Chulin 60

Today's DF is and we are at the two dots in the middle of today's being learned as a so in the previous we turned the page literally not only in voice, but really in the entire and we began the portion of that deals with how we know when an animal is kosher versus not kosher. A behemma uh fish, a bird, even a grasshopper. And this is really going to usher in a whole series of daffin and raid that relates to one of the most fundamental aspects of Yiddish guide and that is kosher versus non-coosher and what the definition of kosher versus non-cooser is at the very end of the previous dam brought a bry the mak to that is theft right here in that discussed what are the simonym of aaya [snorts] versus a meaning not what of a kosher but within the world of kosher animals how do you know if something is a how do you know if something is a of a isser in fact it's so it's like eating it's like eating on it carries with it of the of is so obviously it behooves us to know how Does one know the difference between what a is versus what a behemoth is? I know it's kosher, but can I eat the if it's a I can't eat the if it's a I can't eat the and the B has said that here's the rule. In the event that the animal has then it's and you're going to be able to eat the in the event that it doesn't have and that means it's about and you won't be able to eat the at the end of that there was one line the as it relates to the animal of the even though it has only one Karen. So it has a Ken but doesn't have. So is it a kaya or is it a behem? Again the definition of a kaya is car is it doesn't have caray. Well the kes has one kin. So do you say it has one so that's more than none or do you say it only has one which is less than two said the keres even though it has only one kin the of the is going to be mut. Now the first line of today's daf is going to be a mera that the great amay rahuda said and that is defining what exactly this kesh is. So it's some interesting animal has one horn. Sounds a little like a unicorn maybe. I don't know. But it has one horn and as a result it has a unique status in the world of kin because it's somewhere in between the kay and the beah. It's bashmas. The kaya has two horns. The b has no horns. Well this has one horn. Hence we have this conversation. But after the Gumarra brings this one line, not even a line from Rab Yehuda defining what exactly the car is, the Gmorra is going to digress and this digression is going to take us through the end of the DA into tomorrow's d even the digression is going to be in fact some of the more often quoted a in comes from one D tucked away here in Dam I think in the middle of parake Krafus. This is a very welcome digression. So today's DAFF is very different than most of the previous DAN that we've been learning. Very different than a lot of the daffin that we are going to learn very much a light breather. So on that note, so again the B said the even though it has only one Ken we view it as a is going to be most said [snorts] you want to know what the Kish is. It's the deer that roams that's native to the forest of Elo. So there was a place called Eloy and there were deer there. That's this car Tigris Rabuda said. By the way, on the topic of bey tigris, which was a certain type of kaya is that's the lion that was found in Elo. [snorts] So Eloy was some region and there were animals there. the the of that's this the lion that was in that's this says the on the topic of the is so big its head is so wide that if you were going to measure from ear to shining ear you would find that it's 9 long which is approximately 18 ft. This is a serious monster said as it relates to the deer this so you want to know how long it is it's 16 long that's approximately 32 ft so this place was clearly a place you don't want to be hanging out but the bottom line is these are very unusual creatures on that note says the muscle. You know the Pik says that is compared to a lion said it vibes is referring to and the roy told you know I know you make a big deal about this bos wow your god is like a lion and when he roars who's not afraid [snorts] but my ravi I think you're underelling cuz para katalar let's be honest a good sniper a good sharpshooter can take out a lion so if Your god is merely a lion. Well, I don't think he's even that strong. Told the guy. Oh, you think he's just like an ordinary lion muscle? He's like this. So the said interesting you know what if that's the case but you know the I'd like to see the de meaning you're telling me is not like a regular lion but he's like this legendary lion. I'd like to see the deo. you told him it's impossible. You can't see him. He told him I'm the case. Nothing's impossible and if he exists, you're going to show him to me. So had no choice and left its natural habitat and it started making its way towards Rome. par when it was 400 par away from Rome. It gave a rom and all the pregnant women in one second they all miscarried their children because of this shrek that they got from the roar of this line and not just that the wall that surrounded the city of Rome fell down when it came a little bit closer now was only 300 paras away it gave another roar and And people's teeth and mers braces started falling out all over the place. It was such a shrek from what this lion was doing. And even the case, he fell off his throne onto the ground. There was some sort of earthquake. Something very very dramatic took place. You know something? Maybe I uh overstep my boundaries. Can you please do me a favor cuz I don't know what's going to happen when it comes 200 paris away and 100 par away. And then when it's actually at the doorstep of my palace so I think I've seen enough or I've heard enough send them back. The says and the lion returned back. So we just mentioned in exchange that happened between the does what it always does in these settings. It digresses and then digresses from its digression. I want to see your guts. This is similar to the previous story. In the previous story, the like and the says I want to see. That didn't go well. Now he said, you know something, I want to see. You can't see. Right. Even tried that and it didn't work. I'm going to see him. I want to see him. So told the case, let's go outside. So he took him out. It was a day like today. And he had him stand outside told him look at the sun, right? I need my sunglasses. I can't look at the sun. So he told him the day or the sun which is one of the it's one of the servants of you're telling me you can't look at how you going to look at the it's not something you can do third exchange told I'd like to prepare a meal for your guy I'd like to feed him told says, "No, it's not possible. It's just not something you could do." Now, the truth is, could you serve food on the proverbial level? The answer is yes. That's what a carbon is. in in the parish that deal with all the carbon explained that really the Mishkan was set up as the residence of and that's why there was a and that's why there was food that was brought meat and wine and carbs in the form of the but either way the case I'd like to just deliver him a meal told him it's not possible so he said I might why not gave him a clever answer he told him the Because when arrives he comes with his whole pomalia and as a result you have no idea what a big banquet you would have to prepare you would have to make I'm telling you this is not something you could do no I want to do it and I'm going to do it says okay you want to do it do it so he told him go out you should go to the banks of the river of it's a very big area right you can fit a lot of people there so if you want to make a big party that's a good location and he said that's where you should set up shop. So the queser went he hired a staff and a team and they spent the six summer months preparing the suda at the end of the summer a wind came and what it did was it took the entire meal and everything that was set up this tent I don't know what was going on there and it swept it into the sea. Then he spent the next 6 months, the six months of the winter preparing another meal. This time rain came and again it swept it into the sea and it all uh sunk. So the case told what's going on over here why can't uh all of a sudden out of nowhere the elements are taking out my meal told him this is the the mopup crew right these are the cleaners of the sweepers and these are the that came they ate from it and then they cleaned up after them meaning this is just like one tiny of the crew of you couldn't even feed them so I said, "You know something? If that's the case, I tend to agree. I think this wasn't such a good idea." Another exchange. So, the first three exchanges that we had were between the first time he wanted to see the second time he wanted to seek. The third time he wants to prepare a meal for now, it's the daughter of the Your God is a carpenter. How do I know that? Morayesh made the roof of May. But it sounds like works, you know, he's an artisan. He's a carpenter. He makes roofs. The say is [snorts] that the daughter of the case was trying to say that didn't create the world. Meaning that went and he built a roof on top of something that had already existed. But really didn't create a yesh. This was the belief of Aristom and this was what the of the daughter of the queser was and she came but in a mocking way and she said I'd like him to please make for me a misa. So what's a misa? So the English word is a bobin. What exactly is that? So once upon a time when people sewed and they would weave so they had their needles they would stick it into some implement right that's where they would put the needle that was tied to their threads she said make me some said you want au the quote unquote carpenter to make this for you no worries went to din and heaven this daughter of the became a mitzy And because she was a mitz, she sat in the streets of Rome. And they gave her this. They gave her this misa. Why? Because the custom in Rome was any person that was. And this would sit in the shook and would take the things out of the bobin into the bobin. This was a way of being everybody that this person was a messiah. So it's a strange custom but this is what they were na in Rome. The bottom line is she got what she asked for. Right? She said that I want a to make for me a misa she became a mitz and once she's with ms by default this is the way they used to treat the mits I see the way right says the reason they used to do this was that people should know that the people would for them one day was walking by and he sees the daughter of the is sitting out in the street and playing around with um this babin told her mis tell me you like the misa that you got cuz if not I could try to order a better one a nicer one are you okay with what you got said do me a favor can you please go back to your god and tell him to take back what he already gave me said I'm sorry cuz we have a once he gives something he never takes it back and no he gave you something I'm sorry this is something that you are going to be stuck with. Either way, this concludes the first portion of today's daf. Not so intimidating, right? You don't need pictures for this daf. This concludes the first part of today's daf that deals with the exchange is between and the first three were with the fourth one was even with the daughter of keser. Now the truth is that we know from different places in shasta had many many exchanges with the of this is something that is in several places most notably where he has the famous debate with the but this is again a in something that's interesting that you know we've talked about so many times over the years and that is you know we're familiar with the tan and more from their teachings. So we know Rab Yeshua is the bout of Rabazar but obviously there's an issot that uh underpinned these uh great great sadikim and no two sadikin were the same in terms of the way they [snorts] interacted with people and what exactly their aid was and one of the hats the banana wore was he was this incredible asin and he was a pale Yeshua because of the the protector that he had with the Roman government and that's why there's so many different gumaras that talk about this special kayak rabish had and we've spoken so much about rebel over the years rebelazzar 28 years old rebel the nidoy and that took place at the end of rebel's life the muik of rabia etc etc rahua who is bpla so the visual is very very different but the most notable aspect of rahua is is this unique place that he had within the Roman uh government circles. He was a nickn over there. He had the respect of the officials and like the Gmorra says in different places because of that he was able to be po Yeshua either way one of them for that is says the so for a brief moment I mean literally a brief moment the returns to the regular program and talks a little bit about animals and their horns and their hooves etc. Yehuda said an axe. He has a wide stomach and he also has very wide hooves. He has a big head and he also has a very long and a very big tail as it relates to the it's just the opposite. He has a narrow stomach. His hooves are narrow. His head is not big and his tail is not so big either. says the why does this matter? Right? Why are you telling this to me? Says the no it does matter because if somebody sells a you better make sure that it checks off these boxes. It has a if somebody sells a you have to know what he's selling. So it's if somebody sells one of these animals what the expectation to get in return is. So we just mentioned now the hooves and the horns of the The ax that was m so brought a carbon around the time that he was born and that sh was a unique number one it had only one horn like the kerish at the beginning of the dra how do you know that the says mafris this is a hill is the one that's talking obviously and he tells I want my that I'm telling you to and more than the paraff and it's a reference to the that was m now what's the it says mine and the understands now that mine is a now should have two horns why one oh so you see from here that the brish had one horn but the says mrash why is mashma one if it said I would understand but mr is actually more of a two macron it says the Word without the Y it's like me Karen Karen and that's the paras of the horns were born were created before the paras war. So this is out of the ordinary because usually an animal's born with its hooves and it's only afterwards that the horn develops. But's case the actually came out and that's why it comes out that now one second only the horn was there and not the paras the answer is no really everything was there as we'll see in a second but at the same time when the animal emerges it emerges head first so what emerged first what emerged first was the karen and that's why it's kind of kite where paras says the what's the martition the we just mentioned the seat of lashem first the father mafris and afterwards the [snorts] process so the bottom line is two things we learn from this vita mafim the first thing we learn from there is that the marisham brought had only one horn the second thing that we learn from there is is that the horn Horns were created before the parasites or they emerged to the before the paraso. What's the usually a is not born with a torrent but here was born with a torren says this member of the second mess said oh my oh my when they were born they were born they were they came out fullsized not just created meaning they were told that they were going to be born and they were born and not just that they were born that they themselves had chosen. How do you know this? It says that's referring to the last of the three things that we just mentioned means. They were created in the that was chosen for them. It was something that they were aware of and it was something that they signed off on. So said that when the world was created beginning of time it came everything was created full size they had they were told before they were created that they were going to be created and it was also in that they had chosen but the bottom line is what we need is the first thing that supports what said usually the doesn't develop its horns until later is the was different. It was that when it's going to have the horns therefore it was created another me related to said [snorts] the following that everybody knows. What does this mean? This P was said by the Now who exactly is the says that the is the by the way on this right here who says but is the soal when did he say it >> [snorts] >> Now said this to the trees that when the trees emerge from the ground they should come out. What does that even mean? So what it means is that each tree should be individual and they shouldn't all be together but aruas. So you have this type of tree, you have that type of tree. They should be distinct. They should all be in their own little dalamus. They should all come out separate from each other. says the at that point the grass made they said as follows wants that when we emerge we should not be we should be why would say the point is this if you look in the when tells the tree to from on the ground who says it should be eight by the grass. It doesn't say but when the grass heard that told the trees that you should come out leino so the grass said one second if the trees which are are told to become lei shouldn't we be the same way and it's not just oh if the trees so to us it's not just it's a the trees which naturally don't come be careful and don't come that we naturally come right the grasses are all certainly we have to be it was for that reason all the blades of grass came out how do you know that because the even though never told the grass to come out And they came out when the saw this got up and said, "What does this mean?" He says that because you see in the mitzvah of that the grass was from the gave the trees. How exactly would want the grass to be? And it was not when the saw how the Bria is subordinate to the so the said again this last was a little nuance in the tells the third day of creation the trees to emerge says they should come out the grass it doesn't say they should come out but when you see me it says the grass also came never told the grass lino why they come lino the terret says The reason is they made a and was that if wants the trees that are not naturally to be careful and still not to be than us who are naturally certainly we have to be careful not to be they went ahead and they did the of and this was considered an unbelievable expression of and it gave incredible said on this note the asks an interesting question if somebody would make a collion he would take two different types of grasses and he would be he would graft them together according to who was who said that the grass were never told to come what would be would it be an is there not in his sky. So we're familiar with the is there with two grasses or not? Now what's the reason uh to say not cuz Hashem never said the grass has to be lino. So if I go ahead and I take two grasses and I make them together being that there was never at for them to be lino maybe it's not meaning by trees we know there's an Indian of but that's maybe because but by the grasses who never said it so maybe over there or maybe do we say to what the grass so maybe it's as if it's and it's for reason to be a problem and says take on the one that there was never a lumin but then at the same time they went ahead and they emerged so I could hear that maybe there would be an maybe not maybe not because there was no maybe yeah because that's the way they emerged and the says for this we're going to have to wait for the says again we're digressing now within In the the context of it says I think this is a everybody knows there's another says which one was it created the sun and the moon on the one hand the says they were and then in the next breath it says which would suggest one was big and the other one was small. Are they both big or is one big and one small? Says the created the sun and the moon. So the moon, isn't it possible to have two kings that are going to share one crown? Meaning the the king so to speak on this world. How could you have two that are going to share the mus? How could it be a sun and a moon that are both going to be king? Allah told the moon, you're right. You're 100% right. I want you to make yourself smaller. It's like this. You won't be the king. There'll be one king and you won't be the king. I ask a good and this is the reward. RIGHT? I WAS TOLD I ASKED THE GOOD YOU SHOULD REWARD ME FOR MY GOOD. Why are you punishing me for my good? Says the told the moon I hear what you're saying. I feel bad. I feel bad. But at the same time, I'm going to give you a little bit of an because he did ask a good kasha and it's technically unfair for you to lose out so badly. I'm going to give you something that you'll be able to be by day and by night. Meaning the sun you only see during the day. You don't see it at night. But the moon sometimes you can see by day as well. So you can be that you can be by night. So the moon told the myan it's very nice that you could see the moon sometimes during the day but it's not giving off any light it's not doing anything it's not beneficial in any way because what is the value of a of a light during the day right of fame right there's there's no value in it I'm going to give you something else I'm going to give you when is going to the months and all It's all going to be based on you, right? We count a lunar year, not a solar year. It's true that the primary calendar that we use is the lunar, but the solar also plays a role, right? That's has to fall out in that time. So, we do make sure through the to align the solar and the lunar, which means the sun is also playing a role. So, it's a you're not really giving me that much. And it's fact, it's a and is and it's referring to the two that I mentioned earlier in the either way. Yeah, I'll give you a different zill just go says what I'm going to give you is thatim are going to be referred to the same way you're referred to. You're the [ __ ] and this is something that you're not happy about that moniker is something that the greatest of the great are going to be referred to saw that despite the fact that he seemingly gave something pretty cool to the moon but the moon wasn't happy says well if that's the case I feel like I must have uh done something wrong. We can't even say these words out of our mouth. Who said I need what it is I did and I want the yidden to bring what's the find that often not in the context of the but it says over there regarding the the special that was brought with the wasap for me. Why do I need aap? because now this we just uh went through and we're going to go that you know over the years we've referred to so many times in tomorrow's raid we're going to revisit this as the said the says when does it say that on the third day of creation that's when the trees all the vegetation but the problem is another it says And that's referring to after the militia was born which was the Malish was anab. So uh when was the vegetation created was it on the third day or was it says and what we learn from here is that really on the third day all the began to but it's remained underground literally at the doorway proverbially speaking of the ground. So it's there. It's it's budding. It's sprouting, but it's it's [laughter] not coming out yet because the car's holding [snorts] it back until came that they should come and it rained and caused because really he was ready to beat without but Hashem wanted and he figured there's a good way to get because needs things to Bro will fulfill his so to speak of having but the bottom line is it's true that on some level created on another level it's they were created they were literally at the entrance way of the until and that's when everything came out says the on that note had a gina had a garden so earlier we had now we Papa, right? 10 sons and papa took seeds and planted it in the garden of nothing came out rain came and everything started to grow and he said this is I'm living a microcosm of what said happened in the beginning of time in the beginning of and by the way we're going to stop here but this last is fascinating because you see that this is the tea uh of how things grow created in the tea, right? Is the tea. This is that there's an idea that of course the world had to have agitation and created already on the third day but ultimately without feel nothing was able to come. So a person could do all the in the world but when it comes to that's the over here it needs did everything created everything by but he needed a little bit of and that one and that's what caused everything to come. It's possible a person could have things that are literally at the doorstep of being of coming out of being but there's that that's needed to take it out and this is something that was literally back into the original created all the everything but it needed a to bring it. Who knows what we have waiting for us that we need that one that might be able to bring it out. Either way, we're going to come up for breath, exhale, pick up with some more aada, and then return to our regular program, then come back to some more ag. But for now, as it relates to raid, two from both on the same gar. So theor had mentioned the was a very unique sh this had developed its horns before its hoof. So ordinarily a sh is born with its hooves and it doesn't develop horns until later. But the sh of was first it says mine. the mafris and then it says mafris. So you see the mak before the mafus what's the beer in it the beer in it is saying that the sh that was mak was born literally fully matured and being that a fully matured has horns this also had horns now it had hooves as well because a fully matured sh has hooves so why was it's because it came out head first and therefore the karnov emerged into the one before the paristed This supports something that said I'm call were created full height and they were created meaning they were given the option to be born or not to be born and not just that they chose the in which they were going to be born as the says So supports what said and that is myas when they were created and they were created as well in kadoshim paras vious. So he brings a vious theious rabb says on that is the and he said not but what does the word mean? It's some sort of deer and created man like a deer. What does that even mean? So the medish goes on and the medish explains that just like a deer is fully developed. So too was created fully developed. And added to that he said when they were born they were born as if they were 20 years old. This is a medish on the now at first glance this medish is to the me of which is said that were created and that's why the was so you see which is an interesting way of bringing out the point. But the point is is that were created already complete and added one. He said what does it mean they were complete? They were but if you take a look at the medish they all struggle. Why 20 years old? Why is that the magic number? Why were they created like they were 20, not 19, not 21 or frankly for that matter not 30 or 40 or 50? What's the created 20 years old? If you take a look in the pirish of the maru, it's one of the maf on the side of the classic bracious. So the marzu says that [snorts] is because the scientists claim going back to the ble he said but the scientists claim that when a person reaches the age of 20 he stops growing. So a person grows up until the age of 20 but once he reaches the age of 20 at that point he stops growing and the truth is it's in the beginning of so we know the says the beginning was told to take a to count every but not every it was only why when they're 20 years old said Evan Ezra says because when a person is 20 his DS has developed and at that point he's not going to grow anymore again usually a person stops growing when he's 20 years old and it's for that reason you START COUNTING FROM 20 BECAUSE YOU ONLY START COUNTING once the person is already that you want to know why said 20 he said because this is and it's because when a person turns 20 at that point he already reached his full height Right? And the point that [snorts] was trying to say was that and were created fully developed in their full height. It's not it's what's to me and this is the same idea. It's and that's this point of the fact that they were created 20 because 20 is an age that you find is already he brings that the classic uh commentary on the bracious rabbi. He brings another he brings this in the name of why did say they were 20 years old? Is it because we know that Bezdon shamat doesn't punish a person until he becomes a godle? At what age do you become a god? When you're 13 years old. But be shaw doesn't punish a person until the person is 20 years old. Rash brings in two places. Rash brings in the beginning of par also brings it in par. This isn't punish until the person turns 20. The says that malus on this world is 39 malus. It's but we know that the Gmorra says that whenever they give malus it's right it's 16 mus what's the he said is because malus is always a 3x it's three times the minimum age of when you can be punished I mean that the minimum age of punishment on this world is 13 malus is 13 * 3 it's 39 the minimum age is 20 * 3 AND AS A RESULT it's 60 but either way this is a dua that sh doesn't punish a until he's 20 years old said that we know that other the day he was born he sinned what was the sin he ate from the sadas and when other ate from the punished him you think it was the punishment of all punishments and was told that you're going to have to return to the ground you're going to die [laughter] was punished right they were both punished how could be punished. They weren't 20 YEARS OLD. THEY WERE SO IF you're how can you be punished doesn't punish until you're 20? The terror is they were 20 years old and we know they were 20 years old. That's how they were born. So therefore, THEY CAN BE PUNISHED. AND THERE'S NO PROBLEM WITH THE FACT THAT THERE'S NO PROBLEM WITH THE fact that they weren't 20. A peasant doesn't punish UNTIL YOU'RE 20. THAT'S GOOD for was coming to say after it brings the is obviously a pun. Why? He said because although it's true that bezen doesn't punish a person until the person's 20. That's because we assume that a person until he's 20, his d is not fully developed. And they don't punish until a person is fully developed. but [laughter] that was created. It's it's that wouldn't apply. What's the kash is that the fact that a person becomes mitzvah when he's 13, he becomes when he's 13. That's right. It's a mitzvah. We know the rough says in the chu that it's from the so that's a that's until a person's 13 years old it doesn't matter how intelligent he is how smart he is he's going to be punished but as it relates to with regards to that's because we assume there's a certain that a person doesn't have until he's 20 by the way it's a with that a child is not let his father's ka assuming he inherited it until he turns 20 years old because until he's 20 we assume that on some level his hasn't been fully developed but the point is that as it relates to that's not like a that's not that's because we assume usually speaking until you're 20 but if somebody is a a bent and he's a a genius he's brilliant and you know he's a and he walked down the knowing like a mull So you going to tell me a person like that is not of course he is and as a result that person could be punished even if he's less than 20 by the way just to go down memory lane for a second is in this and that is we spoke about this once right spoke about it more than once the [snorts] famous where the tells the story about a very young who was rabbi brought to be in the the makdash. That was the deal. And uh sees that all the people are running trying to find a kite. He says, "Why are you trying to find a ken?" Says, "Cuz we have to sh the carbon and we need a kite to do the says what do you mean? Everyone knows." And they bring him to a and a says, "You're saying very good, but is we know the rest is history." the marsh I don't understand was going to get misdi was a little boy he was a kon and if he's a kon how could he be punished as it's wasn't going to give it's posit that a wasn't going to give misd but what a wasing was that and they were going TO PUNISH HE SAYS, "I KNOW WHAT YOU'RE TALKING ABOUT. YOU HAVE TO BE EVEN older for they have to be 20. You're telling me that it wasn't that he wasn't uh 13. It's that if you're not 13, I have to be be punished." But it's what do you mean for that you have to be even seven years older? when it comes to being punished even though there's a number of 20 but really there's a concept there's a concept of having a child who's fully developed he's mature beyond his years and as a result someone like that could be punished and it was clear to a that IS A CHILD PRODIGY he's a budding superstar and clearly he developed at a much more rapid pace that's a there you can't just give somebody mis says I don't care how smart how intelligent this person is. But when it comes to shim the number of 20 is really and that is it's not a number it's not an age and if it's not an age it's not going to be an issue a little but he says he saw this that says the reason he had to be 20 because otherwise he could have been punished it's not true 20 is not a real number 20 is just we assume at that point the person is is fully developed was clearly fully developed before he would have reached the age of 20 so you don't have to be madik that He was born 20 years old. HE WAS BORN ONE DAY OLD. BUT this was and because it was for that reason this one. This is the second shot that the say what's the memb which Ezra quotes in the beginning of pariso and that is that a person reaches his full height when he's 20 years old and it's the ladies brings this by the way this piece the brings all the different uh that could be the brings it and others bring this and that is the idea being was because usually in they don't punish until somebody turns 20 but we're going to be punished must be they were created already I want to suggest maybe you could say that uh is really very novel in terms of why and would have suggested that a person has to be 20 years old and that is that it's yuda and that a person doesn't just have one but a person has five nephesh ru and the kadash with his brings as a marumakim to this the play Yeshua Yeshua says that every person has a that's something that's as it relates to that's the fourth level of that's something only refers to it as like that's what is and that's something only the great ones as relates to that's the highest The only person that was ever was but the bottom line is there's five levels of three of them to every person that take a look in the so was written by he was the of the great great [laughter] this is a he says as follows When a child is born and he emerges into this world, he gets his that's the lowest level of soul and if he's going to behave properly when he turns 13, he's going to be to the second level. And that's the level of because that's when you become a proper and you know what happens at that time? What happens at that time is that's when a person gets the rook and if the person's going to continue going the right way when he turns 20 years old at that point he's going to be there's three levels of that everybody is and that is but they don't come in one shot they come in phases when a person's born when he becomes mitzvah it's and when he becomes comes 20 years old. At that point, when does a person get? He gets when he's 20 years old. When he was created, THE SAYS he was born with. When does a person get to? You get to when you're 20 years old. not not physically they were tall like they were 20 years old not that now all of a sudden they could get they don't have to be 20 years old to get because you see even though he wasn't means the spiritual makeup because ordinarily until a person's 20 doesn't have was created means He was you get when you're 20 like [laughter] the said like said if that's the case that's and he says that HE WAS CREATED FULL what does it mean that he was created full means what's the in what way was It's because it's because he was not only to the not only to the but he was to the as well and because he was to the that's where it was that he was created from the truth is this is very very insightful in terms of understanding mitzvah in terms of understanding you know 20 which is a huge huge number, right? In as much as we said, oh, 20 is lava, but it's lava dafka, meaning there's exceptions to the rule, but as a rule, it's a it's a huge huge number. When a person turns 13, so obviously he becomes a right now, but it's not only based on a physical maturation, but really there's an component to this as well. The said that when a person is a he only has a nephesh and when a person's at a bar mitzvah I don't know if a bar mitzvah boy has ever been told this but when somebody becomes mitzvah he's to his different his spiritual makeup is already he goes from being someone that has a nephesh now all of a sudden he has a ru and then when he turns 20 he's the 20 year old birthday right you know people have a minute they fast the day that 20 they stay up the whole night and they learn right there's different It's because yeah, there's something real happening. It's not just a number. He's being now to this is like a even a nicer thing. But to all three of these things and because he was all three things that's because that is where it was manifest that he was created. He was created that's the first R the second R which is shorter and that is the says funny right make sure you make a on your roof because otherwise if somebody falls you're going to be guilty and the way the Torah describes The person that falls is what does means? This person that fell in this PK was and had already been decreed and predetermined literally from the beginning of time that one day this person was going to fall because this person didn't fall yet. as if to say this Pik is already saying that all the people that are going to fall and we're referring to them as being that it was already predetermined that the person that falls was going to fall if that's the case. So why is the person that didn't make a but there's an idea that anything that happens to a person was already predetermined. Fate had already decided that this was going to happen and it was decided so long ago. It was decided already. The question is what does this uh even mean? Right? The question is what does this even mean? See brings from the recante who that really the whole of my when the world was created in that lied the potential for everything that was going to happen. Now it didn't happen yet but the the seeds had already been planted for all those things to happen. Now how does this reconcile with free will and okay this is and this is obviously way beyond the scope of this raid but the point is there is an idea of the course of brings on this all things that are created. When they were created, they were created knowing how they were going to be created. And told them at the time that they were created all the things that were going to happen to them. that before a person's born tells the person every single thing that's going to happen to him in his life. He tells him all the challenges he's going to have. He tells him all the good things and he tells him all the bad things. The is going to come easy. It's going to be difficult. You're going to have it on your own. you're going to have to come on to other people says and all of this a person is on himself before he comes into this world before a person enters this world he's told exactly what his life is going to be like and he says are you interested or are you not interested THAT'S WHAT IT MEANS THIS PERSON KNEW IT WAS COMING TO HIM BECAUSE he was actually told before he came to the world everything that was going to happen. And not only was he totally signed off on it, in other words is saying that this comes down on this world before he emerges, he's told what his life is going to be and he signs off on it. He says, "I'm okay with this." And that's why when this person falls, it's because this person was already aware of the fact that he was going to fall. It just punct happened today. But he knew that it was going to happen. Not did he know it was going to happen? He signed off on it. At the end of this piece, the kadash quotes again from the from the great [clears throat] great this is and we'll end with he says quote is prepared to send a new soul into this world who sends the malik That's he's in charge of all the souls and he pulls out and turns to the nephesh and he talks to it. He says he want you to enter your spiritual the physicality of this because your body your physical is going to come from this. And then he tells the Malik, I want you to take this nef bring it to this tip. And he says, I want you to show him, listen to this, a showcase of different gim, different bodies and DIFFERENT POSSIBILITIES OF WHAT your life might look like. And he shows him a tall person, a short person, a person who's complete, a balm. He shows him a kal, somebody that's weak, a ge, somebody that's strong, someone that's handsome, a someone that's not so handsome. say literally customize yourself. I want you to go I want you to choose exactly what you're going to want to look like when you're on this road. And then the Malik tells this nephesh that I want you to know. So that this world that you're about to go to is referred to this is going to be a very short uh very transient existence. You're going to be here for a couple of years. If you maybe a little bit more than that, but at some point you're going to expire. you're not going to be here anymore. And afterwards, you're going to be and I want you to know that the decision you make for what you want yourself to look like and how you want to feel and be in this world is going to impact the way you're going to be and what you're going to look like the way you're going to feel in THE OTHER WORLD. IN FACT, THEY tell him if you're going to be in this world could be lost and you're going to be a and he says if you're going to be very wealthy in this world maybe in the next one you're going to be poor or vice versa. He says I want you to understand you're not just deciding for this world because the decision you MAKE FOR THIS WORLD WILL actually impact could be in the reverse what you're going to be in the other existence. [laughter] And then the tells him you get to choose. You get to decide how exactly it is you want to be. Says there's some there's some they say you know what I want to have a good run on this world. I want a good hundredyear run on this world. And that's what but then there are people that are smarter. They're that get it and they say you know what I'm going to be in this world and I'm going to I'd rather have it good in the next world. Skipping a little bit says, "A person can never have tess. Why is my friend better looking than me?" [laughter] Because everything you chose this, you picked this body. You have kindness. YOU SHOULD HAVE KINDNESS on yourself. And by the way, you were smart when you picked it because you understood this is a transient existence and it's for me to be a little bit from my years on this world because like this I know that in the next world I'm going to have it good meant when they said you can almost never hear these words the same way again. is this something you're interested and Hashem told us to every person and to every being every existence when we came down on this world we came down with it's a fascinating idea it's a fact we can't remember what happened before we were born right but uh we existed before we were born and in that existence we actually picked and we chose the we have in this life and the things that are not so perfect and This these are things that we chose. These were things that we picked. And when we did it, we were clever. We were smart because we understood that people need to see us in this world. And we felt that this was something that we can handle. And in our infinite wisdom that we had at that point, we realized this is this is a good thing. This is this is you want to have Tus look in the mirror. That's who you have to have titus on [laughter] because you picked it are all for our good because really really and every time a person has a little bit of an he should realize that he took this upon himself and he did it because he was and he was a and he realized it's for me to be a little bit knowing knowing what's waiting for me Here from the first and the second and this is classic and we'll stop Yeah.