Chulin 50

Today's daff is hool and we are 18 lines from the bottom of meand's being learned as a ben. So we're moving along emperic elutrafus and we've turned our attention from the traus of the lungs to the traus of the stomach of the animal. So we talked a little bit high level about the stomach or shall we say stomachs of the animal. It's going to be a major topic of the next few daffen with some very degen and that it's very technical in nature stating that we begin with a little bit of a digression. Minum kanduka. So the fellow's name was Manu and he was a kanduka because actually she says he was a he used to sell jucks either way. So he had a cad he had a barrel that was filled with honey and he left it uncovered overnight. So in today's day and age that wouldn't be such a big deal. It's not even but once upon a time this was a very very big issue. And the reason is because there's a that says that in the event that somebody has a mashkin and he leaves it mulah he leaves it exposed uncovered overnight. He's not allowed to eat from it. And the reason is because there's a concern that maybe a came deposited some venom inside of it. And as a result for someone to go now and eat or drink from it would be considered very dangerous. In fact, the laws of mulin are treated more stringently than the laws of ordinary sur in the beginning of the clas and that is so this [snorts] once upon a time was a very very big deal. So kanduka he's some commercial distributor of [snorts] different kadim and they're filled with beverages and this particular kad was filled with honey. He left it exposed overnight and now he had a sh. Is he allowed to drink, eat, sell it or does he have to dispose it? He went to the great that's fine. [snorts] Number one, it's true. There are three mashkin that are in the event that they were left exposed. meaning there are three mashkin that are included in the of wine water. These areas that deal with there are no in most and as a result you have to know is it or [snorts] this is one of the exceptions it's but the bottom line it says as it relates to all the other mashkin there are going to be mult right out of the gate this is a as a result there's no and then he told that even though I know that there is a and we're going to see it's not just any it's the who holds that is included in Gilo. However, when it comes to such a I would not be on that and the reason is because we find that the on the money of and being that we're dealing here with a monetary loss. So I don't think we should rely on that. So comes to tells him what happened and tells him there's two reasons why I don't think this is an issue. Number one and not and even if you're going to tell me that there is a [snorts] who holds that is included in glory and you're going to tell me that you want to be like the like the talks about in giml that one of the is to be like so you'll tell me you want to be m like the is not the place for because you see that the tyra is feeling and sensitivity when it comes to is to have to be when you're going to end up having this huge that's not a thing to do. So this was only another one of the great of all time was when issued this and he told him [snorts] I hear you but this on your number one this is not just an ordinary it's the great so you're just going to say oh it's just a and you're going to add to that oh this is a question of in as much as we're sensitive to the money of the is and as a resultically fundamentally disagreed with says who is this was referring to that it's mentioned not innov but it's mentioned in there are five mashkins that are not included in giloid seir that's fish brine is vinegar. She is oil is honey. So that's some sort of liquid that is made with different ingredients. Most notably the inards of a fish. The bottom line is says in that no they all do have added a riot to what he said. I once saw sitting down. He ordered a glass of tier. It happened in the city of Tid. I saw with my own eyes that a no will eat tier. Right. Why would you say that the three mashkin have gil but the other mashkins don't have gilly? It's probably because the has an appetite for those three not so much for the other ones. Rim said, "I'll prove to you that it makes sense that there should be an when it comes to fear because with my own two eyes said with his holy eyes told now that we know this he used to make his rounds. He was a deranged you can't bring a from a doesn't matter if it's an or it's for that reason you can't prove anything from there but the bottom line is that was he told him it's not just and this is not a question of this is a question of had to respond [snorts] told I think you have to be to me that even though holds that seir is included in these five mashkin that really would have an isogulum. But I think you have to be to me that today if somebody wants to eat or drink tear that was left overnight, it would be fine. Why? Cuz the rahuya whenever they had a gil situation and they didn't want to get rid of the mashkin, what they would do is they would add a little bit of tear into it. And by adding tir into it, the assumption was that the tir was going to take away the eras, this venom that was inside and it was going to be okay. Now if tir takes away the abil the venom that exists in a mashka, then it's posit that if the no would go straight into the tier that the tir would be able to neutralize and be able to knock out any potency that was going to come from the ben. So one thing is for sure you see that the held that as it relates to were not going to be. So when it comes to it makes sense regarding the other ones specifically which was what they were dining right now which should also be fine told him even if you want to tell me that seir is a from the of the like but at the same time it's not a on all five of maybe four of the five but not all five which one not not then Allah because you find also held like the time used to go like so even if you want to tell me that we're not going to be when it comes to and even if you want to tell me that that should be a gilly on the others I would say it's a gill on but for it to be a gill on has a different based on the fact that it's not only it's also right there's an if one person says something or two people say something. In fact, in the suggested, this is raid from way back. But the bottom line is the end of the day, there was this stalemate between and had to deal with manuman kanduka. Manuka had a a some hard Aramaic words, but he had a a barrel of it became a ghoul. It was exposed overnight and was supposed to do this is no joke. So over here we have to take this very seriously. and not and besides being that we're dealing with said that although it's true the is that [snorts] only are included in but not but is also and is not even as relates to because it was also So it's not so push to just invoke the of because there is another opinion and it's not only the opinion of it's the opinion of plus another which might even be additionally ra your to this is I'm sorry I hold this and if there's ever a place to be this is exactly the place that you are supposed to be either way we now return to our regular program which is dealing with laws related to stomachs. And also if you recall from the end of yesterday's daf laws related to the of the animal and specifically in the event that there's a nev inside the stomach or maybe one of the other avar of the animal whether the fats that are in that area to the extent that they're plugging that hole is that plug considered a valid plug so that the nekv would not render the animal a traa or not says said the we know there are many types of as we spoke about yesterday but the that's shaped like a helmet like a kova like a hat it doesn't have the ability to be so the says where exactly is this so believe it or not weren't so sure and there were two of what was referring to there was some that said it was referring to the wreck um of the animal where in the event that there's a nev but in the event that there's a a ne there the nek can render it into a what if there's [clears throat] in that area could it be said near the rectum that's would not have the ability some say that it's referring to it's referring to the encasing of the heart says that if that's the case what we mean is the that was next to the heart which was also next to the rhea next to the lungs theor says heart rashi says libo but the point is that in the event that the le would have a nev or the would have a nev to the extent that there's a ste because of the in that area that's referring to when said again said and no one even knew what he was referring to there were two of that uh were possibilities they were able to narrow down all the to either he was referring to the that's by the or he was referring to the that was by the says also by the more is related to being attributed to the great so said was a said I heard from two things I heard from him that when it comes to the kalavim specifically the kalav of the ka which is one of the four stomachs of the animal one of those is called the and the other one is called the so I heard that there's a I also heard that he said one of them has the ability to be so if there's a neo and one of them is being it's going to be okay but if it's the other one that's me it's not going to be okay but the problem is I mean so said I I remember a lot but you know I missed the punch line. I know that you could take all the of the cave and you can divide them into two groups and I know that from a perspective the difference between the and the could not be more far apart because one is and the other one is not. problem is I don't know what's right what the Gor says I'll [snorts] tell you the one that's called one that's called a good way to remember which is which he had a very he said this is and all these but this is an idea and in The the application is the is the and the is the even though the did not father the right but at the same time just from the terminology that's used sounds like it's a father and a son that's the way to remember that the he has the ability to be where the father does not have the ability to be in the okay so we now know that there's the so one is the other one's not. We even know which is and which is not. We know that is not is and there's a good way to remember it. The problem is the problem is which is the and which is the right I'm still trying we're still trying to figure out what the ka and the is but assuming we know what a cave is and we know what a is we know what a nek is. We know what it means to be again we're not farmers but assuming we know all that. Okay. So now we're up to we narrowed it down to the the problem is I still don't know what's what I'll bring you said it doesn't make sense that for us it shouldn't even be able to be so we're going to see now in the next 10 or so lines of that there was a certain part of the fats of the cave there was a big controversy. There was a big hug and whether or not you eat it or you don't eat it. So the used to eat it but they were and they did not eat it. Now said that as it relates to those facts to the extent that if they eat it in could it be that for us it wouldn't even be able to be now the background to this is really yesterday where the said that the that a person's allowed to eat right not all is the quote unquote but the that a person's allowed to eat that has the ability to be the not allowed to eat doesn't have the ability to be said in as much as We was from the Bava, right? He was the Eden by the Rala of Baba. But Ra said that in as much as we're when it comes to this but as it relates to as it relates to the and being that we're so it can't be that we're going to be m so far to the opposite extreme and we're going to take our and say that not only are we not going to eat it but it's not even going to have the ability to be meaning we have to be mix us a little bit to Israel We have this but we can't take this to such a little bit. Why not? It sounds like the was a problem. So if it's a problem, it's a problem. Doesn't sound like this was you can't be someone that eats it, right? This sounds like this was something that was so was but the bottom line is that said that it's posh. It goes without saying that that we're but at the very least if you wanted to be you're going to be able to be now let's get this going a little nuances come we're dealing now with of the we know that himself said right said that there's a of the that's not well we know just told us that the used to eat in that they didn't eat in has the ability to be so We narrowed it down from two to one. We know exactly which then is the one that which is the so we're trying to figure out I'll give you a tremendous lead and that is I know the holds that the in the not had the ability to be if that's the case that's obviously the and it's going to be the other that will not be able to be The problem is we're still not there. We're getting closer, but we're still not at the finish line. And the reason is cuz now we have to figure out which part of the was this controversial that says believe it or not says the so the background for this is a picture. But if you don't have a picture, the background is that the of the ka it goes around the ka obviously the ka itself in the words of kazal is uh in the shape of a keshas in the shape of an arrow. So I'm sorry in the shape of a bow. So you're going to have the rounded part, right? I think of a rainbow. And then you're going to have the straight part which is going to be on the bottom of the bowl says the gorash as it relates to the that's on the that's on top of the bowl. That's that area that's rounded. Everybody held it was awesome. They didn't which did they have that was the that was on the bottom on the straight line. That's the part that's on the army. There were those that said that no just the opposite the one that was on the which is for sure the part in the army. Everybody held that it was aasht the was only with regards to the aasha. It was only with regards to the rounded area. So the bottom line is is we know that the is the one that's m we can identify the as knowing that's that controversial that they used to eat in what is the well believe it or not there are actually two according to one it's the according to the other it is the accasha. Now Rashi speaks out that it has to be the rabb held like the first listen. It has to be the held that the controversial uh which ultimately is going to be the is going to be thera. How do you know that? Because the second listen holds that the ayra according to everybody is m and it's with regards to the that little tricky if holds that [snorts] the controversial that they used to eat in but didn't eat in has the ability to be even in well then it comes out all the have the ability to be Because and if it's that everybody holds that has the ability to be and even the one that in they held but said you have to be at the very least you have to be that if you want it to be going to be it's going to come out then that everything has ability to be the problem is that so if you're gonna tell me that the is of so the that's onra is going to be because you can even eat in a bubble and even the one that's on the bubble you can't eat but at the same time it's going to be able to be it has to be the hel like the first and that is the and that's going to be the doesn't have the ability to be because that's considered in and it's considered that they used to eat init but if you wanted to be it's going to have the ability to be so in the world of what's the world of is again had this forman that there are two parts of the in the cave and now we know the shape of the cave a little bit so we can narrow it down to the kesh part and thera part but the bottom line is he gave names to the faces. He said I don't know why. So first the Gar clarified that it's the [laughter] that's not it's the is the next question was what is the what is the and as much as the brought two but making there's only one and that is the is the and even though in they didn't need it but at the same time it did have the ability to be either says the so we're going back now to the fact that the were in the first of the says with the onra and again in the first says the said in the neighbor am that as much as it was okay init for the beritis to go and eat from the that was on dietra but they would take off a little bit. Rash says the reason they took off a little bit is because even though those fats were considered but he used to touch other fats that were not okay. So you don't want that on the surface of the kosher fats again this is an animal where everything is all smished. So you don't want that there should be a little bit of attached to it. said there used to be send the name of a certain that that's where he's supposed to be standing in front of the exact what they did by the way you see the great was also this old used to be was one standing front tells us could you please give me a little bit of the fats that's on but first right do this make sure you take a little And saw that his gaba was getting like a little you sure really wants this, right? He was getting a little nervous says which by the way that was like derogatory back in the day but you're a Babylonian. He said if that's the case you have to throw it away. And the mafur speak out that gumsh I have to throw it out. You can't eat it. Give it to me. It's over here that if the Ben wasn't allowed to eat it, he could even give it to the you know why to now the could have taken it himself maybe not but uh the said listen the you can't give it to me if that's the case this is something that you have to get rid of either way moving along says we learned in the event that the intestines of an animal have a nev which would render it a But there's certain there's a certain liquid that is plugging the hole is it's going to be so in the world of holes being plugged. Sometimes it works sometimes it doesn't work. Spoke a lot about this regarding the traa regarding the and we had a little bit about it just now regarding the fats and the stomachs. So what about as it relates to the it's going to be cautious. So it's referring to a certain liquid that's inside the stomach that if you take a knife means and you press hard into it, it's going to ooze out. That's like a very strong liquid. And if that plugs the hole, then it's going to be okay. of there's going to be a lot of names now. Who were the friends of it was some say it was it was the friends of that who were the friends of [snorts] it's so it was either way so we're not sure who was from who was from but the bottom line is it traced itself back did this to the Great. What did say? He said two things. When it comes to when it comes to what mean when it comes to meant that we just mentioned that in the event that there's a hole inside the intestines and there's the which is going to come. Yeah. That's considered a block. Okay. What did he mean when he said the time went the first three days after a person died? So the context is specifically somebody died and the family started sitting shiva there was a member of the family that was not present at the time that the family member died and he shows up during the shiva. So does he have to start counting his own shiva or if he shows up on day three so he can pick up where everybody's holding is he and the to the fact that the family is sitting shiver right now or does he do his own thing so that's what's being discussed over there in this first three days of the in the event that a person shows up and he came from close by he counts with them if however he came from from a far away place even if it's during the first three days he counts his own thing after day three I feel even if he comes from a close place he would do his own thing even if it's the seventh day as long as he's bing if he comes from a close place he's going to count with them so has this huge cooler holds that if the family member came from a car even if he showed up on the last day of the he literally came in he got up walked around the block and he goes Even if he did that then in of itself is going to be okay. Bottom line is says the Gor that either was for and by the way it's not it's tracing itself back to the great that's our and also what's it comes this obscure that if a family member comes even on the seventh day he could be my either way says the Mandu somebody said who we don't know now the Gmorra is all about and you know we mentioned all the names just look at this last gam was it for regular right there's a thousand names on this plot alone but the bottom line is is that we don't know who it was so this is plenty one day should be and I used to go to you see the way ane b used to think You know, the next time I go to the next time to go to I'm going to try to meet who was a son of and I want to hear what he has to say regarding the mean for whatever reason he wasn't taking the at their word. So he said I want to hear it directly from the mouth. And when I go to right, everyone has their itinerary. Where are you going? I want to meet because I want to find out about the time it was answered. And he has this incredible encounter, something he had been waiting for. And he meets the son. He told him. and he's waiting for him to say yeah told him huh very antilimatic he says no I said is not like him and he's think it's a good thing I came he [laughter] said is the like right my what there he told him [laughter] heard a whole bite he thought he was going to say yes no says bottom Right. Okay. So, you know, we thought but this had to be to us that you know when he met turns out it wasn't so okay. So now we need to recalibrate in. So what is the tells us after all that we said like 11 times is really not like you heard it is like you want to know why even though we don't usually pass like but is like we have a raid bite on this from the So this term comes up a lot infus. So what's maka mean? We had maken just the other day regarding the rhea where there's a hole in the lung and the the is trying to figure out if this hole was beer from way back or maybe when the butchers the was playing around with it he accidentally punctured it. What's the at stake right? Uh pun intended. If this is an old hole, although the animal's going to be a tra and if it something that happened after the fact, well then it's not going to be a tra. So there's an idea that what you're allowed to do is you're allowed to be mak to be mak means literally to bring close, right? There's an idea that if he's when he's only does them in he only does it from something that's close by. But uh right is you're surrounding it. You're in the area, right? That's the the general uh but the bottom line is what it means practically is it means you're allowed to compare. So you're allowed to take ana put a hole in it right now which is fine right it's neither here nor there you're not doing anything wrong and now compare the two holes if the holes look alike then it's you're talking that this hole also came if however they don't look alike well then it's actually more that the hole is an old hole and as a result it would be considered a soak said that just like there's an idea like we had earlier in the per when it comes [clears throat] to it comes to the int intestines. If you see a hole and a neck of the would make it a tra, but only if it was there all along, not if it was punctured while the butchers were dealing with it. So the same trick of being this is something that you're allowed to do. So there was an intestines that walked into. So knew the trick. So he put another right. So the R back in the day had to have this in his toolkit. say pulls head of and he punctures a hole didn't look the same says I'm sorry but based on this it looks like you have a tra who was son walked in and he looked and he saw what was happening and he saw the was very disappointed he says give it to me but he started playing with it he's holding it he's rubbing it right circus and he's uh doing all these things the all of a sudden the two holes looked alike he says reply was brilliant. He said he said like how do you know to do that told him he says what do you mean I made a very simple I said I was thinking in my head that this animal right this can you imagine how many people touched it right before it came to first of all the were playing with him but besides this first took it madish and he asked this kuso what do you think and then he asked the kabura and then he asked you know the shiva he started walking around asking until finally they decided, you know, we're going to go to Ra, we're going to ask the Moradastra, we're going to ask to go to Ladar, we're going to hear what he has to say. But can you imagine how many people touched it? So I had this hunch that the reason the two holes don't look the same is because this is a brand new minted hole and this one has already been through the war. So as a result, I figured that they probably don't look alike. So that was my let me go ahead and be mashm with it. Let me mimic [laughter] what happened to the other one. Let's see if they look the same then. And they looked on Males. When Ra saw this, he was so happy. He said, he says, "Wow, my son, he's so brilliant. He's literally like the great when it comes to both said by the way do you have to say and could be not because that's the in where the says that when everybody knew that whatever was coming out of his mouth was literally the mshall was similar to that everybody knew where you say kak Of course not. Everyone knew that whatever he said was we have a rape from a proof from our goal is one of his is how is always is almost superfluous because it's if would say it you would know it's and it's a little bit of but anyway my point is that we always say is newsworthy of course but either way what did they both say we getting excited and that is also a concept of berea. So again when we started because we already learned three blood of we went through raid bites already of coach raid bites right we went through the raid bites of but uh now we're learning so again [snorts] said that there's a concept of the only time this is true that's only true if the two parts of the ray that you want to compare the two holes are on the same aruga of aruga. So what's the aruga? An aruga usually is a patch that you have in a field. But what's the aruga? So we mentioned that there was the right side of the rhea, the left side, the loes on the right, the loes on the right. You have to have three to the right when the animal is hanging from its hind legs facing the the right. But there's a lot of uh nuance when it comes to how the perfect ray needs to look cuz if it's imperfect it might be a ta. So if you're comparing two holes on the same side of the so now you're comparing ryes to ryes and then it's going to be okay. But if it's going to be on the other side and the link is not something you can compare says is that true actually no. is [laughter] that no you can compare you can be but only if it's a small lobe to a small lobe and from a big lobe to a big lobe again this also we saw there's the bigger ones the smaller ones the one that looks like the rose all the different uh uno and so as long as it's big to big and small to small even if it's going to be okay when it comes to when it comes to the you could also be when it comes to the gun and by the way is not that's also newsworthy because usually if a says right says left right so when it comes to the you could be that's only true that's only true if it's on the same right the same cartilage no even from cartilage to cartilage So no relation to the but also from the to the so what's a rashi says that if you look at the picture of the cartilage so on one side it's very bright on one side it's very very big on the other side of the ka it comes to like a point and literally literally a point like a very very fine point so the part that's much wider That's considered the the side of the where they meet at this point that point that area that's very very narrow that's considered the again repeat that 10 times the said of the animal. So the is the rectum of the animal that has a a ne inside of it is going to be why it's because they're supported by the the hips of the animal the thighs of the animal and as a result being that they're being supported it's not going to cause the animal to break down it's it could survive the fact that it has a nef says meaning it's the reason that the neckv in the doesn't render it a traa is because it has the support of the so you would think it has to be in the area of the in the area of the additionally the wants to know how big could this nef be for it to still be kasha right what it could be as big as you want a neck of kasha maybe a neck of a what's the if The hole is literally in the area where the rectum meets the thighs. Then is the would be that's when you're running into issues. If it's as long as it's gonna be a trad I told you in the past that don't attribute empty barrels to my great never said this. I'll tell you what he said. If the hole is in the even if the entire thing is removed, it's going to be meaning you're telling me it's a problem. No, the whole thing could be gone as long as a little something there. That in of itself is going to be okay. said actually says that's the width of a finger is not part of the but means even if it's an which is very very big as long as you have that in of itself is going to be oh okay going back to the Mishna the said aism that has a a negative inside of it even if it's a tiny little ne that is going to make it into a tra and that's in contrast to the rest of the car where the is that if you have a tiny little neck of it's not going to be a problem. So one of the four stomachs of the animal is the car. Again a lot more about the stomachs coming up in the next few dens. So we'll really get into this from a technical and from a perspective but for now just to learn another gim that is difficult from a perspective. When we talk about the car, the Mishna divides the car into the carapi and the rest of the carina of even is going to make it into a tra. The question is what is the and as we're about to see no one really knew it was so much confusion amongst amongst the even the and we'll see so many different name who was the head butcher in right so who do we know was a head butcher right was the rash and from the whether he was the head of the butchers or he was the head of the butcher. Butcher is the executioner. But either way, said in the name of listen to all these names, who's the said [snorts] car? What's the part of the even the even the wolves don't like? So when a wolf tears apart an animal and he comes to this part of the car, he's like, I'll pass. Right? That's that area. Rabish said, "No, it's something else." It's so is a stomach balas. So, uh, obviously, pun intended, but the word stomach clearly has its origins at the very least in old French. So, now what part of the stomach is this? I don't know. So has a lot of ideas in that brings the end of the third but the bottom line is said I don't know what exactly this is stomach so it's funny we know what everything is except what the stomach is this is the stomach what's the stomach is there is a very narrow part of the name of the great so who said what says is explaining something that said that knew I just don't know how to bear said that we ourselves don't even know what it is we know it's a but what it is I don't know well you basically didn't give us anything because if you tell me that there's a but you don't know what it is so it could be anything and if that's the case anytime you find the nek in the car, you'd have to be then maybe that's what it is. So essentially we're being forced to take the car and throw it into the pit. Any little hole is going to force us to discard it. So stating there said in the name of I know what that is meaning said in the name but said in the name then no we do know what it is and what it is is where the [snorts] kis starts becoming narrow. Now where would it become narrow? As it gets closer to the esophagus and you think of a stomach right think of it being big but as it gets closer to the vesa to the esophagus it starts narrowing. Now why is it called mata? The reason is because the animal is always suspended from its hind legs. So even though when you go from the stomach to the esophagus you're traveling up right but if you're hanging from your feet well then the acid reflux is not going up. It's going down. Now it's in the other direction. And that's why we refer to it as the name. You want to know what the is? It's the part of the caris that has no wool on its linings. So what does this mean? We saw this already earlier that there's a part of the keris that has uh here which gives it like a woolly feeling. So the part that doesn't have the mus yet, right? The esophagus doesn't have any here. And then you get closer to the caris. So there's a part of the caris that still doesn't have this mus. then it becomes very hairy. So when you're in the car and the that doesn't have the hearing that's when uh you're by the ram said in the name of Geneva it traces itself back to you know what the suprem is it's the last of the so it's really to us looks like part of the but that last that's call is that really the entire is that okay so then the question begs itself in the reverse what's the so there's like one slab of buser that covers the entire car that outer lining is the but everything else the whole inside all kishkas of the caris is the rabbama said you want to know what the kasimi is says the obvious question we're all asking this question my mafab said it means that when the butchers open up the stomach there's a part of the stomach that you can see that you get a visual on that area is considered the mafra the bottom line is we have a lot of right if you take it from the top so we had it's the divi it's the part of the car that even the wolves don't like then we had it's the stomach which says ina whether We know what it is or we don't know what it is on the side that we know what it is. It's the fourth shot that we had was it's the area that has no wool, right? Doesn't have the here on the sides. The next shot that we had was it's the so it's actually part of the technically but that last that's right next to the and then finally we had a sixth shot. We're actually not up to finally yet but we had a sixth shot and that is that the entire stomach is really the it's just that outer part that's the and the seventh shot is it's the what's the that's able to say so if you do the math it's a lot of names but some of them attributed to the greatest of all time says the what was in they used to follow which was that was the so if the neck was in the task that it's going to be a but anywhere else it's not going to be a turnar and he told him I don't understand you have so many have seven go ahead and be like one he told him I hold that is actually inclusive of all them because when you cut open the animal and you see you're able to see the area that would be considered the really I'm being like all the when I say it's not because I'm being it's because I hope that's one that includes in it all the but says how could you say that one of the we don't even know what it is we don't know what it is so if you don't know what it is you can't tell me you know for sure you're seeing it didn't know what it is but the name that we do know what it is. It's the area which starts becoming narrow and that's included in the mafraashi asked him another he said raino what about ravino said that it's the wasn't really raino it was raven in the name of in the name of but the bottom line is he said it's the apparently again we're not farmers or butchers but apparently you can't see that so if you can't see that what are you going to do about that and not just that what about the Bavar said it's the entire terrace. It's just that outer area that's a problem. So bish you want to tell me when you cut open the animal you see the area that the wolves don't like but there said I don't know but they knew what it was that I hear what you're going to tell me you don't see. I mean that also that also something you're able to see in terms of that area you're able to see but the that you can't see and if it's the entire inside of the animal that you also can't see. So by you going ahead and saying you're actually not being all the days you could be of four of them or five of them including yours but there's two of them that you're not being so what about that told him I hear you have to say they held not like that meaning you're not to say that the were in seven different they were not like two they were not like in the name of Geneva in the name of Rav and they also didn't go like the Israel but in terms of in terms of the other is it could be they were able to narrow it down from seven to five and they knew one of those five includes everything else and that's why they pass from the seven could be they just knocked out two and once they knocked out two then already they had a way to go about this exhale now just a little uh announcement as it relates to raid on this last that we learned there's actually a very interesting maram. It's an anonymous note that is on the side of the tour in the sim that discusses these last we did a rabbit bite on it. The name of the raid bite is the anonymous note on the side of the Torah. So either way that's from 13th cycle but as it relates to raid for today just to say over one that connects to raid that we've spoken about a lot and that is so we're learning the sugis of traus and the ikar parisha of traa is one pos even though different from Muslim to but there's one in the one it's the says the other day and asks he asks why is it that if a person has a now we know the reason the kell was to get the is because the kelliff didn't bark when the yidden left because of the respect that the dog showed the it was but That's the only reason the Tyra is mandating to take the food and give it to the dog is because there's no way for you to eat it. There's no and because there's no so it's for that reason it's posit that just by process of elimination you have to do something with it from it. You can't eat it. SO WHAT SHOULD YOU DO? WHY THE kev maybe give it the tiger? The reason is BECAUSE DIDN'T EMBARK and it's for that reason that the but again it's like a last resort option. It's because you can't eat it. So therefore you need to do something. You know what is why don't you take the and be it with meat. Close your eyes and take a whole bunch of meats. Throw a traera into the mix. Mix it up so you don't know what's what. You can have it. We know that this will be about like this. You'll be able to eat it says I know what you're going to tell me. You're going to tell me that's we're going to get to those everybody knows that of almost every single with the exception of it is that it's not which means that there's a which teaches me a whole bunch of types of included in that. So why does the have to take his and discard it would have been and being that I'm allowed to do it. So at least why should it be? So if the rabb want to come along years later and say no I have no issue with that and you know invoke the but why would the say it's predicated on the fact that there is no workound there is a workaround the workound is why not be and answer said he said that I think you see from this in the learning from a in the although It's where the and according to all the with the exception of the all it is is that's only when you're dealing with but when you're dealing with a that's and there everybody agrees what's the difference the difference is when you have of the physical nature the chemistry of the changes it becomes this with the mut It becomes ble to the da motor. When you have a taris of y there's nothing changing nothing is being altered to the physical and to the chemical nature of the you just don't know what's and which is just like it's but at the end of the day from a perspective you have it ends you don't have when it comes to said [cough] although it's true but that's only when the is not going to be after but when the is going to remain it's going to remain intact after over there everybody holds a and you know what the is the isra The because although this is a over there the truth is from this that as much as and according to Rub the Rub It's only that's only true by but it's not true when it comes to but I was just thinking as it relates to the and that is why does the make it into a and like this you'll be able to eat him and that is I saw Shiloh The says if you have a last option, why do you have to give it to your dog? Why don't you give it to your children? I mean, don't try this at home literally, but why don't you give it to your children? Why don't you take the tra and give it to your children that are a k is not mitzvah. And being that a kin is not mitzvah, so why can't you just give him the tra? WHY HAVE THEY GET RID OF it like this? Every day my child goes to yeshiva. I'm going to make him a sandwich. This sandwich is going to be a tra he's not mitzvah. So what should be the problem? No, I know it. You're going to say, right, everyone's rolling their eyes now. Why? Because isn't there a right? Let's just preface this a little bit better. That's not a right. So what's the problem? just give it to the couple. The ter is there's a what's the says that you're not allowed to feed. How do I know it? Because it says it in the not once, not twice. It says it three times. It says it with regards to the it says it with regards to the and it says it in the beginning of regarding that is not let but the says that there's a love in the calledom and the of teaches me that it's to go ahead and to feed a something that's to a okay so if there's a but it's not so posh You want to know why it's not so because there's a huge huge sh in the whether the which is that true only for the three things that are mentioned in the or is that true for all other as well meaning the says it with regards to two three it says it by it says and it says it with regards to but what about what about is there going to be This is a major major. Now to be fair in the beginning of the maka we spoke out from the truest we made a huge deal about this that the said with regards to the grace of why is it that why don't we say that so they should be like and when it comes to that cult rights mean that he's not about see he's not about say the same thing he should And said and we said learned it up in the that is that although it's true is not m by himself to not eat but at the same time but was picking sides in that truth was assuming that this not only by the three mentions but it's true for all these and according to that it's not you can never feed a kona [laughter] But what about all the other who not that way who hold is only for the three that mentions so what's the is instead of like give to your what's we take for granted that would never do that but at the end of the day you should be able to do that so if you should be able to do that so why is that not an why is that not an just go and give it to your the is what's the terret the is that we spoke so much already about this idea that when it comes to is there's the is of component of the and then there's also an idea based on this that says that if a person eats ele and we learn from there that when a person eats in addition to the there's also there's also a concept of there's also an element of Tim that is going to come about when a person goes ahead and a person and we mentioned that say that's says when the says It's only different because when it comes to there's an element of of we said who spoke out that that's why when came and they were told that you're going to SEE whatever you want but then right afterwards it says that be careful. Why do we need an right afterwards? cuz you're going to eat even though it's but there's a there's a a poison a spiritual poison that's going to enter the g of the person and that can be extremely harmful and as a result of says if you're going to eat the but at the same time just be careful be realize what it is you're bringing into you go that says even though it says but it could be that when it comes to you don't find anywhere that to answer you Why it is that when the came into that first year, right? How were they allowed to eat from the why didn't you say the B never asked the because the B knew there's no say [laughter] it was only the we spoke about maybe that's why the because that's the when you have you have right that's where that whole Indian comes about that Indian comes through that thing you know it's interesting even this if you notice every time the talks about the prefaces it with the fact that right the we spoke so much about in the beginning of the was in the end right the terrorist mentions the word kaducha 10 times with regards to the Tyra says here too by the whenever the talks about this point that all say it in their OWN BECAUSE THAT'S WHY we were commanded that's why we were to make sure that we're not going to eat things that we're not supposed to eat. But either way, it's that when it comes to it's this is of but there's also the it could be what the is saying go ahead and give it TO A WHY NOT GOOD WE CAN CLARE the whether the is only true for the three that's mentioned the whether it's true forum as well but there's another element over here the other element over here is is that when A person eats that is going to the of the is totally believe it or not it's totally insur and that has nothing to do with whether there's an or there's no brought with it brought with it the tim if a saddic would eat unknowingly it would bring with Tim say yeah but it's still going to bring with it a certain element a certain dimension of it's for that reason we can give it to your child I the child doesn't have an is I understand the child doesn't have an iss but you're going to give your child something that's going to be his life the between the and the is only whether he has the is or he doesn't have the iser but at the end of the day the male the Tim that the would get it's the would get and if you're not sure just over with talks about a who even if she's a and she has to eat but let someone else be the child because that little bit of sassur is going to eventually make its way into the lathe of that child and it's going to be some of the mayon that this child needs in order to be able to pick up with his spiritual antenna all is that's being poured down to him from Shmay. The idea of Tim affects the cotton in the identical way that affects the and that's why the says it's not because if you give it to the cotton you be YOU'RE NOT BUT AT THE SAME TIME AT THE SAME TIME YOU'RE TAKING AWAY HIS KADUCA so is that an IT DON'T MAKE ANY SENSE THE CASH DOESN'T START it's it's not a it has absolutely no havana then says I think in the we have a little bit of an says The Tyra prefaces the with all the say why can't I eat a I can't eat a why not it's kosher why can't I eat it the but the is it could be is explaining the second PART OF THE WHY IS IT LIKE WHY CAN'T I JUST go ahead and give it to my child. The territory is and that's why you can't eat it. And that's why you can't give it to your child the where the mentions this idea. What does the say here too? This is the ple that doesn't just say thou shalt not eat. You shouldn't eat. And what should you do with the don't give it to your child? You want to know why? And the is a perish underration of the And it's also on the saf of the in fact by the it says next and it says it by the because this idea of that's the explanation for why you can't eat it. IT'S ALSO THE EXPLANATION WHY THERE'S NO OPTION. WHAT DO YOU MEAN? I COULD COME UP WITH A I have an option. THE OPTION LET ME GIVE IT TO MY CHILD THAT'S TOTALLY IN the ter that's all true from an perspective. But being that what's at stake is that's why it's not even in to give it to the child. That's why it has to be like that's why it has to be like was that I have an why is it regarding the veil as well? Why is there take the only like this you're not going to have a problem. What was the terror was because of this? Oh, the only time is that's when there's a but when there's a then there's going to be maybe you can say we spoke earlier in the week about the concept of specifically we spoke about this idea of what happens when you have something that's who burn the name of the said that what if somebody wants to when it comes to clich or somebody has a little bit of that was but he wants to be in the so is he allowed to is he said he's not allowed to it's says no you could do it he said that you're not allowed to do it it's actually but we spoke from that says in his that only true that you're not allowed to be if you're being in the I don't I don't trust or you're saying that I don't want rely on the fact that a cliche all the other examples that we spoke about in that instance it's a because now you're undermining the but if a person wants to be AES AND HE SAYS I want to be a to you I want to take upon MYSELF A OF I DON'T WANT TO HAVE ANYTHING TO DO WITH EVEN IF IT WAS I WANT TO HAVE NOTHING TO DO WITH that then it's all about THE PERSPECTIVE HOW AM I GOING TO to Am I approaching it that I'm insecure about THE THAT'S WRONG. BUT IF I'M A [laughter] bffish that wants to be mira well that's something that I actually do have a right to do. To the contrary, it's an element of if aid would go ahead and he would take and he would be it would be to you for that we have a for that we know already that there's an idea that would stay away from it. And by the way for sure that's the first opinion that's brought down in the if a person has a situation it's a for person to be we mention that was minus and we were trying to but the us but even the ones that hold already said that it's only if you're going about it because you're being in the but if you're doing a then already it's going to be okay could It's the same. This is an Indian of it's an and being that there's an element of therefore you're right. There would have been an there would have been an to give it to a child. There would have been an maybe both would work. WE'RE DEALING OVER HERE WITH we're dealing over here with of Tim the of the Tim. That's why we say don't give it to a which by the way this is just the general of not even the general idea of for a person to distance himself as much as possible from that reason that's why it could be the says not only should you not But don't even come up with and of how to save it. It's all predicated on this idea. I this tea only.