for future generations. And there's many many to this Raman here in Parish and Raan himself goes on to explain right this the first Ramban he already talks about how the beginning of parish relates to which was destroyed by the Romans and the Romans had with descendants of Asov and regardless says Ramb that this parish isn't just the story of what happened between Yak and but rather And this is of course consistent with one of the themes that Raman mentions many times in his purious and that is of simil that the lives of the office were a microcosm of the lives that were going to live throughout the generations and what may have seemed small and somewhat insignificant in the narrative of Byron's buration has incredible ramifications for all future generations because what Abraino did when he went here and what did when he went there all were going to impact in major ways millions and millions of Jews for future generations as it relates to this is the of the in specifically in g with as far referred to as the parish is popped away this is the point the point is like said and if you look at and there's so many to this idea and so many takeaways I saw says he said the and he ties into that that was a to the Purim story to the the struggle between the and he says the went back for he says the kanim are remot of she this is the story and he says you see there's so many remarks because all the gullas of all the rumors over here in the beginning of pious you know we learned the garra the garra says that when yaku leaves bes he's not only heading towards He actually arrives in says the and then a moment later he's in he's in he's in the how's that possible says the you see from me that he had and makes a very interesting observation this is not the first time in safe where you find there's a few parishes earlier was on his way to Rifco and he had he says it with me how'd you get there so fast he's got there so is because he had says it's interesting got when he was on his way to do his so he's on his way to Rifco he doesn't know when he goes back it's on the return flight when he realizes oh I passed so now he gets going back so makes a very subtle observation ask when he's going towards Jacob when he's going towards didn't have he asked when he realized that he had to go back says what's he says because Elzar was aani alz was aani he was leaving he was on his way to go find a wife fork there was a ner of son of that the canananim are going to be quickly thrown out of the land so that the yidden can one day settle the land when he was leaving to go to says what would that mean that would mean that the are going to be thrown out of that's not a good thing it was when he's going back there showed him he told him that it's true you're going to be at a terrible it's going to be horrible but but don't forget you're going to come back to and it's GOING TO BE THAT'S the it's going people were going to be able to go back to that's where the played it out was leaving is when he's going back to either way the Raman talks about this in a few different places and then there's the punch line as it relates to the Yaku is fighting against and there's a battle battle attle and it goes through the night literally until and and as much as tries hurting and perhaps killing he was unsuccessful. He dislocated his hip and was limping afterwards. They definitely bruised them but at the same time he was unsuccessful says the quoting that when was fighting with Jacob he wasn't just fighting with Jacob he has the same mighty he was fighting with all the Jews and future generations and a specific generation he mentions that interesting throws in a specific generation This is by the going to be a generation. This a generation where to the point where they're going to come close to exterminating the Jews. Which generation was this? This is the Raman lived before the Holocaust. Maybe the Raan would have chose Nazi Germany 1939. But he says this was the one of the course he's referring to where realized that there were no more there were no Yidden that had which meant that the Messiah of was going to be chopped up. So he went between two mountains and he gave to fight sadik and etc. And these were the that he gives that he gives to and they end up killing Rahuda in a in a in a horrible way. And then he brings a kazal that talks about this but it says the raan that when was fighting with Jacob he wasn't just fighting with Jacobino he was fighting with the do of Jacobino and in that story there's a remnis to different generations in the history of the Jews and he picked one he says the of but then he says there were other generations as well did to us like what they did to the daughter of the and then to even worse generations but we've been able to make it through we're able to persevere as the says right at the end of this one of the very last words the says he was limping but he was shocked but at the same time he made it out alive and that's the rem the rem of the story of the gan The rem of the battle is is that there's going to be a fight and it's going to go through the night. But eventually eventually the sun is going to rise and that's the over here. Truth is that says the same exact thing. He says why is it why is it such a big deal? I mean what? Why? Because it was a fight between this is a reminder for the Jews that even though there's going to be many generations are going to have to endure terrible sorrows. They should be self-confident that the Jews will not be destroyed. The idea of the gan is to remember that no matter how bleak the situation might be at the end of the day there's going to be a liberation there'll be in 1945 where's the what do you see that in the who is the was fighting he wanted to destroy who but he couldn't. He heard him. He heard him by hurting. And this is a fame that will repeat itself throughout history. same idea that it's true there was a fight. It's true there was a battle. It's true we got bruised 6 million whatever but at the end of the day at the end of the day and it's for that reason we remember this episode because it's so critical. It's so important. This is the third open. It's the third I mean location. Think about where this is. It's because it's so vital to and and really for the mindset that the has to have in g you remember the you remember that at the end of the day that's the punchline. That's the but just to end on this theme with one final. So the gar mentioned ra that said this he says I was once in a butcher shop together with we were going to buy meat we buy meat for the wedding of son and I turned to them I asked him a question it says when the sun comes for one person comes for everybody says and I once heard from he said over that he doesn't understand the the context of this. Why doesn't just say gives a whole background to the story? You know where it took place in a butcher shop. They go into meat for the wedding of he said over a safer a beautiful shot. said that the Gomorrah says in the end of the end of a very lish this is the very last right before you say the words but either way the very last the says Alisha witness and he said that from the time that was destroyed and now there's so many terrible gazeras on Jews it's so bad for a Jew to be alive he says if you ask me I would make a a gazer era that yidden should not be allowed to get married. Don't procreate. Let the whole Jewish nation come to an end. What do we need Jews for? What? Bring them into this world. A a world of of such torture. It doesn't make any sense. They can have children anyways. So, let them be and not amazed. But really, they're doing the wrong thing. And if you ask me, they shouldn't even be able to procreate. This was Rabbi Alisha who witnessed by he lived in that du right after the it was so bad for the Jews that he believes best in that the right thing to do is to be the first let's not have children whatever but the point is is that it's it's better to just let be so he said that who are the and this is the tan that witness They they were going to buy meat for the son was the the son is getting married. You know what kind of sa this is supposed to be? There should be bright lights. There should be pashka villain. The whole should come to a stop to a pause because the ni son presumably the next nsi is going to is is getting married. This is the of but you can imagine what the mood must have been. These were the same whose best had that really the right thing to do would be so there's no question that in the butcher shop they're buying meat and the mood is not good saw that saw that who had an uncanny uncanny ability to be able to people who when the tan saw they saw the fox emerging from the base and everybody was crying They said now there's and what say because he realized that if the terrible took place then the then the beautiful are going to take place as well. And he said if we're at the point where the was then of is also going to be and turns to them and he says no you do realize that all the are playing out and if the badas are playing out then eventually the good nvu is going to play out as well. And they turned to him they said saw the same thing. He saw this playing itself out again and he realized the mood is terrible and everyone was so this is this is such a this should be the greatest day of the year and instead it's the worst day of the year. He turned to me he said he said we're forgetting the beginning it's true that it it was terrible and had a fight and he fought and he fought but the fight came to an end. He only had a fight until but once the sun rose it was that we have to be it was a