Chodesh Av : Rebbi Meir and the Churban

this torah class is brought to you by torahanytime.com okay welcome everyone um sponsored by yadidi ben shushan one of the abundant in the syrian community okay so um we have a few shurim now in the bay named sermon in three weeks and uh this past shabbos was shabbos and this friday in this hashem will be the reshredeshav so the first order of business tonight is we want to be into the name of the month the month of why is it called the month of av what is the meaning of the month even though the names of the months are not of jewish origin but we already explained many times then if it becomes part of meno gisrael and it becomes part of the corpus of uh mahshevas israel so even if it's borrowed from the umass but in the dvaram gedoyl mikra great things are not coincidental so what is the significance of the month av why is it called the month of a little book so yeah we've said in the past av stands for elo ba ello is coming but uh in bay samadrish bali every time we gather together we always have uh okay so let's begin by reviewing the gemara i've learned this gemara many many times but recently when i thought about this gemara this gemara hit me in a completely new light and actually the tonight's subject maybe is one of my maybe my favorite subject maybe one of two favorite subjects the gemara says like this after the episode of kamsa bharkamsa where the rover the roman government was instigated that they were told that the jewish people they they denigrate the romans and if the romans were to send the carbon with uh they wouldn't bring the carbon that's why bacamsa made a little bit of a nick in the lip of the carbon or on the eyelid of the carbon and they sent a general to go conquer you shalom to attack your shalom what was the name of the general shadar ilavaya la niron kaizar they sent the caesar niron ki kaasi when niron was coming he threw the arrow he shot the arrow to the east enough al-birushal and it fell to you shallam lamarav he sent the arrow to the west so in every direction he shot the arrow it headed toward jerusalem so that was important that was an omen that he would be successful in conquering jerusalem so then he tried another trick he wanted to have a child read a post look that was considered a supernatural way to determine what the future has in store he asked the child soy clip tell me what pasta you're learning so he said that the pasta i'm learning is god will avenge the jewish people through edom in i will place my vengeance through edom against the jewish people which basically means god will take retribution against the jewish people through adam and then wipe his hands away with adam meaning adam would would destroy us but then god would punish adam so niron kazar says what does god want from me he wants me to do his dirty work and then he's going to punish me meaning miro and kaizen i realized that he was just acting as a puppet he would destroy jerusalem and then god would would like wipe the floor with him so what did he do says the gemara and this gemara is the hakadama to the corbin because right after this episode it says they sent vespasian and then vespasian was appointed the the emperor and then he sent his son titus so this gemara is the hakutamatul khorman what does the gemara say arak he fled baozal he went they got here and he converted vinnofak minera mayor and ramirez came from him to the corbin was that niron kaiser had a change of heart he ran away he fled and who came from him red mayor i've seen this so many times and finally this year the siatishna hit me like a ton of bricks what's the hakodama to the corbin the creation of the tana ramir that's the that's the intro to corbin the intro to corbin is the creation of ramir and bez hashem will see nafla is saying why is this the hak dhamma to corbin basamagda so let's analyze another important thing the gemara says in baba basra igumar assassira about the formation the position of the kruven the gemara says that one passage indicates they faced each other pineam al-aqha if they faced each other um the if a play and labias that they faced away from each other so it's a big shiloh where they facing each other or they're not facing each other one puzzle sounds like they they they looked at each other like you know when you first get married when you you're facing and then the next one says after like 25 years you know your fa what's going on did the kruven like each other they not like each other says the gemara no bisman it depends on the behavior of the jewish people when we did what we needed to do when we did the will of god the kruvim reflected the relationship we had with the ibanisham and they faced each other as the ibanesham shows his countenance to us but when we don't do the will of god they faced away from each other they're back to back indicating that god was displeased with us so if you would take a poll you know of most people what would you think the positioning of the kruven was at the time that the went in to destroy the base of magnus you would think intuitively logically that they must have been back to back because we know for sure that was the time oi sin with son of shomoka and yet the gemaran yuma says an incredible thing the gemara says like this even though sometimes the queen were back to back and sometimes they're facing each other but there were times that the crew were actually embracing each other and hugging each other when the gemaran khagigo says that when they opened up the parikhas and the times that the jews went to the oil regal the kruven would be embracing each other yeah so the gemara says in yuma the kumar says there's a pasak that says the the kruvim we're embracing each other like a man who embraces his accompaniment amerishlockish when the gentiles entered the hecal they saw the cherubs were embracing each other how's that possible we just said in the more about that when we did not do the will of god bismarck the kruvim were back to back and here not only were they facing each other they were actually embracing each other now in the past we've set over from the the mene salsgar who quotes the maggit of mezrich right i was just with the rebhaim over here we were but we were by his cover in annapoli right next to robzusha we took the bus there and then to get down the dirt road you have to take a bahama to drag you there but we were zaka to be there just a few days ago and um we set over the shadow of the magette but tonight we're going to say over the shot of the rimagash the rebbe of the rambam quote in the says the the remy gosh says that how could it be that when the entered the hechar to destroy the basa mikhnash they saw the kruvim embracing each other he says on the fourth line and number five urine the rest of the year they were not embracing only miraculously when the jewish people went to be oil regal they saw that the kruven were embracing each other they were also embracing each other miraculously just like they were embracing during the ali la regal why lahar so just like when we went to the oil region we bunched on miraculously made the crew of him embracing each other to show us how much the evangelion loved us when the entered the hecal the banisham made the kruvem embrace each other to show us to show the how much the ribanosham loves us so the question is what exactly does the rimagash mean why did rivansha make this miracle to show the how much ribanosham loves us what tayalas is it asks to say foreign base what does the brimagash mean why was it necessary for ribansham to show the gentiles how much he loved us why now why at this interval why was it so important when the entered the heihal specifically now so must be right what the gosh is telling us is we abandoned him specifically at the time of the corbin when you would think he is casting us away sending us away but he's very displeased with us he's almost angry with us maybe he's he's cutting ties with us specifically at this interval emotion is showing no his love for us is uh endless is infinite and this is something we're going to des hashem try to explore okay now we want to revisit for a short time a subject we spoke about on partisan and that is the the exile of the shrine from the time that it left the sagas until finally it left arat's israel altogether the gemara says that the shrine made ten exiles the the shrina was in golos at ten different stations and corresponding to that the sanhedrin also was exiled to 10 different places so let's learn about the various stops of the sanhedrin the gemara says in rosh hashanah look at number seven sanhedrin and corresponding to the exile of the shrine the sanhedrin was exiled from where we have a tradition they went from the lishkas hagozas from the chamber of the union stone in the bay samik dash to a store on the harabayas to a store the reason they moved is they didn't want to have to give capital punishment anymore and then they went from the store to ushalai and proper and from yeshalam they went to yadna and from yavna to usha from usna and to yavna back to usha and from usha to shirafram to shafraam and from shafram to baysharim and basharam tatsupairi and sipairi to where what was the final stop of the sanhedrin tavaria tavaria is the fine establishment and the gemara brings the daya rabi lazar oymer six exiles the sanhedrin man made omar because the gemara just made a statement that the lowest the the nadir of descent of the jewish people was tavaria at that point the sanhedrin was on the lowest madriga um the mashiach will reveal itself in tavaria okay it's a gemaran chance will reveal itself in tavares if you want to know where will the mashiach reveal himself bara park lakewood williamsburg muncie cedarhurst if there's anywhere in america at cedarhurst because we're the closest to the airport right that's for sure so we're before muncie and williamsburg because we have to get to arizona i don't think there's any jewish community in the world closer to jfk than cedarhus so if you can't live in arizorel cedarhurst is the closest place you got right even um even actually people from west hempstead okay look you will come to my house and from there we'll take you to the airport but the cedric's we're the closest to erits israel anyway but um if you could go there it says oh you could it's like you know it's like living in jfk basically you get the flight patterns you get that you get everything um you know it's it's illegal to shine the flashlight at the plains it's you know we're as close to john f kennedy as we could get but anyway the gomorrah says that mashiach will reveal itself in tavaria why tavaria why does meshech reveal itself in tavaria why not you shall i am i not why not why not i don't know yeah annapoli frankfurt why why tavaria now the zoyar says a very interesting line which the khida in his commentary to the zayar reconciles with the gemara the zayar says you know where meshiach will reveal itself desire says in the galil look in the zarya number eight and she might had since the galileo was the first area of arizona destroyed ba kadesh in the holy land of agency therefore meshech will reveal itself in the galileo before any other land you hear this an amazing statement in the zayar because the galil was the first city in israel to be destroyed therefore the meshiach will reveal itself in the galileo so the hida says well in the shas it doesn't say meshech will reveal itself in galilee it says will reveal itself we are in tavaria so just the general area but but tavaria is the specific area meaning the gemara desire is not arguing on shasta's thing it will be in the galway which is true because tavaria is in the galileo so and let's let's let's speak that out because the gemara says how do i know that meshiach will reveal itself in the galil because it says his nari shake yourself off may offer from the dust so if sanders asking a good kasha how in that pasta do we see that the meshiach will reveal itself in the galileo how do we see anything about tavario or the galileo from the pasta because he may offer kumi we're going to get to that okay so there's an incredible safer this safer is one of the early mekobalam it's quoted by the baneshkai and it's called by many swarm the name of the safer is ms liyakov it was written by the mukubo ravyakov and he's an early makable and he asks why why does the melaka mashiach have no better spot to reveal himself than in tavaria what does he have with tabari what's special about tavari that is to reveal himself in tavaria furthermore he quotes the alcochimani the alcot shimoni basically paraphrases the gemara and if you look in the end of the alcocni where the yakitori also quotes the pasik hisnari which is also indicating that the mashiach will reveal himself in tavaria and on the bottom in the footnote 79 he brings the gersa amar rabbi yochanan tivaria mashlem completes the process of mashiach somehow mashiach is a two-pronged attack meshiach and tavaria what does tavaria got to do with meshiach that's again the question of the safer ms and amazingly there's you shall me you xiaomi and client the xiaomi and client tells us about one of our most important hanoim one of the greatest tanaan atana who was uh the gemara considers the highest tana the greatest tan of all the tanaan ramayana we're a mayor when he passed away does anybody know where is ramire buried he's buried but where did ramayana die the kumar says he died in asia he died in asya where is that i guess asia asia somewhere in asia well sumaskya is asia he died in khutsarats and he basically rav mayor have a id he died in asia umar and as he was dying he gave word imuran of nayarti so tell the jews in israel you're messiah so basically what ramir was saying was come get me don't let me die in asia come bury me in israel. they said nah just put him in the water and and he'll come to us which is a separate subject in and of itself why they said that but what the emma sayaka focuses on is how did ramire have the boldness to say something which is not true which is has no bearing on the truth and that is if there's one person who cannot be mashiach can never be mashiach who has no shadow being mashiach if there was one great rabbi who we know for certain was not meshiach it's for mayor because he's one of the only talent we know comes from asav from edom from niron kesar and one of the qualifications of being mashiach is you have to come from david malach and if you come from asap you ain't coming from shiva yehudah so how could ramer have the audacity to say that says number 14. so let's quote the gemara we've already given many many shiraman this gemara we have a shira of ramayara on chanukah we have a shira on ramir on purim we have a shiran ramayana on parish lach we have a shira connecting ramayana to ello but we never brought ramayana into the khoravan bay but how can we not you look in the gemara clearly the hakodam of horun mesa mikdash is the creation of ramir so let's say over the famous gemaran kadusan with some new hidushem and uh we'll see mamish nafloys when you act like children you are children when you're when you don't act like children you're not chosen so what does that mean that means that's different than your own kids let's say you're walking down the street and your kids misbehave so somebody says that's your kid no no no no it's my wife's i married his mother right you can't do that your kid is your kid as a kid it doesn't you know you don't have a choice doesn't matter how your child acts your child is always your child but this is not what the rebounder shall item when you act like a child they're your child when you don't act like a child you're not you're not their child you know you go to graduation if the kid gets honored at the graduate that's my kid if the if the principal says he has a lot of potential you say you're you're the great uncle or something right so no it doesn't work that way it doesn't work that way this is your child no matter what right but when it comes to claudia swell three banish some says uh if you act like a child i consider you my child if you don't act like a child you're uh you're not my child remember says no bangkok no matter what you're called children and ramirez cites forbes sukhim shinamar banim skhalim foolish children so we see that even when we're foolish we're still children and ramirez quotes another puzzle children who have no meaning even if we have no amuna we're still as children and americorps it's the third passage some corrupt children even when we're corrupt we're still as children and then the ramirez quotes the fourth pasuk while he used to say that these are not my people i will say they are the children of the living god and the gemara asks why does the mayor need so many absukam our sister mayor needs somebody absolutely because i would think they're only considered as children when we ask act foolish not if we don't have a moon no even if we have noah munna well ma that's only if we don't have a muna but what if we worship idols no even when we're mushroom or his children but i would think is he your child yeah he's my bad one he's the bad one maybe we're called god's children we call bad children no we're always called get the ingallah we're always good so i asked you the following question we have makhoikus who do we pascal like so if you've been coming to the shurim you know this already that even though the gemara says in aravind that there are two reasons why the in this case should be like number one we always pause can like be who there's a clown arabic number two the gemara says in every new gimel we never pass can like remember why not because no one has any idea what he's talking about yeah the gemara says look at number 18 that there's no one like him oh my name is no one could fathom the depth of his opinion so there should be two reasons why we don't pass the micra mayor number one because rabbi huda is is greater and sack we always passing like and number two because we never pass can like remain and nevertheless the rajba comes along and in two sources in aleph in semen and in seminary members the rajva says very succinctly the bottom two lines since ramer has support from sukim this is the one exception to the rule this is the only time in shas that we pass can like remember except for what the magilla share right except for megillah circle of course kula this is the only time in chat sui pascal like romere i star mishnah mayor there is a gentleman david k whose name was up on the bulletin board he once asked me he wants to ask me that question how could we say we never passing like a mayor if stam mishna is like ramayana the answer is means as follows that when hanosi codified the text of the mishnah he used the ancient texts of ramir because ramirez had the accurate um text of the original tana itic statements but when ramirez offers an opinion we never pass it like him by the way so i found an amazing thing and we once said this before so the rajma says why do we passing like because ramirez support from the sukkah comes el nino comes to say foreign and he says an amazing reason why in this case we pass ganlatra mayor listen carefully what's the reason we don't pass galactic mayor his rationale was so deep that the rabbis cannot fathom the depth of his analysis that's when it's in that's relevant down here in this world down here in this world we cannot fathom the swar ramer but if you could find a topic which is relevant to the reboiner shalilam then certainly the ribbon islam of course understands the depth of ramirez shita whether we are the children of hashem is not relevant to us it's how the ibanezham considers us does god treat us like children or does god treat us like a vadim so god be the ibristor regarding for sure understands your mayor so in the eyes of the rebounders he aposkens ben cahobin i mean this is the one indian which is not an earthly indian it's a heavenly indian so the gabe the shamayim the shamayim is that's what the messiah says by the way he says another reason why we're passing like grammar because if you look in the gemara the gemara culture explains why so the whole gemara is in hoshita redmayer why is the gemara handling so much in ramir clearly because ravina ravashi are pascaning like ramer the fact that the gemara shock al vittori in the shithora mayor that indicates we're passing like ramayana so let's focus for a moment on this concept of the msc archive that even though we're never passing like a mayor in this instance we're passing like ramire why because regarding the rebin islam he's for sure mayor now in the safer divreil of the satmareba he uses this swara without quoting them he he basically was mahaven on his own and he uses this to explain a very difficult passage in the davening of rosh hashanah we say right what does that mean today is the birthday of the world if we're like children have mercy on us like a father's mercedes children then our eyes are dependent on you to issue forth a a merciful judgment so i would ask the following question what in the world did ancient nestle mean are we like children or are we like of adam we just they didn't know the rajva the rajva says we pass them that we're like children what do you mean are we like abandoned more like a vadim it's not up to debate we passed it and we're like what do you mean name kabana we should say harey nu kibanem that was an old nachos but we already pasked the the rajma and tuchuva is the msc and the samurai asks and if we're like off of them then our eyes are dependent on you and then what and if we're not like of them we don't have trust in you we're not dependent on you we know regardless of whether we're like bonnie more like of adam if we act like children then look lay alma you have to have mercy on us like children because everyone agree when we're acting like one and we're like bonnie but if we don't act like children we're asking like avodem so then rabbi huda would say you don't have to treat us like banim nah forget rabbi huda no yes we're gonna hinge it on you this is relevant to you and if it's relevant to you then you could be your le toich dasra mayor and you could say even if we don't act like it you're going to treat us like banim and they're actually says the samurai if we act like banim lakuleyama then we should be true like but if we act like avondem but it's okay because we're not going to pass glycogen you know why it's dependent on you so depending on you you could be your litter mayor which is better i'll give you an example we're going to i wasn't going to say this but um let's review another thing we once said the imam bhav said that turner's rufus russia akiva that if god loves the poor why does he give them money david says god loves the poor so turns river says why don't he give them something to eat so we keep it said so that we could get ganedan by giving them sadaqa turner says you can get gehenna by giving them sadaqah because god said they should be poor and you're you're fighting the decree of heaven turner's rufus says i'll give you a marshall you know what the martial is if a king puts a servant in jail and says nobody feed the servant and someone goes and feeds the servant it's the capital offense the king is going to imprison the feeder so if it says bad marshall i'll give you a different martial the king puts his child in jail and he says no one feed my child and someone goes and feeds the child what will the king do reward the person what do we see from here that you're only allowed to give to dhaka in the of ramayana you know unless it's insane that's why we give sadaqa iloi nishmas for mayor balones because only quantura mayor you could give to the country but there's no such thing as um according to this man that's what the parish you know so um so based on this the emma sayakov says an amazing thing in the end of days god is going to want to bring meshiach so the nations of the world are going to say and the angels on high the mekachu are going to say you're going to bring the jews mashiach why should you bring them ashiach they take out a cell phone love daphne while they're talking to you they're checking their phone well how can you do that we don't do that in our place of worship how can you bring meshiach so god's going to say um you're right can't do it but god says i love them so the nations of the world are going to say no you don't rebecca says that if they don't act like children they're not children so what's revolutionary i'm going to say he has to pull out the last card available what's the last card bonim ramire the only way the ribosome could bring mashiach is the fishita srimar being so the the question is why will the agree that the halaq is like a mayor maybe they'll say what do you mean the governor even says so now what we're going to have to bring in the rajba into the courtroom so there's a halal if ruvain tells shimon you owe me a million dollars so reuben wants to take shimon to court and whose court do you go to ruvain's quarter shimon's court and whose city right you owe me a million dollars representative you owe me a million dollars what okay so where do we go to my city court or your city court your city you say gladstone look i have i'm good you're the one who has a problem so you come to my court so i have to go to your city court so now the nations of the world are having a have a time on god they say god how could you bring mashiach so now we have to go and we have to go to a din torah so where is the mashiach wherever the mashed is going to reveal himself we're going to go to a din tower in that city so ibanezham will orchestrate says the emerson that the meshiach will reveal himself in the city of tavares the nations of the world said he can't bring mashiach the jews don't deserve it says we're going to take it to a dintara now the the amashiakov quotes the maran cafe it's brought in the hagois base yosef this is number 22 on the sheet the third paragraph that when you go to a dimtora you follow the sack of the maruta astra of that city so they're going to go to where meshech reveals himself and the murda astra of tavaria is who ramayana because ramirez is buried in tavaria and ramirez is going to say look my sock is bang kako bang tak rambonim so meshiach you could come that's shot in the yakut shimani tavaria is mashlim meshiach without tavarium she cannot come that's why there's no better city for the revelation than tavaria okay everybody say let's circle back for a moment you're right it didn't have to be tavario he was buried in tavaria oh why did ramirez he didn't ramire wanted you know they put him in the water and that's where he ended up why why tavaria why did he end up in tavaria i don't know but maybe maybe but the question is why does meshiach have to reveal himself in tavaria right because that's for america now de benio yoda musa rosh hashanah quotes back to upsenders kasha where does rabbi know that will reveal himself in tavaria from from the pastor what his nari may offer kumi says take the words his offer take the first and last letters of these two words hey you'd mem reish spells what mayor right mem may offer hey mem hey yo may your eyes but you'll say what do you mean it's spelled with a hay not an aleph well one of the rules are aleph and hey are interchangeable but besides that besides that says the beneficiary that the oysters mayor with the with the four letters are the same as harim harim right in other words me the rasheed voice in safety of his offer are harim the mountains which could also be read if you exchange the alpha hey i raised my eyes to anticipate the gula to the mountains mountains could also be read mayor meaning when i raised my eyes as saying i raised my eyes to anticipate the goula who can i hope for for the guru to karma the harem the harem is oysters mayor but the question is but why do i have a right to rely on rame we don't pass golic ramire may i hashem since it's only no gathering shalom like the emma sayakov said like the debris oil said says so i have a right to rely on ramir because this is ezrim hashem this is completely dependent on the re-banished islam so now we could say something incredible we know just imagine for a moment the banishment is sending niron kazar to destroy the base of mikdash he's bringing a makkah this is the biggest maca in history destruction of the second base of mikdash there was no event worse in the history of the jewish people than the destruction of the second day islamic dash it's worse than the first place of mikdash we fast on the 17th of thomas not the ninth of thomas why because 17 is the day the wolves were destroyed by byushani not by his freeshine by ishaini but isn't there a rule that before hashem is makkah he always brings the refuga what was the makkah the corbin what's the refua mashiach so how was we banged some boy raid the rafale before the makkah just open up your eyes you just have to open up your eyes in the simple words of the gemara the gemara says he sent nero on kezar and he changed his mind and he ran away and he converted and who came ramir don't worry i got this covered i got this covered before i send vespasian i already paved the way and i already created the refua namely ramer we must have created it was mashlem already created in the city of tavaria that mashiach will be born by the way what day of the year is sheikh born says what's the astrological sign of the month of ave a lion right when is mashiach born tish above tavarios as the beneficiary is arie tavern the lion is good is good it looks like a bad month don't worry i already paved the way already created already set into motion nero and kazar will skedaddle he'll convert out of him will come mayor ramire will is the hope as so inaudible raise my eyes to red mayor because i realize only only through the siddhara mayor can the bunch of bring the gula and ibraheem created this even before he brought the makkah of the khurvume sam mikdash but i think there's another nugget that lays in this gemara and that is iframe or is correct that no matter what we do the revenge from always demonstrates that we are his children then when can the ribosome show this to us meaning at what point in time can the revolution teach us ben how do we see clearly that even when we're in oyster when would be the only time to show this to us the best time would be at the corbin when were mamesh oysters when we're contravening the will of hashem when we have sinatrinam in its purest sense kamsa bakamsa when the ibrahim has the need to send the roman general to come destroy the basal mikdash but even at a at a moment like this the ibanezham says i'm going to show you that despite the fact that i have to part ways with you even before i destroy let me just teach you one lesson it says yes i'm going to have to destroy the base of mikdash i'm going to have to throw you in tagalos but wait a second let me just tell you one thing arak viazal the nafak minera mayor don't i'm sending you away i'm destroying the temple i'm sending you out of eretz israel i'm not having a relationship with you anymore the shrine is gone but one thing remains forever the hakodama to the quran is the creation of our mayor this is the foundation upon which everything we're experiencing the three weeks the nine days tish above is all miusada after we've established the principle arak for azal the nafak minera mayor meaning it's a sad time it's a it's a tragic time but don't get down too much because on the base of it all on the nakuda premise we always have shitas ramirez to rely on so number one through the creation of revenge from this boy ray the rafale before the makkah and number two the ribbon is so to speak being menachem he's consoling us he's being mekazekas don't worry don't worry i have to do this but you could always hang on we'll never lose the idea that being necrombotin in fact and that's why the shepherd pinchas explains the repunishment specifically demonstrated when the came into the heihal that the kruven were muurum zabaza now is the time that the banishment shows that the kruvanmar murum bazaar it's a noise and why would they bunch from daft now show cloud you saw that the rooms specifically at a time where he has to be mahrez of the bias and it's clear we're inaudible lest you think bible is sending us away for good with uh and we're parting ways permanently the ubanisham is teaching us no myheba to you is always there my love to you is always there this is the amazing of ramirez i raised my eyes how could we anticipate the mashiach harim oysters mayor but what do you mean we don't passing like a mayor no don't worry esri mayhem hashem this is a macholicus relevant to ebon salam and the rebounding them is very good and even even if we act like about them where our eyes are hinged on you we know you even when inaudible you could be your relative i found an amazing thing in the safer veloi oid that's a good name right the name of this is the bow shape and mostly wrote the parish in particular he asked the following question he asks he wants to know claudius comes into our to surround the times of yeshua yeshua and kills 31 kings of kanan who does he not kill amma lake and the shayftin they conquered israel who do they not kill and shall he has a hard time killing amalek it's like and the one nation that three belgium said you gotta kill islamic why did they delay killing amalek so much says the shaitan moser even yaakov avinu was very hesitant when was yaakov hesitant when asa was coming toward yaakov if the posix says rashi says he was afraid shema yaharai perhaps he would be killed by yet sir he was distressed shema yara lest he kill others which simply means he was afraid to kill asaf and all the mufashim asked why would he be afraid to kill asaf aesop's coming to kill him hashgame why was he afraid to kalaisov and many many mufashim write the gemara tells us in the end of hyrus that what was the nickname they gave ramayana yaakov was afraid to kill asa because who would come from asav ramir and with aramair there would never be mashiach so yaakov was afraid to kill asaf shema yara and therefore says the shaitan moser when the jews entered it's israel they didn't know yet if ramayana came forth from amalek and they delayed killing amalek until they got another specific siever from the bunsen because otherwise they felt they were jeopardizing the whole history of the jewish people says an amazing thing he says look at number 27. beni the apostle says in ishley litvarai hakshiva listen to my words to my statement incline your ear the word could be scrambled to spell lemayor listen to the argument of a mayor if you ever get down if you ever give up hope we're in the goal of so long how long do we have to be in the golis have we ever lost the eligibility to be redeemed by the images listen to the tainora mayor the titan ramirez don't worry bangkok or bangkok nicholas i was in um in frankfurt and somebody joined us on the trip uh a hush of a friend his name was rob rafal ansel from france and he showed me he said rabbi gladstein i want to show you a ben yahayatha masakudusan he showed me benyuhyoda that when yayada kotsukai vital that there's only one person one tana in history who was buried standing up ramire was buried standing up why says israel through the ramirez we never fall even when we don't do the will of god remember being buried standing up indicates that a mayor gives the jewish people hope to remain standing tall forever because even when we fall even and we're not oysters would say we're not considered bonham ramirez says so let's go back to the gemara and get in is before vespasian ascent is max from him comes ramire why because before the evangelism is makkah he's number two before the show casts us away he says don't worry be much like yourselves don't be messy says the is not such a bad month it's bad but through the sheet of ramer a mayor teaches us no matter what happens the kruvin will always be murim zebza they'll always be embracing each other and therefore what's the name of this month the month that even though it's a month of tragedy ramirez teaches us don't give up hope ramirez is the hakodama to the quran ramayana gives us how does ramire give us this what's the kayak of the mayor ramayana says the the name of this month is it's the month that we recognize that no matter what occurs no matter what happens the rebound islam is a vino this is the theme of the month and as of hashem we should be when you do take your plane out of cedarhurst from jfk you might want to visit tavaria and we should be zoeka to see the mashiach reveal himself from here of yamino you've just 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