CHAZARAH - Zevachim Daf 45 | "Nothing but the Daf" with R' Eli Stefansky

[music] Good morning live from New York airport says a guy is permitted to bring a carbon and when he does if the client has thoughts of pigle that he's going to eat this carbon in a week from Now if you leave it overnight if you are and you eat the carbon the guy's carbon here's the it says from here the dian this this went on this is on uh they're able to cuz over here. Okay. Yeah, I see it over there. And if you take this carbon of the you bring it outside and you potter and says no as we're going to see in the says that carbon is like a juice carbon this pigle this everything although Oh, you're not permitted to have any benefit from the go carbon. But if you do have benefit, you're not. Typically speaking, if you go and you benefit from a carbon in the MED or anything in the MED is going to discuss the difference between if you do benefit typically speaking, you would have to pay an extra 25% and bring a carbon over here since it's a non-Jewish carbon you should not benefit from it. But if you do there's no as we said in the Mishna since it's a nonJewish carbon so there's no there's no is you don't get cars tomorrow is when a person has a carbon he designated this carbon a little skinny guy and then he sees a larger one a better one he says I want this larger one to be instead of the original one is that's also ded to do so If you do, both of them have the same gad. But if that one, the original one is a non-Jewish and the guy does the tumor or even a Jew does the no good. We have a video says the non-Jew who does not bring a carbon meaning bring wine just as is just the wine together with the carbon. Yes. Let's say he brings he should bring the carbon. When he brings a car, he should bring that that's we had at the end of the Mishna. No, I'm going to be everything. So, let's go back to the P. In the P that teaches us that a go could bring a carbon, but at the end it says lashem. means everything is like the Jewish carbon and therefore there is and during the and he ate it afterwards for now there's two things two different categories this and this I saw you taking a picture it's okay is an animal that could be brought as a carbon that doesn't have any blemishes no mim and it was designated as a carb. But let's say you donate an animal that has a broken bone. It's it's possible for the misb. So you're donating it for the the upkeep of the mdash. The money is for the md says the when do we say that there's no pigle etc. When it was designated by the for the But if he designated it for the then there is says the And if you do, you're not because we learn out the idea of from that it applies to Jews and not so since we have the word and we make it we compare the two and so by there's no by when a designates a carbon and you benefit from it, you don't have to pay the B of English the extra 25% to bring a card. Why? When you have one heck, you cannot learn out from one heckish. Let's say you learn B from A. A teaches B. That's it. It's stuck at B. B cannot go further and teach C. But if you use Yes. So, let me ask you a question. Let's say A is and from you learn let's say that you need and now can I take B and teach C which is and the answer is yes why because are not this of not learning from to another is in not in the rest of the so let's see inside says the Let me show you. It's very very simple. It says the word. So I'm going to learn the center one from and I'm going to learn the left one. Pigle from Noisar. So I'm learning pigle from Noisar. No from Tuma. So it turns out that I actually learned pigle from Toma because the only way I know is from Toma and the only way I know Pigle is from Noisar. So people I learned from tum what does it say about tum it says in the bottom we brought the b is that the idea of tum of me eating a carbon from when I'm eating a carbon and I'm for that is only when it's a Jewish carbon not when it's a non-Jewish carbon so the same thing by pigle pigle only applies to and not the let's see inside so starts off from the left from the end it says the word by it says the word. I learned people from noiser. And where do I know from? I learned from I'm sorry the word says and it says so I know all the way from why can't a perform take his animal and say and this animal is instead of the first behema the first carbon So something very very similar that we just had on this chart and let's do it over here. Here we go. So here's the heer inl. It's the micer of the animals and says so that's a heckish because it's so close to each other. I'm going to learn one from the other. The next p it says in the same per a double one is talking about the micer of animals another one is talking about micer the the produce micer that you give and by it says b is so I know I'm sorry by it says ben is and I learned to be tomorrow so let's see how that works but all the way on the right it says b by all the way on the left. I I'm able to learn from my from so oh there's arrows actually I'm learning from and I'm learning from it and says you saw beautifully words asked the how do I know the center one I only know him from so how could the center one teach which itself doesn't have a source the whole source is from a heck from a lim says no the one all the way on the right is not a is not it's produce produce is not a is not a carbon so it's I'm learning directly from says that's great if what matters is the source the mser all the way on the right it's not but what if I'm if I go by the by the the one I want to learn too which is tamura all the way on the left tumor is kajum and it shouldn't be able to learn the heckish from a heckish oh in the arrows you could see the word hekish beautiful you see it's like heckish from a heckish is great says says, "When do you take when you have newborn animals, you have 10, one of them goes to the but there's no it's it's you have to do it, but there's no specific time that you have to do it." And anything like that a does not bring period. Fine. Next does not bring a carbon all by himself from the word. Oh, first of all, what is Here we go. Beautiful. Oops. Let's do it again. Okay, so that's where he's on top of the he pours the wine into a special hole there. It's the and it goes down. It says so. So maybe you should never bring wine. Even when he brings you he should not bring the accompanying wine. No. This is how it's done. You always bring wine. says when it comes to a non-Jew, he's just like a Jew. who is cared has the same of explains says there's no and there's no what's what's reason that there's the the whole you learn from Truma has to be similar to Truma. What's trauma that when you have produce you give 2% to the trauma has to be similar to the trauma itself is inherently but the but when it comes to things that are dedicated to the upkeep of the it only has monetary not inherent kadusha not itself it itself is not just it has monetary life in other words. There is for the when it comes to things that are you have blood, you're about to do this onto them and the the blood became you're not allowed to pour it onto them. He went ahead. He He went ahead and he did do with it even though he shouldn't have. It was by mistake. He gets a read. So it's a good shot. So we know that their something called that sits on his forehead and that sits has the power that's what it usually accomplishes is the for something that's and here's a case of using something that's even though you shouldn't have a so we're talking about blood of a carbon that became you shouldn't put it on it if you did it by deliberately you did You don't get a you don't get a says rashi we're talking about penalized him that what you don't have to bring another carbon just the the penalty is that you the cannot eat it why because you shouldn't have poured that blood when it was tummy but the guy got a good that's only by an individual we know the famous concept the concept of tuma goes away when the majority of top now we're making a distinction between a Jew and an it doesn't matter even there's no there's no uh the the the coin is not allowed to eat from it and they said Who could this go? According to it doesn't go according to why. He says there's no difference. There's no distinction between a Jew and a nonwe. They're all the same. And over here also why are you telling me by Jew there's a there's a and by a nonjew when the when he sprinkles the blood there's no they're the same. No, you could say it goes according to now even would admit in this case by blood that became since the says the word by the tits by the tits it says means the guy don't have a from the oh let me just show you the p real quickly this is the tits should be on his forehead said and at the end it says means to so also it says the is referring to so the idea of of of tum according to also should not apply to a non-Jewish animal only to the Jewish one and he says no there's no difference there's no distinction between a Jewish animal and a and a that sits. Let's see if it's in this pos. Yeah, the word right before is what does mean to to to to have favor by the favor. The way I see it is that a Jew is the son of the he has that to the whereas the the idol worshipper he doesn't have the same he might be like a friend like a like an acquaintance but not the same you don't have the the favor says the Mishna there are things that you don't if you eat them remember we discussed the puts his hand and takes a little bit of flour that doesn't have a m that is the final step. Nothing is going to be m that there's no peel on it. So, but yet if you leave the overnight then also what if you are you eat it also when it comes to the blood which doesn't have a matter blood doesn't have a matter it's the final step it's the sprinkling on the dam as going to explain does not have if you left it over if you are and you ate it anyways but not for not for says wait a minute time out if it's something edible is not edible the flower okay but something that's not edible wood. Sometimes people, you know that people would bring a carbon wood as carbon and every carbon you have to add salt to. So you bring wood as a carbon here and bring a piece of plywood to the if salt of we're learning every day. But well, it could also refer to the wood that goes on says there's no wood perhaps the idea of that you're you're the human being is tummy and you go and you eat something maybe it's only something that you ate that it has a matter something else could allow it to be brought onto or to be eaten whether you're a human being eating it as a steak or the eating pigle you think about eating a carbon or the steak outside it's a lot of time it has what if you do it by mistake yeah But it's a it's only one type of carbon and there's one awareness that you that you're doing pigle and there's never a to do pigle but the reverse is true in all these three things by and nevertheless and and the the idea is that you are only on something that has a matter, right? The you're not piggle on it. But the you are why for pigle because it has a matter. When you put the kamita on the when you sprinkle the blood that's the matter for the meat tum but the flip side tuma has a different type of carbon carbon called it depends how wealthy you are here if you're very wealthy you bring an animal if you're medium you bring birds if you're then you bring flower when it comes to you have to know that you are to then you forget that you're Tom and then you remember again that you're so there's two awarenesses we know we discussed it earlier today that goes away completely when it's when the majority of so only if it has something that's that allows it to happen whether it's for human consumption or for Okay. So you have a special you don't learn from. So think that if somebody's an animal even though it's not even the meat is not able to go into the at all you should be if you are and eat it has to be but the word means to get get close just by getting close touching you're going to get touching there's no such thing what does it mean we're talking about the type of meat that's available to be put to put on the It's a what does it and it's able to be put on the if it's something that let's say so you put the now it's able to be put onto the let's say it doesn't have blood when you put it into the k let's say the um you put the the the flour into the k the second and that that makes iter to eat when you're coming says tuma I see a case where I'm eating the kachum when their tummy here we just discussed it how do I know that when this leftover whatever it is that doesn't have a m how do I know it's also I learned from so now the says wait a minute who told you to learn here check out this chart we have no says How do I know is that if it doesn't have a matter it's I learned it out from but I can learn from pigle and pigle we said if it doesn't have a m there's no there's no isser right like the kam again you take the kim this has zero m that's the end of the the station it's the last stop there's nothing that's m it so if you eat it the pigle so there's no if you learn from pigle and if you learn from tum there is no is in the middle I can learn from both does a classic thing if you look there's three things that no are similar to great way to remember it is but ask but pigel has five things and if you have five things you should really learn from the one that's much more it's more similar because it has five things in common so that the gar is going to answer what are the three and the five [clears throat] Gimmel Gimmel stands for when it comes to pigle pigle in the head but no is in the body of the animal the animal itself is to the animal itself was left over is there's no by there's no by only by pigle and finally kilo there's no lion of kilo by pigle but But there is by to similar and pigle are similar the what only toer and pigle do not have sits there's no rata that is only by noter and pigle they themselves are where tuma is bisman noiser and pigle have a clock it's because of something happened with the time. They were not timely. They stayed overnight. Pigle is a thought about tomorrow to has nothing to do with time. Kar um >> what >> no efficient means more. What's carv that there the p of the carbon but tommy and nois the the the the carbon itself is not this is the here's the person the mac the mac is by noisph 3 five is more so how do I How do you know that we're talking about also it's a double it's plural instead of two the is talking about two things that become defiled you see so the is talking about Have a wonderful day. [music] >> Merit the of spreading Torah throughout the world. Sponsor Ashir today. mdysponsor.com [music] or sponsor atmop.com.