Chulin 105

Today's d is and we are 12 lines from the bottom of so yesterday we began the ethic school that deals with the of and we mentioned that even though the of are discussed in very great detail in the ter a whole per sh that's dedicated to fesa simon ina that dedicated to it. But if you look in the it's in fact all the says is one line but interestingly the repeats it three times. It says in and then you shouldn't cook a goat in its mother's milk. The Torah repeats the same exact in. And then finally in par in the that talk about the again says this time there's no mention of but for the third time said that even though again the literal meaning seems to be discussing bishel and specifically but from the fact that repeated it three times we learn that there's an is to be aim or really any there's an isert to eat There's also from showed me yesterday that if you take a look at the onim the touches the same way which you would expect but what you wouldn't expect is the way the touches the says the same thing in parishes. And again, so it's interesting doesn't comment on thou shalt not cook in some Aramaic form, but rather as if the is not bish, but rather so we'll get back to that and and speak out perhaps some insightful raid based on the commentary of target but for now we have another festaf has an asterisk on it it's notable as the mccar to two very important number one the idea that after you eat fleshik you can't just sit down and eat six hours different it all comes from additionally the garra is going to digress somewhere in the middle of the and is going to discuss the So as well it's mentioned in a few places in but here the discusses in somewhat detail the laws of is an important d either way begins 12 lines from the bottom of so name was and he said the following somebody wants to eat chicken and he also wants to eat cheese says after he could he can eat one and then eat the other. It's not a big deal. What did he mean when he said means he doesn't have to wash his hands between one and the other? Additionally, he doesn't have to clean his mouth between one and the other. Was once in town, they brought him cheese ate. Next course was meat and he ate that too. and he didn't wash his hands in between the cheese and the meat. They told him we had this that comes from who said that chicken and cheese you could eat. It sounds like only chicken and cheese. Now what should be the difference between chicken and cheese and meat and cheese holds that is and is not we like so they told that it's true that said but that's only it doesn't mean he told him back I hear But this dick that you're making in the beret that Agra taught that if it would have been baser you would have to wash your hands in between. That's only if you're eating at night where it's hard to see and you can't tell if there's any remnants of the baser some of the fat the grease on your hands. As a result you have to wash your hands between the buser and the but it's daytime now and I see my hands are clean. There's no mitzvah like there is before you eat bread or perhaps as we'll see later in the daf. It's just a practical thing. So at night where you can't see. So said go ahead and wash your hands like this. You'll make sure that there's no grease. But during the day it's not a big deal. And as a result there's no reason for me to have to go ahead to wash my hands. Either way, what we see in this gimmar is an idea that between eating milik and fleshik or fleshik and milik it's not so simple but rather you have to do something in between to separate wash your hands clean your mouth perhaps between and versus and one being the other one being But one thing is important to speak out. We'll see a lot of in the but one thing is clear as we spoke out in the introduction to yesterday's doubt and that is meaning the only time you have is if you have au of where the and the were cooked together or roasted together like the speak out in the beginning of but just to eat and then eat is certainly not. So what we're discussing here is for sure not what we're discussing is but on some rabbitic level the clearly made protections to the and one such protection was is not only should you not eat them together in a way where it's not going to be but there should even be some sort of heic in between the two says that between and gina or gina and basar you're supposed to be mechanic your mouth we'll see exactly what that means you have to wash your what's the definition of what is meaning when I said did he mean to say but you don't have to be and said in other words is what you're supposed to do according to according to said explained how you supposed to do he said the way you do mean to wash your mouth that's self-explanatory you put water in your mouth and you wash it what is mean so he said you're supposed to eat a solid food what kind of food you're supposed to eat bread that was now who said you're supposed to be it was It sounds like that is coming to explain. It's not that would explain because certainly not. So you have to say that when Bish said, he meant all you have to do is and when Bis said, he didn't mean all you do is he meant and if that's the case is explaining not mean also but he's explaining because even though Bul said he meant you have to be as well but the says if that's the case it comes out that in this b is the and the b says do you don't have to be says he's the he says you have to do two things. You have to be like says and you have to be if that's the case for we saw yesterday there's six times where is it should be seven this is not mentioned over there as one of the six says the way you have to learn is holds and you also have to be says you have to be and you also have to be me and If that's the case, so going back to the original price of holds, what does mean it means you have to eat a salad. Rashidto was only bread. We'll see soon that not everybody agrees with that. But that's that's himself is going to explain a little bit more precisely what he meant. But the point is is that means eat a salad such as bread. B said wash. The truth is you have to wash your mouth and you also have to eat some sort of salad. Usually if this is over here it's that seems to present and the says on a simple level this is there's no this is very the says we figured out what means we also figured out what is in fact what we figured out is that there is no is between but what's the context what are we talking about you ate first now you want to eat and what kind of flesh did you do you want to eat you want to eat chicken you want to eat meat we know it's different what if it was in the worst what if you ate first the meat and then you want to eat cheese and then too is it only if you ate first chicken or what if it's meat so most learn that we're talking about where somebody ate milk And now he wants to eat flesh. And that's where this which is not meaning if somebody eats and now he wants to eat whether it's which had you cooked it together with the would only be whether it's which had you cooked it together would be rice. So the point is you're going from toics. So if you go from to then you have this price what are you supposed to do? So the price said what are you supposed to do? You're supposed to be and you're supposed to be if there's no this is certainly the So then what you would be supposed to do is be and you're supposed to be in fact if you want to now the previous that the mentioned that was who said but as it relates to you also have to wash your hands. So that means in the in the first part of this draft that we just learned very quickly, you see already three things that maybe you're supposed to do between eating and eating bosa. There's a concept of that's they both agree with each other and you had the mention of the previous be if you're going from to also have to wash your hands. But it sounds like according to Shim the discussion up until this point was primarily certainly the bisa between and is when you're going from milk to flesh there is a sheet that we're going to see a little bit later who has a different sha. So again now this price of is discussing where somebody now he wants it doesn't matter what kind of flesh he wants to eat whether it's whether it's you do it with bread it has to be bread made from wheat is made out of barley even if you're going to use bread that's made out of wheat it has to be cold bread if it's too hot it's going to stick to your palette it's not going to clean your mouth the whole purpose of the solid is what does mean to clean? If it's not going to clean it, it doesn't do the job. It has to be soft. If it's hard, no. What's the bottom line? Not like anything, any solid food could be used as there's three exceptions. Can't use flour. You can't use dates. You can't use vegetables. How much time does a person have to wait between and from the fact that bus is mentioned first and vin mentioned second? It sounds like you're going from you don't have to wait at all. This is what the great told. Imagine if you ask he would say yeah you can have a coffee after he says one second a before you get excited said that if you eat you can't eat you. So says you're right must be the question was in the reverse. If you ate and now you want to eat basa, how much do you have to wait? I'm lie. It's a little deflating. But then you don't have to wait. But if you want to go from you do have to wait because otherwise would be contradicting something said and even though was an was a later and and he wouldn't have argued with so it's not it's not would have said you have to wait between if there was a from the you don't have to discuss was discussing going from goof said if you ate you can't eat milk in the reverse it's okay what if you have meat that's stuck between your teeth so you ate and now there's a little bit of meat stuck is that considered baser so that immediately after you remove that baser you're still not allowed to eat vina because it's going from flesh to milk or if you ate your meal a little while ago. You just have a little bit of meat still stuck in your teeth. That's not considered baser to trigger this that you have to have between told him that it's a context of the but the point is the uses the word referring to that was. So you see that meat between your teeth is considered meat. If it's considered meat, then you should have the of going from even if there's merely meat stuck between your teeth. There's a certain area in where I compared to my father was like vinegar compared to wine. Wine is good wine. Vinegar in the times of Kazal was spoiled wine. And so Maruka said I clappy my father and like the spoiled version the the perfect one. How so? Because when it comes to my father if my father would eat meat right now he would wait until tomorrow the same time meaning 24 hours until he would eat. So he says my father he waited 24 hours between but as it relates to me if I eat in the same meal that I eat I won't eat but for another then ready I would eat whose father was said that I too with regards to this specific am like vinegar is to wine meaning my father was much greater than What? With regards to what says my father used to inspect his business, his crops, his things that were growing, his agriculture twice a day. I only do it once a day. My father's greater than me because he is a little bit more involved in the family business it sounds like, than I am. Says and who felt that that was a milo. what his father was doing is somebody that inspects his every day eventually he's going to start finding pennies meaning he's going to have a better handle on his business and as a result he's going to make money it's it's a profitable thing there's a return on investment for somebody to spend more time on his business used to inspect his every day one He saw his sharp was carrying a bundle of wood. He said, "And where are you going?" I was about to bring it to you. He was caught red-handed. Told him. You see the preempted you. When the said you're supposed I heard from that you're supposed to be on top of it's because of that I caught you. Meaning this was a what said that he found something. He there was a return on on the investment of time that Abaya had put into inspecting his because you see he saved the money that was going to be stolen from him by the share crap. Another story used to inspect his everyday said you're supposed to make money by investing in where's all the where all the pennies I didn't get them. One day he came and he saw that there was a that was going through the land and it was going to destroy his crops quickly took his cloak. He tied it and he plugged the hole where the water was coming out and then he started yelling also inching people came and then they properly plugged it so that this water wouldn't damage Raasi's crops and he commented after says now I found it meaning he didn't find it on a daily base wasn't like every day oh I inspected my I made a I made some money but at the end he realized that was that if somebody's a little bit more involved, it's a good thing. And interestingly, said that I am to my father like because my father is more my father checks twice a day. I only check once a day etc. But either way that is vigor. So the topic of the day is not inspecting one's investments but rather and specifically this idea that even though is But at the same time, the said that you're not allowed to eat together. Not just that, you even have to wait or do something in between eating and in between eating. So what's the in so before that this last that we learned when it comes to I'm like vinegar is to wine my father but my father when he would eat he would wait 24 hours before he ate he said I don't have such ara I won't eat in the same meal but but as long as It's the next meal. At that point, I'm going to eat says that when said that I won't eat in the same meal, but at the same time, what he meant to say was that as long as he benches and they removed the table and now he's going to have a cup of coffee or he's going to sit down and eat a real meal. At that point, Maruka had no problem eating after he ate bases. It sounds like from this that the is like it's certainly not like's father that was a that he waited 24 hours. So it sounds like what then is the what said? So if somebody eats and now he wants to go ahead and eat what you need to do is you have to make a you have to bench you walk away from the table. The olden days they would remove the table. Today you should probably remove yourself from the table and then at as long as it's a new city at that point it's okay. Hey, you're allowed to eat your and that according to is the as it relates to waiting after before stating that the has a different said that when said but he didn't mean that he would bench and he would move on rather what he meant to say was he would wait the amount of time that people typically wait the ra in the end of The ninth parac if somebody ate it doesn't matter if you ate you shouldn't eat drink milk he should wait the amount of time people typically wait between auda who how long is that it's into the sixth hour it's it's 6 hours. And then the Ram gives a reason. He says the reason is because after a person eats there's meat that's stuck between your teeth. And we just learned the said so you see that that is considered you see that that's considered meat and being that that meat is going to linger up until 6 hours for sure. That's the reason that you're supposed to wait 6 hours. Now the truth is that meat may linger beyond 6 hours. But it's clear that the rabel that once that amount of time passes at that point the meat is not anymore. So as it relates to the at that point you don't have to worry about it. But the bottom line is says you know he didn't mean that he wouldn't eat it in the same. So my bench and now I'll have a cup of coffee. That's not what he meant. What he meant is he would wait the ben it's 6 hours. Now where do you come up with this number of six hours says that it's based on the over there says these were cannibals people that ate human flesh they would eat the first hour in the morning they would eat in the second hour in the morning the rashi says they don't have to work very hard so you know they have time so you need a late breakfast. So they'll eat the third hour in the morning eat the fourth hour in the morning says used to eat in the sixth hour. So the first meal in the day was eaten in the sixth hour of the day was he said that he would wait. The first meal then was whenish when was the second meal at the end of the day that's in the 12th hour. So he says that you see the that's the but the bottom line is is we have between understand where said I wouldn't eat in the same meal on this week I just wouldn't eat it in the same meal so bench and then it's okay the says no it meant he would wait the is of six hours now the rabb gave a reason for his she of he said because up until six hours you have and it's because of that as the concluded from that's the issue if you take a look in Rashi says a different rash says because meat is fatty and the of the meat gets stuck to your mouth and the time of it remains there for an extended period of time. It would seem that this is another in why you're supposed to wait between somebody asked why do you wait between and not between and sounds like there's two reasons the ra's reason is because with it sometimes gets stuck between your teeth. Thus there's an like says Rashi seems to say a different it's because of the problem is and this is a good this a big that according to the Ram that says it's an amount of time it's 6 hours. So we have two understandings on why you're waiting and why you're waiting six hours. The rabb himself gave a reason it's and gave a reason it's related to the that's but the and he blightes it doesn't have he says how do you understand says in one s you wouldn't eat it but in the next sa you would that means it could be 5 minutes later you finish your meal your bench and now you're good to go. So what's so what's the problem? Right? It sounds like it sounds like if it's related to something physical if it's related to a real this then then how does benching alleviate that? Because they removed the table and now it's a new course. So somehow that makes a difference. the impes but the bottom line is two primary in terms of what the is when it comes to waiting between now it's interesting there is a third and that first which is not as well known as the first two is and it was based on the bryce that we saw in the beginning of the d we we had that very ambiguous which we saw wasn't even bas So we said what are we talking about? You're going from milik to fleshik to milik it was very unclear. So we said that learned that you're going from milik to fleshik but it's only brings learned differently said that that price is going even from toxik and if that's the case you have a bil that both say that when it goes you go from milk you don't have to wait even from you don't have to wait at all. What do you have to do? All you have to do is so there's really a third cheetah which is the biggest school. So the bottom line is two well-known cheer. So what's so these again are brought down in the says as follows. If somebody eats meat, he says that if somebody eats meat, even if he ate chicken, he should wait six hours. Says you don't have to wait six hours. So says the ra says just bench what's the is the as he always does like the at that time the as he often does like the at that time and would seem to be a based on the two had understanding that we just learned stating that continues the says The minute is the meaning is to wait one hour after you eat. Then continues at the very end. So even though it's true the Rama like the Bali and based on that anyone with an Ashkanazi background who follows throughout should be able to finish his flesh's bench and then eat your milk. It's not so posh because himself said number one people have a hour and then he continued he said and he said on those words he says but either way so the seems to say that even though like the but the bottom line is there isn't to be it's interesting what's this meaning of right sounds like one hour and everybody grapples to try to find the to this but said I found the and the is not in it's who says anyone who reads together or one it's not a good thing but the bottom line is it says when he describes the says the that was the minute that brings that there was an idea of so what's interesting is that even the zy even the zy held only one hour right even didn't hold six hours so held that if after you eat fleshik you could eat milk all you have to and at that point you're 100% good to go. said not one held one hour that's going to be the way but as it relates to even though said we follow the but when it comes to this the can wait six hours and already said very just a few as it relates to then we'll start the next and that is I saw in the he discusses what happens if somebody as a a suffic when exactly he finished eating his flesh. Well, first of all, just even before that, he discusses when you say you have to wait 6 hours. Let's say eating a shabas meal and the shabas suda that ended at 1:00, but you finished eating your cholant or the last flesh of food that you put into your mouth at 12:30. So, when does the meter start running, right? When does the 6 hours start ticking? Is it from 1:00 when you benched or is it from 12:30 or drum roll or is it from 12:30 when you finished eating? It says the even though the says that it starts from 1:00 but he brings that whole like and he says 100% it starts from 12:30. The same is true on the other side. You're going to sit down now 6 hours or so later you're going to eat a suda and the suda is going to have milk in it but you're going to wait the 6 hours meaning you're going to wash this and you know I'm not for another 15 minutes so for the first 15 minutes you'll eat par and then 15 minutes in you'll eat milk that's also okay it's 6 hours between the last flesh that you put into your mouth and the first milk that you put into your mouth the suda is neither here nor there in tus's world it's all about the suda but is based on the ram of shar and the ram shar doesn't mean literally it just it's just a way of describing an amount of time that you have to wait so it's the sheer sud and if that's the case it's from the last flious that came into your mouth to the first milk came to your mouth then he discusses something that could be which is what if you don't remember exactly what time you finished your meal I know it was approximately 1:00 that was 12:45 it was 12:30 or 1:15 you know approximately certainly if you're going to go with the ka which seems to be the the last fleshix that you put in your mouth. So it's you may you may remember what time you benched but you meaning what time you went to sleep but but you may not be you may not remember when when you know you put the last piece of uh pastrami in your mouth. So that's the question right. So the question is what if you have a safic? What if you have a suffic? So the bad brings from the who says that it's a it's a some say that if it's a suffic being that it's only a suffic we're not dealing with is rice over here you're dealing with you're allowed to go but brings from one of the said that it could be over here it's different because that even though but if it's then you're not. So just like we're not if something's like that's the beginning of is but after it's not going to be anymore. So you don't rely on for you just wait just wait until tomorrow. Tomorrow it's going to be motor anyways. So it's the same exact thing. You're not sure if it's 6 hours or not. You don't know if your milk is at 7 o'clock or 7:15 or or 7:30. So why is at 7 o'clock just wait another half hour and everything's going to be everything's going to be fine. So because of this of says the wanted to say that it could be over here you can't rely on something but then he says he's not so sure he says why because the truth is it's more of a because if you even have to wait six hours and now you have a suffic if you waited 6 hours suffic if you have to wait six hours if you waited six hours meaning you may have even waited it's a by you certainly don't have to be mur as it relates to and the way explains it about the it's more than just a he says because really the even according to the Raman this is important is that as long as you bench you wait a desire at that point by 2:00 shabas anymore this is already in that you're supposed to be someone that has a it's a real it's not just this is a very real says you're supposed to do it but at the same time you have to have perspective ive and the perspective is that it's not it's a that you're supposed to do. So it's a little bit of an oxymoron. It's a that you have to be on but it's still that it's over here for sure if you have a suffix you're not going to stop being and say where no this level which in its core is really at that point it's going to be okay. I heard a sh from Smith. He said something interesting. He said that you know a lot of times kids they want to eat milk. It's after their flesh. So he said you know do you have to wait six hours for kids? So he says you know he would say maybe yeah but he said you for sure don't have to torture kids. I said you have to have respect. That was his you don't have to torture them. Again you have to have respect to know the are is an idea of but the idea of is that's all it is. It's not it's not like giving a kid in the ve right. So a little bit of perspective but regardless just some interesting incidentally as it relates to going backwards from to we don't really have time now but as it relates to going from to so what's is what we learned you have to do and that was the according to almost all the it's discussing going from toics. So you have to eat a salad. You wash your mouth and what the Gar had brought earlier from the now he made between we don't pass like that and there's no difference between chicken and meat when it comes to all these it's all the same but the point is is that so you have to wash your hands you have to wash your hands and clean your mouth with a salad wash your mouth there's no mention in the place about waiting waiting a certain amount of time it sounds like there's a discussion if you want to do it in the same meal but other than that it would seem to be okay. Either way, so the now is going to shift gears and really digress into tomorrow's with regards to a completely different there's a mitzvah to wash your hands before you eat a suda before you break bread is now what's between mitzvah and so is much more says that is more than mitzvah mitzvah means it's it's a good thing it's a mitzvah you get a mitzvah you have to do it. So sounds like it's more than ask it's only that if you want to wash your hands between courses or something like that that's okay but the point is both or both and in said that no only says in this Back in we're comparing to the mean that it's so comparatively is is viewed as but when you compare to then is only mitzvah whereas is is really it's not a kufa you can wash on top of a ki or you can just wash your hands on top of the ka I mean there's nothing wrong with washing your hands hands on the floor has to go into a clay. You're not let pour the onto the ground. Some had a different version. Not has to go on a but rather can't go on the what's the difference between those two. What if I'm pouring it not on a cle but not on the ground like on top of wood? Wood's not a cleates but at the same time it's also not going directly on the car. So if it has to go in a clay what is not a if it just can't go on it's not going to be either hot or cold has to be cold. Why? Because we're going to see the primary reason for washing is simply to clean your hands. Not from but to clean your hands from the grease and the the dirt that got on it. This is pre-forks and knives on your uh I didn't say this that went on no seriously that went on your fingers. So, as a result, if you're going to use hot water, as we'll see now, really hot water, it's just not going to remove the it's not going to remove the the dirt and the grease properly. What does this means? But the which we said is okay to use hot water. You just have to make sure it's not some had this comment on the price was discussing. We said that you can use hot water from what we meant was water that's but if you want to use hot water that's not that's okay. What do you see from there? We said that you could use that word means it's still going to be okay. And we said that washing your hands during the meal that's that's optional. That's only true if you want to wash your hands between dishes. But once you're getting involved in then already it's when we say it's assuming that there's no bus of issues. But if there's a that's a whole different conversation, why is there an obligation to watch? Now, why is there an obligation to watch? So, we'll save that for tomorrow. It's related to it's a because of which we don't really have today. But either way, why is it? Because certain type of salt, it's called that can cause a person to go blind. Even though people didn't really use melakus, but there was always a concern that mixed in your kosher salt that's in on your table. There was a little bit of meal. And it's because of the that might be there that can be harmful that the said wash your hands after you use after you finish eating the meal because you don't want the to get into your eyes. It could be a very small amount but that little is a small amount is a large amount but it can cause trouble. What if somebody measures salt? Does he also have to wash his hands afterwards? usually means all every here is a verb. Rashi says where do you find should mean a verb very interesting you don't see this every day meaning if you measured your salt what's he said it's mean the same you see what do you have at the end of a meal you have to wash no if you measured salt you don't have to wash my is simply it's a concern because of the fact that this mel I used to think the reason you're not supposed to wash onto the ground is because it's dirty the water. You're washing your greasy hands with it. You don't want the greasy water on the ground. It was for practical reasons. But my who was a bias rabb told me it's because of a that resides on and it's more in the world of heiji. You don't want this water sitting on the ground and that's why he's supposed to do it into a you're not supposed to do it on the ground. I used to think the reason you're not supposed to take anything from a table when someone at the table is drinking from his cup. So if somebody's drinking from his cup, you shouldn't take anything from the table. Okay. I always thought it was related to maybe the person's going to see you taking something and you know he wanted the last pickle and and then he's going to choke on his drink. You know, I used to think it was more practical. But then my rabb told me it's because of the and can it's more related to now this that we say that you're not supposed to take something while somebody else is drinking. So it's only true if you don't plan on returning it. If you plan on taking it and giving it back, it's okay. Also, it's only a problem if this thing was going to be taken more than from the table. If it's you keep it within our it's also fine. If it's something that's part of the meal and you take it, that's where you're worried about. But if it's has some nothing to do with the meal anyways, it's not an issue. Was very he was worried about this called and he would not remove from the table even a mortar and pestl that was used for grinding spices because it's considered something that even that he would be worried about. I used to think the reason that we gather breadcrumbs from underneath the table was because right cuz your wife told you to he said because you just have to clean that's what you but then myb told me it's related to a person not becoming poor that if somebody leaves his crumbs underneath his table it's something that can bring the day on tells a story the angel who's in charge of poverty so to speak. So this angel was trying to get somebody. He wanted somebody to lose his money and everything. He tried he couldn't get him to lose his money because the reason was because he was so macked to clean all the crumbs. One day he saw this person break bread in a field. He said perfect. How's he going to clean the crumbs from the grass? says, "I have him now." This person ate took out a shovel. He shoveled up and he threw it into the and then this person heard the angel, this guy's not letting me do my job. There's no way I can get him. The reason that people don't drink the foam that's on top of drinks because it's disgusting. told me the no the reason they don't do it is because it can lead to a called so theor says if somebody drinks this foam it's not good for this you know it can lead to somebody blows into it it's not good for his head if somebody pushes it away with his hands it's not good for his forante what should he do he should wait until it it sinks into the beverage and once it sinks in then he should drink So the says the if somebody develops this m called and it came because he drank the foam of wine. So what's the rafu? What's the medication? Drink beer. This if someone develops car from the foam on top of beer, what's the drink water? Let's say somebody develops it from foam that developed on top of water. So there's no way out. This is what people say that the poor become poorer because who drinks? Someone that can't afford another beverage. And this person if he drinks the foam, he's not going to have a way to get out of his situation. It says, I used to think that the reason it's customary not to take vegetables from bundles of vegetables that are sitting in the field, meaning you wait till the bundles are untied and then you take one. But you shouldn't tear one out of the bundle. It's just simply bad manners. You look like a looks like you're so hungry that you can't wait until the food is prepared. Then I heard from it's related to that were once on a boat. So there was a woman that was there and she asked if she could sit together with them. They didn't well. So she decided she's going to get back at the So she said some incantation some form of and she was able to get the boat to stop in its tracks says the too knew a little bit of so they countered and they said and then the boat was able to move again. So she commented, she gave a crack, she said this, you I I know and really I'd love to take some revenge against you, but there's nothing I could do. You know why? Because you stay away from things that make you vulnerable to number one. They don't wipe themselves. That's referring to when they go to the bathroom with shards of and they never kill a louse on their clothing. And finally, the one that's and they'll never pull a vegetable out of a bundle of vegetables. The point is you see from this story this idea that pulling a vegetable out of a bundle is bad manners. But even more importantly, it's it's a sak because of it's interesting that the gumar seems to suggest that and rabafuna was somewhat fluent in areas of kish. is a bad thing. Is something that relates to the Torah speaks very sharply against being stating that the Rama in the beginning of periced when he goes through the resume of what a member of the Sanhedrin had to look like. We've referred to this Rama many times says the whether we're dealing with these in order to be a me to be smart but they also had to be knowledgeable a little bit That's astrology. The reason says the but the point is that in order to be a member of this you had to be fluent in a lot of says well and the gives examples of those quote unquote the mentions. The point is knew and they knew and in this case they were even able to use applications of using is something that's a little bit but the bottom line is the continues on this note I used to think the reason I'm not supposed to eat a vegetable that falls on the ground because it probably got dirty I heard from no because it can lead to bad breath the reason you're not supposed to sit underneath a drain Right? # sponger. You don't want to get nailed. Very simple. You don't want the water of the drain to come down. I mean that also, but it's related again to areas of that tells a story. There were people that were carrying barrels of wine. They wanted to take a little break. So they sat down underneath a drink. Hak the mazik or amazik that's in the drain as per the previous garra came and broke the barrel of wine also kame the marbar ashi so the garra says they came to marra ashi they told marbra aashi what happened now marraashi knew what happened he knew who broke it who broke it was this mazic this shindal says the garraikuri he took out a shante and he put the mazic that broke the wine into this magazine. Why did you do this? Why did you break their wine? What should I have done? I mean, they took the wine, they put it in my ear. That's the literal meaning of meaning this is they walked into my house. This is my living room. And what are they doing there, right? He lives in the drain. I disagree with you. you have no business being there because as a mazik as a shade you have to stay away from places that so you're actually the one that acted out of the ordinary and as a result go pay them so he told him that I'll be honest you have no money but this is the maz talking he says you know give me some time and I'll I'll pay you say I've actually worked with him he gave him some time to pay back the money that he owed him this when the time came he didn't show up and then when he finally came how come he didn't come you know the day you were supposed to come he told him because it's not so easy for me to get money there's a lot of rules and regulations that govern me as a what I'm allowed to take number one anything that's tied together or if it's measured money if it's counted I'm not let I'm only allowed to take something that's wasn't so easy for me to find money that after I found money that was after here's the loan I'm paying it back. That's the story of I used to think the reason people before they drink water they pour a little bit of out says because a little bit of straw and wood chips that sometimes float on the top of the water assume that that reason they pour it out is it's just practical says the said that I heard from my it's not the reason but rather the reason is Because sometimes Rashi says bottom line a shade drinks from water and if you want to prevent the sak that can come from drinking from water that a shade already drank from you pour a little bit of out. So it's not a practical thing. You worry that there might be something floating on top pour it out but rather it's more again he jibbi. We're concerned that maybe a a mazic a drank from the water. If he did it could be a sakana. How do you get away from that s by pouring a little bit out says the on that note again a story there was a shade that Rashi says was by Raapa it was Raapa's go a shade interesting and this shade went on behalf of Raf papa his master to get water from the river so papa sends him to go get water and it took a long time for him to come back you us when he finally came back. Everybody asked the shade. What took so long? He told about the because all the water that I was looking at I saw the shade they were drinking from. So I don't want to give you from that. So I waited until I got clean spring water and then once I have good water for you that's that's what I'm bring. He says he gives the water to he a little bit from the top and he poured it out. directly from had I known you were going to do that then I would have brought water right away because I was afraid for you to drink the water that the shade already drank from but there is a way out what's the way out what rabbit told you that's the origin of the minute to pour a little bit of water when he saw a papa did that so he says oh you know in hindsight it wasn't necessary for me to wait I could have brought you that right away it's interesting the garra mentions that papa had a shade that was mashem says what came to mind is tells a story was once walking was walking to right and were walking to his left as they're walking sees the shade called the who was coming towards his left. So meaning so he told you stand to my left and you stand to my right meaning he wanted that when the comes towards him this mazik of you should come towards said I'm not what you you're more concerned about than you are of me told him I'm not worried about you I know are going to be able to fend off this mic says what does it You have nothing to worry about. on the so says what's the says that you see from here that was as a result but the point is that you see somehow had some inherent protection and Abaya was aware of that and that's why when Abaya saw Kamiri coming towards him so he told Raapa why don't you stand to my left let the bra of Yeshua I'm not sure Rahun the braider of Yeshua is safe I know you're safe I mean he have a gimar where papa had a shade that was mash either way some interesting gimaras we ran out of time we'll have to stop